Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
2 Corinthians 4 २ करिन्थिनः पत्रं 4
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1
अपरञ्चa·pa·rañ·ca वयंva·yaṃ करुणाभाजोka·ru·ṇā·bhā·jo भूत्वाbhūt·vā यद्yad एतत्e·tat परिचारकपदम्pa·ri·cā·ra·ka·pa·dam अलभामहिa·la·bhā·ma·hi नात्रnāt·ra क्लाम्यामःklām·yā·maḥ,
aparañca vayaṁ karuṇābhājo bhūtvā yad etat paricārakapadam alabhāmahi nātra klāmyāmaḥ,
Therefore seeing we have this ministry, as we have received mercy, we faint not;
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2
किन्तुkin·tu त्रपायुक्तानिtra·pā·yuk·tā·ni प्रच्छन्नकर्म्माणिprac·chan·na·kar·mā·ṇi विहायvi·hā·ya कुटिलताचरणमकुर्व्वन्तku·ṭi·la·tā·ca·ra·ṇa·ma·kur·van·ta ईश्वरीयवाक्यंīś·va·rī·ya·vāk·yaṃ मिथ्यावाक्यैरमिश्रयन्तःmith·yā·vāk·yai·ra·miś·ra·yan·taḥ सत्यधर्म्मस्यsat·ya·dhar·mas·ya प्रकाशनेनेश्वरस्यpra·kā·śa·ne·neś·va·ras·ya साक्षात्sāk·ṣāt सर्व्वमानवानांsar·va·mā·na·vā·nāṃ संवेदगोचरेsaṃ·ve·da·go·ca·re स्वान्svān प्रशंसनीयान्pra·śaṃ·sa·nī·yān दर्शयामःdar·śa·yā·maḥ।
kintu trapāyuktāni pracchannakarmmāṇi vihāya kuṭilatācaraṇamakurvvanta īśvarīyavākyaṁ mithyāvākyairamiśrayantaḥ satyadharmmasya prakāśaneneśvarasya sākṣāt sarvvamānavānāṁ saṁvedagocare svān praśaṁsanīyān darśayāmaḥ|
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
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3
अस्माभिas·mā·bhi र्घोषितःrgho·ṣi·taḥ सुसंवादोsu·saṃ·vā·do यदिya·di प्रच्छन्नःprac·chan·naḥ; स्यात्syāt तर्हिtar·hi येye विनंक्ष्यन्तिvi·naṃ·kṣyan·ti तेषामेवte·ṣā·me·va दृष्टितःdṛṣ·ṭi·taḥ सsa प्रच्छन्नःprac·chan·naḥ;
asmābhi rghoṣitaḥ susaṁvādo yadi pracchannaḥ; syāt tarhi ye vinaṁkṣyanti teṣāmeva dṛṣṭitaḥ sa pracchannaḥ;
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4
यतya·ta ईश्वरस्यīś·va·ras·ya प्रतिमूर्त्तिpra·ti·mūr·ti र्यःryaḥ ख्रीष्टस्तस्यkhrīṣ·ṭas·tas·ya तेजसःte·ja·saḥ सुसंवादस्यsu·saṃ·vā·das·ya प्रभाpra·bhā यत्yat तान्tān नna दीपयेत्dī·pa·yet तदर्थम्ta·dar·tham इहi·ha लोकस्यlo·kas·ya देवोऽविश्वासिनांde·vo·viś·vā·si·nāṃ ज्ञाननयनम्jñā·na·na·ya·nam अन्धीकृतवान्an·dhī·kṛ·ta·vān एतस्योदाहरणंe·tas·yo·dā·ha·ra·ṇaṃ तेte भवन्तिbha·van·ti।
yata īśvarasya pratimūrtti ryaḥ khrīṣṭastasya tejasaḥ susaṁvādasya prabhā yat tān na dīpayet tadartham iha lokasya devo'viśvāsināṁ jñānanayanam andhīkṛtavān etasyodāharaṇaṁ te bhavanti|
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
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5
वयंva·yaṃ स्वान्svān घोषयामgho·ṣa·yā·ma इतिi·ti नहिna·hi किन्तुkin·tu ख्रीष्टंkhrīṣ·ṭaṃ यीशुंyī·śuṃ प्रभुमेवास्मांश्चpra·bhu·me·vās·māṃ·śca यीशोःyī·śoḥ कृतेkṛ·te युष्माकंyuṣ·mā·kaṃ परिचारकान्pa·ri·cā·ra·kān घोषयामःgho·ṣa·yā·maḥ।
vayaṁ svān ghoṣayāma iti nahi kintu khrīṣṭaṁ yīśuṁ prabhumevāsmāṁśca yīśoḥ kṛte yuṣmākaṁ paricārakān ghoṣayāmaḥ|
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
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6
यya ईश्वरोīś·va·ro मध्येतिमिरंmadh·ye·ti·mi·raṃ प्रभांpra·bhāṃ दीपनायादिशत्dī·pa·nā·yā·di·śat सsa यीशुख्रीष्टस्यास्यyī·śukh·rīṣ·ṭas·yās·ya ईश्वरीयतेजसोīś·va·rī·ya·te·ja·so ज्ञानप्रभायाjñā·nap·ra·bhā·yā उदयार्थम्u·da·yār·tham अस्माकम्as·mā·kam अन्तःकरणेषुan·taḥ·ka·ra·ṇe·ṣu दीपितवान्dī·pi·ta·vān।
ya īśvaro madhyetimiraṁ prabhāṁ dīpanāyādiśat sa yīśukhrīṣṭasyāsya īśvarīyatejaso jñānaprabhāyā udayārtham asmākam antaḥkaraṇeṣu dīpitavān|
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
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7
अपरंa·pa·raṃ तद्tad धनम्dha·nam अस्माभिas·mā·bhi र्मृण्मयेषुrmṛṇ·ma·ye·ṣu भाजनेषुbhā·ja·ne·ṣu धार्य्यतेdhār·ya·te यतःya·taḥ साद्भुताsād·bhu·tā शक्तिśak·ti र्नास्माकंrnās·mā·kaṃ किन्त्वीश्वरस्यैवेतिkin·tvīś·va·ras·yai·ve·ti ज्ञातव्यंjñā·tav·yaṃ।
aparaṁ tad dhanam asmābhi rmṛṇmayeṣu bhājaneṣu dhāryyate yataḥ sādbhutā śakti rnāsmākaṁ kintvīśvarasyaiveti jñātavyaṁ|
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
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8
वयंva·yaṃ पदेpa·de पदेpa·de पीड्यामहेpīḍ·yā·ma·he किन्तुkin·tu नावसीदामःnā·va·sī·dā·maḥ, वयंva·yaṃ व्याकुलाःvyā·ku·lāḥ सन्तोऽपिsan·to·pi निरुपायाni·ru·pā·yā नna भवामःbha·vā·maḥ;
vayaṁ pade pade pīḍyāmahe kintu nāvasīdāmaḥ, vayaṁ vyākulāḥ santo'pi nirupāyā na bhavāmaḥ;
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
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10
अस्माकंas·mā·kaṃ शरीरेśa·rī·re ख्रीष्टस्यkhrīṣ·ṭas·ya जीवनंjī·va·naṃ यत्yat प्रकाशेतpra·kā·śe·ta तदर्थंta·dar·thaṃ तस्मिन्tas·min शरीरेśa·rī·re यीशोyī·śo र्मरणमपिrma·ra·ṇa·ma·pi धारयामःdhā·ra·yā·maḥ।
asmākaṁ śarīre khrīṣṭasya jīvanaṁ yat prakāśeta tadarthaṁ tasmin śarīre yīśo rmaraṇamapi dhārayāmaḥ|
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
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11
यीशोyī·śo र्जीवनंrjī·va·naṃ यद्yad अस्माकंas·mā·kaṃ मर्त्त्यदेहेmar·tya·de·he प्रकाशेतpra·kā·śe·ta तदर्थंta·dar·thaṃ जीवन्तोjī·van·to वयंva·yaṃ यीशोःyī·śoḥ कृतेkṛ·te नित्यंnit·yaṃ मृत्यौmṛt·yau समर्प्यामहेsa·mar·pyā·ma·he।
yīśo rjīvanaṁ yad asmākaṁ marttyadehe prakāśeta tadarthaṁ jīvanto vayaṁ yīśoḥ kṛte nityaṁ mṛtyau samarpyāmahe|
For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
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13
विश्वासकारणादेवviś·vā·sa·kā·ra·ṇā·de·va समभाषिsa·ma·bhā·ṣi मयाma·yā वचःva·caḥ। इतिi·ti यथाya·thā शास्त्रेśās·tre लिखितंli·khi·taṃ तथैवास्माभिरपिta·thai·vās·mā·bhi·ra·pi विश्वासजनकम्viś·vā·sa·ja·na·kam आत्मानंāt·mā·naṃ प्राप्यprāp·ya विश्वासःviś·vā·saḥ क्रियतेkri·ya·te तस्माच्चtas·māc·ca वचांसिva·cāṃ·si भाष्यन्तेbhāṣ·yan·te।
viśvāsakāraṇādeva samabhāṣi mayā vacaḥ| iti yathā śāstre likhitaṁ tathaivāsmābhirapi viśvāsajanakam ātmānaṁ prāpya viśvāsaḥ kriyate tasmācca vacāṁsi bhāṣyante|
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
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14
प्रभुpra·bhu र्यीशुryī·śu र्येनोत्थापितःrye·not·thā·pi·taḥ सsa यीशुनास्मानप्युत्थापयिष्यतिyī·śu·nās·mā·nap·yut·thā·pa·yiṣ·ya·ti युष्माभिःyuṣ·mā·bhiḥ सार्द्धंsār·ddhaṃ स्वसमीपsva·sa·mī·pa उपस्थापयिष्यतिu·pas·thā·pa·yiṣ·ya·ti चca, वयम्va·yam एतत्e·tat जानीमःjā·nī·maḥ।
prabhu ryīśu ryenotthāpitaḥ sa yīśunāsmānapyutthāpayiṣyati yuṣmābhiḥ sārddhaṁ svasamīpa upasthāpayiṣyati ca, vayam etat jānīmaḥ|
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
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15
अतएवa·ta·e·va युष्माकंyuṣ·mā·kaṃ हितायhi·tā·ya सर्व्वमेवsar·va·me·va भवतिbha·va·ti तस्माद्tas·mād बहूनांba·hū·nāṃ प्रचुरानुुग्रहप्राप्तेpra·cu·rā·nu·ug·ra·hap·rāp·te र्बहुलोकानांrba·hu·lo·kā·nāṃ धन्यवादेनेश्वरस्यdhan·ya·vā·de·neś·va·ras·ya महिमाma·hi·mā सम्यक्sam·yak प्रकाशिष्यतेpra·kā·śiṣ·ya·te।
ataeva yuṣmākaṁ hitāya sarvvameva bhavati tasmād bahūnāṁ pracurānuुgrahaprāpte rbahulokānāṁ dhanyavādeneśvarasya mahimā samyak prakāśiṣyate|
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
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16
ततोta·to हेतोhe·to र्वयंrva·yaṃ नna क्लाम्यामःklām·yā·maḥ किन्तुkin·tu बाह्यपुरुषोbāh·ya·pu·ru·ṣo यद्यपिyad·ya·pi क्षीयतेkṣī·ya·te तथाप्यान्तरिकःta·thāp·yān·ta·ri·kaḥ पुरुषोpu·ru·ṣo दिनेdi·ne दिनेdi·ne नूतनायतेnū·ta·nā·ya·te।
tato heto rvayaṁ na klāmyāmaḥ kintu bāhyapuruṣo yadyapi kṣīyate tathāpyāntarikaḥ puruṣo dine dine nūtanāyate|
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
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17
क्षणमात्रस्थायिkṣa·ṇa·māt·ras·thā·yi यदेतत्ya·de·tat लघिष्ठंla·ghiṣ·ṭhaṃ दुःखंduḥ·khaṃ तद्tad अतिबाहुल्येनास्माकम्a·ti·bā·hul·ye·nās·mā·kam अनन्तकालस्थायिa·nan·ta·kā·las·thā·yi गरिष्ठसुखंga·riṣ·ṭha·su·khaṃ साधयतिsā·dha·ya·ti,
kṣaṇamātrasthāyi yadetat laghiṣṭhaṁ duḥkhaṁ tad atibāhulyenāsmākam anantakālasthāyi gariṣṭhasukhaṁ sādhayati,
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
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18
यतोya·to वयंva·yaṃ प्रत्यक्षान्prat·yak·ṣān विषयान्vi·ṣa·yān अनुद्दिश्याप्रत्यक्षान्a·nud·diś·yāp·rat·yak·ṣān उद्दिशामःud·di·śā·maḥ। यतोya·to हेतोःhe·toḥ प्रत्यक्षविषयाःprat·yak·ṣa·vi·ṣa·yāḥ क्षणमात्रस्थायिनःkṣa·ṇa·māt·ras·thā·yi·naḥ किन्त्वप्रत्यक्षाkin·tvap·rat·yak·ṣā अनन्तकालस्थायिनःa·nan·ta·kā·las·thā·yi·naḥ।
yato vayaṁ pratyakṣān viṣayān anuddiśyāpratyakṣān uddiśāmaḥ| yato hetoḥ pratyakṣaviṣayāḥ kṣaṇamātrasthāyinaḥ kintvapratyakṣā anantakālasthāyinaḥ|
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.