Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 10 104 अङ्गुत्तर 10 104
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Bījasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425 · Hide pronunciation
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Numbered Discourses 10.104
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11। समणसञ्ञावग्गsa·ma·ṇa·sañ·ñā·vag·ga
11. Samaṇasaññāvagga
11. Perceptions for Ascetics
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“मिच्छादिट्ठिकस्स,mic·chā·diṭ·ṭhi·kas·sa भिक्खवे,bhik·kha·ve पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa मिच्छासङ्कप्पस्सmic·chā·saṅ·kap·pas·sa मिच्छावाचस्सmic·chā·vā·cas·sa मिच्छाकम्मन्तस्सmic·chā·kam·man·tas·sa मिच्छाआजीवस्सmic·chā·ā·jī·vas·sa मिच्छावायामस्सmic·chā·vā·yā·mas·sa मिच्छासतिस्सmic·chā·sa·tis·sa मिच्छासमाधिस्सmic·chā·sa·mā·dhis·sa मिच्छाञाणिस्सmic·chā·ñā·ṇis·sa मिच्छाविमुत्तिस्सmic·chā·vi·mut·tis·sa
“Micchādiṭṭhikassa, bhikkhave, purisapuggalassa micchāsaṅkappassa micchāvācassa micchākammantassa micchāājīvassa micchāvāyāmassa micchāsatissa micchāsamādhissa micchāñāṇissa micchāvimuttissa
“Mendicants, consider an individual who has wrong view, purpose, speech, action, livelihood, effort, mindfulness, immersion, knowledge, and freedom.
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यञ्चyañ·ca कायकम्मंkā·ya·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca वचीकम्मंva·cī·kam·maṃ यञ्चyañ·ca मनोकम्मंma·no·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ याyā चca चेतनाce·ta·nā याyā चca पत्थनाpat·tha·nā योyo चca पणिधिpa·ṇi·dhi येye चca सङ्खारा,saṅ·khā·rā सब्बेsab·be तेte धम्माdham·mā अनिट्ठायa·niṭ·ṭhā·ya अकन्तायa·kan·tā·ya अमनापायa·ma·nā·pā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya संवत्तन्ति।saṃ·vat·tan·ti
yañca kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṁvattanti.
Whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve निम्बबीजंnim·ba·bī·jaṃ वाvā कोसातकिबीजंko·sā·ta·ki·bī·jaṃ वाvā तित्तकालाबुबीजंtit·ta·kā·lā·bu·bī·jaṃ वाvā अल्लायal·lā·ya पथवियाpa·tha·vi·yā निक्खित्तंnik·khit·taṃ यञ्चेवyañ·ce·va पथविरसंpa·tha·vi·ra·saṃ उपादियतिu·pā·di·ya·ti यञ्चyañ·ca आपोरसंā·po·ra·saṃ उपादियति,u·pā·di·ya·ti सब्बंsab·baṃ तंtaṃ तित्तकत्तायtit·ta·kat·tā·ya कटुकत्तायka·ṭu·kat·tā·ya असातत्तायa·sā·tat·tā·ya संवत्तति।saṃ·vat·ta·ti
Seyyathāpi, bhikkhave, nimbabījaṁ vā kosātakibījaṁ vā tittakālābubījaṁ vā allāya pathaviyā nikkhittaṁ yañceva pathavirasaṁ upādiyati yañca āporasaṁ upādiyati, sabbaṁ taṁ tittakattāya kaṭukattāya asātattāya saṁvattati.
Suppose a seed of neem, angled gourd, or bitter gourd was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its bitter, acerbic, and unpleasant taste.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve मिच्छादिट्ठिकस्सmic·chā·diṭ·ṭhi·kas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa मिच्छासङ्कप्पस्सmic·chā·saṅ·kap·pas·sa मिच्छावाचस्सmic·chā·vā·cas·sa मिच्छाकम्मन्तस्सmic·chā·kam·man·tas·sa मिच्छाआजीवस्सmic·chā·ā·jī·vas·sa मिच्छावायामस्सmic·chā·vā·yā·mas·sa मिच्छासतिस्सmic·chā·sa·tis·sa मिच्छासमाधिस्सmic·chā·sa·mā·dhis·sa मिच्छाञाणिस्सmic·chā·ñā·ṇis·sa मिच्छाविमुत्तिस्सmic·chā·vi·mut·tis·sa यञ्चेवyañ·ce·va कायकम्मंkā·ya·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca वचीकम्मंva·cī·kam·maṃ …
Evamevaṁ kho, bhikkhave, micchādiṭṭhikassa purisapuggalassa micchāsaṅkappassa micchāvācassa micchākammantassa micchāājīvassa micchāvāyāmassa micchāsatissa micchāsamādhissa micchāñāṇissa micchāvimuttissa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …
In the same way, consider an individual who has wrong view, purpose, speech, action, livelihood, effort, mindfulness, immersion, knowledge, and freedom.
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यञ्चyañ·ca मनोकम्मंma·no·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ याyā चca चेतनाce·ta·nā याyā चca पत्थनाpat·tha·nā योyo चca पणिधिpa·ṇi·dhi येye चca सङ्खारा,saṅ·khā·rā सब्बेsab·be तेte धम्माdham·mā अनिट्ठायa·niṭ·ṭhā·ya अकन्तायa·kan·tā·ya अमनापायa·ma·nā·pā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya संवत्तन्ति।saṃ·vat·tan·ti
yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṁvattanti.
Whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.
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सम्मादिट्ठिकस्स,sam·mā·diṭ·ṭhi·kas·sa भिक्खवे,bhik·kha·ve पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa सम्मासङ्कप्पस्सsam·mā·saṅ·kap·pas·sa सम्मावाचस्सsam·mā·vā·cas·sa सम्माकम्मन्तस्सsam·mā·kam·man·tas·sa सम्माआजीवस्सsam·mā·ā·jī·vas·sa सम्मावायामस्सsam·mā·vā·yā·mas·sa सम्मासतिस्सsam·mā·sa·tis·sa सम्मासमाधिस्सsam·mā·sa·mā·dhis·sa सम्माञाणिस्सsam·mā·ñā·ṇis·sa सम्माविमुत्तिस्सsam·mā·vi·mut·tis·sa यञ्चेवyañ·ce·va कायकम्मंkā·ya·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca वचीकम्मंva·cī·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca मनोकम्मंma·no·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ याyā चca चेतनाce·ta·nā याyā चca पत्थनाpat·tha·nā योyo चca पणिधिpa·ṇi·dhi येye चca सङ्खारा,saṅ·khā·rā सब्बेsab·be तेte धम्माdham·mā इट्ठायiṭ·ṭhā·ya कन्तायkan·tā·ya मनापायma·nā·pā·ya हितायhi·tā·ya सुखायsu·khā·ya संवत्तन्ति।saṃ·vat·tan·ti
Sammādiṭṭhikassa, bhikkhave, purisapuggalassa sammāsaṅkappassa sammāvācassa sammākammantassa sammāājīvassa sammāvāyāmassa sammāsatissa sammāsamādhissa sammāñāṇissa sammāvimuttissa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā iṭṭhāya kantāya manāpāya hitāya sukhāya saṁvattanti.
Consider an individual who has right view, purpose, speech, action, livelihood, effort, mindfulness, immersion, knowledge, and freedom. Whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उच्छुबीजंuc·chu·bī·jaṃ वाvā सालिबीजंsā·li·bī·jaṃ वाvā मुद्दिकाबीजंmud·di·kā·bī·jaṃ वाvā अल्लायal·lā·ya पथवियाpa·tha·vi·yā निक्खित्तंnik·khit·taṃ यञ्चyañ·ca पथविरसंpa·tha·vi·ra·saṃ उपादियतिu·pā·di·ya·ti यञ्चyañ·ca आपोरसंā·po·ra·saṃ उपादियतिu·pā·di·ya·ti सब्बंsab·baṃ तंtaṃ सातत्तायsā·tat·tā·ya मधुरत्तायma·dhu·rat·tā·ya असेचनकत्तायa·se·ca·na·kat·tā·ya संवत्तति।saṃ·vat·ta·ti
Seyyathāpi, bhikkhave, ucchubījaṁ vā sālibījaṁ vā muddikābījaṁ vā allāya pathaviyā nikkhittaṁ yañca pathavirasaṁ upādiyati yañca āporasaṁ upādiyati sabbaṁ taṁ sātattāya madhurattāya asecanakattāya saṁvattati.
Suppose a seed of sugarcane, fine rice, or grape was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its sweet, pleasant, delectable flavor.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve सम्मादिट्ठिकस्सsam·mā·diṭ·ṭhi·kas·sa …पे…pe सम्माविमुत्तिस्सsam·mā·vi·mut·tis·sa यञ्चेवyañ·ce·va कायकम्मंkā·ya·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ यञ्चyañ·ca वचीकम्मंva·cī·kam·maṃ …
Evamevaṁ kho, bhikkhave, sammādiṭṭhikassa …pe… sammāvimuttissa yañceva kāyakammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yañca vacīkammaṁ …
In the same way, consider an individual who has right view, purpose, speech, action, livelihood, effort, mindfulness, immersion, knowledge, and freedom.
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यञ्चyañ·ca मनोकम्मंma·no·kam·maṃ यथादिट्ठिya·thā·diṭ·ṭhi समत्तंsa·mat·taṃ समादिन्नंsa·mā·din·naṃ याyā चca चेतनाce·ta·nā याyā चca पत्थनाpat·tha·nā योyo चca पणिधिpa·ṇi·dhi येye चca सङ्खारा,saṅ·khā·rā सब्बेsab·be तेte धम्माdham·mā इट्ठायiṭ·ṭhā·ya कन्तायkan·tā·ya मनापायma·nā·pā·ya हितायhi·tā·ya सुखायsu·khā·ya संवत्तन्ति।saṃ·vat·tan·ti
yañca manokammaṁ yathādiṭṭhi samattaṁ samādinnaṁ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā iṭṭhāya kantāya manāpāya hitāya sukhāya saṁvattanti.
Whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.