Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 10 197 अङ्गुत्तर 10 197

Chapter: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196197198 199 200 201 202 203 204 205 206 207 208 209 210 211

Dutiyasañcetanikasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 10।218

Aṅguttara Nikāya 10.218

Numbered Discourses 10.218
2

21। करजकायवग्गka·ra·ja·kā·ya·vag·ga

21. Karajakāyavagga

21. The Body Born of Deeds
3

दुतियसञ्चेतनिकसुत्तdu·ti·ya·sañ·ce·ta·ni·ka·sut·ta

Dutiyasañcetanikasutta

Intentional (2nd)
4

“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve सञ्चेतनिकानंsañ·ce·ta·ni·kā·naṃ कम्मानंkam·mā·naṃ कतानंka·tā·naṃ उपचितानंu·pa·ci·tā·naṃ अप्पटिसंवेदित्वाap·pa·ṭi·saṃ·ve·dit·vā ब्यन्तीभावंbyan·tī·bhā·vaṃ वदामि,va·dā·mi

“Nāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā byantībhāvaṁ vadāmi,

“Mendicants, I don’t say that intentional deeds that have been performed and accumulated are eliminated without being experienced.
5

तञ्चtañ·ca खोkho दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me उपपज्जेu·pa·paj·je वाvā अपरेa·pa·re वाvā परियाये।pa·ri·yā·ye

tañca kho diṭṭheva dhamme upapajje vā apare vā pariyāye.

And that may be in this very life, or in the next life, or in some subsequent period.
6

नna त्वेवाहं,tve·vā·haṃ भिक्खवे,bhik·kha·ve सञ्चेतनिकानंsañ·ce·ta·ni·kā·naṃ कम्मानंkam·mā·naṃ कतानंka·tā·naṃ उपचितानंu·pa·ci·tā·naṃ अप्पटिसंवेदित्वाap·pa·ṭi·saṃ·ve·dit·vā दुक्खस्सन्तकिरियंduk·khas·san·ta·ki·ri·yaṃ वदामि।va·dā·mi

Na tvevāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā dukkhassantakiriyaṁ vadāmi.

But in any case, there is no making an end of suffering without experiencing intentional deeds that have been performed and accumulated, I say.
7

तत्र,tat·ra भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā कायकम्मन्तसन्दोसब्यापत्तिkā·ya·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होति;ho·ti

Tatra, bhikkhave, tividhā kāyakammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti;

Now, there are three kinds of corruption and failure of bodily action that have unskillful intention, with suffering as their outcome and result.
8

चतुब्बिधाca·tub·bi·dhā वचीकम्मन्तसन्दोसब्यापत्तिva·cī·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होति;ho·ti

catubbidhā vacīkammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti;

There are four kinds of corruption and failure of verbal action that have unskillful intention, with suffering as their outcome and result.
9

तिविधाti·vi·dhā मनोकम्मन्तसन्दोसब्यापत्तिma·no·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होति।ho·ti

tividhā manokammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti.

There are three kinds of corruption and failure of mental action that have unskillful intention, with suffering as their outcome and result.
10

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā कायकम्मन्तसन्दोसब्यापत्तिkā·ya·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होतिho·ti …पे…pe

Kathañca, bhikkhave, tividhā kāyakammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti …pe…

And what are the three kinds of corruption and failure of bodily action? …
11

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā कायकम्मन्तसन्दोसब्यापत्तिkā·ya·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होति।ho·ti

evaṁ kho, bhikkhave, tividhā kāyakammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti.

These are the three kinds of corruption and failure of bodily action.
12

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve चतुब्बिधाca·tub·bi·dhā वचीकम्मन्तसन्दोसब्यापत्तिva·cī·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होतिho·ti …पे…pe

Kathañca, bhikkhave, catubbidhā vacīkammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti …pe…

And what are the four kinds of corruption and failure of verbal action? …
13

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve चतुब्बिधाca·tub·bi·dhā वचीकम्मन्तसन्दोसब्यापत्तिva·cī·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होति।ho·ti

evaṁ kho, bhikkhave, catubbidhā vacīkammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti.

These are the four kinds of corruption and failure of verbal action.
14

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā मनोकम्मन्तसन्दोसब्यापत्तिma·no·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होतिho·ti …पे…pe

Kathañca, bhikkhave, tividhā manokammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti …pe…

And what are the three kinds of corruption and failure of mental action? …
15

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā मनोकम्मन्तसन्दोसब्यापत्तिma·no·kam·man·ta·san·do·sab·yā·pat·ti अकुसलसञ्चेतनिकाa·ku·sa·la·sañ·ce·ta·ni·kā दुक्खुद्रयाduk·khud·ra·yā दुक्खविपाकाduk·kha·vi·pā·kā होति।ho·ti

evaṁ kho, bhikkhave, tividhā manokammantasandosabyāpatti akusalasañcetanikā dukkhudrayā dukkhavipākā hoti.

These are the three kinds of corruption and failure of mental action.
16

तिविधकायकम्मन्तसन्दोसब्यापत्तिअकुसलसञ्चेतनिकाहेतुti·vi·dha·kā·ya·kam·man·ta·san·do·sab·yā·pat·ti·a·ku·sa·la·sañ·ce·ta·ni·kā·he·tu वा,vā भिक्खवे,bhik·kha·ve सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जन्ति,u·pa·paj·jan·ti चतुब्बिधवचीकम्मन्तca·tub·bi·dha·va·cī·kam·man·ta …पे…pe तिविधमनोकम्मन्तसन्दोसब्यापत्तिअकुसलसञ्चेतनिकाहेतुti·vi·dha·ma·no·kam·man·ta·san·do·sab·yā·pat·ti·a·ku·sa·la·sañ·ce·ta·ni·kā·he·tu वा,vā भिक्खवे,bhik·kha·ve सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जन्ति।u·pa·paj·jan·ti

Tividhakāyakammantasandosabyāpattiakusalasañcetanikāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti, catubbidhavacīkammanta …pe… tividhamanokammantasandosabyāpattiakusalasañcetanikāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.

When their body breaks up, after death, sentient beings are reborn in a place of loss, a bad place, the underworld, hell because of these three kinds of corruption and failure of bodily action, these four kinds of corruption and failure of verbal action, or these three kinds of corruption and failure of mental action that have unskillful intention, with suffering as their outcome and result.
17

नाहं,nā·haṃ भिक्खवे,bhik·kha·ve सञ्चेतनिकानंsañ·ce·ta·ni·kā·naṃ कम्मानंkam·mā·naṃ कतानंka·tā·naṃ उपचितानंu·pa·ci·tā·naṃ अप्पटिसंवेदित्वाap·pa·ṭi·saṃ·ve·dit·vā ब्यन्तीभावंbyan·tī·bhā·vaṃ वदामि,va·dā·mi

Nāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā byantībhāvaṁ vadāmi,

I don’t say that intentional deeds that have been performed and accumulated are eliminated without being experienced.
18

तञ्चtañ·ca खोkho दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me उपपज्जेu·pa·paj·je वाvā अपरेa·pa·re वाvā परियाये।pa·ri·yā·ye

tañca kho diṭṭheva dhamme upapajje vā apare vā pariyāye.

And that may be in this very life, or in the next life, or in some subsequent period.
19

नna त्वेवाहं,tve·vā·haṃ भिक्खवे,bhik·kha·ve सञ्चेतनिकानंsañ·ce·ta·ni·kā·naṃ कम्मानंkam·mā·naṃ कतानंka·tā·naṃ उपचितानंu·pa·ci·tā·naṃ अप्पटिसंवेदित्वाap·pa·ṭi·saṃ·ve·dit·vā दुक्खस्सन्तकिरियंduk·khas·san·ta·ki·ri·yaṃ वदामि।va·dā·mi

Na tvevāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā dukkhassantakiriyaṁ vadāmi.

But in any case, there is no making an end of suffering without experiencing intentional deeds that have been performed and accumulated, I say.
20

तत्रtat·ra खो,kho भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā कायकम्मन्तसम्पत्तिkā·ya·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होति;ho·ti

Tatra kho, bhikkhave, tividhā kāyakammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti;

Now, there are three kinds of successful bodily action that have skillful intention, with happiness as their outcome and result.
21

चतुब्बिधाca·tub·bi·dhā वचीकम्मन्तसम्पत्तिva·cī·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होति;ho·ti

catubbidhā vacīkammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti;

There are four kinds of successful verbal action that have skillful intention, with happiness as their outcome and result.
22

तिविधाti·vi·dhā मनोकम्मन्तसम्पत्तिma·no·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होति।ho·ti

tividhā manokammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti.

There are three kinds of successful mental action that have skillful intention, with happiness as their outcome and result.
23

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā कायकम्मन्तसम्पत्तिkā·ya·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होतिho·ti …पे…pe

Kathañca, bhikkhave, tividhā kāyakammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti …pe…

And what are the three kinds of successful bodily action? …
24

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā कायकम्मन्तसम्पत्तिkā·ya·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होति।ho·ti

evaṁ kho, bhikkhave, tividhā kāyakammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti.

These are the three kinds of successful bodily action.
25

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve चतुब्बिधाca·tub·bi·dhā वचीकम्मन्तसम्पत्तिva·cī·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होतिho·ti …पे…pe

Kathañca, bhikkhave, catubbidhā vacīkammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti …pe…

And what are the four kinds of successful verbal action? …
26

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve चतुब्बिधाca·tub·bi·dhā वचीकम्मन्तसम्पत्तिva·cī·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होति।ho·ti

evaṁ kho, bhikkhave, catubbidhā vacīkammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti.

These are the four kinds of successful verbal action.
27

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā मनोकम्मन्तसम्पत्तिma·no·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होतिho·ti …पे…pe

Kathañca, bhikkhave, tividhā manokammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti …pe…

And what are the three kinds of successful mental action? …
28

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve तिविधाti·vi·dhā मनोकम्मन्तसम्पत्तिma·no·kam·man·ta·sam·pat·ti कुसलसञ्चेतनिकाku·sa·la·sañ·ce·ta·ni·kā सुखुद्रयाsu·khud·ra·yā सुखविपाकाsu·kha·vi·pā·kā होति।ho·ti

evaṁ kho, bhikkhave, tividhā manokammantasampatti kusalasañcetanikā sukhudrayā sukhavipākā hoti.

These are the three kinds of successful mental action.
29

तिविधकायकम्मन्तसम्पत्तिकुसलसञ्चेतनिकाहेतुti·vi·dha·kā·ya·kam·man·ta·sam·pat·ti·ku·sa·la·sañ·ce·ta·ni·kā·he·tu वा,vā भिक्खवे,bhik·kha·ve सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जन्ति;u·pa·paj·jan·ti चतुब्बिधवचीकम्मन्तसम्पत्तिca·tub·bi·dha·va·cī·kam·man·ta·sam·pat·ti …पे…pe तिविधमनोकम्मन्तसम्पत्तिकुसलसञ्चेतनिकाहेतुti·vi·dha·ma·no·kam·man·ta·sam·pat·ti·ku·sa·la·sañ·ce·ta·ni·kā·he·tu वा,vā भिक्खवे,bhik·kha·ve सत्ताsat·tā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जन्तिu·pa·paj·jan·ti …पे…pe

Tividhakāyakammantasampattikusalasañcetanikāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti; catubbidhavacīkammantasampatti …pe… tividhamanokammantasampattikusalasañcetanikāhetu vā, bhikkhave, sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti …pe…

When their body breaks up, after death, sentient beings are reborn in a good place, in heaven because of these three kinds of successful bodily action, these four kinds of successful verbal action, or these three kinds of successful mental action that have skillful intention, with happiness as their outcome and result. …”
30

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.