Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 10 24 अङ्गुत्तर 10 24
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Mahācundasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197 · Hide pronunciation
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Numbered Discourses 10.24
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महाचुन्दसुत्तma·hā·cun·da·sut·ta
Mahācundasutta
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6
“आवुसोā·vu·so भिक्खवे”ति।bhik·kha·ve
“āvuso bhikkhave”ti.
“Reverends, mendicants!”
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7
“आवुसो”तिā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to महाचुन्दस्सma·hā·cun·das·sa पच्चस्सोसुं।pac·cas·so·suṃ
“Āvuso”ti kho te bhikkhū āyasmato mahācundassa paccassosuṁ.
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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21
‘नायमायस्माnā·ya·mā·yas·mā तथाta·thā पजानातिpa·jā·nā·ti यथाya·thā पजानतोpa·jā·na·to लोभोlo·bho नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ लोभोlo·bho अभिभुय्यa·bhi·bhuy·ya तिट्ठति;tiṭ·ṭha·ti
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya tiṭṭhati;
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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30
पापिकाpā·pi·kā इच्छाic·chā नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ पापिकाpā·pi·kā इच्छाic·chā अभिभुय्यa·bhi·bhuy·ya तिट्ठती’ति।tiṭ·ṭha·tī
pāpikā icchā na hoti, tathāhimaṁ āyasmantaṁ pāpikā icchā abhibhuyya tiṭṭhatī’ti.
or corrupt wishes, so corrupt wishes master them and keep going.’
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भावनावादं,bhā·va·nā·vā·daṃ आवुसो,ā·vu·so भिक्खुbhik·khu वदमानो:va·da·mā·no
Bhāvanāvādaṁ, āvuso, bhikkhu vadamāno:
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32
‘भावितकायोम्हिbhā·vi·ta·kā·yom·hi भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञो’ति।bhā·vi·ta·pañ·ño
‘bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti.
‘I am developed in physical endurance, ethics, mind, and wisdom.’
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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43
‘नायमायस्माnā·ya·mā·yas·mā तथाta·thā पजानातिpa·jā·nā·ti यथाya·thā पजानतोpa·jā·na·to लोभोlo·bho नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ लोभोlo·bho अभिभुय्यa·bhi·bhuy·ya तिट्ठति;tiṭ·ṭha·ti
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya tiṭṭhati;
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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पापिकाpā·pi·kā इच्छाic·chā नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ पापिकाpā·pi·kā इच्छाic·chā अभिभुय्यa·bhi·bhuy·ya तिट्ठती’ति।tiṭ·ṭha·tī
pāpikā icchā na hoti, tathāhimaṁ āyasmantaṁ pāpikā icchā abhibhuyya tiṭṭhatī’ti.
or corrupt wishes, so corrupt wishes master them and keep going.’
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53
ञाणवादञ्च,ñā·ṇa·vā·dañ·ca आवुसो,ā·vu·so भिक्खुbhik·khu वदमानोva·da·mā·no भावनावादञ्च:bhā·va·nā·vā·dañ·ca
Ñāṇavādañca, āvuso, bhikkhu vadamāno bhāvanāvādañca:
A mendicant who makes a declaration of both knowledge and development says:
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54
‘जानामिमंjā·nā·mi·maṃ धम्मं,dham·maṃ पस्सामिमंpas·sā·mi·maṃ धम्मं,dham·maṃ भावितकायोम्हिbhā·vi·ta·kā·yom·hi भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञो’ति।bhā·vi·ta·pañ·ño
‘jānāmimaṁ dhammaṁ, passāmimaṁ dhammaṁ, bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti.
‘I know this teaching, I see this teaching. And I am developed in physical endurance, ethics, mind, and wisdom.’
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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‘नायमायस्माnā·ya·mā·yas·mā तथाta·thā पजानातिpa·jā·nā·ti यथाya·thā पजानतोpa·jā·na·to लोभोlo·bho नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ लोभोlo·bho अभिभुय्यa·bhi·bhuy·ya तिट्ठति;tiṭ·ṭha·ti
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya tiṭṭhati;
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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पापिकाpā·pi·kā इच्छाic·chā नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ पापिकाpā·pi·kā इच्छाic·chā अभिभुय्यa·bhi·bhuy·ya तिट्ठती’ति।tiṭ·ṭha·tī
pāpikā icchā na hoti, tathāhimaṁ āyasmantaṁ pāpikā icchā abhibhuyya tiṭṭhatī’ti.
or corrupt wishes, so corrupt wishes master them and keep going.’
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75
सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so पुरिसोpu·ri·so दलिद्दोवda·lid·do·va समानोsa·mā·no अड्ढवादंaḍ·ḍha·vā·daṃ वदेय्य,va·dey·ya अधनोवa·dha·no·va समानोsa·mā·no धनवावादंdha·na·vā·vā·daṃ वदेय्य,va·dey·ya अभोगोवa·bho·go·va समानोsa·mā·no भोगवावादंbho·ga·vā·vā·daṃ वदेय्य।va·dey·ya
Seyyathāpi, āvuso, puriso daliddova samāno aḍḍhavādaṁ vadeyya, adhanova samāno dhanavāvādaṁ vadeyya, abhogova samāno bhogavāvādaṁ vadeyya.
Suppose a poor, needy, and penniless person was to declare themselves to be rich, affluent, and wealthy.
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सोso किस्मिञ्चिदेवkis·miñ·ci·de·va धनकरणीयेdha·na·ka·ra·ṇī·ye समुप्पन्नेsa·mup·pan·ne नna सक्कुणेय्यsak·ku·ṇey·ya उपनीहातुंu·pa·nī·hā·tuṃ धनंdha·naṃ वाvā धञ्ञंdhañ·ñaṃ वाvā रजतंra·ja·taṃ वाvā जातरूपंjā·ta·rū·paṃ वा।vā
So kismiñcideva dhanakaraṇīye samuppanne na sakkuṇeyya upanīhātuṁ dhanaṁ vā dhaññaṁ vā rajataṁ vā jātarūpaṁ vā.
But when it came time to make a payment they weren’t able to come up with any money, grain, silver, or gold.
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‘दलिद्दोवda·lid·do·va अयमायस्माa·ya·mā·yas·mā समानोsa·mā·no अड्ढवादंaḍ·ḍha·vā·daṃ वदेति,va·de·ti अधनोवa·dha·no·va अयमायस्माa·ya·mā·yas·mā समानोsa·mā·no धनवावादंdha·na·vā·vā·daṃ वदेति,va·de·ti अभोगवावa·bho·ga·vā·va अयमायस्माa·ya·mā·yas·mā समानोsa·mā·no भोगवावादंbho·ga·vā·vā·daṃ वदेति।va·de·ti
‘daliddova ayamāyasmā samāno aḍḍhavādaṁ vadeti, adhanova ayamāyasmā samāno dhanavāvādaṁ vadeti, abhogavāva ayamāyasmā samāno bhogavāvādaṁ vadeti.
‘This person declares themselves to be rich, affluent, and wealthy, but they are in fact poor, penniless, and needy.’
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तथाta·thā हिhi अयमायस्माa·ya·mā·yas·mā किस्मिञ्चिदेवkis·miñ·ci·de·va धनकरणीयेdha·na·ka·ra·ṇī·ye समुप्पन्नेsa·mup·pan·ne नna सक्कोतिsak·ko·ti उपनीहातुंu·pa·nī·hā·tuṃ धनंdha·naṃ वाvā धञ्ञंdhañ·ñaṃ वाvā रजतंra·ja·taṃ वाvā जातरूपंjā·ta·rū·paṃ वा’ति।vā
Tathā hi ayamāyasmā kismiñcideva dhanakaraṇīye samuppanne na sakkoti upanīhātuṁ dhanaṁ vā dhaññaṁ vā rajataṁ vā jātarūpaṁ vā’ti.
Because when it came time to make a payment they weren’t able to come up with any money, grain, silver, or gold.
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‘जानामिमंjā·nā·mi·maṃ धम्मं,dham·maṃ पस्सामिमंpas·sā·mi·maṃ धम्मं,dham·maṃ भावितकायोम्हिbhā·vi·ta·kā·yom·hi भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञो’ति।bhā·vi·ta·pañ·ño
‘jānāmimaṁ dhammaṁ, passāmimaṁ dhammaṁ, bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti.
‘I know this teaching, I see this teaching. And I am developed in physical endurance, ethics, mind, and wisdom.’
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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93
‘नायमायस्माnā·ya·mā·yas·mā तथाta·thā पजानातिpa·jā·nā·ti यथाya·thā पजानतोpa·jā·na·to लोभोlo·bho नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ लोभोlo·bho अभिभुय्यa·bhi·bhuy·ya तिट्ठति;tiṭ·ṭha·ti
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya tiṭṭhati;
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.
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100
मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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पापिकाpā·pi·kā इच्छाic·chā नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ पापिकाpā·pi·kā इच्छाic·chā अभिभुय्यa·bhi·bhuy·ya तिट्ठती’ति।tiṭ·ṭha·tī
pāpikā icchā na hoti, tathāhimaṁ āyasmantaṁ pāpikā icchā abhibhuyya tiṭṭhatī’ti.
or corrupt wishes, so corrupt wishes master them and keep going.’
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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‘अयमायस्माa·ya·mā·yas·mā तथाta·thā पजानातिpa·jā·nā·ti यथाya·thā पजानतोpa·jā·na·to लोभोlo·bho नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ लोभोlo·bho नाभिभुय्यnā·bhi·bhuy·ya तिट्ठति;tiṭ·ṭha·ti
‘ayamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya tiṭṭhati;
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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पापिकाpā·pi·kā इच्छाic·chā नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ पापिकाpā·pi·kā इच्छाic·chā नाभिभुय्यnā·bhi·bhuy·ya तिट्ठती’ति।tiṭ·ṭha·tī
pāpikā icchā na hoti, tathāhimaṁ āyasmantaṁ pāpikā icchā nābhibhuyya tiṭṭhatī’ti.
and corrupt wishes, so corrupt wishes don’t master them and keep going.’
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भावनावादं,bhā·va·nā·vā·daṃ आवुसो,ā·vu·so भिक्खुbhik·khu वदमानो:va·da·mā·no
Bhāvanāvādaṁ, āvuso, bhikkhu vadamāno:
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‘भावितकायोम्हिbhā·vi·ta·kā·yom·hi भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञो’ति।bhā·vi·ta·pañ·ño
‘bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti.
‘I am developed in physical endurance, ethics, mind, and wisdom.’
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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137
‘तथाta·thā अयमायस्माa·ya·mā·yas·mā पजानातिpa·jā·nā·ti यथाya·thā पजानतोpa·jā·na·to लोभोlo·bho नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ लोभोlo·bho नाभिभुय्यnā·bhi·bhuy·ya तिट्ठति;tiṭ·ṭha·ti
‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya tiṭṭhati;
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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पापिकाpā·pi·kā इच्छाic·chā नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ पापिकाpā·pi·kā इच्छाic·chā नाभिभुय्यnā·bhi·bhuy·ya तिट्ठती’ति।tiṭ·ṭha·tī
pāpikā icchā na hoti, tathāhimaṁ āyasmantaṁ pāpikā icchā nābhibhuyya tiṭṭhatī’ti.
and corrupt wishes, so corrupt wishes don’t master them and keep going.’
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ञाणवादञ्च,ñā·ṇa·vā·dañ·ca आवुसो,ā·vu·so भिक्खुbhik·khu वदमानोva·da·mā·no भावनावादञ्च:bhā·va·nā·vā·dañ·ca
Ñāṇavādañca, āvuso, bhikkhu vadamāno bhāvanāvādañca:
A mendicant who makes a declaration of both knowledge and development says:
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‘जानामिमंjā·nā·mi·maṃ धम्मं,dham·maṃ पस्सामिमंpas·sā·mi·maṃ धम्मं,dham·maṃ भावितकायोम्हिbhā·vi·ta·kā·yom·hi भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञो’ति।bhā·vi·ta·pañ·ño
‘jānāmimaṁ dhammaṁ, passāmimaṁ dhammaṁ, bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti.
‘I know this teaching, I see this teaching. And I am developed in physical endurance, ethics, mind, and wisdom.’
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156
मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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‘तथाta·thā अयमायस्माa·ya·mā·yas·mā पजानातिpa·jā·nā·ti यथाya·thā पजानतोpa·jā·na·to लोभोlo·bho नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ लोभोlo·bho नाभिभुय्यnā·bhi·bhuy·ya तिट्ठति;tiṭ·ṭha·ti
‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya tiṭṭhati;
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.
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मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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168
पापिकाpā·pi·kā इच्छाic·chā नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ पापिकाpā·pi·kā इच्छाic·chā नाभिभुय्यnā·bhi·bhuy·ya तिट्ठती’ति।tiṭ·ṭha·tī
pāpikā icchā na hoti, tathāhimaṁ āyasmantaṁ pāpikā icchā nābhibhuyya tiṭṭhatī’ti.
and corrupt wishes, so corrupt wishes don’t master them and keep going.’
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169
सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so पुरिसोpu·ri·so अड्ढोवaḍ·ḍho·va समानोsa·mā·no अड्ढवादंaḍ·ḍha·vā·daṃ वदेय्य,va·dey·ya धनवावdha·na·vā·va समानोsa·mā·no धनवावादंdha·na·vā·vā·daṃ वदेय्य,va·dey·ya भोगवावbho·ga·vā·va समानोsa·mā·no भोगवावादंbho·ga·vā·vā·daṃ वदेय्य।va·dey·ya
Seyyathāpi, āvuso, puriso aḍḍhova samāno aḍḍhavādaṁ vadeyya, dhanavāva samāno dhanavāvādaṁ vadeyya, bhogavāva samāno bhogavāvādaṁ vadeyya.
Suppose a rich, affluent, and wealthy person was to declare themselves to be rich, affluent, and wealthy.
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170
सोso किस्मिञ्चिदेवkis·miñ·ci·de·va धनकरणीयेdha·na·ka·ra·ṇī·ye समुप्पन्नेsa·mup·pan·ne सक्कुणेय्यsak·ku·ṇey·ya उपनीहातुंu·pa·nī·hā·tuṃ धनंdha·naṃ वाvā धञ्ञंdhañ·ñaṃ वाvā रजतंra·ja·taṃ वाvā जातरूपंjā·ta·rū·paṃ वा।vā
So kismiñcideva dhanakaraṇīye samuppanne sakkuṇeyya upanīhātuṁ dhanaṁ vā dhaññaṁ vā rajataṁ vā jātarūpaṁ vā.
And whenever it came time to make a payment they were able to come up with the money, grain, silver, or gold.
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172
‘अड्ढोवaḍ·ḍho·va अयमायस्माa·ya·mā·yas·mā समानोsa·mā·no अड्ढवादंaḍ·ḍha·vā·daṃ वदेति,va·de·ti धनवावdha·na·vā·va अयमायस्माa·ya·mā·yas·mā समानोsa·mā·no धनवावादंdha·na·vā·vā·daṃ वदेति,va·de·ti भोगवावbho·ga·vā·va अयमायस्माa·ya·mā·yas·mā समानोsa·mā·no भोगवावादंbho·ga·vā·vā·daṃ वदेति।va·de·ti
‘aḍḍhova ayamāyasmā samāno aḍḍhavādaṁ vadeti, dhanavāva ayamāyasmā samāno dhanavāvādaṁ vadeti, bhogavāva ayamāyasmā samāno bhogavāvādaṁ vadeti.
‘This person declares themselves to be rich, affluent, and wealthy, and they are in fact rich, affluent, and wealthy.’
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174
तथाta·thā हिhi अयमायस्माa·ya·mā·yas·mā किस्मिञ्चिदेवkis·miñ·ci·de·va धनकरणीयेdha·na·ka·ra·ṇī·ye समुप्पन्नेsa·mup·pan·ne सक्कोतिsak·ko·ti उपनीहातुंu·pa·nī·hā·tuṃ धनंdha·naṃ वाvā धञ्ञंdhañ·ñaṃ वाvā रजतंra·ja·taṃ वाvā जातरूपंjā·ta·rū·paṃ वा’ति।vā
Tathā hi ayamāyasmā kismiñcideva dhanakaraṇīye samuppanne sakkoti upanīhātuṁ dhanaṁ vā dhaññaṁ vā rajataṁ vā jātarūpaṁ vā’ti.
Because when it came time to make a payment they were able to come up with the money, grain, silver, or gold.
- 175
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176
‘जानामिमंjā·nā·mi·maṃ धम्मं,dham·maṃ पस्सामिमंpas·sā·mi·maṃ धम्मं,dham·maṃ भावितकायोम्हिbhā·vi·ta·kā·yom·hi भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञो’ति।bhā·vi·ta·pañ·ño
‘jānāmimaṁ dhammaṁ, passāmimaṁ dhammaṁ, bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti.
‘I know this teaching, I see this teaching. And I am developed in physical endurance, ethics, mind, and wisdom.’
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184
मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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187
‘तथाta·thā अयमायस्माa·ya·mā·yas·mā पजानातिpa·jā·nā·ti यथाya·thā पजानतोpa·jā·na·to लोभोlo·bho नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ लोभोlo·bho नाभिभुय्यnā·bhi·bhuy·ya तिट्ठति;tiṭ·ṭha·ti
‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya tiṭṭhati;
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.
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194
मच्छरियंmac·cha·ri·yaṃ …
macchariyaṁ …
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196
पापिकाpā·pi·kā इच्छाic·chā नna होति,ho·ti तथाहिमंta·thā·hi·maṃ आयस्मन्तंā·yas·man·taṃ पापिकाpā·pi·kā इच्छाic·chā नाभिभुय्यnā·bhi·bhuy·ya तिट्ठती’”ति।tiṭ·ṭha·tī
pāpikā icchā na hoti, tathāhimaṁ āyasmantaṁ pāpikā icchā nābhibhuyya tiṭṭhatī’”ti.
and corrupt wishes, so corrupt wishes don’t master them and keep going.’”
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197
चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.