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Numbered Discourses 10 61 अङ्गुत्तर 10 61

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Avijjāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 10।61

   Aṅguttara Nikāya 10.61

   Numbered Discourses 10.61

2. 2

   7। यमकवग्गya·ma·ka·vag·ga

   7. Yamakavagga

   7. Pairs

3. 3

   अविज्जासुत्तa·vij·jā·sut·ta

   Avijjāsutta

   Ignorance

4. 4

   “पुरिमा,pu·ri·mā भिक्खवे,bhik·kha·ve कोटिko·ṭi नna पञ्ञायतिpañ·ñā·ya·ti अविज्जाय:a·vij·jā·ya ‘इतोi·to पुब्बेpub·be अविज्जाa·vij·jā नाहोसि,nā·ho·si अथa·tha पच्छाpac·chā समभवी’ति।sa·ma·bha·vī

   “Purimā, bhikkhave, koṭi na paññāyati avijjāya: ‘ito pubbe avijjā nāhosi, atha pacchā samabhavī’ti.

   “Mendicants, it is said that no prior point of ignorance is found, before which there was no ignorance, and afterwards it came to be.

5. 5

   एवञ्चेतं,e·vañ·ce·taṃ भिक्खवे,bhik·kha·ve वुच्चति,vuc·ca·ti अथa·tha चca पनpa·na पञ्ञायति:pañ·ñā·ya·ti ‘इदप्पच्चयाi·dap·pac·ca·yā अविज्जा’ति।a·vij·jā

   Evañcetaṁ, bhikkhave, vuccati, atha ca pana paññāyati: ‘idappaccayā avijjā’ti.

   And yet it is evident that there is a specific condition for ignorance.

6. 6

   अविज्जम्पाहं,a·vij·jam·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

   Avijjampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

   I say that ignorance is fueled by something, it’s not unfueled.

7. 7

   कोko चाहारोcā·hā·ro अविज्जाय?a·vij·jā·ya

   Ko cāhāro avijjāya?

   And what is the fuel for ignorance?

8. 8

   ‘पञ्चpañ·ca नीवरणा’तिस्सnī·va·ra·ṇā वचनीयं।va·ca·nī·yaṃ

   ‘Pañca nīvaraṇā’tissa vacanīyaṁ.

   You should say: ‘The five hindrances.’

9. 9

   पञ्चपाहं,pañ·ca·pā·haṃ भिक्खवे,bhik·kha·ve नीवरणेnī·va·ra·ṇe साहारेsā·hā·re वदामि,va·dā·mi नोno अनाहारे।a·nā·hā·re

   Pañcapāhaṁ, bhikkhave, nīvaraṇe sāhāre vadāmi, no anāhāre.

   I say that the five hindrances are fueled by something, they’re not unfueled.

10. 10

    कोko चाहारोcā·hā·ro पञ्चन्नंpañ·can·naṃ नीवरणानं?nī·va·ra·ṇā·naṃ

    Ko cāhāro pañcannaṁ nīvaraṇānaṁ?

    And what is the fuel for the five hindrances?

11. 11

    ‘तीणिtī·ṇi दुच्चरितानी’तिस्सduc·ca·ri·tā·nī वचनीयं।va·ca·nī·yaṃ

    ‘Tīṇi duccaritānī’tissa vacanīyaṁ.

    You should say: ‘The three kinds of misconduct.’

12. 12

    तीणिपाहं,tī·ṇi·pā·haṃ भिक्खवे,bhik·kha·ve दुच्चरितानिduc·ca·ri·tā·ni साहारानिsā·hā·rā·ni वदामि,va·dā·mi नोno अनाहारानि।a·nā·hā·rā·ni

    Tīṇipāhaṁ, bhikkhave, duccaritāni sāhārāni vadāmi, no anāhārāni.

    I say that the three kinds of misconduct are fueled by something, they’re not unfueled.

13. 13

    कोko चाहारोcā·hā·ro तिण्णंtiṇ·ṇaṃ दुच्चरितानं?duc·ca·ri·tā·naṃ

    Ko cāhāro tiṇṇaṁ duccaritānaṁ?

    And what is the fuel for the three kinds of misconduct?

14. 14

    ‘इन्द्रियअसंवरो’तिस्सin·dri·ya·a·saṃ·va·ro वचनीयं।va·ca·nī·yaṃ

    ‘Indriyaasaṁvaro’tissa vacanīyaṁ.

    You should say: ‘Lack of sense restraint.’

15. 15

    इन्द्रियअसंवरम्पाहं,in·dri·ya·a·saṃ·va·ram·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Indriyaasaṁvarampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that lack of sense restraint is fueled by something, it’s not unfueled.

16. 16

    कोko चाहारोcā·hā·ro इन्द्रियअसंवरस्स?in·dri·ya·a·saṃ·va·ras·sa

    Ko cāhāro indriyaasaṁvarassa?

    And what is the fuel for lack of sense restraint?

17. 17

    ‘असतासम्पजञ्ञन्’तिस्सa·sa·tā·sam·pa·jañ·ñan वचनीयं।va·ca·nī·yaṃ

    ‘Asatāsampajaññan’tissa vacanīyaṁ.

    You should say: ‘Lack of mindfulness and situational awareness.’

18. 18

    असतासम्पजञ्ञम्पाहं,a·sa·tā·sam·pa·jañ·ñam·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Asatāsampajaññampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that lack of mindfulness and situational awareness is fueled by something, it’s not unfueled.

19. 19

    कोko चाहारोcā·hā·ro असतासम्पजञ्ञस्स?a·sa·tā·sam·pa·jañ·ñas·sa

    Ko cāhāro asatāsampajaññassa?

    And what is the fuel for lack of mindfulness and situational awareness?

20. 20

    ‘अयोनिसोमनसिकारो’तिस्सa·yo·ni·so·ma·na·si·kā·ro वचनीयं।va·ca·nī·yaṃ

    ‘Ayonisomanasikāro’tissa vacanīyaṁ.

    You should say: ‘Irrational application of mind.’

21. 21

    अयोनिसोमनसिकारम्पाहं,a·yo·ni·so·ma·na·si·kā·ram·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Ayonisomanasikārampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that irrational application of mind is fueled by something, it’s not unfueled.

22. 22

    कोko चाहारोcā·hā·ro अयोनिसोमनसिकारस्स?a·yo·ni·so·ma·na·si·kā·ras·sa

    Ko cāhāro ayonisomanasikārassa?

    And what is the fuel for irrational application of mind?

23. 23

    ‘अस्सद्धियन्’तिस्सas·sad·dhi·yan वचनीयं।va·ca·nī·yaṃ

    ‘Assaddhiyan’tissa vacanīyaṁ.

    You should say: ‘Lack of faith.’

24. 24

    अस्सद्धियम्पाहं,as·sad·dhi·yam·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Assaddhiyampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that lack of faith is fueled by something, it’s not unfueled.

25. 25

    कोko चाहारोcā·hā·ro अस्सद्धियस्स?as·sad·dhi·yas·sa

    Ko cāhāro assaddhiyassa?

    And what is the fuel for lack of faith?

26. 26

    ‘असद्धम्मस्सवनन्’तिस्सa·sad·dham·mas·sa·va·nan वचनीयं।va·ca·nī·yaṃ

    ‘Asaddhammassavanan’tissa vacanīyaṁ.

    You should say: ‘Listening to an untrue teaching.’

27. 27

    असद्धम्मस्सवनम्पाहं,a·sad·dham·mas·sa·va·nam·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Asaddhammassavanampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that listening to an untrue teaching is fueled by something, it’s not unfueled.

28. 28

    कोko चाहारोcā·hā·ro असद्धम्मस्सवनस्स?a·sad·dham·mas·sa·va·nas·sa

    Ko cāhāro asaddhammassavanassa?

    And what is the fuel for listening to an untrue teaching?

29. 29

    ‘असप्पुरिससंसेवो’तिस्सa·sap·pu·ri·sa·saṃ·se·vo वचनीयं।va·ca·nī·yaṃ

    ‘Asappurisasaṁsevo’tissa vacanīyaṁ.

    You should say: ‘Associating with untrue persons.’

30. 30

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve असप्पुरिससंसेवोa·sap·pu·ri·sa·saṃ·se·vo परिपूरोpa·ri·pū·ro असद्धम्मस्सवनंa·sad·dham·mas·sa·va·naṃ परिपूरेति,pa·ri·pū·re·ti असद्धम्मस्सवनंa·sad·dham·mas·sa·va·naṃ परिपूरंpa·ri·pū·raṃ अस्सद्धियंas·sad·dhi·yaṃ परिपूरेति,pa·ri·pū·re·ti अस्सद्धियंas·sad·dhi·yaṃ परिपूरंpa·ri·pū·raṃ अयोनिसोमनसिकारंa·yo·ni·so·ma·na·si·kā·raṃ परिपूरेति,pa·ri·pū·re·ti अयोनिसोमनसिकारोa·yo·ni·so·ma·na·si·kā·ro परिपूरोpa·ri·pū·ro असतासम्पजञ्ञंa·sa·tā·sam·pa·jañ·ñaṃ परिपूरेति,pa·ri·pū·re·ti असतासम्पजञ्ञंa·sa·tā·sam·pa·jañ·ñaṃ परिपूरंpa·ri·pū·raṃ इन्द्रियअसंवरंin·dri·ya·a·saṃ·va·raṃ परिपूरेति,pa·ri·pū·re·ti इन्द्रियअसंवरोin·dri·ya·a·saṃ·va·ro परिपूरोpa·ri·pū·ro तीणिtī·ṇi दुच्चरितानिduc·ca·ri·tā·ni परिपूरेति,pa·ri·pū·re·ti तीणिtī·ṇi दुच्चरितानिduc·ca·ri·tā·ni परिपूरानिpa·ri·pū·rā·ni पञ्चpañ·ca नीवरणेnī·va·ra·ṇe परिपूरेन्ति,pa·ri·pū·ren·ti पञ्चpañ·ca नीवरणाnī·va·ra·ṇā परिपूराpa·ri·pū·rā अविज्जंa·vij·jaṃ परिपूरेन्ति;pa·ri·pū·ren·ti

    Iti kho, bhikkhave, asappurisasaṁsevo paripūro asaddhammassavanaṁ paripūreti, asaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti;

    In this way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint … the three kinds of misconduct … the five hindrances. When the five hindrances are fulfilled, they fulfill ignorance.

31. 31

    एवमेतिस्साe·va·me·tis·sā अविज्जायa·vij·jā·ya आहारोā·hā·ro होति,ho·ti एवञ्चe·vañ·ca पारिपूरि।pā·ri·pū·ri

    evametissā avijjāya āhāro hoti, evañca pāripūri.

    That’s the fuel for ignorance, and that’s how it’s fulfilled.

32. 32

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उपरिपब्बतेu·pa·ri·pab·ba·te थुल्लफुसितकेthul·la·phu·si·ta·ke देवेde·ve वस्सन्तेvas·san·te (…) तंtaṃ उदकंu·da·kaṃ यथानिन्नंya·thā·nin·naṃ पवत्तमानंpa·vat·ta·mā·naṃ पब्बतकन्दरपदरसाखाpab·ba·ta·kan·da·ra·pa·da·ra·sā·khā परिपूरेति,pa·ri·pū·re·ti पब्बतकन्दरपदरसाखाpab·ba·ta·kan·da·ra·pa·da·ra·sā·khā परिपूराpa·ri·pū·rā कुसोब्भेku·sob·bhe परिपूरेन्ति।pa·ri·pū·ren·ti कुसोब्भाku·sob·bhā परिपूराpa·ri·pū·rā महासोब्भेma·hā·sob·bhe परिपूरेन्ति,pa·ri·pū·ren·ti महासोब्भाma·hā·sob·bhā परिपूराpa·ri·pū·rā कुन्नदियोkun·na·di·yo परिपूरेन्ति,pa·ri·pū·ren·ti कुन्नदियोkun·na·di·yo परिपूराpa·ri·pū·rā महानदियोma·hā·na·di·yo परिपूरेन्ति,pa·ri·pū·ren·ti महानदियोma·hā·na·di·yo परिपूराpa·ri·pū·rā महासमुद्दंma·hā·sa·mud·daṃ सागरंsā·ga·raṃ परिपूरेन्ति;pa·ri·pū·ren·ti

    Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante (…) taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti, pabbatakandarapadarasākhā paripūrā kusobbhe paripūrenti. Kusobbhā paripūrā mahāsobbhe paripūrenti, mahāsobbhā paripūrā kunnadiyo paripūrenti, kunnadiyo paripūrā mahānadiyo paripūrenti, mahānadiyo paripūrā mahāsamuddaṁ sāgaraṁ paripūrenti;

    It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean.

33. 33

    एवमेतस्सe·va·me·tas·sa महासमुद्दस्सma·hā·sa·mud·das·sa सागरस्सsā·ga·ras·sa आहारोā·hā·ro होति,ho·ti एवञ्चe·vañ·ca पारिपूरि।pā·ri·pū·ri

    evametassa mahāsamuddassa sāgarassa āhāro hoti, evañca pāripūri.

    That’s the fuel for the ocean, and that’s how it’s filled up.

34. 34

    एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve असप्पुरिससंसेवोa·sap·pu·ri·sa·saṃ·se·vo परिपूरोpa·ri·pū·ro असद्धम्मस्सवनंa·sad·dham·mas·sa·va·naṃ परिपूरेति,pa·ri·pū·re·ti असद्धम्मस्सवनंa·sad·dham·mas·sa·va·naṃ परिपूरंpa·ri·pū·raṃ अस्सद्धियंas·sad·dhi·yaṃ परिपूरेति,pa·ri·pū·re·ti अस्सद्धियंas·sad·dhi·yaṃ परिपूरंpa·ri·pū·raṃ अयोनिसोमनसिकारंa·yo·ni·so·ma·na·si·kā·raṃ परिपूरेति,pa·ri·pū·re·ti अयोनिसोमनसिकारोa·yo·ni·so·ma·na·si·kā·ro परिपूरोpa·ri·pū·ro असतासम्पजञ्ञंa·sa·tā·sam·pa·jañ·ñaṃ परिपूरेति,pa·ri·pū·re·ti असतासम्पजञ्ञंa·sa·tā·sam·pa·jañ·ñaṃ परिपूरंpa·ri·pū·raṃ इन्द्रियअसंवरंin·dri·ya·a·saṃ·va·raṃ परिपूरेति,pa·ri·pū·re·ti इन्द्रियअसंवरोin·dri·ya·a·saṃ·va·ro परिपूरोpa·ri·pū·ro तीणिtī·ṇi दुच्चरितानिduc·ca·ri·tā·ni परिपूरेति,pa·ri·pū·re·ti तीणिtī·ṇi दुच्चरितानिduc·ca·ri·tā·ni परिपूरानिpa·ri·pū·rā·ni पञ्चpañ·ca नीवरणेnī·va·ra·ṇe परिपूरेन्ति,pa·ri·pū·ren·ti पञ्चpañ·ca नीवरणाnī·va·ra·ṇā परिपूराpa·ri·pū·rā अविज्जंa·vij·jaṃ परिपूरेन्ति;pa·ri·pū·ren·ti

    Evamevaṁ kho, bhikkhave, asappurisasaṁsevo paripūro asaddhammassavanaṁ paripūreti, asaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti;

    In the same way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint … the three kinds of misconduct … the five hindrances. When the five hindrances are fulfilled, they fulfill ignorance.

35. 35

    एवमेतिस्साe·va·me·tis·sā अविज्जायa·vij·jā·ya आहारोā·hā·ro होति,ho·ti एवञ्चe·vañ·ca पारिपूरि।pā·ri·pū·ri

    evametissā avijjāya āhāro hoti, evañca pāripūri.

    That’s the fuel for ignorance, and that’s how it’s fulfilled.

36. 36

    विज्जाविमुत्तिम्पाहं,vij·jā·vi·mut·tim·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Vijjāvimuttimpāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that knowledge and freedom are fueled by something, they’re not unfueled.

37. 37

    कोko चाहारोcā·hā·ro विज्जाविमुत्तिया?vij·jā·vi·mut·ti·yā

    Ko cāhāro vijjāvimuttiyā?

    And what is the fuel for knowledge and freedom?

38. 38

    ‘सत्तsat·ta बोज्झङ्गा’तिस्सboj·jhaṅ·gā वचनीयं।va·ca·nī·yaṃ

    ‘Satta bojjhaṅgā’tissa vacanīyaṁ.

    You should say: ‘The seven awakening factors.’

39. 39

    सत्तपाहं,sat·ta·pā·haṃ भिक्खवे,bhik·kha·ve बोज्झङ्गेboj·jhaṅ·ge साहारेsā·hā·re वदामि,va·dā·mi नोno अनाहारे।a·nā·hā·re

    Sattapāhaṁ, bhikkhave, bojjhaṅge sāhāre vadāmi, no anāhāre.

    I say that the seven awakening factors are fueled by something, they’re not unfueled.

40. 40

    कोko चाहारोcā·hā·ro सत्तन्नंsat·tan·naṃ बोज्झङ्गानं?boj·jhaṅ·gā·naṃ

    Ko cāhāro sattannaṁ bojjhaṅgānaṁ?

    And what is the fuel for the seven awakening factors?

41. 41

    ‘चत्तारोcat·tā·ro सतिपट्ठाना’तिस्सsa·ti·paṭ·ṭhā·nā वचनीयं।va·ca·nī·yaṃ

    ‘Cattāro satipaṭṭhānā’tissa vacanīyaṁ.

    You should say: ‘The four kinds of mindfulness meditation.’

42. 42

    चत्तारोपाहं,cat·tā·ro·pā·haṃ भिक्खवे,bhik·kha·ve सतिपट्ठानेsa·ti·paṭ·ṭhā·ne साहारेsā·hā·re वदामि,va·dā·mi नोno अनाहारे।a·nā·hā·re

    Cattāropāhaṁ, bhikkhave, satipaṭṭhāne sāhāre vadāmi, no anāhāre.

    I say that the four kinds of mindfulness meditation are fueled by something, they’re not unfueled.

43. 43

    कोko चाहारोcā·hā·ro चतुन्नंca·tun·naṃ सतिपट्ठानानं?sa·ti·paṭ·ṭhā·nā·naṃ

    Ko cāhāro catunnaṁ satipaṭṭhānānaṁ?

    And what is the fuel for the four kinds of mindfulness meditation?

44. 44

    ‘तीणिtī·ṇi सुचरितानी’तिस्सsu·ca·ri·tā·nī वचनीयं।va·ca·nī·yaṃ

    ‘Tīṇi sucaritānī’tissa vacanīyaṁ.

    You should say: ‘The three kinds of good conduct.’

45. 45

    तीणिपाहं,tī·ṇi·pā·haṃ भिक्खवे,bhik·kha·ve सुचरितानिsu·ca·ri·tā·ni साहारानिsā·hā·rā·ni वदामि,va·dā·mi नोno अनाहारानि।a·nā·hā·rā·ni

    Tīṇipāhaṁ, bhikkhave, sucaritāni sāhārāni vadāmi, no anāhārāni.

    I say that the three kinds of good conduct are fueled by something, they’re not unfueled.

46. 46

    कोko चाहारोcā·hā·ro तिण्णंtiṇ·ṇaṃ सुचरितानं?su·ca·ri·tā·naṃ

    Ko cāhāro tiṇṇaṁ sucaritānaṁ?

    And what is the fuel for the three kinds of good conduct?

47. 47

    ‘इन्द्रियसंवरो’तिस्सin·dri·ya·saṃ·va·ro वचनीयं।va·ca·nī·yaṃ

    ‘Indriyasaṁvaro’tissa vacanīyaṁ.

    You should say: ‘Sense restraint.’

48. 48

    इन्द्रियसंवरम्पाहं,in·dri·ya·saṃ·va·ram·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Indriyasaṁvarampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that sense restraint is fueled by something, it’s not unfueled.

49. 49

    कोko चाहारोcā·hā·ro इन्द्रियसंवरस्स?in·dri·ya·saṃ·va·ras·sa

    Ko cāhāro indriyasaṁvarassa?

    And what is the fuel for sense restraint?

50. 50

    ‘सतिसम्पजञ्ञन्’तिस्सsa·ti·sam·pa·jañ·ñan वचनीयं।va·ca·nī·yaṃ

    ‘Satisampajaññan’tissa vacanīyaṁ.

    You should say: ‘Mindfulness and situational awareness.’

51. 51

    सतिसम्पजञ्ञम्पाहं,sa·ti·sam·pa·jañ·ñam·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Satisampajaññampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that mindfulness and situational awareness is fueled by something, it’s not unfueled.

52. 52

    कोko चाहारोcā·hā·ro सतिसम्पजञ्ञस्स?sa·ti·sam·pa·jañ·ñas·sa

    Ko cāhāro satisampajaññassa?

    And what is the fuel for mindfulness and situational awareness?

53. 53

    ‘योनिसोमनसिकारो’तिस्सyo·ni·so·ma·na·si·kā·ro वचनीयं।va·ca·nī·yaṃ

    ‘Yonisomanasikāro’tissa vacanīyaṁ.

    You should say: ‘Rational application of mind.’

54. 54

    योनिसोमनसिकारम्पाहं,yo·ni·so·ma·na·si·kā·ram·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Yonisomanasikārampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that rational application of mind is fueled by something, it’s not unfueled.

55. 55

    कोko चाहारोcā·hā·ro योनिसोमनसिकारस्स?yo·ni·so·ma·na·si·kā·ras·sa

    Ko cāhāro yonisomanasikārassa?

    And what is the fuel for rational application of mind?

56. 56

    ‘सद्धा’तिस्सsad·dhā वचनीयं।va·ca·nī·yaṃ

    ‘Saddhā’tissa vacanīyaṁ.

    You should say: ‘Faith.’

57. 57

    सद्धम्पाहं,sad·dham·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Saddhampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that faith is fueled by something, it’s not unfueled.

58. 58

    कोko चाहारोcā·hā·ro सद्धाय?sad·dhā·ya

    Ko cāhāro saddhāya?

    And what is the fuel for faith?

59. 59

    ‘सद्धम्मस्सवनन्’तिस्सsad·dham·mas·sa·va·nan वचनीयं।va·ca·nī·yaṃ

    ‘Saddhammassavanan’tissa vacanīyaṁ.

    You should say: ‘Listening to the true teaching.’

60. 60

    सद्धम्मस्सवनम्पाहं,sad·dham·mas·sa·va·nam·pā·haṃ भिक्खवे,bhik·kha·ve साहारंsā·hā·raṃ वदामि,va·dā·mi नोno अनाहारं।a·nā·hā·raṃ

    Saddhammassavanampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.

    I say that listening to the true teaching is fueled by something, it’s not unfueled.

61. 61

    कोko चाहारोcā·hā·ro सद्धम्मस्सवनस्स?sad·dham·mas·sa·va·nas·sa

    Ko cāhāro saddhammassavanassa?

    And what is the fuel for listening to the true teaching?

62. 62

    ‘सप्पुरिससंसेवो’तिस्सsap·pu·ri·sa·saṃ·se·vo वचनीयं।va·ca·nī·yaṃ

    ‘Sappurisasaṁsevo’tissa vacanīyaṁ.

    You should say: ‘Associating with true persons.’

63. 63

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve सप्पुरिससंसेवोsap·pu·ri·sa·saṃ·se·vo परिपूरोpa·ri·pū·ro सद्धम्मस्सवनंsad·dham·mas·sa·va·naṃ परिपूरेति,pa·ri·pū·re·ti सद्धम्मस्सवनंsad·dham·mas·sa·va·naṃ परिपूरंpa·ri·pū·raṃ सद्धंsad·dhaṃ परिपूरेति,pa·ri·pū·re·ti सद्धाsad·dhā परिपूराpa·ri·pū·rā योनिसोमनसिकारंyo·ni·so·ma·na·si·kā·raṃ परिपूरेति,pa·ri·pū·re·ti योनिसोमनसिकारोyo·ni·so·ma·na·si·kā·ro परिपूरोpa·ri·pū·ro सतिसम्पजञ्ञंsa·ti·sam·pa·jañ·ñaṃ परिपूरेति,pa·ri·pū·re·ti सतिसम्पजञ्ञंsa·ti·sam·pa·jañ·ñaṃ परिपूरंpa·ri·pū·raṃ इन्द्रियसंवरंin·dri·ya·saṃ·va·raṃ परिपूरेति,pa·ri·pū·re·ti इन्द्रियसंवरोin·dri·ya·saṃ·va·ro परिपूरोpa·ri·pū·ro तीणिtī·ṇi सुचरितानिsu·ca·ri·tā·ni परिपूरेति,pa·ri·pū·re·ti तीणिtī·ṇi सुचरितानिsu·ca·ri·tā·ni परिपूरानिpa·ri·pū·rā·ni चत्तारोcat·tā·ro सतिपट्ठानेsa·ti·paṭ·ṭhā·ne परिपूरेन्ति,pa·ri·pū·ren·ti चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā परिपूराpa·ri·pū·rā सत्तsat·ta बोज्झङ्गेboj·jhaṅ·ge परिपूरेन्ति,pa·ri·pū·ren·ti सत्तsat·ta बोज्झङ्गाboj·jhaṅ·gā परिपूराpa·ri·pū·rā विज्जाविमुत्तिंvij·jā·vi·mut·tiṃ परिपूरेन्ति;pa·ri·pū·ren·ti

    Iti kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti;

    In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint … the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.

64. 64

    एवमेतिस्साe·va·me·tis·sā विज्जाविमुत्तियाvij·jā·vi·mut·ti·yā आहारोā·hā·ro होति,ho·ti एवञ्चe·vañ·ca पारिपूरि।pā·ri·pū·ri

    evametissā vijjāvimuttiyā āhāro hoti, evañca pāripūri.

    That’s the fuel for knowledge and freedom, and that’s how it’s fulfilled.

65. 65

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve उपरिपब्बतेu·pa·ri·pab·ba·te थुल्लफुसितकेthul·la·phu·si·ta·ke देवेde·ve वस्सन्तेvas·san·te तंtaṃ उदकंu·da·kaṃ यथानिन्नंya·thā·nin·naṃ पवत्तमानंpa·vat·ta·mā·naṃ पब्बतकन्दरपदरसाखाpab·ba·ta·kan·da·ra·pa·da·ra·sā·khā परिपूरेति,pa·ri·pū·re·ti पब्बतकन्दरपदरसाखाpab·ba·ta·kan·da·ra·pa·da·ra·sā·khā परिपूराpa·ri·pū·rā कुसोब्भेku·sob·bhe परिपूरेन्ति,pa·ri·pū·ren·ti कुसोब्भाku·sob·bhā परिपूराpa·ri·pū·rā महासोब्भेma·hā·sob·bhe परिपूरेन्ति,pa·ri·pū·ren·ti महासोब्भाma·hā·sob·bhā परिपूराpa·ri·pū·rā कुन्नदियोkun·na·di·yo परिपूरेन्ति,pa·ri·pū·ren·ti कुन्नदियोkun·na·di·yo परिपूराpa·ri·pū·rā महानदियोma·hā·na·di·yo परिपूरेन्ति,pa·ri·pū·ren·ti महानदियोma·hā·na·di·yo परिपूराpa·ri·pū·rā महासमुद्दंma·hā·sa·mud·daṃ सागरंsā·ga·raṃ परिपूरेन्ति;pa·ri·pū·ren·ti

    Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti, pabbatakandarapadarasākhā paripūrā kusobbhe paripūrenti, kusobbhā paripūrā mahāsobbhe paripūrenti, mahāsobbhā paripūrā kunnadiyo paripūrenti, kunnadiyo paripūrā mahānadiyo paripūrenti, mahānadiyo paripūrā mahāsamuddaṁ sāgaraṁ paripūrenti;

    It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean.

66. 66

    एवमेतस्सe·va·me·tas·sa महासमुद्दस्सma·hā·sa·mud·das·sa सागरस्सsā·ga·ras·sa आहारोā·hā·ro होति,ho·ti एवञ्चe·vañ·ca पारिपूरि।pā·ri·pū·ri

    evametassa mahāsamuddassa sāgarassa āhāro hoti, evañca pāripūri.

    That’s the fuel for the ocean, and that’s how it’s filled up.

67. 67

    एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve सप्पुरिससंसेवोsap·pu·ri·sa·saṃ·se·vo परिपूरोpa·ri·pū·ro सद्धम्मस्सवनंsad·dham·mas·sa·va·naṃ परिपूरेति,pa·ri·pū·re·ti सद्धम्मस्सवनंsad·dham·mas·sa·va·naṃ परिपूरंpa·ri·pū·raṃ सद्धंsad·dhaṃ परिपूरेति,pa·ri·pū·re·ti सद्धाsad·dhā परिपूराpa·ri·pū·rā योनिसोमनसिकारंyo·ni·so·ma·na·si·kā·raṃ परिपूरेति,pa·ri·pū·re·ti योनिसोमनसिकारोyo·ni·so·ma·na·si·kā·ro परिपूरोpa·ri·pū·ro सतिसम्पजञ्ञंsa·ti·sam·pa·jañ·ñaṃ परिपूरेति,pa·ri·pū·re·ti सतिसम्पजञ्ञंsa·ti·sam·pa·jañ·ñaṃ परिपूरंpa·ri·pū·raṃ इन्द्रियसंवरंin·dri·ya·saṃ·va·raṃ परिपूरेति,pa·ri·pū·re·ti इन्द्रियसंवरोin·dri·ya·saṃ·va·ro परिपूरोpa·ri·pū·ro तीणिtī·ṇi सुचरितानिsu·ca·ri·tā·ni परिपूरेति,pa·ri·pū·re·ti तीणिtī·ṇi सुचरितानिsu·ca·ri·tā·ni परिपूरानिpa·ri·pū·rā·ni चत्तारोcat·tā·ro सतिपट्ठानेsa·ti·paṭ·ṭhā·ne परिपूरेन्ति,pa·ri·pū·ren·ti चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā परिपूराpa·ri·pū·rā सत्तsat·ta बोज्झङ्गेboj·jhaṅ·ge परिपूरेन्ति,pa·ri·pū·ren·ti सत्तsat·ta बोज्झङ्गाboj·jhaṅ·gā परिपूराpa·ri·pū·rā विज्जाविमुत्तिंvij·jā·vi·mut·tiṃ परिपूरेन्ति;pa·ri·pū·ren·ti

    Evamevaṁ kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti;

    In the same way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint … the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.

68. 68

    एवमेतिस्साe·va·me·tis·sā विज्जाविमुत्तियाvij·jā·vi·mut·ti·yā आहारोā·hā·ro होति,ho·ti एवञ्चe·vañ·ca पारिपूरी”ति।pā·ri·pū·rī

    evametissā vijjāvimuttiyā āhāro hoti, evañca pāripūrī”ti.

    That’s the fuel for knowledge and freedom, and that’s how it’s fulfilled.”

69. 69

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.