Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 10 91 अङ्गुत्तर 10 91
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211
Kāmabhogīsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677787980818283848586878889 · Hide pronunciation
-
1
Numbered Discourses 10.91
- 2
-
3
कामभोगीसुत्तkā·ma·bho·gī·sut·ta
Kāmabhogīsutta
-
4
एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
-
5
अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca
Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:
Then the householder Anāthapiṇḍika went up to the Buddha, bowed, and sat down to one side. Seated to one side, the Buddha said to the householder Anāthapiṇḍika:
- 6
- 7
- 8
-
9
अधम्मेनa·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनsā·ha·se·na नna अत्तानंat·tā·naṃ सुखेतिsu·khe·ti नna पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
adhammena bhoge pariyesitvā sāhasena na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti.
They don’t make themselves happy and pleased, nor share it and make merit.
- 10
-
11
अधम्मेनa·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनsā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेति,pī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
adhammena bhoge pariyesitvā sāhasena attānaṁ sukheti pīṇeti, na saṁvibhajati na puññāni karoti.
They make themselves happy and pleased, but don’t share it and make merit.
- 12
-
13
अधम्मेनa·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनsā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
adhammena bhoge pariyesitvā sāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti.
They make themselves happy and pleased, and they share it and make merit.
-
14
इधi·dha पन,pa·na गहपति,ga·ha·pa·ti एकच्चोe·kac·co कामभोगीkā·ma·bho·gī धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेनपिsā·ha·se·na·pi असाहसेनपि;a·sā·ha·se·na·pi
Idha pana, gahapati, ekacco kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi;
Next, a pleasure seeker seeks wealth using means both legitimate and illegitimate, and coercive and non-coercive.
-
15
धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनपिsā·ha·se·na·pi असाहसेनपिa·sā·ha·se·na·pi नna अत्तानंat·tā·naṃ सुखेतिsu·khe·ti नna पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti.
They don’t make themselves happy and pleased, nor share it and make merit.
-
16
इधi·dha पन,pa·na गहपति,ga·ha·pa·ti एकच्चोe·kac·co कामभोगीkā·ma·bho·gī धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेनपिsā·ha·se·na·pi असाहसेनपि;a·sā·ha·se·na·pi
Idha pana, gahapati, ekacco kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi;
Next, a pleasure seeker seeks wealth using means both legitimate and illegitimate, and coercive and non-coercive.
-
17
धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनपिsā·ha·se·na·pi असाहसेनपिa·sā·ha·se·na·pi अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेति,pī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi attānaṁ sukheti pīṇeti, na saṁvibhajati na puññāni karoti.
They make themselves happy and pleased, but don’t share it and make merit.
-
18
इधi·dha पन,pa·na गहपति,ga·ha·pa·ti एकच्चोe·kac·co कामभोगीkā·ma·bho·gī धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेनपिsā·ha·se·na·pi असाहसेनपि;a·sā·ha·se·na·pi
Idha pana, gahapati, ekacco kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi;
Next, a pleasure seeker seeks wealth using means both legitimate and illegitimate, and coercive and non-coercive.
-
19
धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनपिsā·ha·se·na·pi असाहसेनपिa·sā·ha·se·na·pi अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti.
They make themselves happy and pleased, and they share it and make merit.
- 20
-
21
धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na नna अत्तानंat·tā·naṃ सुखेतिsu·khe·ti नna पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
dhammena bhoge pariyesitvā asāhasena na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti.
They don’t make themselves happy and pleased, nor share it and make merit.
- 22
-
23
धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेति,pī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti, na saṁvibhajati na puññāni karoti.
They make themselves happy and pleased, but don’t share it and make merit.
- 24
-
25
धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti.
They make themselves happy and pleased, and they share it and make merit.
-
26
तेte चca भोगेbho·ge गथितोga·thi·to मुच्छितोmuc·chi·to अज्झोसन्नोaj·jho·san·no अनादीनवदस्सावीa·nā·dī·na·va·das·sā·vī अनिस्सरणपञ्ञोa·nis·sa·ra·ṇa·pañ·ño परिभुञ्जति।pa·ri·bhuñ·ja·ti
Te ca bhoge gathito mucchito ajjhosanno anādīnavadassāvī anissaraṇapañño paribhuñjati.
But they enjoy that wealth tied, infatuated, attached, blind to the drawbacks, and not understanding the escape.
- 27
-
28
धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति।ka·ro·ti
dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti.
They make themselves happy and pleased, and they share it and make merit.
-
29
तेte चca भोगेbho·ge अगथितोa·ga·thi·to अमुच्छितोa·muc·chi·to अनज्झोसन्नोa·naj·jho·san·no आदीनवदस्सावीā·dī·na·va·das·sā·vī निस्सरणपञ्ञोnis·sa·ra·ṇa·pañ·ño परिभुञ्जति।pa·ri·bhuñ·ja·ti
Te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati.
And they enjoy that wealth untied, uninfatuated, unattached, seeing the drawbacks, and understanding the escape.
-
30
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेन,sā·ha·se·na अधम्मेनa·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनsā·ha·se·na नna अत्तानंat·tā·naṃ सुखेतिsu·khe·ti नna पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī तीहिtī·hi ठानेहिṭhā·ne·hi गारय्हो।gā·ray·ho
Tatra, gahapati, yvāyaṁ kāmabhogī adhammena bhoge pariyesati sāhasena, adhammena bhoge pariyesitvā sāhasena na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī tīhi ṭhānehi gārayho.
Now, consider the pleasure seeker who seeks wealth using illegitimate, coercive means, and who doesn’t make themselves happy and pleased, nor share it and make merit. They may be criticized on three grounds.
-
31
‘अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेना’ति,sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā paṭhamena ṭhānena gārayho.
They seek for wealth using illegitimate, coercive means. This is the first ground for criticism.
- 32
- 33
- 34
-
35
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेन,sā·ha·se·na अधम्मेनa·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनsā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī द्वीहिdvī·hi ठानेहिṭhā·ne·hi गारय्होgā·ray·ho एकेनe·ke·na ठानेनṭhā·ne·na पासंसो।pā·saṃ·so
Tatra, gahapati, yvāyaṁ kāmabhogī adhammena bhoge pariyesati sāhasena, adhammena bhoge pariyesitvā sāhasena attānaṁ sukheti pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī dvīhi ṭhānehi gārayho ekena ṭhānena pāsaṁso.
Now, consider the pleasure seeker who seeks wealth using illegitimate, coercive means, and who makes themselves happy and pleased, but doesn’t share it and make merit. They may be criticized on two grounds, and praised on one.
-
36
‘अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेना’ति,sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā paṭhamena ṭhānena gārayho.
They seek for wealth using illegitimate, coercive means. This is the first ground for criticism.
- 37
- 38
-
39
अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī इमेहिi·me·hi द्वीहिdvī·hi ठानेहिṭhā·ne·hi गारय्होgā·ray·ho इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na पासंसो।pā·saṃ·so
Ayaṁ, gahapati, kāmabhogī imehi dvīhi ṭhānehi gārayho iminā ekena ṭhānena pāsaṁso.
This pleasure seeker may be criticized on these two grounds, and praised on this one.
-
40
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेन,sā·ha·se·na अधम्मेनa·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनsā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī एकेनe·ke·na ठानेनṭhā·ne·na गारय्होgā·ray·ho द्वीहिdvī·hi ठानेहिṭhā·ne·hi पासंसो।pā·saṃ·so
Tatra, gahapati, yvāyaṁ kāmabhogī adhammena bhoge pariyesati sāhasena, adhammena bhoge pariyesitvā sāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, ayaṁ, gahapati, kāmabhogī ekena ṭhānena gārayho dvīhi ṭhānehi pāsaṁso.
Now, consider the pleasure seeker who seeks wealth using illegitimate, coercive means, and who makes themselves happy and pleased, and shares it and makes merit. They may be criticized on one ground, and praised on two.
-
41
‘अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेना’ति,sā·ha·se·nā इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā ekena ṭhānena gārayho.
They seek for wealth using illegitimate, coercive means. This is the one ground for criticism.
- 42
- 43
-
44
अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो,gā·ray·ho इमेहिi·me·hi द्वीहिdvī·hi ठानेहिṭhā·ne·hi पासंसो।pā·saṃ·so
Ayaṁ, gahapati, kāmabhogī iminā ekena ṭhānena gārayho, imehi dvīhi ṭhānehi pāsaṁso.
This pleasure seeker may be criticized on this one ground, and praised on these two.
-
45
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेनपिsā·ha·se·na·pi असाहसेनपि,a·sā·ha·se·na·pi धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनपिsā·ha·se·na·pi असाहसेनपिa·sā·ha·se·na·pi नna अत्तानंat·tā·naṃ सुखेतिsu·khe·ti नna पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī एकेनe·ke·na ठानेनṭhā·ne·na पासंसोpā·saṃ·so तीहिtī·hi ठानेहिṭhā·ne·hi गारय्हो।gā·ray·ho
Tatra, gahapati, yvāyaṁ kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi, dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī ekena ṭhānena pāsaṁso tīhi ṭhānehi gārayho.
Now, consider the pleasure seeker who seeks wealth using means both legitimate and illegitimate, and coercive and non-coercive, and who doesn’t make themselves happy and pleased, nor share it and make merit. They may be praised on one ground, and criticized on three.
- 46
-
47
‘अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेना’ति,sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā paṭhamena ṭhānena gārayho.
They seek for wealth using illegitimate, coercive means. This is the first ground for criticism.
- 48
- 49
-
50
अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na पासंसोpā·saṃ·so इमेहिi·me·hi तीहिtī·hi ठानेहिṭhā·ne·hi गारय्हो।gā·ray·ho
Ayaṁ, gahapati, kāmabhogī iminā ekena ṭhānena pāsaṁso imehi tīhi ṭhānehi gārayho.
This pleasure seeker may be praised on this one ground, and criticized on these three.
-
51
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेनपिsā·ha·se·na·pi असाहसेनपि,a·sā·ha·se·na·pi धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनपिsā·ha·se·na·pi असाहसेनपिa·sā·ha·se·na·pi अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī द्वीहिdvī·hi ठानेहिṭhā·ne·hi पासंसोpā·saṃ·so द्वीहिdvī·hi ठानेहिṭhā·ne·hi गारय्हो।gā·ray·ho
Tatra, gahapati, yvāyaṁ kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi, dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi attānaṁ sukheti pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī dvīhi ṭhānehi pāsaṁso dvīhi ṭhānehi gārayho.
Now, consider the pleasure seeker who seeks wealth using means both legitimate and illegitimate, and coercive and non-coercive, and who makes themselves happy and pleased, but doesn’t share it and make merit. They may be praised on two grounds, and criticized on two.
-
52
‘धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेना’ति,a·sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na पासंसो।pā·saṃ·so
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso.
They seek for wealth using legitimate, non-coercive means. This is the first ground for praise.
-
53
‘अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेना’ति,sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā paṭhamena ṭhānena gārayho.
They seek for wealth using illegitimate, coercive means. This is the first ground for criticism.
- 54
- 55
-
56
अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī इमेहिi·me·hi द्वीहिdvī·hi ठानेहिṭhā·ne·hi पासंसोpā·saṃ·so इमेहिi·me·hi द्वीहिdvī·hi ठानेहिṭhā·ne·hi गारय्हो।gā·ray·ho
Ayaṁ, gahapati, kāmabhogī imehi dvīhi ṭhānehi pāsaṁso imehi dvīhi ṭhānehi gārayho.
This pleasure seeker may be praised on these two grounds, and criticized on these two.
-
57
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेनपिsā·ha·se·na·pi असाहसेनपि,a·sā·ha·se·na·pi धम्माधम्मेनdham·mā·dham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā साहसेनपिsā·ha·se·na·pi असाहसेनपिa·sā·ha·se·na·pi अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī तीहिtī·hi ठानेहिṭhā·ne·hi पासंसोpā·saṃ·so एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
Tatra, gahapati, yvāyaṁ kāmabhogī dhammādhammena bhoge pariyesati sāhasenapi asāhasenapi, dhammādhammena bhoge pariyesitvā sāhasenapi asāhasenapi attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, ayaṁ, gahapati, kāmabhogī tīhi ṭhānehi pāsaṁso ekena ṭhānena gārayho.
Now, consider the pleasure seeker who seeks wealth using means both legitimate and illegitimate, and coercive and non-coercive, and who makes themselves happy and pleased, and shares it and makes merit. They may be praised on three grounds, and criticized on one.
-
58
‘धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेना’ति,a·sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na पासंसो।pā·saṃ·so
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso.
They seek for wealth using legitimate, non-coercive means. This is the first ground for praise.
-
59
‘अधम्मेनa·dham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti साहसेना’ति,sā·ha·se·nā इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
‘Adhammena bhoge pariyesati sāhasenā’ti, iminā ekena ṭhānena gārayho.
They seek for wealth using illegitimate, coercive means. This is the one ground for criticism.
- 60
- 61
-
62
अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī इमेहिi·me·hi तीहिtī·hi ठानेहिṭhā·ne·hi पासंसोpā·saṃ·so इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
Ayaṁ, gahapati, kāmabhogī imehi tīhi ṭhānehi pāsaṁso iminā ekena ṭhānena gārayho.
This pleasure seeker may be praised on these three grounds, and criticized on this one.
-
63
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेन,a·sā·ha·se·na धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na नna अत्तानंat·tā·naṃ सुखेतिsu·khe·ti नna पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī एकेनe·ke·na ठानेनṭhā·ne·na पासंसोpā·saṃ·so द्वीहिdvī·hi ठानेहिṭhā·ne·hi गारय्हो।gā·ray·ho
Tatra, gahapati, yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena na attānaṁ sukheti na pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī ekena ṭhānena pāsaṁso dvīhi ṭhānehi gārayho.
Now, consider the pleasure seeker who seeks wealth using legitimate, non-coercive means, and who doesn’t make themselves happy and pleased, nor share it and make merit. They may be praised on one ground and criticized on two.
- 64
- 65
- 66
-
67
अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na पासंसोpā·saṃ·so इमेहिi·me·hi द्वीहिdvī·hi ठानेहिṭhā·ne·hi गारय्हो।gā·ray·ho
Ayaṁ, gahapati, kāmabhogī iminā ekena ṭhānena pāsaṁso imehi dvīhi ṭhānehi gārayho.
This pleasure seeker may be praised on this one ground, and criticized on these two.
-
68
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेन,a·sā·ha·se·na धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti नna संविभजतिsaṃ·vi·bha·ja·ti नna पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī द्वीहिdvī·hi ठानेहिṭhā·ne·hi पासंसोpā·saṃ·so एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
Tatra, gahapati, yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti na saṁvibhajati na puññāni karoti, ayaṁ, gahapati, kāmabhogī dvīhi ṭhānehi pāsaṁso ekena ṭhānena gārayho.
Now, consider the pleasure seeker who seeks wealth using legitimate, non-coercive means, and who makes themselves happy and pleased, but doesn’t share it and make merit. They may be praised on two grounds and criticized on one.
-
69
‘धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेना’ति,a·sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na पासंसो।pā·saṃ·so
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso.
They seek for wealth using legitimate, non-coercive means. This is the first ground for praise.
- 70
- 71
-
72
अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī इमेहिi·me·hi द्वीहिdvī·hi ठानेहिṭhā·ne·hi पासंसोpā·saṃ·so इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
Ayaṁ, gahapati, kāmabhogī imehi dvīhi ṭhānehi pāsaṁso iminā ekena ṭhānena gārayho.
This pleasure seeker may be praised on these two grounds, and criticized on this one.
-
73
तत्र,tat·ra गहपतिga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेन,a·sā·ha·se·na धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti तेte चca भोगेbho·ge गथितोga·thi·to मुच्छितोmuc·chi·to अज्झोसन्नोaj·jho·san·no अनादीनवदस्सावीa·nā·dī·na·va·das·sā·vī अनिस्सरणपञ्ञोa·nis·sa·ra·ṇa·pañ·ño परिभुञ्जति,pa·ri·bhuñ·ja·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī तीहिtī·hi ठानेहिṭhā·ne·hi पासंसोpā·saṃ·so एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
Tatra, gahapati yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, te ca bhoge gathito mucchito ajjhosanno anādīnavadassāvī anissaraṇapañño paribhuñjati, ayaṁ, gahapati, kāmabhogī tīhi ṭhānehi pāsaṁso ekena ṭhānena gārayho.
Now, consider the pleasure seeker who seeks wealth using legitimate, non-coercive means, and who makes themselves happy and pleased, and shares it and makes merit. But they enjoy that wealth tied, infatuated, attached, blind to the drawbacks, and not understanding the escape. They may be praised on three grounds and criticized on one.
-
74
‘धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेना’ति,a·sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na पासंसो।pā·saṃ·so
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso.
They seek for wealth using legitimate, non-coercive means. This is the first ground for praise.
- 75
- 76
-
77
‘तेte चca भोगेbho·ge गथितोga·thi·to मुच्छितोmuc·chi·to अज्झोसन्नोaj·jho·san·no अनादीनवदस्सावीa·nā·dī·na·va·das·sā·vī अनिस्सरणपञ्ञोa·nis·sa·ra·ṇa·pañ·ño परिभुञ्जती’ति,pa·ri·bhuñ·ja·tī इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
‘Te ca bhoge gathito mucchito ajjhosanno anādīnavadassāvī anissaraṇapañño paribhuñjatī’ti, iminā ekena ṭhānena gārayho.
They enjoy that wealth tied, infatuated, attached, blind to the drawbacks, and not understanding the escape. This is the one ground for criticism.
-
78
अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī इमेहिi·me·hi तीहिtī·hi ठानेहिṭhā·ne·hi पासंसोpā·saṃ·so इमिनाi·mi·nā एकेनe·ke·na ठानेनṭhā·ne·na गारय्हो।gā·ray·ho
Ayaṁ, gahapati, kāmabhogī imehi tīhi ṭhānehi pāsaṁso iminā ekena ṭhānena gārayho.
This pleasure seeker may be praised on these three grounds, and criticized on this one.
-
79
तत्र,tat·ra गहपति,ga·ha·pa·ti य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेन,a·sā·ha·se·na धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti तेte चca भोगेbho·ge अगथितोa·ga·thi·to अमुच्छितोa·muc·chi·to अनज्झोसन्नोa·naj·jho·san·no आदीनवदस्सावीā·dī·na·va·das·sā·vī निस्सरणपञ्ञोnis·sa·ra·ṇa·pañ·ño परिभुञ्जति,pa·ri·bhuñ·ja·ti अयं,a·yaṃ गहपति,ga·ha·pa·ti कामभोगीkā·ma·bho·gī चतूहिca·tū·hi ठानेहिṭhā·ne·hi पासंसो।pā·saṃ·so
Tatra, gahapati, yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati, ayaṁ, gahapati, kāmabhogī catūhi ṭhānehi pāsaṁso.
Now, consider the pleasure seeker who seeks wealth using legitimate, non-coercive means, and who makes themselves happy and pleased, and shares it and makes merit. And they enjoy that wealth untied, uninfatuated, unattached, seeing the drawbacks, and understanding the escape. They may be praised on four grounds.
-
80
‘धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेना’ति,a·sā·ha·se·nā इमिनाi·mi·nā पठमेनpa·ṭha·me·na ठानेनṭhā·ne·na पासंसो।pā·saṃ·so
‘Dhammena bhoge pariyesati asāhasenā’ti, iminā paṭhamena ṭhānena pāsaṁso.
They seek for wealth using legitimate, non-coercive means. This is the first ground for praise.
- 81
- 82
-
83
‘तेte चca भोगेbho·ge अगथितोa·ga·thi·to अमुच्छितोa·muc·chi·to अनज्झोसन्नोa·naj·jho·san·no आदीनवदस्सावीā·dī·na·va·das·sā·vī निस्सरणपञ्ञोnis·sa·ra·ṇa·pañ·ño परिभुञ्जती’ति,pa·ri·bhuñ·ja·tī इमिनाi·mi·nā चतुत्थेनca·tut·the·na ठानेनṭhā·ne·na पासंसो।pā·saṃ·so
‘Te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjatī’ti, iminā catutthena ṭhānena pāsaṁso.
They enjoy that wealth untied, uninfatuated, unattached, seeing the drawbacks, and understanding the escape. This is the fourth ground for praise.
- 84
- 85
-
86
इमेसंi·me·saṃ खो,kho गहपति,ga·ha·pa·ti दसन्नंda·san·naṃ कामभोगीनंkā·ma·bho·gī·naṃ य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेन,a·sā·ha·se·na धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti तेte चca भोगेbho·ge अगथितोa·ga·thi·to अमुच्छितोa·muc·chi·to अनज्झोसन्नोa·naj·jho·san·no आदीनवदस्सावीā·dī·na·va·das·sā·vī निस्सरणपञ्ञोnis·sa·ra·ṇa·pañ·ño परिभुञ्जति,pa·ri·bhuñ·ja·ti अयंa·yaṃ इमेसंi·me·saṃ दसन्नंda·san·naṃ कामभोगीनंkā·ma·bho·gī·naṃ अग्गोag·go चca सेट्ठोseṭ·ṭho चca पामोक्खोpā·mok·kho चca उत्तमोut·ta·mo चca पवरोpa·va·ro च।ca
Imesaṁ kho, gahapati, dasannaṁ kāmabhogīnaṁ yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati, ayaṁ imesaṁ dasannaṁ kāmabhogīnaṁ aggo ca seṭṭho ca pāmokkho ca uttamo ca pavaro ca.
The pleasure seeker who seeks wealth using legitimate, non-coercive means, who makes themselves happy and pleased, and shares it and makes merit, and who uses that wealth untied, uninfatuated, unattached, seeing the drawbacks, and understanding the escape is the foremost, best, chief, highest, and finest of the ten.
-
87
सेय्यथापि,sey·ya·thā·pi गहपति,ga·ha·pa·ti गवाga·vā खीरं,khī·raṃ खीरम्हाkhī·ram·hā दधि,da·dhi दधिम्हाda·dhim·hā नवनीतं,na·va·nī·taṃ नवनीतम्हाna·va·nī·tam·hā सप्पि,sap·pi सप्पिम्हाsap·pim·hā सप्पिमण्डो।sap·pi·maṇ·ḍo सप्पिमण्डोsap·pi·maṇ·ḍo तत्थtat·tha अग्गमक्खायति।ag·ga·mak·khā·ya·ti
Seyyathāpi, gahapati, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo. Sappimaṇḍo tattha aggamakkhāyati.
From a cow comes milk, from milk comes curds, from curds come butter, from butter comes ghee, and from ghee comes cream of ghee. And the cream of ghee is said to be the best of these.
-
88
एवमेवंe·va·me·vaṃ खो,kho गहपति,ga·ha·pa·ti इमेसंi·me·saṃ दसन्नंda·san·naṃ कामभोगीनंkā·ma·bho·gī·naṃ य्वायंyvā·yaṃ कामभोगीkā·ma·bho·gī धम्मेनdham·me·na भोगेbho·ge परियेसतिpa·ri·ye·sa·ti असाहसेन,a·sā·ha·se·na धम्मेनdham·me·na भोगेbho·ge परियेसित्वाpa·ri·ye·sit·vā असाहसेनa·sā·ha·se·na अत्तानंat·tā·naṃ सुखेतिsu·khe·ti पीणेतिpī·ṇe·ti संविभजतिsaṃ·vi·bha·ja·ti पुञ्ञानिpuñ·ñā·ni करोति,ka·ro·ti तेte चca भोगेbho·ge अगथितोa·ga·thi·to अमुच्छितोa·muc·chi·to अनज्झोसन्नोa·naj·jho·san·no आदीनवदस्सावीā·dī·na·va·das·sā·vī निस्सरणपञ्ञोnis·sa·ra·ṇa·pañ·ño परिभुञ्जति,pa·ri·bhuñ·ja·ti अयंa·yaṃ इमेसंi·me·saṃ दसन्नंda·san·naṃ कामभोगीनंkā·ma·bho·gī·naṃ अग्गोag·go चca सेट्ठोseṭ·ṭho चca पामोक्खोpā·mok·kho चca उत्तमोut·ta·mo चca पवरोpa·va·ro चा”ति।cā
Evamevaṁ kho, gahapati, imesaṁ dasannaṁ kāmabhogīnaṁ yvāyaṁ kāmabhogī dhammena bhoge pariyesati asāhasena, dhammena bhoge pariyesitvā asāhasena attānaṁ sukheti pīṇeti saṁvibhajati puññāni karoti, te ca bhoge agathito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjati, ayaṁ imesaṁ dasannaṁ kāmabhogīnaṁ aggo ca seṭṭho ca pāmokkho ca uttamo ca pavaro cā”ti.
In the same way, the pleasure seeker who seeks wealth using legitimate, non-coercive means, who makes themselves happy and pleased, and shares it and makes merit, and who uses that wealth untied, uninfatuated, unattached, seeing the drawbacks, and understanding the escape is the foremost, best, chief, highest, and finest of the ten.”
-
89
पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.