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Numbered Discourses 11 8 अङ्गुत्तर 11 8

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Manasikārasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 11।8

Aṅguttara Nikāya 11.8

Numbered Discourses 11.8
2

1। निस्सयवग्गnis·sa·ya·vag·ga

1. Nissayavagga

1. Dependence
3

मनसिकारसुत्तma·na·si·kā·ra·sut·ta

Manasikārasutta

Focus
4

अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:

Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him:
5

“सियाsi·yā नुnu खो,kho भन्ते,bhan·te भिक्खुनोbhik·khu·no तथारूपोta·thā·rū·po समाधिपटिलाभोsa·mā·dhi·pa·ṭi·lā·bho यथाya·thā नna चक्खुंcak·khuṃ मनसिma·na·si करेय्य,ka·rey·ya नna रूपंrū·paṃ मनसिma·na·si करेय्य,ka·rey·ya नna सोतंso·taṃ मनसिma·na·si करेय्य,ka·rey·ya नna सद्दंsad·daṃ मनसिma·na·si करेय्य,ka·rey·ya नna घानंghā·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna गन्धंgan·dhaṃ मनसिma·na·si करेय्य,ka·rey·ya नna जिव्हंjiv·haṃ मनसिma·na·si करेय्य,ka·rey·ya नna रसंra·saṃ मनसिma·na·si करेय्य,ka·rey·ya नna कायंkā·yaṃ मनसिma·na·si करेय्य,ka·rey·ya नna फोट्ठब्बंphoṭ·ṭhab·baṃ मनसिma·na·si करेय्य,ka·rey·ya नna पथविंpa·tha·viṃ मनसिma·na·si करेय्य,ka·rey·ya नna आपंā·paṃ मनसिma·na·si करेय्य,ka·rey·ya नna तेजंte·jaṃ मनसिma·na·si करेय्य,ka·rey·ya नna वायंvā·yaṃ मनसिma·na·si करेय्य,ka·rey·ya नna आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna इधलोकंi·dha·lo·kaṃ मनसिma·na·si करेय्य,ka·rey·ya नna परलोकंpa·ra·lo·kaṃ मनसिma·na·si करेय्य,ka·rey·ya यम्पिदंyam·pi·daṃ दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसा,ma·na·sā तम्पिtam·pi नna मनसिma·na·si करेय्य;ka·rey·ya

“Siyā nu kho, bhante, bhikkhuno tathārūpo samādhipaṭilābho yathā na cakkhuṁ manasi kareyya, na rūpaṁ manasi kareyya, na sotaṁ manasi kareyya, na saddaṁ manasi kareyya, na ghānaṁ manasi kareyya, na gandhaṁ manasi kareyya, na jivhaṁ manasi kareyya, na rasaṁ manasi kareyya, na kāyaṁ manasi kareyya, na phoṭṭhabbaṁ manasi kareyya, na pathaviṁ manasi kareyya, na āpaṁ manasi kareyya, na tejaṁ manasi kareyya, na vāyaṁ manasi kareyya, na ākāsānañcāyatanaṁ manasi kareyya, na viññāṇañcāyatanaṁ manasi kareyya, na ākiñcaññāyatanaṁ manasi kareyya, na nevasaññānāsaññāyatanaṁ manasi kareyya, na idhalokaṁ manasi kareyya, na paralokaṁ manasi kareyya, yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, tampi na manasi kareyya;

“Could it be, sir, that a mendicant might gain a state of immersion like this. They wouldn’t focus on the eye or sights, ear or sounds, nose or smells, tongue or tastes, or body or touches. They wouldn’t focus on earth in earth, water in water, fire in fire, or air in air. And they wouldn’t focus on the dimension of infinite space in the dimension of infinite space, the dimension of infinite consciousness in the dimension of infinite consciousness, the dimension of nothingness in the dimension of nothingness, or the dimension of neither perception nor non-perception in the dimension of neither perception nor non-perception. They wouldn’t focus on this world in this world, or the other world in the other world. And they wouldn’t focus on what is seen, heard, thought, known, attained, sought, or explored by the mind.
6

मनसिma·na·si चca पनpa·na करेय्या”ति?ka·rey·yā

manasi ca pana kareyyā”ti?

Yet they would focus?”
7

“सिया,si·yā आनन्द,ā·nan·da भिक्खुनोbhik·khu·no तथारूपोta·thā·rū·po समाधिपटिलाभोsa·mā·dhi·pa·ṭi·lā·bho यथाya·thā नna चक्खुंcak·khuṃ मनसिma·na·si करेय्य,ka·rey·ya नna रूपंrū·paṃ मनसिma·na·si करेय्य,ka·rey·ya नna सोतंso·taṃ मनसिma·na·si करेय्य,ka·rey·ya नna सद्दंsad·daṃ मनसिma·na·si करेय्य,ka·rey·ya नna घानंghā·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna गन्धंgan·dhaṃ मनसिma·na·si करेय्य,ka·rey·ya नna जिव्हंjiv·haṃ मनसिma·na·si करेय्य,ka·rey·ya नna रसंra·saṃ मनसिma·na·si करेय्य,ka·rey·ya नna कायंkā·yaṃ मनसिma·na·si करेय्य,ka·rey·ya नna फोट्ठब्बंphoṭ·ṭhab·baṃ मनसिma·na·si करेय्य,ka·rey·ya नna पथविंpa·tha·viṃ मनसिma·na·si करेय्य,ka·rey·ya नna आपंā·paṃ मनसिma·na·si करेय्य,ka·rey·ya नna तेजंte·jaṃ मनसिma·na·si करेय्य,ka·rey·ya नna वायंvā·yaṃ मनसिma·na·si करेय्य,ka·rey·ya नna आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ मनसिma·na·si करेय्य,ka·rey·ya नna इधलोकंi·dha·lo·kaṃ मनसिma·na·si करेय्य,ka·rey·ya नna परलोकंpa·ra·lo·kaṃ मनसिma·na·si करेय्य,ka·rey·ya यम्पिदंyam·pi·daṃ दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसा,ma·na·sā तम्पिtam·pi नna मनसिma·na·si करेय्य;ka·rey·ya

“Siyā, ānanda, bhikkhuno tathārūpo samādhipaṭilābho yathā na cakkhuṁ manasi kareyya, na rūpaṁ manasi kareyya, na sotaṁ manasi kareyya, na saddaṁ manasi kareyya, na ghānaṁ manasi kareyya, na gandhaṁ manasi kareyya, na jivhaṁ manasi kareyya, na rasaṁ manasi kareyya, na kāyaṁ manasi kareyya, na phoṭṭhabbaṁ manasi kareyya, na pathaviṁ manasi kareyya, na āpaṁ manasi kareyya, na tejaṁ manasi kareyya, na vāyaṁ manasi kareyya, na ākāsānañcāyatanaṁ manasi kareyya, na viññāṇañcāyatanaṁ manasi kareyya, na ākiñcaññāyatanaṁ manasi kareyya, na nevasaññānāsaññāyatanaṁ manasi kareyya, na idhalokaṁ manasi kareyya, na paralokaṁ manasi kareyya, yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, tampi na manasi kareyya;

“It could be, Ānanda.”
8

मनसिma·na·si चca पनpa·na करेय्या”ति।ka·rey·yā

manasi ca pana kareyyā”ti.

(Pāli only)
9

“यथाya·thā कथंka·thaṃ पन,pa·na भन्ते,bhan·te सियाsi·yā भिक्खुनोbhik·khu·no तथारूपोta·thā·rū·po समाधिपटिलाभोsa·mā·dhi·pa·ṭi·lā·bho यथाya·thā नna चक्खुंcak·khuṃ मनसिma·na·si करेय्य,ka·rey·ya नna रूपंrū·paṃ मनसिma·na·si करेय्यka·rey·ya …पे…pe

“Yathā kathaṁ pana, bhante, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā na cakkhuṁ manasi kareyya, na rūpaṁ manasi kareyya …pe…

“But how could this be?”
10

यम्पिदंyam·pi·daṃ दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसा,ma·na·sā तम्पिtam·pi नna मनसिma·na·si करेय्य;ka·rey·ya

yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, tampi na manasi kareyya;

(Pāli only)
11

मनसिma·na·si चca पनpa·na करेय्या”ति?ka·rey·yā

manasi ca pana kareyyā”ti?

(Pāli only)
12

“इधानन्द,i·dhā·nan·da भिक्खुbhik·khu एवंe·vaṃ मनसिma·na·si करोति:ka·ro·ti

“Idhānanda, bhikkhu evaṁ manasi karoti:

“Ānanda, it’s when a mendicant focuses thus:
13

‘एतंe·taṃ सन्तंsan·taṃ एतंe·taṃ पणीतं,pa·ṇī·taṃ यदिदंya·di·daṃ सब्बसङ्खारसमथोsab·ba·saṅ·khā·ra·sa·ma·tho सब्बूपधिपटिनिस्सग्गोsab·bū·pa·dhi·pa·ṭi·nis·sag·go तण्हाक्खयोtaṇ·hāk·kha·yo विरागोvi·rā·go निरोधोni·ro·dho निब्बानन्’ति।nib·bā·nan

‘etaṁ santaṁ etaṁ paṇītaṁ, yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānan’ti.

‘This is peaceful; this is sublime—that is, the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment.’
14

एवंe·vaṃ खो,kho आनन्द,ā·nan·da सियाsi·yā भिक्खुनोbhik·khu·no तथारूपोta·thā·rū·po समाधिपटिलाभोsa·mā·dhi·pa·ṭi·lā·bho यथाya·thā नna चक्खुंcak·khuṃ मनसिma·na·si करेय्य,ka·rey·ya नna रूपंrū·paṃ मनसिma·na·si करेय्यka·rey·ya …पे…pe

Evaṁ kho, ānanda, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā na cakkhuṁ manasi kareyya, na rūpaṁ manasi kareyya …pe…

That’s how a mendicant might gain a state of immersion like this. They wouldn’t focus on the eye or sights, ear or sounds, nose or smells, tongue or tastes, or body or touches. …
15

यम्पिदंyam·pi·daṃ दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसा,ma·na·sā तम्पिtam·pi नna मनसिma·na·si करेय्य;ka·rey·ya

yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, tampi na manasi kareyya;

And they wouldn’t focus on what is seen, heard, thought, known, attained, sought, or explored by the mind.
16

मनसिma·na·si चca पनpa·na करेय्या”ति।ka·rey·yā

manasi ca pana kareyyā”ti.

Yet they would focus.”
17

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.