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Numbered Discourses 3 53 अङ्गुत्तर 3 53
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Aññatarabrāhmaṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324 · Hide pronunciation
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Numbered Discourses 3.53
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6। ब्राह्मणवग्गbrāh·ma·ṇa·vag·ga
6. Brāhmaṇavagga
6. Brahmins
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अञ्ञतरब्राह्मणसुत्तañ·ña·ta·rab·rāh·ma·ṇa·sut·ta
Aññatarabrāhmaṇasutta
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अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदिsam·mo·di …पे…pe एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi …pe… ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca:
Then a brahmin went up to the Buddha, and exchanged greetings with him. Seated to one side he said to the Buddha:
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कित्तावताkit·tā·va·tā नुnu खो,kho भोbho गोतम,go·ta·ma सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति?viñ·ñū·hī
Kittāvatā nu kho, bho gotama, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti?
In what way is the teaching apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves?”
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“रत्तोrat·to खो,kho ब्राह्मण,brāh·ma·ṇa रागेनrā·ge·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तब्याबाधायपिat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
“Ratto kho, brāhmaṇa, rāgena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
“A greedy person, overcome and overwhelmed by greed, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.
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रागेrā·ge पहीनेpa·hī·ne नेवत्तब्याबाधायपिne·vat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna चेतसिकंce·ta·si·kaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Rāge pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.
When greed has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.
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रागेrā·ge पहीनेpa·hī·ne नेवne·va कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti नna वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti नna मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरति।ca·ra·ti
Rāge pahīne neva kāyena duccaritaṁ carati, na vācāya duccaritaṁ carati, na manasā duccaritaṁ carati.
(Pāli only)
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रत्तोrat·to खोkho …पे…pe अत्तत्थम्पिat·tat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti परत्थम्पिpa·rat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti उभयत्थम्पिu·bha·yat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
Ratto kho …pe… attatthampi yathābhūtaṁ nappajānāti, paratthampi yathābhūtaṁ nappajānāti, ubhayatthampi yathābhūtaṁ nappajānāti.
(Pāli only)
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रागेrā·ge पहीनेpa·hī·ne अत्तत्थम्पिat·tat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti परत्थम्पिpa·rat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti उभयत्थम्पिu·bha·yat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Rāge pahīne attatthampi yathābhūtaṁ pajānāti, paratthampi yathābhūtaṁ pajānāti, ubhayatthampi yathābhūtaṁ pajānāti.
(Pāli only)
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एवम्पिe·vam·pi खो,kho ब्राह्मण,brāh·ma·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti …पे…।pe
Evampi kho, brāhmaṇa, sandiṭṭhiko dhammo hoti …pe….
This is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.
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दुट्ठोduṭ·ṭho खो,kho ब्राह्मण,brāh·ma·ṇa दोसेनdo·se·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तब्याबाधायपिat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Duṭṭho kho, brāhmaṇa, dosena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
A hateful person, overcome by hate, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.
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दोसेdo·se पहीनेpa·hī·ne नेवत्तब्याबाधायपिne·vat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Dose pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
When hate has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.
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एवम्पिe·vam·pi खो,kho ब्राह्मण,brāh·ma·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti …पे…।pe
Evampi kho, brāhmaṇa, sandiṭṭhiko dhammo hoti …pe….
This, too, is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.
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मूळ्होmū·ḷho खो,kho ब्राह्मण,brāh·ma·ṇa मोहेनmo·he·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तब्याबाधायपिat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Mūḷho kho, brāhmaṇa, mohena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
A deluded person, overcome by delusion, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.
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मोहेmo·he पहीनेpa·hī·ne नेवत्तब्याबाधायपिne·vat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna चेतसिकंce·ta·si·kaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Mohe pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.
When delusion has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.
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एवंe·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति।viñ·ñū·hī
Evaṁ kho, brāhmaṇa, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti.
This, too, is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”
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“अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतम,go·ta·ma अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतम।go·ta·ma
“Abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama.
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सेय्यथापि,sey·ya·thā·pi भोbho गोतम,go·ta·ma निक्कुज्जितंnik·kuj·ji·taṃ वाvā उक्कुज्जेय्य,uk·kuj·jey·ya पटिच्छन्नंpa·ṭic·chan·naṃ वाvā विवरेय्य,vi·va·rey·ya मूळ्हस्सmū·ḷhas·sa वाvā मग्गंmag·gaṃ आचिक्खेय्य,ā·cik·khey·ya अन्धकारेan·dha·kā·re वाvā तेलपज्जोतंte·la·paj·jo·taṃ धारेय्य:dhā·rey·ya ‘चक्खुमन्तोcak·khu·man·to रूपानिrū·pā·ni दक्खन्ती’ति;dak·khan·tī एवमेवंe·va·me·vaṃ भोताbho·tā गोतमेनgo·ta·me·na अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na धम्मोdham·mo पकासितो।pa·kā·si·to
Seyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.
As if he were righting the overturned, or revealing the hidden, or pointing out the path to the lost, or lighting a lamp in the dark so people with clear eyes can see what’s there, worthy Gotama has made the teaching clear in many ways.
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उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan
Upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.