Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 3 68 अङ्गुत्तर 3 68

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Aññatitthiyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।68

Aṅguttara Nikāya 3.68

Numbered Discourses 3.68
2

7। महावग्गma·hā·vag·ga

7. Mahāvagga

7. The Great Chapter
3

अञ्ञतित्थियसुत्तañ·ña·tit·thi·ya·sut·ta

Aññatitthiyasutta

Followers of Other Religions
4

“सचे,sa·ce भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā एवंe·vaṃ पुच्छेय्युं:puc·chey·yuṃ

“Sace, bhikkhave, aññatitthiyā paribbājakā evaṁ puccheyyuṁ:

“Mendicants, if wanderers of other religions were to ask:
5

‘तयोमे,ta·yo·me आवुसो,ā·vu·so धम्मा।dham·mā

‘tayome, āvuso, dhammā.

‘There are these three things.
6

कतमेka·ta·me तयो?ta·yo

Katame tayo?

What three?
7

रागो,rā·go दोसो,do·so मोहो—mo·ho

Rāgo, doso, moho—

Greed, hate, and delusion.
8

इमेi·me खो,kho आवुसो,ā·vu·so तयोta·yo धम्मा।dham·mā

ime kho, āvuso, tayo dhammā.

These are the three things.
9

इमेसं,i·me·saṃ आवुसो,ā·vu·so तिण्णंtiṇ·ṇaṃ धम्मानंdham·mā·naṃ कोko विसेसोvi·se·so कोko अधिप्पयासोa·dhip·pa·yā·so किंkiṃ नानाकरणन्’ति?nā·nā·ka·ra·ṇan

Imesaṁ, āvuso, tiṇṇaṁ dhammānaṁ ko viseso ko adhippayāso kiṁ nānākaraṇan’ti?

What’s the difference between them?’
10

एवंe·vaṃ पुट्ठाpuṭ·ṭhā तुम्हे,tum·he भिक्खवे,bhik·kha·ve तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ किन्तिkin·ti ब्याकरेय्याथा”ति?byā·ka·rey·yā·thā

Evaṁ puṭṭhā tumhe, bhikkhave, tesaṁ aññatitthiyānaṁ paribbājakānaṁ kinti byākareyyāthā”ti?

How would you answer them?”
11

“भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्माdham·mā भगवंनेत्तिकाbha·ga·vaṃ·net·ti·kā भगवंपटिसरणा।bha·ga·vaṃ·pa·ṭi·sa·ra·ṇā साधुsā·dhu वत,va·ta भन्ते,bhan·te भगवन्तंयेवbha·ga·van·taṃ·ye·va पटिभातुpa·ṭi·bhā·tu एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थो।at·tho भगवतोbha·ga·va·to सुत्वाsut·vā भिक्खूbhik·khū धारेस्सन्ती”ति।dhā·res·san·tī

“Bhagavaṁmūlakā no, bhante, dhammā bhagavaṁnettikā bhagavaṁpaṭisaraṇā. Sādhu vata, bhante, bhagavantaṁyeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī”ti.

“Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”
12

“तेनte·na हि,hi भिक्खवे,bhik·kha·ve सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

“Tena hi, bhikkhave, suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

“Well then, mendicants, listen and apply your mind well, I will speak.”
13

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

“Yes, sir,” they replied.
14

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
15

“सचे,sa·ce भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā एवंe·vaṃ पुच्छेय्युं:puc·chey·yuṃ

“Sace, bhikkhave, aññatitthiyā paribbājakā evaṁ puccheyyuṁ:

“Mendicants, if wanderers of other religions were to ask:
16

‘तयोमे,ta·yo·me आवुसो,ā·vu·so धम्मा।dham·mā

‘tayome, āvuso, dhammā.

‘There are these three things.
17

कतमेka·ta·me तयो?ta·yo

Katame tayo?

What three?
18

रागो,rā·go दोसो,do·so मोहो—mo·ho

Rāgo, doso, moho—

Greed, hate, and delusion.
19

इमेi·me खो,kho आवुसो,ā·vu·so तयोta·yo धम्मा;dham·mā

ime kho, āvuso, tayo dhammā;

These are the three things.
20

इमेसं,i·me·saṃ आवुसो,ā·vu·so तिण्णंtiṇ·ṇaṃ धम्मानंdham·mā·naṃ कोko विसेसोvi·se·so कोko अधिप्पयासोa·dhip·pa·yā·so किंkiṃ नानाकरणन्’ति?nā·nā·ka·ra·ṇan

imesaṁ, āvuso, tiṇṇaṁ dhammānaṁ ko viseso ko adhippayāso kiṁ nānākaraṇan’ti?

What’s the difference between them?’
21

एवंe·vaṃ पुट्ठाpuṭ·ṭhā तुम्हे,tum·he भिक्खवे,bhik·kha·ve तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ एवंe·vaṃ ब्याकरेय्याथ:byā·ka·rey·yā·tha

Evaṁ puṭṭhā tumhe, bhikkhave, tesaṁ aññatitthiyānaṁ paribbājakānaṁ evaṁ byākareyyātha:

You should answer them:
22

‘रागोrā·go खो,kho आवुसो,ā·vu·so अप्पसावज्जोap·pa·sā·vaj·jo दन्धविरागी,dan·dha·vi·rā·gī दोसोdo·so महासावज्जोma·hā·sā·vaj·jo खिप्पविरागी,khip·pa·vi·rā·gī मोहोmo·ho महासावज्जोma·hā·sā·vaj·jo दन्धविरागी’ति।dan·dha·vi·rā·gī

‘rāgo kho, āvuso, appasāvajjo dandhavirāgī, doso mahāsāvajjo khippavirāgī, moho mahāsāvajjo dandhavirāgī’ti.

‘Greed, reverends, is mildly blameworthy, but slow to fade away. Hate is very blameworthy, but quick to fade away. Delusion is very blameworthy, and slow to fade away.’
23

‘कोko पनावुसो,pa·nā·vu·so हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no वाvā रागोrā·go उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā रागोrā·go भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तती’ति?saṃ·vat·ta·tī

‘Ko panāvuso, hetu ko paccayo yena anuppanno vā rāgo uppajjati uppanno vā rāgo bhiyyobhāvāya vepullāya saṁvattatī’ti?

And if they ask: ‘What is the cause, what is the reason why greed arises, and once arisen it increases and grows?’
24

‘“सुभनिमित्तन्”तिस्सsu·bha·ni·mit·tan वचनीयं।va·ca·nī·yaṃ

‘“Subhanimittan”tissa vacanīyaṁ.

You should say: ‘The feature of beauty.
25

तस्सtas·sa सुभनिमित्तंsu·bha·ni·mit·taṃ अयोनिसोa·yo·ni·so मनसिma·na·si करोतोka·ro·to अनुप्पन्नोa·nup·pan·no वाvā रागोrā·go उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā रागोrā·go भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तति।saṃ·vat·ta·ti

Tassa subhanimittaṁ ayoniso manasi karoto anuppanno vā rāgo uppajjati uppanno vā rāgo bhiyyobhāvāya vepullāya saṁvattati.

When you apply the mind irrationally to the feature of beauty, greed arises, and once arisen it increases and grows.
26

अयंa·yaṃ खो,kho आवुसो,ā·vu·so हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no वाvā रागोrā·go उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā रागोrā·go भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तती’ति।saṃ·vat·ta·tī

Ayaṁ kho, āvuso, hetu ayaṁ paccayo yena anuppanno vā rāgo uppajjati uppanno vā rāgo bhiyyobhāvāya vepullāya saṁvattatī’ti.

This is the cause, this is the reason why greed arises, and once arisen it increases and grows.’
27

‘कोko पनावुसो,pa·nā·vu·so हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no वाvā दोसोdo·so उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā दोसोdo·so भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तती’ति?saṃ·vat·ta·tī

‘Ko panāvuso, hetu ko paccayo yena anuppanno vā doso uppajjati uppanno vā doso bhiyyobhāvāya vepullāya saṁvattatī’ti?

And if they ask: ‘What is the cause, what is the reason why hate arises, and once arisen it increases and grows?’
28

‘“पटिघनिमित्तन्”तिस्सpa·ṭi·gha·ni·mit·tan वचनीयं।va·ca·nī·yaṃ

‘“Paṭighanimittan”tissa vacanīyaṁ.

You should say: ‘The feature of aversion.
29

तस्सtas·sa पटिघनिमित्तंpa·ṭi·gha·ni·mit·taṃ अयोनिसोa·yo·ni·so मनसिma·na·si करोतोka·ro·to अनुप्पन्नोa·nup·pan·no वाvā दोसोdo·so उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā दोसोdo·so भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तति।saṃ·vat·ta·ti

Tassa paṭighanimittaṁ ayoniso manasi karoto anuppanno vā doso uppajjati uppanno vā doso bhiyyobhāvāya vepullāya saṁvattati.

When you apply the mind irrationally to the feature of aversion, hate arises, and once arisen it increases and grows.
30

अयंa·yaṃ खो,kho आवुसो,ā·vu·so हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no वाvā दोसोdo·so उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā दोसोdo·so भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तती’ति।saṃ·vat·ta·tī

Ayaṁ kho, āvuso, hetu ayaṁ paccayo yena anuppanno vā doso uppajjati uppanno vā doso bhiyyobhāvāya vepullāya saṁvattatī’ti.

This is the cause, this is the reason why hate arises, and once arisen it increases and grows.’
31

‘कोko पनावुसो,pa·nā·vu·so हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no वाvā मोहोmo·ho उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā मोहोmo·ho भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तती’ति?saṃ·vat·ta·tī

‘Ko panāvuso, hetu ko paccayo yena anuppanno vā moho uppajjati uppanno vā moho bhiyyobhāvāya vepullāya saṁvattatī’ti?

And if they ask: ‘What is the cause, what is the reason why delusion arises, and once arisen it increases and grows?’
32

‘“अयोनिसोa·yo·ni·so मनसिकारो”तिस्सma·na·si·kā·ro वचनीयं।va·ca·nī·yaṃ

‘“Ayoniso manasikāro”tissa vacanīyaṁ.

You should say: ‘Irrational application of mind.
33

तस्सtas·sa अयोनिसोa·yo·ni·so मनसिma·na·si करोतोka·ro·to अनुप्पन्नोa·nup·pan·no वाvā मोहोmo·ho उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā मोहोmo·ho भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तति।saṃ·vat·ta·ti

Tassa ayoniso manasi karoto anuppanno vā moho uppajjati uppanno vā moho bhiyyobhāvāya vepullāya saṁvattati.

When you apply the mind irrationally, delusion arises, and once arisen it increases and grows.
34

अयंa·yaṃ खो,kho आवुसो,ā·vu·so हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no वाvā मोहोmo·ho उप्पज्जतिup·paj·ja·ti उप्पन्नोup·pan·no वाvā मोहोmo·ho भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तती’ति।saṃ·vat·ta·tī

Ayaṁ kho, āvuso, hetu ayaṁ paccayo yena anuppanno vā moho uppajjati uppanno vā moho bhiyyobhāvāya vepullāya saṁvattatī’ti.

This is the cause, this is the reason why delusion arises, and once arisen it increases and grows.’
35

‘कोko पनावुसो,pa·nā·vu·so हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no चेवce·va रागोrā·go नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca रागोrā·go पहीयती’ति?pa·hī·ya·tī

‘Ko panāvuso, hetu ko paccayo yena anuppanno ceva rāgo nuppajjati uppanno ca rāgo pahīyatī’ti?

And if they ask, ‘What is the cause, what is the reason why greed doesn’t arise, or if it’s already arisen it’s given up?’
36

‘“असुभनिमित्तन्”तिस्सa·su·bha·ni·mit·tan वचनीयं।va·ca·nī·yaṃ

‘“Asubhanimittan”tissa vacanīyaṁ.

You should say: ‘The feature of ugliness.
37

तस्सtas·sa असुभनिमित्तंa·su·bha·ni·mit·taṃ योनिसोyo·ni·so मनसिma·na·si करोतोka·ro·to अनुप्पन्नोa·nup·pan·no चेवce·va रागोrā·go नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca रागोrā·go पहीयति।pa·hī·ya·ti

Tassa asubhanimittaṁ yoniso manasi karoto anuppanno ceva rāgo nuppajjati uppanno ca rāgo pahīyati.

When you apply the mind rationally on the ugly feature of things, greed doesn’t arise, or if it’s already arisen it’s given up.
38

अयंa·yaṃ खो,kho आवुसो,ā·vu·so हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no चेवce·va रागोrā·go नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca रागोrā·go पहीयती’ति।pa·hī·ya·tī

Ayaṁ kho, āvuso, hetu ayaṁ paccayo yena anuppanno ceva rāgo nuppajjati uppanno ca rāgo pahīyatī’ti.

This is the cause, this is the reason why greed doesn’t arise, or if it’s already arisen it’s given up.’
39

‘कोko पनावुसो,pa·nā·vu·so हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no चेवce·va दोसोdo·so नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca दोसोdo·so पहीयती’ति?pa·hī·ya·tī

‘Ko panāvuso, hetu ko paccayo yena anuppanno ceva doso nuppajjati uppanno ca doso pahīyatī’ti?

And if they ask, ‘What is the cause, what is the reason why hate doesn’t arise, or if it’s already arisen it’s given up?’
40

‘“मेत्ताmet·tā चेतोविमुत्ती”तिस्सce·to·vi·mut·tī वचनीयं।va·ca·nī·yaṃ

‘“Mettā cetovimuttī”tissa vacanīyaṁ.

You should say: ‘The heart’s release by love.
41

तस्सtas·sa मेत्तंmet·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ योनिसोyo·ni·so मनसिma·na·si करोतोka·ro·to अनुप्पन्नोa·nup·pan·no चेवce·va दोसोdo·so नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca दोसोdo·so पहीयति।pa·hī·ya·ti

Tassa mettaṁ cetovimuttiṁ yoniso manasi karoto anuppanno ceva doso nuppajjati uppanno ca doso pahīyati.

When you apply the mind rationally on the heart’s release by love, hate doesn’t arise, or if it’s already arisen it’s given up.
42

अयंa·yaṃ खो,kho आवुसो,ā·vu·so हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no चेवce·va दोसोdo·so नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca दोसोdo·so पहीयती’ति।pa·hī·ya·tī

Ayaṁ kho, āvuso, hetu ayaṁ paccayo yena anuppanno ceva doso nuppajjati uppanno ca doso pahīyatī’ti.

This is the cause, this is the reason why hate doesn’t arise, or if it’s already arisen it’s given up.’
43

‘कोko पनावुसो,pa·nā·vu·so हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no चेवce·va मोहोmo·ho नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca मोहोmo·ho पहीयती’ति?pa·hī·ya·tī

‘Ko panāvuso, hetu ko paccayo yena anuppanno ceva moho nuppajjati uppanno ca moho pahīyatī’ti?

And if they ask, ‘What is the cause, what is the reason why delusion doesn’t arise, or if it’s already arisen it’s given up?’
44

‘“योनिसोमनसिकारो”तिस्सyo·ni·so·ma·na·si·kā·ro वचनीयं।va·ca·nī·yaṃ

‘“Yonisomanasikāro”tissa vacanīyaṁ.

You should say: ‘Rational application of mind.
45

तस्सtas·sa योनिसोyo·ni·so मनसिma·na·si करोतोka·ro·to अनुप्पन्नोa·nup·pan·no चेवce·va मोहोmo·ho नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca मोहोmo·ho पहीयति।pa·hī·ya·ti

Tassa yoniso manasi karoto anuppanno ceva moho nuppajjati uppanno ca moho pahīyati.

When you apply the mind rationally, delusion doesn’t arise, or if it’s already arisen it’s given up.
46

अयंa·yaṃ खो,kho आवुसो,ā·vu·so हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na अनुप्पन्नोa·nup·pan·no वाvā मोहोmo·ho नुप्पज्जतिnup·paj·ja·ti उप्पन्नोup·pan·no चca मोहोmo·ho पहीयती’”ति।pa·hī·ya·tī

Ayaṁ kho, āvuso, hetu ayaṁ paccayo yena anuppanno vā moho nuppajjati uppanno ca moho pahīyatī’”ti.

This is the cause, this is the reason why delusion doesn’t arise, or if it’s already arisen it’s given up.’”
47

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.