Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 3 71 अङ्गुत्तर 3 71
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Channasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536 · Hide pronunciation
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Numbered Discourses 3.71
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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अथa·tha खोkho छन्नोchan·no परिब्बाजकोpa·rib·bā·ja·ko येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho channo paribbājako yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi.
Then the wanderer Channa went up to Venerable Ānanda and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho छन्नोchan·no परिब्बाजकोpa·rib·bā·ja·ko आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho channo paribbājako āyasmantaṁ ānandaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to Ānanda:
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“तुम्हेपि,tum·he·pi आवुसोā·vu·so आनन्द,ā·nan·da रागस्सrā·gas·sa पहानंpa·hā·naṃ पञ्ञापेथ,pañ·ñā·pe·tha दोसस्सdo·sas·sa पहानंpa·hā·naṃ पञ्ञापेथ,pañ·ñā·pe·tha मोहस्सmo·has·sa पहानंpa·hā·naṃ पञ्ञापेथा”ति।pañ·ñā·pe·thā
“tumhepi, āvuso ānanda, rāgassa pahānaṁ paññāpetha, dosassa pahānaṁ paññāpetha, mohassa pahānaṁ paññāpethā”ti.
“Reverend Ānanda, do you advocate giving up greed, hate, and delusion?”
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“किंkiṃ पनpa·na तुम्हे,tum·he आवुसो,ā·vu·so रागेrā·ge आदीनवंā·dī·na·vaṃ दिस्वाdis·vā रागस्सrā·gas·sa पहानंpa·hā·naṃ पञ्ञापेथ,pañ·ñā·pe·tha किंkiṃ दोसेdo·se आदीनवंā·dī·na·vaṃ दिस्वाdis·vā दोसस्सdo·sas·sa पहानंpa·hā·naṃ पञ्ञापेथ,pañ·ñā·pe·tha किंkiṃ मोहेmo·he आदीनवंā·dī·na·vaṃ दिस्वाdis·vā मोहस्सmo·has·sa पहानंpa·hā·naṃ पञ्ञापेथा”ति?pañ·ñā·pe·thā
“Kiṁ pana tumhe, āvuso, rāge ādīnavaṁ disvā rāgassa pahānaṁ paññāpetha, kiṁ dose ādīnavaṁ disvā dosassa pahānaṁ paññāpetha, kiṁ mohe ādīnavaṁ disvā mohassa pahānaṁ paññāpethā”ti?
“But what drawbacks have you seen, Reverend Ānanda, that you advocate giving up greed, hate, and delusion?”
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“रत्तोrat·to खो,kho आवुसो,ā·vu·so रागेनrā·ge·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तब्याबाधायपिat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti
“Ratto kho, āvuso, rāgena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti;
“A greedy person, overcome by greed, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.
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रागेrā·ge पहीनेpa·hī·ne नेवत्तब्याबाधायपिne·vat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna चेतसिकंce·ta·si·kaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
rāge pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.
When greed has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.
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रत्तोrat·to खो,kho आवुसो,ā·vu·so रागेनrā·ge·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरति;ca·ra·ti
Ratto kho, āvuso, rāgena abhibhūto pariyādinnacitto kāyena duccaritaṁ carati, vācāya duccaritaṁ carati, manasā duccaritaṁ carati;
A greedy person does bad things by way of body, speech, and mind.
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रागेrā·ge पहीनेpa·hī·ne नेवne·va कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti नna वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti नna मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरति।ca·ra·ti
rāge pahīne neva kāyena duccaritaṁ carati, na vācāya duccaritaṁ carati, na manasā duccaritaṁ carati.
When greed has been given up, they don’t do bad things by way of body, speech, and mind.
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रत्तोrat·to खो,kho आवुसो,ā·vu·so रागेनrā·ge·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तत्थम्पिat·tat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti परत्थम्पिpa·rat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti उभयत्थम्पिu·bha·yat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti
Ratto kho, āvuso, rāgena abhibhūto pariyādinnacitto attatthampi yathābhūtaṁ nappajānāti, paratthampi yathābhūtaṁ nappajānāti, ubhayatthampi yathābhūtaṁ nappajānāti;
A greedy person doesn’t truly understand what’s for their own good, the good of another, or the good of both.
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रागेrā·ge पहीनेpa·hī·ne अत्तत्थम्पिat·tat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti परत्थम्पिpa·rat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti उभयत्थम्पिu·bha·yat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
rāge pahīne attatthampi yathābhūtaṁ pajānāti, paratthampi yathābhūtaṁ pajānāti, ubhayatthampi yathābhūtaṁ pajānāti.
When greed has been given up, they truly understand what’s for their own good, the good of another, or the good of both.
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रागोrā·go खो,kho आवुसो,ā·vu·so अन्धकरणोan·dha·ka·ra·ṇo अचक्खुकरणोa·cak·khu·ka·ra·ṇo अञ्ञाणकरणोañ·ñā·ṇa·ka·ra·ṇo पञ्ञानिरोधिकोpañ·ñā·ni·ro·dhi·ko विघातपक्खिकोvi·ghā·ta·pak·khi·ko अनिब्बानसंवत्तनिको।a·nib·bā·na·saṃ·vat·ta·ni·ko
Rāgo kho, āvuso, andhakaraṇo acakkhukaraṇo aññāṇakaraṇo paññānirodhiko vighātapakkhiko anibbānasaṁvattaniko.
Greed is a destroyer of sight, vision, and knowledge. It blocks wisdom, it’s on the side of distress, and it doesn’t lead to extinguishment.
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मूळ्होmū·ḷho खो,kho आवुसो,ā·vu·so मोहेनmo·he·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तब्याबाधायपिat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti
mūḷho kho, āvuso, mohena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti;
A deluded person, overcome by delusion, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.
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मोहेmo·he पहीनेpa·hī·ne नेवत्तब्याबाधायपिne·vat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna चेतसिकंce·ta·si·kaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
mohe pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.
When delusion has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.
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मूळ्होmū·ḷho खो,kho आवुसो,ā·vu·so मोहेनmo·he·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरति;ca·ra·ti
Mūḷho kho, āvuso, mohena abhibhūto pariyādinnacitto kāyena duccaritaṁ carati, vācāya duccaritaṁ carati, manasā duccaritaṁ carati;
A deluded person does bad things by way of body, speech, and mind.
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मोहेmo·he पहीनेpa·hī·ne नेवne·va कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti नna वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti नna मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरति।ca·ra·ti
mohe pahīne neva kāyena duccaritaṁ carati, na vācāya duccaritaṁ carati, na manasā duccaritaṁ carati.
When delusion has been given up, they don’t do bad things by way of body, speech, and mind.
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मूळ्होmū·ḷho खो,kho आवुसो,ā·vu·so मोहेनmo·he·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तत्थम्पिat·tat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti परत्थम्पिpa·rat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti उभयत्थम्पिu·bha·yat·tham·pi यथाभूतंya·thā·bhū·taṃ नप्पजानाति;nap·pa·jā·nā·ti
Mūḷho kho, āvuso, mohena abhibhūto pariyādinnacitto attatthampi yathābhūtaṁ nappajānāti, paratthampi yathābhūtaṁ nappajānāti, ubhayatthampi yathābhūtaṁ nappajānāti;
A deluded person doesn’t truly understand what’s for their own good, the good of another, or the good of both.
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मोहेmo·he पहीनेpa·hī·ne अत्तत्थम्पिat·tat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti परत्थम्पिpa·rat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti उभयत्थम्पिu·bha·yat·tham·pi यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
mohe pahīne attatthampi yathābhūtaṁ pajānāti, paratthampi yathābhūtaṁ pajānāti, ubhayatthampi yathābhūtaṁ pajānāti.
When delusion has been given up, they truly understand what’s for their own good, the good of another, or the good of both.
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मोहोmo·ho खो,kho आवुसो,ā·vu·so अन्धकरणोan·dha·ka·ra·ṇo अचक्खुकरणोa·cak·khu·ka·ra·ṇo अञ्ञाणकरणोañ·ñā·ṇa·ka·ra·ṇo पञ्ञानिरोधिकोpañ·ñā·ni·ro·dhi·ko विघातपक्खिकोvi·ghā·ta·pak·khi·ko अनिब्बानसंवत्तनिको।a·nib·bā·na·saṃ·vat·ta·ni·ko
Moho kho, āvuso, andhakaraṇo acakkhukaraṇo aññāṇakaraṇo paññānirodhiko vighātapakkhiko anibbānasaṁvattaniko.
Delusion is a destroyer of sight, vision, and knowledge; it blocks wisdom, it’s on the side of distress, and it doesn’t lead to extinguishment.
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इदंi·daṃ खोkho मयं,ma·yaṃ आवुसो,ā·vu·so रागेrā·ge आदीनवंā·dī·na·vaṃ दिस्वाdis·vā रागस्सrā·gas·sa पहानंpa·hā·naṃ पञ्ञापेम।pañ·ñā·pe·ma
Idaṁ kho mayaṁ, āvuso, rāge ādīnavaṁ disvā rāgassa pahānaṁ paññāpema.
This is the drawback we’ve seen in greed, hate, and delusion, and this is why we advocate giving them up.”
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“अत्थिat·thi पनावुसो,pa·nā·vu·so मग्गोmag·go अत्थिat·thi पटिपदाpa·ṭi·pa·dā एतस्सe·tas·sa रागस्सrā·gas·sa दोसस्सdo·sas·sa मोहस्सmo·has·sa पहानाया”ति?pa·hā·nā·yā
“Atthi panāvuso, maggo atthi paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti?
“But, reverend, is there a path and a practice for giving up that greed, hate, and delusion?”
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“अत्थावुसो,at·thā·vu·so मग्गोmag·go अत्थिat·thi पटिपदाpa·ṭi·pa·dā एतस्सe·tas·sa रागस्सrā·gas·sa दोसस्सdo·sas·sa मोहस्सmo·has·sa पहानाया”ति।pa·hā·nā·yā
“Atthāvuso, maggo atthi paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti.
“There is, reverend, a path and a practice for giving up that greed, hate, and delusion.”
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi
sammādiṭṭhi …pe… sammāsamādhi.
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
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अयंa·yaṃ खो,kho आवुसो,ā·vu·so मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā एतस्सe·tas·sa रागस्सrā·gas·sa दोसस्सdo·sas·sa मोहस्सmo·has·sa पहानाया”ति।pa·hā·nā·yā
Ayaṁ kho, āvuso, maggo ayaṁ paṭipadā etassa rāgassa dosassa mohassa pahānāyā”ti.
This is the path, this is the practice for giving up that greed, hate, and delusion.”
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“भद्दकोbhad·da·ko खो,kho आवुसो,ā·vu·so मग्गोmag·go भद्दिकाbhad·di·kā पटिपदाpa·ṭi·pa·dā एतस्सe·tas·sa रागस्सrā·gas·sa दोसस्सdo·sas·sa मोहस्सmo·has·sa पहानाय।pa·hā·nā·ya
“Bhaddako kho, āvuso, maggo bhaddikā paṭipadā etassa rāgassa dosassa mohassa pahānāya.
“This is a fine path, a fine practice, for giving up that greed, hate, and delusion.
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.