Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 121 अङ्गुत्तर 4 121
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278
Attānuvādasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233 · Hide pronunciation
-
1
Numbered Discourses 4.121
- 2
-
3
अत्तानुवादसुत्तat·tā·nu·vā·da·sut·ta
Attānuvādasutta
-
4
“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve भयानि।bha·yā·ni
“Cattārimāni, bhikkhave, bhayāni.
- 5
-
6
अत्तानुवादभयं,at·tā·nu·vā·da·bha·yaṃ परानुवादभयं,pa·rā·nu·vā·da·bha·yaṃ दण्डभयं,daṇ·ḍa·bha·yaṃ दुग्गतिभयं।dug·ga·ti·bha·yaṃ
Attānuvādabhayaṁ, parānuvādabhayaṁ, daṇḍabhayaṁ, duggatibhayaṁ.
The fears of guilt, shame, punishment, and going to a bad place.
- 7
- 8
-
9
‘अहञ्चेवa·hañ·ce·va खोkho पनpa·na कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ किञ्चkiñ·ca तंtaṃ यंyaṃ मंmaṃ अत्ताat·tā सीलतोsī·la·to नna उपवदेय्या’ति।u·pa·va·dey·yā
‘ahañceva kho pana kāyena duccaritaṁ careyyaṁ, vācāya duccaritaṁ careyyaṁ, manasā duccaritaṁ careyyaṁ, kiñca taṁ yaṁ maṁ attā sīlato na upavadeyyā’ti.
‘If I were to do bad things by way of body, speech, and mind, wouldn’t I blame myself for my conduct?’
-
10
सोso अत्तानुवादभयस्सat·tā·nu·vā·da·bha·yas·sa भीतोbhī·to कायदुच्चरितंkā·ya·duc·ca·ri·taṃ पहायpa·hā·ya कायसुचरितंkā·ya·su·ca·ri·taṃ भावेति,bhā·ve·ti वचीदुच्चरितंva·cī·duc·ca·ri·taṃ पहायpa·hā·ya वचीसुचरितंva·cī·su·ca·ri·taṃ भावेति,bhā·ve·ti मनोदुच्चरितंma·no·duc·ca·ri·taṃ पहायpa·hā·ya मनोसुचरितंma·no·su·ca·ri·taṃ भावेति,bhā·ve·ti सुद्धंsud·dhaṃ अत्तानंat·tā·naṃ परिहरति।pa·ri·ha·ra·ti
So attānuvādabhayassa bhīto kāyaduccaritaṁ pahāya kāyasucaritaṁ bhāveti, vacīduccaritaṁ pahāya vacīsucaritaṁ bhāveti, manoduccaritaṁ pahāya manosucaritaṁ bhāveti, suddhaṁ attānaṁ pariharati.
Being afraid of guilt, they give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure.
- 11
- 12
- 13
-
14
‘अहञ्चेवa·hañ·ce·va खोkho पनpa·na कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ किञ्चkiñ·ca तंtaṃ यंyaṃ मंmaṃ परेpa·re सीलतोsī·la·to नna उपवदेय्युन्’ति।u·pa·va·dey·yun
‘ahañceva kho pana kāyena duccaritaṁ careyyaṁ, vācāya duccaritaṁ careyyaṁ, manasā duccaritaṁ careyyaṁ, kiñca taṁ yaṁ maṁ pare sīlato na upavadeyyun’ti.
‘If I were to do bad things by way of body, speech, and mind, wouldn’t others blame me for my conduct?’
-
15
सोso परानुवादभयस्सpa·rā·nu·vā·da·bha·yas·sa भीतोbhī·to कायदुच्चरितंkā·ya·duc·ca·ri·taṃ पहायpa·hā·ya कायसुचरितंkā·ya·su·ca·ri·taṃ भावेति,bhā·ve·ti वचीदुच्चरितंva·cī·duc·ca·ri·taṃ पहायpa·hā·ya वचीसुचरितंva·cī·su·ca·ri·taṃ भावेति,bhā·ve·ti मनोदुच्चरितंma·no·duc·ca·ri·taṃ पहायpa·hā·ya मनोसुचरितंma·no·su·ca·ri·taṃ भावेति,bhā·ve·ti सुद्धंsud·dhaṃ अत्तानंat·tā·naṃ परिहरति।pa·ri·ha·ra·ti
So parānuvādabhayassa bhīto kāyaduccaritaṁ pahāya kāyasucaritaṁ bhāveti, vacīduccaritaṁ pahāya vacīsucaritaṁ bhāveti, manoduccaritaṁ pahāya manosucaritaṁ bhāveti, suddhaṁ attānaṁ pariharati.
Being afraid of shame, they give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure.
- 16
- 17
-
18
इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पस्सतिpas·sa·ti चोरंco·raṃ आगुचारिं,ā·gu·cā·riṃ राजानोrā·jā·no गहेत्वाga·het·vā विविधाvi·vi·dhā कम्मकारणाkam·ma·kā·ra·ṇā कारेन्ते,kā·ren·te
Idha, bhikkhave, ekacco passati coraṁ āgucāriṁ, rājāno gahetvā vividhā kammakāraṇā kārente,
It’s when someone sees that the kings have arrested a bandit, a criminal, and subjected them to various punishments—
-
19
कसाहिपिka·sā·hi·pi ताळेन्ते,tā·ḷen·te वेत्तेहिपिvet·te·hi·pi ताळेन्ते,tā·ḷen·te अद्धदण्डकेहिपिad·dha·daṇ·ḍa·ke·hi·pi ताळेन्ते,tā·ḷen·te हत्थम्पिhat·tham·pi छिन्दन्ते,chin·dan·te पादम्पिpā·dam·pi छिन्दन्ते,chin·dan·te हत्थपादम्पिhat·tha·pā·dam·pi छिन्दन्ते,chin·dan·te कण्णम्पिkaṇ·ṇam·pi छिन्दन्ते,chin·dan·te नासम्पिnā·sam·pi छिन्दन्ते,chin·dan·te कण्णनासम्पिkaṇ·ṇa·nā·sam·pi छिन्दन्ते,chin·dan·te बिलङ्गथालिकम्पिbi·laṅ·ga·thā·li·kam·pi करोन्ते,ka·ron·te सङ्खमुण्डिकम्पिsaṅ·kha·muṇ·ḍi·kam·pi करोन्ते,ka·ron·te राहुमुखम्पिrā·hu·mu·kham·pi करोन्ते,ka·ron·te जोतिमालिकम्पिjo·ti·mā·li·kam·pi करोन्ते,ka·ron·te हत्थपज्जोतिकम्पिhat·tha·paj·jo·ti·kam·pi करोन्ते,ka·ron·te एरकवत्तिकम्पिe·ra·ka·vat·ti·kam·pi करोन्ते,ka·ron·te चीरकवासिकम्पिcī·ra·ka·vā·si·kam·pi करोन्ते,ka·ron·te एणेय्यकम्पिe·ṇey·ya·kam·pi करोन्ते,ka·ron·te बलिसमंसिकम्पिba·li·sa·maṃ·si·kam·pi करोन्ते,ka·ron·te कहापणकम्पिka·hā·pa·ṇa·kam·pi करोन्ते,ka·ron·te खारापतच्छिकम्पिkhā·rā·pa·tac·chi·kam·pi करोन्ते,ka·ron·te पलिघपरिवत्तिकम्पिpa·li·gha·pa·ri·vat·ti·kam·pi करोन्ते,ka·ron·te पलालपीठकम्पिpa·lā·la·pī·ṭha·kam·pi करोन्ते,ka·ron·te तत्तेनपिtat·te·na·pi तेलेनte·le·na ओसिञ्चन्ते,o·siñ·can·te सुनखेहिपिsu·na·khe·hi·pi खादापेन्ते,khā·dā·pen·te जीवन्तम्पिjī·van·tam·pi सूलेsū·le उत्तासेन्ते,ut·tā·sen·te असिनापिa·si·nā·pi सीसंsī·saṃ छिन्दन्ते।chin·dan·te
kasāhipi tāḷente, vettehipi tāḷente, addhadaṇḍakehipi tāḷente, hatthampi chindante, pādampi chindante, hatthapādampi chindante, kaṇṇampi chindante, nāsampi chindante, kaṇṇanāsampi chindante, bilaṅgathālikampi karonte, saṅkhamuṇḍikampi karonte, rāhumukhampi karonte, jotimālikampi karonte, hatthapajjotikampi karonte, erakavattikampi karonte, cīrakavāsikampi karonte, eṇeyyakampi karonte, balisamaṁsikampi karonte, kahāpaṇakampi karonte, khārāpatacchikampi karonte, palighaparivattikampi karonte, palālapīṭhakampi karonte, tattenapi telena osiñcante, sunakhehipi khādāpente, jīvantampi sūle uttāsente, asināpi sīsaṁ chindante.
whipping, caning, and clubbing; cutting off hands or feet, or both; cutting off ears or nose, or both; the ‘porridge pot’, the ‘shell-shave’, the ‘Rāhu’s mouth’, the ‘garland of fire’, the ‘burning hand’, the ‘bulrush twist’, the ‘bark dress’, the ‘antelope’, the ‘meat hook’, the ‘coins’, the ‘caustic pickle’, the ‘twisting bar’, the ‘straw mat’; being splashed with hot oil, being fed to the hounds, being impaled alive, and being beheaded.
- 20
-
21
‘यथारूपानंya·thā·rū·pā·naṃ खोkho पापकानंpā·pa·kā·naṃ कम्मानंkam·mā·naṃ हेतुhe·tu चोरंco·raṃ आगुचारिंā·gu·cā·riṃ राजानोrā·jā·no गहेत्वाga·het·vā विविधाvi·vi·dhā कम्मकारणाkam·ma·kā·ra·ṇā कारेन्ति,kā·ren·ti कसाहिपिka·sā·hi·pi ताळेन्तिtā·ḷen·ti …पे…pe असिनापिa·si·nā·pi सीसंsī·saṃ छिन्दन्ति,chin·dan·ti अहञ्चेवa·hañ·ce·va खोkho पनpa·na एवरूपंe·va·rū·paṃ पापकम्मंpā·pa·kam·maṃ करेय्यं,ka·rey·yaṃ मम्पिmam·pi राजानोrā·jā·no गहेत्वाga·het·vā एवरूपाe·va·rū·pā विविधाvi·vi·dhā कम्मकारणाkam·ma·kā·ra·ṇā कारेय्युं,kā·rey·yuṃ कसाहिपिka·sā·hi·pi ताळेय्युं,tā·ḷey·yuṃ वेत्तेहिपिvet·te·hi·pi ताळेय्युं,tā·ḷey·yuṃ अद्धदण्डकेहिपिad·dha·daṇ·ḍa·ke·hi·pi ताळेय्युं,tā·ḷey·yuṃ हत्थम्पिhat·tham·pi छिन्देय्युं,chin·dey·yuṃ पादम्पिpā·dam·pi छिन्देय्युं,chin·dey·yuṃ हत्थपादम्पिhat·tha·pā·dam·pi छिन्देय्युं,chin·dey·yuṃ कण्णम्पिkaṇ·ṇam·pi छिन्देय्युं,chin·dey·yuṃ नासम्पिnā·sam·pi छिन्देय्युं,chin·dey·yuṃ कण्णनासम्पिkaṇ·ṇa·nā·sam·pi छिन्देय्युं,chin·dey·yuṃ बिलङ्गथालिकम्पिbi·laṅ·ga·thā·li·kam·pi करेय्युं,ka·rey·yuṃ सङ्खमुण्डिकम्पिsaṅ·kha·muṇ·ḍi·kam·pi करेय्युं;ka·rey·yuṃ
‘yathārūpānaṁ kho pāpakānaṁ kammānaṁ hetu coraṁ āgucāriṁ rājāno gahetvā vividhā kammakāraṇā kārenti, kasāhipi tāḷenti …pe… asināpi sīsaṁ chindanti, ahañceva kho pana evarūpaṁ pāpakammaṁ kareyyaṁ, mampi rājāno gahetvā evarūpā vividhā kammakāraṇā kāreyyuṁ, kasāhipi tāḷeyyuṁ, vettehipi tāḷeyyuṁ, addhadaṇḍakehipi tāḷeyyuṁ, hatthampi chindeyyuṁ, pādampi chindeyyuṁ, hatthapādampi chindeyyuṁ, kaṇṇampi chindeyyuṁ, nāsampi chindeyyuṁ, kaṇṇanāsampi chindeyyuṁ, bilaṅgathālikampi kareyyuṁ, saṅkhamuṇḍikampi kareyyuṁ;
‘If I were to do the same kind of bad deed, the kings would punish me in the same way.’ …
-
22
राहुमुखम्पिrā·hu·mu·kham·pi करेय्युं,ka·rey·yuṃ जोतिमालिकम्पिjo·ti·mā·li·kam·pi करेय्युं,ka·rey·yuṃ हत्थपज्जोतिकम्पिhat·tha·paj·jo·ti·kam·pi करेय्युं,ka·rey·yuṃ एरकवत्तिकम्पिe·ra·ka·vat·ti·kam·pi करेय्युं,ka·rey·yuṃ चीरकवासिकम्पिcī·ra·ka·vā·si·kam·pi करेय्युं,ka·rey·yuṃ एणेय्यकम्पिe·ṇey·ya·kam·pi करेय्युं,ka·rey·yuṃ बलिसमंसिकम्पिba·li·sa·maṃ·si·kam·pi करेय्युं,ka·rey·yuṃ कहापणकम्पिka·hā·pa·ṇa·kam·pi करेय्युं,ka·rey·yuṃ खारापतच्छिकम्पिkhā·rā·pa·tac·chi·kam·pi करेय्युं,ka·rey·yuṃ पलिघपरिवत्तिकम्पिpa·li·gha·pa·ri·vat·ti·kam·pi करेय्युं,ka·rey·yuṃ पलालपीठकम्पिpa·lā·la·pī·ṭha·kam·pi करेय्युं,ka·rey·yuṃ तत्तेनपिtat·te·na·pi तेलेनte·le·na ओसिञ्चेय्युं,o·siñ·cey·yuṃ सुनखेहिपिsu·na·khe·hi·pi खादापेय्युं,khā·dā·pey·yuṃ जीवन्तम्पिjī·van·tam·pi सूलेsū·le उत्तासेय्युं,ut·tā·sey·yuṃ असिनापिa·si·nā·pi सीसंsī·saṃ छिन्देय्युन्’ति।chin·dey·yun
rāhumukhampi kareyyuṁ, jotimālikampi kareyyuṁ, hatthapajjotikampi kareyyuṁ, erakavattikampi kareyyuṁ, cīrakavāsikampi kareyyuṁ, eṇeyyakampi kareyyuṁ, balisamaṁsikampi kareyyuṁ, kahāpaṇakampi kareyyuṁ, khārāpatacchikampi kareyyuṁ, palighaparivattikampi kareyyuṁ, palālapīṭhakampi kareyyuṁ, tattenapi telena osiñceyyuṁ, sunakhehipi khādāpeyyuṁ, jīvantampi sūle uttāseyyuṁ, asināpi sīsaṁ chindeyyun’ti.
(Pāli only)
- 23
-
24
कायदुच्चरितंkā·ya·duc·ca·ri·taṃ पहायpa·hā·ya …पे…pe सुद्धंsud·dhaṃ अत्तानंat·tā·naṃ परिहरति।pa·ri·ha·ra·ti
Kāyaduccaritaṁ pahāya …pe… suddhaṁ attānaṁ pariharati.
They give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure.
- 25
- 26
- 27
-
28
‘कायदुच्चरितस्सkā·ya·duc·ca·ri·tas·sa खोkho पापकोpā·pa·ko विपाकोvi·pā·ko अभिसम्परायं,a·bhi·sam·pa·rā·yaṃ वचीदुच्चरितस्सva·cī·duc·ca·ri·tas·sa पापकोpā·pa·ko विपाकोvi·pā·ko अभिसम्परायं,a·bhi·sam·pa·rā·yaṃ मनोदुच्चरितस्सma·no·duc·ca·ri·tas·sa पापकोpā·pa·ko विपाकोvi·pā·ko अभिसम्परायं।a·bhi·sam·pa·rā·yaṃ
‘kāyaduccaritassa kho pāpako vipāko abhisamparāyaṁ, vacīduccaritassa pāpako vipāko abhisamparāyaṁ, manoduccaritassa pāpako vipāko abhisamparāyaṁ.
‘Bad conduct of body, speech, or mind has a bad result in the next life.
-
29
अहञ्चेवa·hañ·ce·va खोkho पनpa·na कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ किञ्चkiñ·ca तंtaṃ याहंyā·haṃ नna कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan
Ahañceva kho pana kāyena duccaritaṁ careyyaṁ, vācāya duccaritaṁ careyyaṁ, manasā duccaritaṁ careyyaṁ, kiñca taṁ yāhaṁ na kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyyan’ti.
If I were to do such bad things, when my body breaks up, after death, I’d be reborn in a place of loss, a bad place, the underworld, hell.’
-
30
सोso दुग्गतिभयस्सdug·ga·ti·bha·yas·sa भीतोbhī·to कायदुच्चरितंkā·ya·duc·ca·ri·taṃ पहायpa·hā·ya कायसुचरितंkā·ya·su·ca·ri·taṃ भावेति,bhā·ve·ti वचीदुच्चरितंva·cī·duc·ca·ri·taṃ पहायpa·hā·ya वचीसुचरितंva·cī·su·ca·ri·taṃ भावेति,bhā·ve·ti मनोदुच्चरितंma·no·duc·ca·ri·taṃ पहायpa·hā·ya मनोसुचरितंma·no·su·ca·ri·taṃ भावेति,bhā·ve·ti सुद्धंsud·dhaṃ अत्तानंat·tā·naṃ परिहरति।pa·ri·ha·ra·ti
So duggatibhayassa bhīto kāyaduccaritaṁ pahāya kāyasucaritaṁ bhāveti, vacīduccaritaṁ pahāya vacīsucaritaṁ bhāveti, manoduccaritaṁ pahāya manosucaritaṁ bhāveti, suddhaṁ attānaṁ pariharati.
Being afraid of rebirth in a bad place, they give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure.
- 31
- 32
-
33
पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.