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Numbered Discourses 4 157 अङ्गुत्तर 4 157

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Rogasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।157

Aṅguttara Nikāya 4.157

Numbered Discourses 4.157
2

16। इन्द्रियवग्गin·dri·ya·vag·ga

16. Indriyavagga

16. Faculties
3

रोगसुत्तro·ga·sut·ta

Rogasutta

Illness
4

“द्वेमे,dve·me भिक्खवे,bhik·kha·ve रोगा।ro·gā

“Dveme, bhikkhave, rogā.

“Mendicants, there are two kinds of illness.
5

कतमेka·ta·me द्वे?dve

Katame dve?

What two?
6

कायिकोkā·yi·ko चca रोगोro·go चेतसिकोce·ta·si·ko चca रोगो।ro·go

Kāyiko ca rogo cetasiko ca rogo.

Mental and physical.
7

दिस्सन्ति,dis·san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā कायिकेनkā·yi·ke·na रोगेनro·ge·na एकम्पिe·kam·pi वस्संvas·saṃ आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā द्वेपिdve·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā तीणिपिtī·ṇi·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā चत्तारिपिcat·tā·ri·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā पञ्चपिpañ·ca·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā दसपिda·sa·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā वीसतिपिvī·sa·ti·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā तिंसम्पिtiṃ·sam·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā चत्तारीसम्पिcat·tā·rī·sam·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā पञ्ञासम्पिpañ·ñā·sam·pi वस्सानिvas·sā·ni आरोग्यंā·rog·yaṃ पटिजानमाना,pa·ṭi·jā·na·mā·nā वस्ससतम्पि,vas·sa·sa·tam·pi भिय्योपिbhiy·yo·pi आरोग्यंā·rog·yaṃ पटिजानमाना।pa·ṭi·jā·na·mā·nā

Dissanti, bhikkhave, sattā kāyikena rogena ekampi vassaṁ ārogyaṁ paṭijānamānā, dvepi vassāni ārogyaṁ paṭijānamānā, tīṇipi vassāni ārogyaṁ paṭijānamānā, cattāripi vassāni ārogyaṁ paṭijānamānā, pañcapi vassāni ārogyaṁ paṭijānamānā, dasapi vassāni ārogyaṁ paṭijānamānā, vīsatipi vassāni ārogyaṁ paṭijānamānā, tiṁsampi vassāni ārogyaṁ paṭijānamānā, cattārīsampi vassāni ārogyaṁ paṭijānamānā, paññāsampi vassāni ārogyaṁ paṭijānamānā, vassasatampi, bhiyyopi ārogyaṁ paṭijānamānā.

Some sentient beings are seen who can claim to be free of physical illness for a year, or two, or three years … even up to a hundred years or more.
8

ते,te भिक्खवे,bhik·kha·ve सत्ताsat·tā सुदुल्लभाsu·dul·la·bhā लोकस्मिंlo·kas·miṃ येye चेतसिकेनce·ta·si·ke·na रोगेनro·ge·na मुहुत्तम्पिmu·hut·tam·pi आरोग्यंā·rog·yaṃ पटिजानन्ति,pa·ṭi·jā·nan·ti अञ्ञत्रañ·ñat·ra खीणासवेहि।khī·ṇā·sa·ve·hi

Te, bhikkhave, sattā sudullabhā lokasmiṁ ye cetasikena rogena muhuttampi ārogyaṁ paṭijānanti, aññatra khīṇāsavehi.

But it’s very hard to find any sentient beings in the world who can claim to be free of mental illness even for an hour, apart from those who have ended the defilements.
9

चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पब्बजितस्सpab·ba·ji·tas·sa रोगा।ro·gā

Cattārome, bhikkhave, pabbajitassa rogā.

There are four kinds of illness for those gone forth.
10

कतमेka·ta·me चत्तारो?cat·tā·ro

Katame cattāro?

What four?
11

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu महिच्छोma·hic·cho होतिho·ti विघातवाvi·ghā·ta·vā असन्तुट्ठोa·san·tuṭ·ṭho इतरीतरचीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन।i·ta·rī·ta·ra·cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na

Idha, bhikkhave, bhikkhu mahiccho hoti vighātavā asantuṭṭho itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena.

To start with, a mendicant has many wishes, is frustrated, and is not content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick.
12

सोso महिच्छोma·hic·cho समानोsa·mā·no विघातवाvi·ghā·ta·vā असन्तुट्ठोa·san·tuṭ·ṭho इतरीतरचीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेनi·ta·rī·ta·ra·cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na पापिकंpā·pi·kaṃ इच्छंic·chaṃ पणिदहतिpa·ṇi·da·ha·ti अनवञ्ञप्पटिलाभायa·na·vañ·ñap·pa·ṭi·lā·bhā·ya लाभसक्कारसिलोकप्पटिलाभाय।lā·bha·sak·kā·ra·si·lo·kap·pa·ṭi·lā·bhā·ya

So mahiccho samāno vighātavā asantuṭṭho itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena pāpikaṁ icchaṁ paṇidahati anavaññappaṭilābhāya lābhasakkārasilokappaṭilābhāya.

Because of this, they focus their corrupt wishes on status, and on getting material things, honor, and popularity.
13

सोso उट्ठहतिuṭ·ṭha·ha·ti घटतिgha·ṭa·ti वायमतिvā·ya·ma·ti अनवञ्ञप्पटिलाभायa·na·vañ·ñap·pa·ṭi·lā·bhā·ya लाभसक्कारसिलोकप्पटिलाभाय।lā·bha·sak·kā·ra·si·lo·kap·pa·ṭi·lā·bhā·ya

So uṭṭhahati ghaṭati vāyamati anavaññappaṭilābhāya lābhasakkārasilokappaṭilābhāya.

They try hard, strive, and make an effort to get these things.
14

सोso सङ्खायsaṅ·khā·ya कुलानिku·lā·ni उपसङ्कमति,u·pa·saṅ·ka·ma·ti सङ्खायsaṅ·khā·ya निसीदति,ni·sī·da·ti सङ्खायsaṅ·khā·ya धम्मंdham·maṃ भासति,bhā·sa·ti सङ्खायsaṅ·khā·ya उच्चारपस्सावंuc·cā·ra·pas·sā·vaṃ सन्धारेति।san·dhā·re·ti

So saṅkhāya kulāni upasaṅkamati, saṅkhāya nisīdati, saṅkhāya dhammaṁ bhāsati, saṅkhāya uccārapassāvaṁ sandhāreti.

They have an ulterior motive when they visit families. They have an ulterior motive when they sit down, when they speak on Dhamma, and even when they hold it in when they need to go to the toilet.
15

इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पब्बजितस्सpab·ba·ji·tas·sa रोगा।ro·gā

Ime kho, bhikkhave, cattāro pabbajitassa rogā.

These are the four kinds of illness for those gone forth.
16

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:

So you should train like this:
17

‘नna महिच्छाma·hic·chā भविस्सामbha·vis·sā·ma विघातवन्तोvi·ghā·ta·van·to असन्तुट्ठाa·san·tuṭ·ṭhā इतरीतरचीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन,i·ta·rī·ta·ra·cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na नna पापिकंpā·pi·kaṃ इच्छंic·chaṃ पणिदहिस्सामpa·ṇi·da·his·sā·ma अनवञ्ञप्पटिलाभायa·na·vañ·ñap·pa·ṭi·lā·bhā·ya लाभसक्कारसिलोकप्पटिलाभाय,lā·bha·sak·kā·ra·si·lo·kap·pa·ṭi·lā·bhā·ya नna उट्ठहिस्सामuṭ·ṭha·his·sā·ma नna घटेस्सामgha·ṭes·sā·ma नna वायमिस्सामvā·ya·mis·sā·ma अनवञ्ञप्पटिलाभायa·na·vañ·ñap·pa·ṭi·lā·bhā·ya लाभसक्कारसिलोकप्पटिलाभाय,lā·bha·sak·kā·ra·si·lo·kap·pa·ṭi·lā·bhā·ya खमाkha·mā भविस्सामbha·vis·sā·ma सीतस्सsī·tas·sa उण्हस्सuṇ·has·sa जिघच्छायji·ghac·chā·ya पिपासायpi·pā·sā·ya डंसमकसवातातपसरीसपसम्फस्सानंḍaṃ·sa·ma·ka·sa·vā·tā·ta·pa·sa·rī·sa·pa·sam·phas·sā·naṃ दुरुत्तानंdu·rut·tā·naṃ दुरागतानंdu·rā·ga·tā·naṃ वचनपथानं,va·ca·na·pa·thā·naṃ उप्पन्नानंup·pan·nā·naṃ सारीरिकानंsā·rī·ri·kā·naṃ वेदनानंve·da·nā·naṃ दुक्खानंduk·khā·naṃ तिब्बानंtib·bā·naṃ खरानंkha·rā·naṃ कटुकानंka·ṭu·kā·naṃ असातानंa·sā·tā·naṃ अमनापानंa·ma·nā·pā·naṃ पाणहरानंpā·ṇa·ha·rā·naṃ अधिवासकजातिकाa·dhi·vā·sa·ka·jā·ti·kā भविस्सामा’ति।bha·vis·sā·mā

‘na mahicchā bhavissāma vighātavanto asantuṭṭhā itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena, na pāpikaṁ icchaṁ paṇidahissāma anavaññappaṭilābhāya lābhasakkārasilokappaṭilābhāya, na uṭṭhahissāma na ghaṭessāma na vāyamissāma anavaññappaṭilābhāya lābhasakkārasilokappaṭilābhāya, khamā bhavissāma sītassa uṇhassa jighacchāya pipāsāya ḍaṁsamakasavātātapasarīsapasamphassānaṁ duruttānaṁ durāgatānaṁ vacanapathānaṁ, uppannānaṁ sārīrikānaṁ vedanānaṁ dukkhānaṁ tibbānaṁ kharānaṁ kaṭukānaṁ asātānaṁ amanāpānaṁ pāṇaharānaṁ adhivāsakajātikā bhavissāmā’ti.

‘We will not have many wishes or be frustrated. We will be content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick. We won’t focus our corrupt wishes on status, and on getting material things, honor, and popularity. We won’t try hard, strive, and make an effort to get these things. We will endure cold, heat, hunger, and thirst. We will endure the touch of flies, mosquitoes, wind, sun, and reptiles. We will endure rude and unwelcome criticism. We will put up with physical pain—sharp, severe, acute, unpleasant, disagreeable, and life-threatening.’
18

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बन्”ति।sik·khi·tab·ban

Evañhi vo, bhikkhave, sikkhitabban”ti.

That’s how you should train.”
19

सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.