Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 160 अङ्गुत्तर 4 160
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Sugatavinayasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748 · Hide pronunciation
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Numbered Discourses 4.160
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16। इन्द्रियवग्गin·dri·ya·vag·ga
16. Indriyavagga
16. Faculties
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“सुगतोsu·ga·to वा,vā भिक्खवे,bhik·kha·ve लोकेlo·ke तिट्ठमानोtiṭ·ṭha·mā·no सुगतविनयोsu·ga·ta·vi·na·yo वाvā तदस्सta·das·sa बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखायba·hu·ja·na·su·khā·ya लोकानुकम्पायlo·kā·nu·kam·pā·ya अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
“Sugato vā, bhikkhave, loke tiṭṭhamāno sugatavinayo vā tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.
“Mendicants, a Holy One or a Holy One’s training remain in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.
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इध,i·dha भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to लोकेlo·ke उप्पज्जतिup·paj·ja·ti अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा।bha·ga·vā
Idha, bhikkhave, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.
It’s when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.
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सोso धम्मंdham·maṃ देसेतिde·se·ti आदिकल्याणंā·di·kal·yā·ṇaṃ मज्झेकल्याणंmaj·jhe·kal·yā·ṇaṃ परियोसानकल्याणंpa·ri·yo·sā·na·kal·yā·ṇaṃ सात्थंsāt·thaṃ सब्यञ्जनं,sab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ पकासेति।pa·kā·se·ti
So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ, kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.
He teaches Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And he reveals a spiritual practice that’s entirely full and pure.
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एवंe·vaṃ सुगतोsu·ga·to वा,vā भिक्खवे,bhik·kha·ve लोकेlo·ke तिट्ठमानोtiṭ·ṭha·mā·no सुगतविनयोsu·ga·ta·vi·na·yo वाvā तदस्सta·das·sa बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखायba·hu·ja·na·su·khā·ya लोकानुकम्पायlo·kā·nu·kam·pā·ya अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानन्ति।de·va·ma·nus·sā·nan·ti
Evaṁ sugato vā, bhikkhave, loke tiṭṭhamāno sugatavinayo vā tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānanti.
This is how a Holy One or a Holy One’s training remain in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.
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चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve धम्माdham·mā सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तन्ति।saṃ·vat·tan·ti
Cattārome, bhikkhave, dhammā saddhammassa sammosāya antaradhānāya saṁvattanti.
These four things lead to the decline and disappearance of the true teaching.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खूbhik·khū दुग्गहितंdug·ga·hi·taṃ सुत्तन्तंsut·tan·taṃ परियापुणन्तिpa·ri·yā·pu·ṇan·ti दुन्निक्खित्तेहिdun·nik·khit·te·hi पदब्यञ्जनेहि।pa·dab·yañ·ja·ne·hi
Idha, bhikkhave, bhikkhū duggahitaṁ suttantaṁ pariyāpuṇanti dunnikkhittehi padabyañjanehi.
Firstly, the mendicants memorize discourses that they learned incorrectly, with misplaced words and phrases.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, paṭhamo dhammo saddhammassa sammosāya antaradhānāya saṁvattati.
This is the first thing that leads to the decline and disappearance of the true teaching.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū दुब्बचाdub·ba·cā होन्तिhon·ti दोवचस्सकरणेहिdo·va·cas·sa·ka·ra·ṇe·hi धम्मेहिdham·me·hi समन्नागताsa·man·nā·ga·tā अक्खमाak·kha·mā अप्पदक्खिणग्गाहिनोap·pa·dak·khi·ṇag·gā·hi·no अनुसासनिं।a·nu·sā·sa·niṃ
Puna caparaṁ, bhikkhave, bhikkhū dubbacā honti dovacassakaraṇehi dhammehi samannāgatā akkhamā appadakkhiṇaggāhino anusāsaniṁ.
Furthermore, the mendicants are hard to admonish, having qualities that make them hard to admonish. They’re impatient, and don’t take instruction respectfully.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve दुतियोdu·ti·yo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, dutiyo dhammo saddhammassa sammosāya antaradhānāya saṁvattati.
This is the second thing that leads to the decline and disappearance of the true teaching.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve येye तेte भिक्खूbhik·khū बहुस्सुताba·hus·su·tā आगतागमाā·ga·tā·ga·mā धम्मधराdham·ma·dha·rā विनयधराvi·na·ya·dha·rā मातिकाधरा,mā·ti·kā·dha·rā तेte नna सक्कच्चंsak·kac·caṃ सुत्तन्तंsut·tan·taṃ परंpa·raṃ वाचेन्ति।vā·cen·ti
Puna caparaṁ, bhikkhave, ye te bhikkhū bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā, te na sakkaccaṁ suttantaṁ paraṁ vācenti.
Furthermore, the mendicants who are very learned—inheritors of the heritage, who have memorized the teachings, the monastic law, and the outlines—don’t carefully make others recite the discourses.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve ततियोta·ti·yo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, tatiyo dhammo saddhammassa sammosāya antaradhānāya saṁvattati.
This is the third thing that leads to the decline and disappearance of the true teaching.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve थेराthe·rā भिक्खूbhik·khū बाहुलिकाbā·hu·li·kā होन्तिhon·ti साथलिका,sā·tha·li·kā ओक्कमनेok·ka·ma·ne पुब्बङ्गमा,pub·baṅ·ga·mā पविवेकेpa·vi·ve·ke निक्खित्तधुरा,nik·khit·ta·dhu·rā नna वीरियंvī·ri·yaṃ आरभन्तिā·ra·bhan·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Puna caparaṁ, bhikkhave, therā bhikkhū bāhulikā honti sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā, na vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
Furthermore, the senior mendicants are indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.
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सापिsā·pi होतिho·ti बाहुलिकाbā·hu·li·kā साथलिका,sā·tha·li·kā ओक्कमनेok·ka·ma·ne पुब्बङ्गमा,pub·baṅ·ga·mā पविवेकेpa·vi·ve·ke निक्खित्तधुरा,nik·khit·ta·dhu·rā नna वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Sāpi hoti bāhulikā sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā, na vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
They too become indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, catuttho dhammo saddhammassa sammosāya antaradhānāya saṁvattati.
This is the fourth thing that leads to the decline and disappearance of the true teaching.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro धम्माdham·mā सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तन्तीति।saṃ·vat·tan·tī·ti
Ime kho, bhikkhave, cattāro dhammā saddhammassa sammosāya antaradhānāya saṁvattantīti.
These are four things that lead to the decline and disappearance of the true teaching.
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चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve धम्माdham·mā सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तन्ति।saṃ·vat·tan·ti
Cattārome, bhikkhave, dhammā saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattanti.
These four things lead to the continuation, persistence, and enduring of the true teaching.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खूbhik·khū सुग्गहितंsug·ga·hi·taṃ सुत्तन्तंsut·tan·taṃ परियापुणन्तिpa·ri·yā·pu·ṇan·ti सुनिक्खित्तेहिsu·nik·khit·te·hi पदब्यञ्जनेहि।pa·dab·yañ·ja·ne·hi
Idha, bhikkhave, bhikkhū suggahitaṁ suttantaṁ pariyāpuṇanti sunikkhittehi padabyañjanehi.
Firstly, the mendicants memorize discourses that have been learned correctly, with well placed words and phrases.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, paṭhamo dhammo saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati.
This is the first thing that leads to the continuation, persistence, and enduring of the true teaching.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū सुवचाsu·va·cā होन्तिhon·ti सोवचस्सकरणेहिso·va·cas·sa·ka·ra·ṇe·hi धम्मेहिdham·me·hi समन्नागताsa·man·nā·ga·tā खमाkha·mā पदक्खिणग्गाहिनोpa·dak·khi·ṇag·gā·hi·no अनुसासनिं।a·nu·sā·sa·niṃ
Puna caparaṁ, bhikkhave, bhikkhū suvacā honti sovacassakaraṇehi dhammehi samannāgatā khamā padakkhiṇaggāhino anusāsaniṁ.
Furthermore, the mendicants are easy to admonish, having qualities that make them easy to admonish. They’re patient, and take instruction respectfully.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve दुतियोdu·ti·yo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, dutiyo dhammo saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati.
This is the second thing that leads to the continuation, persistence, and enduring of the true teaching.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve येye तेte भिक्खूbhik·khū बहुस्सुताba·hus·su·tā आगतागमाā·ga·tā·ga·mā धम्मधराdham·ma·dha·rā विनयधराvi·na·ya·dha·rā मातिकाधरा,mā·ti·kā·dha·rā तेte सक्कच्चंsak·kac·caṃ सुत्तन्तंsut·tan·taṃ परंpa·raṃ वाचेन्ति।vā·cen·ti
Puna caparaṁ, bhikkhave, ye te bhikkhū bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā, te sakkaccaṁ suttantaṁ paraṁ vācenti.
Furthermore, the mendicants who are very learned—inheritors of the heritage, who have memorized the teachings, the monastic law, and the outlines—carefully make others recite the discourses.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve ततियोta·ti·yo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, tatiyo dhammo saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati.
This is the third thing that leads to the continuation, persistence, and enduring of the true teaching.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve थेराthe·rā भिक्खूbhik·khū नna बाहुलिकाbā·hu·li·kā होन्तिhon·ti नna साथलिका,sā·tha·li·kā ओक्कमनेok·ka·ma·ne निक्खित्तधुरा,nik·khit·ta·dhu·rā पविवेकेpa·vi·ve·ke पुब्बङ्गमा,pub·baṅ·ga·mā वीरियंvī·ri·yaṃ आरभन्तिā·ra·bhan·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Puna caparaṁ, bhikkhave, therā bhikkhū na bāhulikā honti na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
Furthermore, the senior mendicants are not indulgent or slack, nor are they backsliders; instead, they take the lead in seclusion, rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.
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सापिsā·pi होतिho·ti नna बाहुलिकाbā·hu·li·kā नna साथलिका,sā·tha·li·kā ओक्कमनेok·ka·ma·ne निक्खित्तधुरा,nik·khit·ta·dhu·rā पविवेकेpa·vi·ve·ke पुब्बङ्गमा,pub·baṅ·ga·mā वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Sāpi hoti na bāhulikā na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, catuttho dhammo saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati.
This is the fourth thing that leads to the continuation, persistence, and enduring of the true teaching.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro धम्माdham·mā सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तन्ती”ति।saṃ·vat·tan·tī
Ime kho, bhikkhave, cattāro dhammā saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattantī”ti.
These are four things that lead to the continuation, persistence, and enduring of the true teaching.”
-
42
दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
-
43
इन्द्रियवग्गोin·dri·ya·vag·go पठमो।pa·ṭha·mo
Indriyavaggo paṭhamo.
(Pāli only)
-
44
तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
-
45
इन्द्रियानिin·dri·yā·ni सद्धाsad·dhā पञ्ञा,pañ·ñā
Indriyāni saddhā paññā,
(Pāli only)
-
46
सतिsa·ti सङ्खानपञ्चमं;saṅ·khā·na·pañ·ca·maṃ
sati saṅkhānapañcamaṁ;
(Pāli only)
- 47
- 48
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.