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Numbered Discourses 4 163 अङ्गुत्तर 4 163

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Asubhasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।163

    Aṅguttara Nikāya 4.163

    Numbered Discourses 4.163

  2. 2

    17। पटिपदावग्गpa·ṭi·pa·dā·vag·ga

    17. Paṭipadāvagga

    17. Practice

  3. 3

    असुभसुत्तa·su·bha·sut·ta

    Asubhasutta

    Ugly

  4. 4

    “चतस्सोca·tas·so इमा,i·mā भिक्खवे,bhik·kha·ve पटिपदा।pa·ṭi·pa·dā

    “Catasso imā, bhikkhave, paṭipadā.

    “Mendicants, there are four ways of practice.

  5. 5

    कतमाka·ta·mā चतस्सो?ca·tas·so

    Katamā catasso?

    What four?

  6. 6

    दुक्खाduk·khā पटिपदाpa·ṭi·pa·dā दन्धाभिञ्ञा,dan·dhā·bhiñ·ñā

    Dukkhā paṭipadā dandhābhiññā,

    Painful practice with slow insight,

  7. 7

    दुक्खाduk·khā पटिपदाpa·ṭi·pa·dā खिप्पाभिञ्ञा,khip·pā·bhiñ·ñā

    dukkhā paṭipadā khippābhiññā,

    painful practice with swift insight,

  8. 8

    सुखाsu·khā पटिपदाpa·ṭi·pa·dā दन्धाभिञ्ञा,dan·dhā·bhiñ·ñā

    sukhā paṭipadā dandhābhiññā,

    pleasant practice with slow insight, and

  9. 9

    सुखाsu·khā पटिपदाpa·ṭi·pa·dā खिप्पाभिञ्ञा।khip·pā·bhiñ·ñā

    sukhā paṭipadā khippābhiññā.

    pleasant practice with swift insight.

  10. 10

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve दुक्खाduk·khā पटिपदाpa·ṭi·pa·dā दन्धाभिञ्ञा?dan·dhā·bhiñ·ñā

    Katamā ca, bhikkhave, dukkhā paṭipadā dandhābhiññā?

    And what’s the painful practice with slow insight?

  11. 11

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu असुभानुपस्सीa·su·bhā·nu·pas·sī कायेkā·ye विहरति,vi·ha·ra·ti आहारेā·hā·re पटिकूलसञ्ञी,pa·ṭi·kū·la·sañ·ñī सब्बलोकेsab·ba·lo·ke अनभिरतिसञ्ञी,a·na·bhi·ra·ti·sañ·ñī सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su अनिच्चानुपस्सी;a·nic·cā·nu·pas·sī

    Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratisaññī, sabbasaṅkhāresu aniccānupassī;

    It’s when a mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions,

  12. 12

    मरणसञ्ञाma·ra·ṇa·sañ·ñā खोkho पनस्सpa·nas·sa अज्झत्तंaj·jhat·taṃ सूपट्ठिताsū·paṭ·ṭhi·tā होति।ho·ti

    maraṇasaññā kho panassa ajjhattaṁ sūpaṭṭhitā hoti.

    and has well established the perception of their own death.

  13. 13

    सोso इमानिi·mā·ni पञ्चpañ·ca सेखबलानिse·kha·ba·lā·ni उपनिस्सायu·pa·nis·sā·ya विहरति—vi·ha·ra·ti

    So imāni pañca sekhabalāni upanissāya viharati—

    They rely on these five powers of a trainee:

  14. 14

    सद्धाबलं,sad·dhā·ba·laṃ हिरिबलं,hi·ri·ba·laṃ ओत्तप्पबलं,ot·tap·pa·ba·laṃ वीरियबलं,vī·ri·ya·ba·laṃ पञ्ञाबलं।pañ·ñā·ba·laṃ

    saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.

    faith, conscience, prudence, energy, and wisdom.

  15. 15

    तस्सिमानिtas·si·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni मुदूनिmu·dū·ni पातुभवन्ति—pā·tu·bha·van·ti

    Tassimāni pañcindriyāni mudūni pātubhavanti—

    But these five faculties manifest in them weakly:

  16. 16

    सद्धिन्द्रियं,sad·dhin·dri·yaṃ वीरियिन्द्रियं,vī·ri·yin·dri·yaṃ सतिन्द्रियं,sa·tin·dri·yaṃ समाधिन्द्रियं,sa·mā·dhin·dri·yaṃ पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

    saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.

    faith, energy, mindfulness, immersion, and wisdom.

  17. 17

    सोso इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ मुदुत्ताmu·dut·tā दन्धंdan·dhaṃ आनन्तरियंā·nan·ta·ri·yaṃ पापुणातिpā·pu·ṇā·ti आसवानंā·sa·vā·naṃ खयाय।kha·yā·ya

    So imesaṁ pañcannaṁ indriyānaṁ muduttā dandhaṁ ānantariyaṁ pāpuṇāti āsavānaṁ khayāya.

    Because of this, they only slowly attain the conditions for ending the defilements in the present life.

  18. 18

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खाduk·khā पटिपदाpa·ṭi·pa·dā दन्धाभिञ्ञा।dan·dhā·bhiñ·ñā

    Ayaṁ vuccati, bhikkhave, dukkhā paṭipadā dandhābhiññā.

    This is called the painful practice with slow insight.

  19. 19

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve दुक्खाduk·khā पटिपदाpa·ṭi·pa·dā खिप्पाभिञ्ञा?khip·pā·bhiñ·ñā

    Katamā ca, bhikkhave, dukkhā paṭipadā khippābhiññā?

    And what’s the painful practice with swift insight?

  20. 20

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu असुभानुपस्सीa·su·bhā·nu·pas·sī कायेkā·ye विहरति,vi·ha·ra·ti आहारेā·hā·re पटिकूलसञ्ञी,pa·ṭi·kū·la·sañ·ñī सब्बलोकेsab·ba·lo·ke अनभिरतिसञ्ञी,a·na·bhi·ra·ti·sañ·ñī सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su अनिच्चानुपस्सी;a·nic·cā·nu·pas·sī

    Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratisaññī, sabbasaṅkhāresu aniccānupassī;

    It’s when a mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions,

  21. 21

    मरणसञ्ञाma·ra·ṇa·sañ·ñā खोkho पनस्सpa·nas·sa अज्झत्तंaj·jhat·taṃ सूपट्ठिताsū·paṭ·ṭhi·tā होति।ho·ti

    maraṇasaññā kho panassa ajjhattaṁ sūpaṭṭhitā hoti.

    and has well established the perception of their own death.

  22. 22

    सोso इमानिi·mā·ni पञ्चpañ·ca सेखबलानिse·kha·ba·lā·ni उपनिस्सायu·pa·nis·sā·ya विहरति—vi·ha·ra·ti

    So imāni pañca sekhabalāni upanissāya viharati—

    They rely on these five powers of a trainee:

  23. 23

    सद्धाबलंsad·dhā·ba·laṃ …पे…pe पञ्ञाबलं।pañ·ñā·ba·laṃ

    saddhābalaṁ …pe… paññābalaṁ.

    faith, conscience, prudence, energy, and wisdom.

  24. 24

    तस्सिमानिtas·si·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni अधिमत्तानिa·dhi·mat·tā·ni पातुभवन्ति—pā·tu·bha·van·ti

    Tassimāni pañcindriyāni adhimattāni pātubhavanti—

    And these five faculties manifest in them strongly:

  25. 25

    सद्धिन्द्रियंsad·dhin·dri·yaṃ …पे…pe पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

    saddhindriyaṁ …pe… paññindriyaṁ.

    faith, energy, mindfulness, immersion, and wisdom.

  26. 26

    सोso इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ अधिमत्तत्ताa·dhi·mat·tat·tā खिप्पंkhip·paṃ आनन्तरियंā·nan·ta·ri·yaṃ पापुणातिpā·pu·ṇā·ti आसवानंā·sa·vā·naṃ खयाय।kha·yā·ya

    So imesaṁ pañcannaṁ indriyānaṁ adhimattattā khippaṁ ānantariyaṁ pāpuṇāti āsavānaṁ khayāya.

    Because of this, they swiftly attain the conditions for ending the defilements in the present life.

  27. 27

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दुक्खाduk·khā पटिपदाpa·ṭi·pa·dā खिप्पाभिञ्ञा।khip·pā·bhiñ·ñā

    Ayaṁ vuccati, bhikkhave, dukkhā paṭipadā khippābhiññā.

    This is called the painful practice with swift insight.

  28. 28

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सुखाsu·khā पटिपदाpa·ṭi·pa·dā दन्धाभिञ्ञा?dan·dhā·bhiñ·ñā

    Katamā ca, bhikkhave, sukhā paṭipadā dandhābhiññā?

    And what’s the pleasant practice with slow insight?

  29. 29

    इधi·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti

    Idha bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati;

    It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.

  30. 30

    वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti

    vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati;

    As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.

  31. 31

    पीतियाpī·ti·yā चca विरागाvi·rā·gā उपेक्खकोu·pek·kha·ko चca विहरतिvi·ha·ra·ti सतोsa·to चca सम्पजानोsam·pa·jā·no सुखञ्चsu·khañ·ca कायेनkā·ye·na पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti यंyaṃ तंtaṃ अरियाa·ri·yā आचिक्खन्ति:ā·cik·khan·ti ‘उपेक्खकोu·pek·kha·ko सतिमाsa·ti·mā सुखविहारी’तिsu·kha·vi·hā·rī ततियंta·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti

    pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṁvedeti yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja viharati;

    And with the fading away of rapture, they enter and remain in the third absorption, where they meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’

  32. 32

    सुखस्सsu·khas·sa चca पहानाpa·hā·nā दुक्खस्सduk·khas·sa चca पहानाpa·hā·nā पुब्बेवpub·be·va सोमनस्सदोमनस्सानंso·ma·nas·sa·do·ma·nas·sā·naṃ अत्थङ्गमाat·thaṅ·ga·mā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ उपेक्खासतिपारिसुद्धिंu·pek·khā·sa·ti·pā·ri·sud·dhiṃ चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.

    With the giving up of pleasure and pain and the disappearance of former happiness and sadness, they enter and remain in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.

  33. 33

    सोso इमानिi·mā·ni पञ्चpañ·ca सेखबलानिse·kha·ba·lā·ni उपनिस्सायu·pa·nis·sā·ya विहरति—vi·ha·ra·ti

    So imāni pañca sekhabalāni upanissāya viharati—

    They rely on these five powers of a trainee:

  34. 34

    सद्धाबलंsad·dhā·ba·laṃ …पे…pe पञ्ञाबलं।pañ·ñā·ba·laṃ

    saddhābalaṁ …pe… paññābalaṁ.

    faith, conscience, prudence, energy, and wisdom.

  35. 35

    तस्सिमानिtas·si·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni मुदूनिmu·dū·ni पातुभवन्ति—pā·tu·bha·van·ti

    Tassimāni pañcindriyāni mudūni pātubhavanti—

    But these five faculties manifest in them weakly:

  36. 36

    सद्धिन्द्रियंsad·dhin·dri·yaṃ …पे…pe पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

    saddhindriyaṁ …pe… paññindriyaṁ.

    faith, energy, mindfulness, immersion, and wisdom.

  37. 37

    सोso इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ मुदुत्ताmu·dut·tā दन्धंdan·dhaṃ आनन्तरियंā·nan·ta·ri·yaṃ पापुणातिpā·pu·ṇā·ti आसवानंā·sa·vā·naṃ खयाय।kha·yā·ya

    So imesaṁ pañcannaṁ indriyānaṁ muduttā dandhaṁ ānantariyaṁ pāpuṇāti āsavānaṁ khayāya.

    Because of this, they only slowly attain the conditions for ending the defilements in the present life.

  38. 38

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सुखाsu·khā पटिपदाpa·ṭi·pa·dā दन्धाभिञ्ञा।dan·dhā·bhiñ·ñā

    Ayaṁ vuccati, bhikkhave, sukhā paṭipadā dandhābhiññā.

    This is called the pleasant practice with slow insight.

  39. 39

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सुखाsu·khā पटिपदाpa·ṭi·pa·dā खिप्पाभिञ्ञा?khip·pā·bhiñ·ñā

    Katamā ca, bhikkhave, sukhā paṭipadā khippābhiññā?

    And what’s the pleasant practice with swift insight?

  40. 40

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ …पे…pe ततियंta·ti·yaṃ झानंjhā·naṃ …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati …pe… dutiyaṁ jhānaṁ …pe… tatiyaṁ jhānaṁ …pe… catutthaṁ jhānaṁ upasampajja viharati.

    It’s when a mendicant … enters and remains in the first absorption … second absorption … third absorption … fourth absorption …

  41. 41

    सोso इमानिi·mā·ni पञ्चpañ·ca सेखबलानिse·kha·ba·lā·ni उपनिस्सायu·pa·nis·sā·ya विहरति—vi·ha·ra·ti

    So imāni pañca sekhabalāni upanissāya viharati—

    They rely on these five powers of a trainee:

  42. 42

    सद्धाबलं,sad·dhā·ba·laṃ हिरिबलं,hi·ri·ba·laṃ ओत्तप्पबलं,ot·tap·pa·ba·laṃ वीरियबलं,vī·ri·ya·ba·laṃ पञ्ञाबलं।pañ·ñā·ba·laṃ

    saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.

    faith, conscience, prudence, energy, and wisdom.

  43. 43

    तस्सिमानिtas·si·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni अधिमत्तानिa·dhi·mat·tā·ni पातुभवन्ति—pā·tu·bha·van·ti

    Tassimāni pañcindriyāni adhimattāni pātubhavanti—

    And these five faculties manifest in them strongly:

  44. 44

    सद्धिन्द्रियं,sad·dhin·dri·yaṃ वीरियिन्द्रियं,vī·ri·yin·dri·yaṃ सतिन्द्रियं,sa·tin·dri·yaṃ समाधिन्द्रियं,sa·mā·dhin·dri·yaṃ पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

    saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.

    faith, energy, mindfulness, immersion, and wisdom.

  45. 45

    सोso इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ अधिमत्तत्ताa·dhi·mat·tat·tā खिप्पंkhip·paṃ आनन्तरियंā·nan·ta·ri·yaṃ पापुणातिpā·pu·ṇā·ti आसवानंā·sa·vā·naṃ खयाय।kha·yā·ya

    So imesaṁ pañcannaṁ indriyānaṁ adhimattattā khippaṁ ānantariyaṁ pāpuṇāti āsavānaṁ khayāya.

    Because of this, they swiftly attain the conditions for ending the defilements in the present life.

  46. 46

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सुखाsu·khā पटिपदाpa·ṭi·pa·dā खिप्पाभिञ्ञा।khip·pā·bhiñ·ñā

    Ayaṁ vuccati, bhikkhave, sukhā paṭipadā khippābhiññā.

    This is called the pleasant practice with swift insight.

  47. 47

    इमाi·mā खो,kho भिक्खवे,bhik·kha·ve चतस्सोca·tas·so पटिपदा”ति।pa·ṭi·pa·dā

    Imā kho, bhikkhave, catasso paṭipadā”ti.

    These are the four ways of practice.”

  48. 48

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.