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Numbered Discourses 4 23 अङ्गुत्तर 4 23

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Lokasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।23

    Aṅguttara Nikāya 4.23

    Numbered Discourses 4.23

  2. 2

    3। उरुवेलवग्गu·ru·ve·la·vag·ga

    3. Uruvelavagga

    3. At Uruvelā

  3. 3

    लोकसुत्तlo·ka·sut·ta

    Lokasutta

    The World

  4. 4

    “लोको,lo·ko भिक्खवे,bhik·kha·ve तथागतेनta·thā·ga·te·na अभिसम्बुद्धो।a·bhi·sam·bud·dho

    “Loko, bhikkhave, tathāgatena abhisambuddho.

    “Mendicants, the world has been understood by the Realized One;

  5. 5

    लोकस्माlo·kas·mā तथागतोta·thā·ga·to विसंयुत्तो।vi·saṃ·yut·to

    Lokasmā tathāgato visaṁyutto.

    and he is detached from the world.

  6. 6

    लोकसमुदयो,lo·ka·sa·mu·da·yo भिक्खवे,bhik·kha·ve तथागतेनta·thā·ga·te·na अभिसम्बुद्धो।a·bhi·sam·bud·dho

    Lokasamudayo, bhikkhave, tathāgatena abhisambuddho.

    The origin of the world has been understood by the Realized One;

  7. 7

    लोकसमुदयोlo·ka·sa·mu·da·yo तथागतस्सta·thā·ga·tas·sa पहीनो।pa·hī·no

    Lokasamudayo tathāgatassa pahīno.

    and he has given up the origin of the world.

  8. 8

    लोकनिरोधो,lo·ka·ni·ro·dho भिक्खवे,bhik·kha·ve तथागतेनta·thā·ga·te·na अभिसम्बुद्धो।a·bhi·sam·bud·dho

    Lokanirodho, bhikkhave, tathāgatena abhisambuddho.

    The cessation of the world has been understood by the Realized One;

  9. 9

    लोकनिरोधोlo·ka·ni·ro·dho तथागतस्सta·thā·ga·tas·sa सच्छिकतो।sac·chi·ka·to

    Lokanirodho tathāgatassa sacchikato.

    and he has realized the cessation of the world.

  10. 10

    लोकनिरोधगामिनीlo·ka·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā भिक्खवे,bhik·kha·ve तथागतेनta·thā·ga·te·na अभिसम्बुद्धा।a·bhi·sam·bud·dhā

    Lokanirodhagāminī paṭipadā, bhikkhave, tathāgatena abhisambuddhā.

    The practice that leads to the cessation of the world has been understood by the Realized One;

  11. 11

    लोकनिरोधगामिनीlo·ka·ni·ro·dha·gā·mi·nī पटिपदाpa·ṭi·pa·dā तथागतस्सta·thā·ga·tas·sa भाविता।bhā·vi·tā

    Lokanirodhagāminī paṭipadā tathāgatassa bhāvitā.

    and he has developed the practice that leads to the cessation of the world.

  12. 12

    यं,yaṃ भिक्खवे,bhik·kha·ve सदेवकस्सsa·de·va·kas·sa लोकस्सlo·kas·sa समारकस्सsa·mā·ra·kas·sa सब्रह्मकस्सsab·rah·ma·kas·sa सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसा,ma·na·sā सब्बंsab·baṃ तंtaṃ तथागतेनta·thā·ga·te·na अभिसम्बुद्धं।a·bhi·sam·bud·dhaṃ

    Yaṁ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, sabbaṁ taṁ tathāgatena abhisambuddhaṁ.

    In this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—whatever is seen, heard, thought, known, attained, sought, and explored by the mind, all that has been understood by the Realized One.

  13. 13

    तस्माtas·mā ‘तथागतो’तिta·thā·ga·to वुच्चति।vuc·ca·ti

    Tasmā ‘tathāgato’ti vuccati.

    That’s why he’s called the ‘Realized One’.

  14. 14

    यञ्च,yañ·ca भिक्खवे,bhik·kha·ve रत्तिंrat·tiṃ तथागतोta·thā·ga·to अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुज्झतिa·bhi·sam·buj·jha·ti यञ्चyañ·ca रत्तिंrat·tiṃ अनुपादिसेसायa·nu·pā·di·se·sā·ya निब्बानधातुयाnib·bā·na·dhā·tu·yā परिनिब्बायति,pa·ri·nib·bā·ya·ti यंyaṃ एतस्मिंe·tas·miṃ अन्तरेan·ta·re भासतिbhā·sa·ti लपतिla·pa·ti निद्दिसतिnid·di·sa·ti सब्बंsab·baṃ तंtaṃ तथेवta·the·va होति,ho·ti नोno अञ्ञथा।añ·ña·thā

    Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati sabbaṁ taṁ tatheva hoti, no aññathā.

    From the night when the Realized One awakens to the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise.

  15. 15

    तस्माtas·mā ‘तथागतो’तिta·thā·ga·to वुच्चति।vuc·ca·ti

    Tasmā ‘tathāgato’ti vuccati.

    That’s why he’s called the ‘Realized One’.

  16. 16

    यथावादी,ya·thā·vā·dī भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to तथाकारी,ta·thā·kā·rī यथाकारीya·thā·kā·rī तथावादी।ta·thā·vā·dī

    Yathāvādī, bhikkhave, tathāgato tathākārī, yathākārī tathāvādī.

    The Realized One does as he says, and says as he does.

  17. 17

    इतिi·ti यथावादीya·thā·vā·dī तथाकारी,ta·thā·kā·rī यथाकारीya·thā·kā·rī तथावादी।ta·thā·vā·dī

    Iti yathāvādī tathākārī, yathākārī tathāvādī.

    Since this is so,

  18. 18

    तस्माtas·mā ‘तथागतो’तिta·thā·ga·to वुच्चति।vuc·ca·ti

    Tasmā ‘tathāgato’ti vuccati.

    that’s why he’s called the ‘Realized One’.

  19. 19

    सदेवके,sa·de·va·ke भिक्खवे,bhik·kha·ve लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya तथागतोta·thā·ga·to अभिभूa·bhi·bhū अनभिभूतोa·na·bhi·bhū·to अञ्ञदत्थुañ·ña·dat·thu दसोda·so वसवत्ती।va·sa·vat·tī

    Sadevake, bhikkhave, loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya tathāgato abhibhū anabhibhūto aññadatthu daso vasavattī.

    In this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, gods and humans—the Realized One is the vanquisher, the unvanquished, the universal seer, the wielder of power.

  20. 20

    तस्माtas·mā ‘तथागतो’तिta·thā·ga·to वुच्चति।vuc·ca·ti

    Tasmā ‘tathāgato’ti vuccati.

    That’s why he’s called the ‘Realized One’.

  21. 21

    सब्बंsab·baṃ लोकंlo·kaṃ अभिञ्ञाय,a·bhiñ·ñā·ya

    Sabbaṁ lokaṁ abhiññāya,

    Directly knowing the whole world as it is,

  22. 22

    सब्बंsab·baṃ लोकेlo·ke यथातथं;ya·thā·ta·thaṃ

    sabbaṁ loke yathātathaṁ;

    and everything in it,

  23. 23

    सब्बंsab·baṃ लोकंlo·kaṃ विसंयुत्तो,vi·saṃ·yut·to

    Sabbaṁ lokaṁ visaṁyutto,

    he is detached from the whole world,

  24. 24

    सब्बलोकेsab·ba·lo·ke अनूपयो।a·nū·pa·yo

    sabbaloke anūpayo.

    uninvolved with the whole world.

  25. 25

    सsa वेve सब्बाभिभूsab·bā·bhi·bhū धीरो,dhī·ro

    Sa ve sabbābhibhū dhīro,

    That attentive one is the vanquisher of all

  26. 26

    सब्बगन्थप्पमोचनो;sab·ba·gan·thap·pa·mo·ca·no

    sabbaganthappamocano;

    who is released from all ties.

  27. 27

    फुट्ठ’स्सphuṭ·ṭha परमाpa·ra·mā सन्ति,san·ti

    Phuṭṭha’ssa paramā santi,

    He has reached ultimate peace:

  28. 28

    निब्बानंnib·bā·naṃ अकुतोभयं।a·ku·to·bha·yaṃ

    nibbānaṁ akutobhayaṁ.

    extinguishment, fearing nothing from any quarter.

  29. 29

    एसe·sa खीणासवोkhī·ṇā·sa·vo बुद्धो,bud·dho

    Esa khīṇāsavo buddho,

    He is the Buddha, with defilements ended,

  30. 30

    अनीघोa·nī·gho छिन्नसंसयो;chin·na·saṃ·sa·yo

    anīgho chinnasaṁsayo;

    untroubled, with doubts cut off.

  31. 31

    सब्बकम्मक्खयंsab·ba·kam·mak·kha·yaṃ पत्तो,pat·to

    Sabbakammakkhayaṁ patto,

    He has attained the end of all deeds,

  32. 32

    विमुत्तोvi·mut·to उपधिसङ्खये।u·pa·dhi·saṅ·kha·ye

    vimutto upadhisaṅkhaye.

    freed with the ending of attachments.

  33. 33

    एसe·sa सोso भगवाbha·ga·vā बुद्धो,bud·dho

    Esa so bhagavā buddho,

    That Blessed One is the Buddha,

  34. 34

    एसe·sa सीहोsī·ho अनुत्तरो;a·nut·ta·ro

    esa sīho anuttaro;

    he is the supreme lion,

  35. 35

    सदेवकस्सsa·de·va·kas·sa लोकस्स,lo·kas·sa

    Sadevakassa lokassa,

    in all the world with its gods,

  36. 36

    ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तयी।pa·vat·ta·yī

    brahmacakkaṁ pavattayī.

    he turns the divine wheel.

  37. 37

    इतिi·ti देवाde·vā मनुस्साma·nus·sā च,ca

    Iti devā manussā ca,

    And so those gods and humans,

  38. 38

    येye बुद्धंbud·dhaṃ सरणंsa·ra·ṇaṃ गता;ga·tā

    ye buddhaṁ saraṇaṁ gatā;

    who have gone to the Buddha for refuge,

  39. 39

    सङ्गम्मsaṅ·gam·ma तंtaṃ नमस्सन्ति,na·mas·san·ti

    Saṅgamma taṁ namassanti,

    come together and revere him,

  40. 40

    महन्तंma·han·taṃ वीतसारदं।vī·ta·sā·ra·daṃ

    mahantaṁ vītasāradaṁ.

    great of heart and intrepid:

  41. 41

    दन्तोdan·to दमयतंda·ma·ya·taṃ सेट्ठो,seṭ·ṭho

    Danto damayataṁ seṭṭho,

    ‘Tamed, he is the best of tamers,

  42. 42

    सन्तोsan·to समयतंsa·ma·ya·taṃ इसि;i·si

    santo samayataṁ isi;

    peaceful, he is the seer among the peaceful,

  43. 43

    मुत्तोmut·to मोचयतंmo·ca·ya·taṃ अग्गो,ag·go

    Mutto mocayataṁ aggo,

    liberated, he is the foremost of liberators,

  44. 44

    तिण्णोtiṇ·ṇo तारयतंtā·ra·ya·taṃ वरो।va·ro

    tiṇṇo tārayataṁ varo.

    crossed over, he is the most excellent of guides across.’

  45. 45

    इतिi·ti हेतंhe·taṃ नमस्सन्ति,na·mas·san·ti

    Iti hetaṁ namassanti,

    And so they revere him,

  46. 46

    महन्तंma·han·taṃ वीतसारदं;vī·ta·sā·ra·daṃ

    mahantaṁ vītasāradaṁ;

    great of heart and intrepid.

  47. 47

    सदेवकस्मिंsa·de·va·kas·miṃ लोकस्मिं,lo·kas·miṃ

    Sadevakasmiṁ lokasmiṁ,

    In the world with its gods,

  48. 48

    नत्थिnat·thi मेme पटिपुग्गलो”ति।pa·ṭi·pug·ga·lo

    natthi me paṭipuggalo”ti.

    he has no rival.”

  49. 49

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.