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Numbered Discourses 4 6 अङ्गुत्तर 4 6

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Appassutasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।6

Aṅguttara Nikāya 4.6

Numbered Discourses 4.6
2

1। भण्डगामवग्गbhaṇ·ḍa·gā·ma·vag·ga

1. Bhaṇḍagāmavagga

1. At Wares Village
3

अप्पस्सुतसुत्तap·pas·su·ta·sut·ta

Appassutasutta

A Little Learning
4

“चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

“Mendicants, these four individuals are found in the world.
5

कतमेka·ta·me चत्तारो?cat·tā·ro

Katame cattāro?

What four? They may have:
6

अप्पस्सुतोap·pas·su·to सुतेनsu·te·na अनुपपन्नो,a·nu·pa·pan·no

Appassuto sutena anupapanno,

Little learning and not get the point of learning.
7

अप्पस्सुतोap·pas·su·to सुतेनsu·te·na उपपन्नो,u·pa·pan·no

appassuto sutena upapanno,

Little learning but get the point of learning.
8

बहुस्सुतोba·hus·su·to सुतेनsu·te·na अनुपपन्नो,a·nu·pa·pan·no

bahussuto sutena anupapanno,

Much learning but not get the point of learning.
9

बहुस्सुतोba·hus·su·to सुतेनsu·te·na उपपन्नो।u·pa·pan·no

bahussuto sutena upapanno.

Much learning and get the point of learning.
10

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अप्पस्सुतोap·pas·su·to होतिho·ti सुतेनsu·te·na अनुपपन्नो?a·nu·pa·pan·no

Kathañca, bhikkhave, puggalo appassuto hoti sutena anupapanno?

And how has an individual learned little and not got the point of learning?
11

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa अप्पकंap·pa·kaṃ सुतंsu·taṃ होति—ho·ti

Idha, bhikkhave, ekaccassa puggalassa appakaṁ sutaṁ hoti—

It’s when an individual has learned little of the
12

सुत्तंsut·taṃ गेय्यंgey·yaṃ वेय्याकरणंvey·yā·ka·ra·ṇaṃ गाथाgā·thā उदानंu·dā·naṃ इतिवुत्तकंi·ti·vut·ta·kaṃ जातकंjā·ta·kaṃ अब्भुतधम्मंab·bhu·ta·dham·maṃ वेदल्लं।ve·dal·laṃ

suttaṁ geyyaṁ veyyākaraṇaṁ gāthā udānaṁ itivuttakaṁ jātakaṁ abbhutadhammaṁ vedallaṁ.

statements, mixed prose & verse, discussions, verses, inspired exclamations, legends, stories of past lives, amazing stories, and elaborations.
13

सोso तस्सtas·sa अप्पकस्सap·pa·kas·sa सुतस्सsu·tas·sa नna अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no होति।ho·ti

So tassa appakassa sutassa na atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti.

And with the little they’ve learned, they understand neither the meaning nor the teaching, nor do they practice in line with the teaching.
14

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अप्पस्सुतोap·pas·su·to होतिho·ti सुतेनsu·te·na अनुपपन्नो।a·nu·pa·pan·no

Evaṁ kho, bhikkhave, puggalo appassuto hoti sutena anupapanno.

That’s how an individual has learned little and not got the point of learning.
15

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अप्पस्सुतोap·pas·su·to होतिho·ti सुतेनsu·te·na उपपन्नो?u·pa·pan·no

Kathañca, bhikkhave, puggalo appassuto hoti sutena upapanno?

And how has an individual learned little but has got the point of learning?
16

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa अप्पकंap·pa·kaṃ सुतंsu·taṃ होति—ho·ti

Idha, bhikkhave, ekaccassa puggalassa appakaṁ sutaṁ hoti—

It’s when an individual has learned little of the
17

सुत्तंsut·taṃ गेय्यंgey·yaṃ वेय्याकरणंvey·yā·ka·ra·ṇaṃ गाथाgā·thā उदानंu·dā·naṃ इतिवुत्तकंi·ti·vut·ta·kaṃ जातकंjā·ta·kaṃ अब्भुतधम्मंab·bhu·ta·dham·maṃ वेदल्लं।ve·dal·laṃ

suttaṁ geyyaṁ veyyākaraṇaṁ gāthā udānaṁ itivuttakaṁ jātakaṁ abbhutadhammaṁ vedallaṁ.

statements, mixed prose & verse, discussions, verses, inspired exclamations, legends, stories of past lives, amazing stories, and elaborations.
18

सोso तस्सtas·sa अप्पकस्सap·pa·kas·sa सुतस्सsu·tas·sa अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no होति।ho·ti

So tassa appakassa sutassa atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti.

But with the little they’ve learned, they understand the meaning and the teaching, and they practice in line with the teaching.
19

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अप्पस्सुतोap·pas·su·to होतिho·ti सुतेनsu·te·na उपपन्नो।u·pa·pan·no

Evaṁ kho, bhikkhave, puggalo appassuto hoti sutena upapanno.

That’s how an individual has learned little but has got the point of learning.
20

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo बहुस्सुतोba·hus·su·to होतिho·ti सुतेनsu·te·na अनुपपन्नो?a·nu·pa·pan·no

Kathañca, bhikkhave, puggalo bahussuto hoti sutena anupapanno?

And how has an individual learned much but hasn’t got the point of learning?
21

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa बहुकंba·hu·kaṃ सुतंsu·taṃ होति—ho·ti

Idha, bhikkhave, ekaccassa puggalassa bahukaṁ sutaṁ hoti—

It’s when an individual has learned much of the
22

सुत्तंsut·taṃ गेय्यंgey·yaṃ वेय्याकरणंvey·yā·ka·ra·ṇaṃ गाथाgā·thā उदानंu·dā·naṃ इतिवुत्तकंi·ti·vut·ta·kaṃ जातकंjā·ta·kaṃ अब्भुतधम्मंab·bhu·ta·dham·maṃ वेदल्लं।ve·dal·laṃ

suttaṁ geyyaṁ veyyākaraṇaṁ gāthā udānaṁ itivuttakaṁ jātakaṁ abbhutadhammaṁ vedallaṁ.

statements, mixed prose & verse, discussions, verses, inspired exclamations, legends, stories of past lives, amazing stories, and elaborations.
23

सोso तस्सtas·sa बहुकस्सba·hu·kas·sa सुतस्सsu·tas·sa नna अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no होति।ho·ti

So tassa bahukassa sutassa na atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti.

But even though they’ve learned much, they understand neither the meaning nor the teaching, nor do they practice in line with the teaching.
24

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo बहुस्सुतोba·hus·su·to होतिho·ti सुतेनsu·te·na अनुपपन्नो।a·nu·pa·pan·no

Evaṁ kho, bhikkhave, puggalo bahussuto hoti sutena anupapanno.

That’s how an individual has learned much but hasn’t got the point of learning.
25

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo बहुस्सुतोba·hus·su·to होतिho·ti सुतेनsu·te·na उपपन्नो?u·pa·pan·no

Kathañca, bhikkhave, puggalo bahussuto hoti sutena upapanno?

And how has an individual learned much and has got the point of learning?
26

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa बहुकंba·hu·kaṃ सुतंsu·taṃ होति—ho·ti

Idha, bhikkhave, ekaccassa puggalassa bahukaṁ sutaṁ hoti—

It’s when an individual has learned much of the
27

सुत्तंsut·taṃ गेय्यंgey·yaṃ वेय्याकरणंvey·yā·ka·ra·ṇaṃ गाथाgā·thā उदानंu·dā·naṃ इतिवुत्तकंi·ti·vut·ta·kaṃ जातकंjā·ta·kaṃ अब्भुतधम्मंab·bhu·ta·dham·maṃ वेदल्लं।ve·dal·laṃ

suttaṁ geyyaṁ veyyākaraṇaṁ gāthā udānaṁ itivuttakaṁ jātakaṁ abbhutadhammaṁ vedallaṁ.

statements, mixed prose & verse, discussions, verses, inspired exclamations, legends, stories of past lives, amazing stories, and elaborations.
28

सोso तस्सtas·sa बहुकस्सba·hu·kas·sa सुतस्सsu·tas·sa अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no होति।ho·ti

So tassa bahukassa sutassa atthamaññāya dhammamaññāya dhammānudhammappaṭipanno hoti.

And with the large amount they’ve learned, they understand the meaning and the teaching, and they practice in line with the teaching.
29

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo बहुस्सुतोba·hus·su·to होतिho·ti सुतेनsu·te·na उपपन्नो।u·pa·pan·no

Evaṁ kho, bhikkhave, puggalo bahussuto hoti sutena upapanno.

That’s how an individual has learned much and has got the point of learning.
30

इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्ति।lo·kas·min·ti

Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasminti.

These are the four individuals found in the world.
31

अप्पस्सुतोपिap·pas·su·to·pi चेce होति,ho·ti

Appassutopi ce hoti,

If you don’t learn much,
32

सीलेसुsī·le·su असमाहितो;a·sa·mā·hi·to

sīlesu asamāhito;

and aren’t steady in ethics,
33

उभयेनu·bha·ye·na नंnaṃ गरहन्ति,ga·ra·han·ti

Ubhayena naṁ garahanti,

they’ll criticize you on both counts,
34

सीलतोsī·la·to चca सुतेनsu·te·na च।ca

sīlato ca sutena ca.

for your ethics and your learning.
35

अप्पस्सुतोपिap·pas·su·to·pi चेce होति,ho·ti

Appassutopi ce hoti,

If you don’t learn much,
36

सीलेसुsī·le·su सुसमाहितो;su·sa·mā·hi·to

sīlesu susamāhito;

and you are steady in ethics,
37

सीलतोsī·la·to नंnaṃ पसंसन्ति,pa·saṃ·san·ti

Sīlato naṁ pasaṁsanti,

they’ll praise your ethical conduct,
38

तस्सtas·sa सम्पज्जतेsam·paj·ja·te सुतं।su·taṃ

tassa sampajjate sutaṁ.

since your learning has succeeded.
39

बहुस्सुतोपिba·hus·su·to·pi चेce होति,ho·ti

Bahussutopi ce hoti,

If you learn much,
40

सीलेसुsī·le·su असमाहितो;a·sa·mā·hi·to

sīlesu asamāhito;

but aren’t steady in ethics,
41

सीलतोsī·la·to नंnaṃ गरहन्ति,ga·ra·han·ti

Sīlato naṁ garahanti,

they’ll criticize your ethical conduct,
42

नास्सnās·sa सम्पज्जतेsam·paj·ja·te सुतं।su·taṃ

nāssa sampajjate sutaṁ.

for your learning hasn’t succeeded.
43

बहुस्सुतोपिba·hus·su·to·pi चेce होति,ho·ti

Bahussutopi ce hoti,

If you learn much,
44

सीलेसुsī·le·su सुसमाहितो;su·sa·mā·hi·to

sīlesu susamāhito;

and you are steady in ethics,
45

उभयेनu·bha·ye·na नंnaṃ पसंसन्ति,pa·saṃ·san·ti

Ubhayena naṁ pasaṁsanti,

they’ll praise you on both counts,
46

सीलतोsī·la·to चca सुतेनsu·te·na च।ca

sīlato ca sutena ca.

for your ethics and your learning.
47

बहुस्सुतंba·hus·su·taṃ धम्मधरं,dham·ma·dha·raṃ

Bahussutaṁ dhammadharaṁ,

A wise disciple of the Buddha
48

सप्पञ्ञंsap·pañ·ñaṃ बुद्धसावकं;bud·dha·sā·va·kaṃ

sappaññaṁ buddhasāvakaṁ;

who is learned and has memorized the teachings;
49

नेक्खंnek·khaṃ जम्बोनदस्सेव,jam·bo·na·das·se·va

Nekkhaṁ jambonadasseva,

like a pendant of Black Plum River gold,
50

कोko तंtaṃ निन्दितुमरहति;nin·di·tu·ma·ra·ha·ti

ko taṁ ninditumarahati;

who is worthy to criticize them?
51

देवापिde·vā·pi नंnaṃ पसंसन्ति,pa·saṃ·san·ti

Devāpi naṁ pasaṁsanti,

Even the gods praise them,
52

ब्रह्मुनापिbrah·mu·nā·pi पसंसितो”ति।pa·saṃ·si·to

brahmunāpi pasaṁsito”ti.

and by the Divinity, too, they’re praised.”
53

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.