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Numbered Discourses 4 73 अङ्गुत्तर 4 73
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Sappurisasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243 · Hide pronunciation
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Numbered Discourses 4.73
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8। अपण्णकवग्गa·paṇ·ṇa·ka·vag·ga
8. Apaṇṇakavagga
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सप्पुरिससुत्तsap·pu·ri·sa·sut·ta
Sappurisasutta
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इध,i·dha भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so योyo होतिho·ti परस्सpa·ras·sa अवण्णोa·vaṇ·ṇo तंtaṃ अपुट्ठोपिa·puṭ·ṭho·pi पातुpā·tu करोति,ka·ro·ti कोko पनpa·na वादोvā·do पुट्ठस्स।puṭ·ṭhas·sa
Idha, bhikkhave, asappuriso yo hoti parassa avaṇṇo taṁ apuṭṭhopi pātu karoti, ko pana vādo puṭṭhassa.
To start with, an untrue person speaks ill of another even when not asked, let alone when asked.
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पुट्ठोpuṭ·ṭho खोkho पनpa·na पञ्हाभिनीतोpañ·hā·bhi·nī·to अहापेत्वाa·hā·pet·vā अलम्बित्वाa·lam·bit·vā परिपूरंpa·ri·pū·raṃ वित्थारेनvit·thā·re·na परस्सpa·ras·sa अवण्णंa·vaṇ·ṇaṃ भासिताbhā·si·tā होति।ho·ti
Puṭṭho kho pana pañhābhinīto ahāpetvā alambitvā paripūraṁ vitthārena parassa avaṇṇaṁ bhāsitā hoti.
But when summoned for questioning they speak ill of another in full detail, not leaving anything out.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so योyo होतिho·ti परस्सpa·ras·sa वण्णोvaṇ·ṇo तंtaṃ पुट्ठोपिpuṭ·ṭho·pi नna पातुpā·tu करोति,ka·ro·ti कोko पनpa·na वादोvā·do अपुट्ठस्स।a·puṭ·ṭhas·sa
Puna caparaṁ, bhikkhave, asappuriso yo hoti parassa vaṇṇo taṁ puṭṭhopi na pātu karoti, ko pana vādo apuṭṭhassa.
Furthermore, an untrue person doesn’t speak well of another even when asked, let alone when not asked.
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पुट्ठोpuṭ·ṭho खोkho पनpa·na पञ्हाभिनीतोpañ·hā·bhi·nī·to हापेत्वाhā·pet·vā लम्बित्वाlam·bit·vā अपरिपूरंa·pa·ri·pū·raṃ अवित्थारेनa·vit·thā·re·na परस्सpa·ras·sa वण्णंvaṇ·ṇaṃ भासिताbhā·si·tā होति।ho·ti
Puṭṭho kho pana pañhābhinīto hāpetvā lambitvā aparipūraṁ avitthārena parassa vaṇṇaṁ bhāsitā hoti.
But when summoned for questioning they speak well of another without giving the full details, leaving many things out.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so योyo होतिho·ti अत्तनोat·ta·no अवण्णोa·vaṇ·ṇo तंtaṃ पुट्ठोपिpuṭ·ṭho·pi नna पातुpā·tu करोति,ka·ro·ti कोko पनpa·na वादोvā·do अपुट्ठस्स।a·puṭ·ṭhas·sa
Puna caparaṁ, bhikkhave, asappuriso yo hoti attano avaṇṇo taṁ puṭṭhopi na pātu karoti, ko pana vādo apuṭṭhassa.
Furthermore, an untrue person doesn’t speak ill of themselves even when asked, let alone when not asked.
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पुट्ठोpuṭ·ṭho खोkho पनpa·na पञ्हाभिनीतोpañ·hā·bhi·nī·to हापेत्वाhā·pet·vā लम्बित्वाlam·bit·vā अपरिपूरंa·pa·ri·pū·raṃ अवित्थारेनa·vit·thā·re·na अत्तनोat·ta·no अवण्णंa·vaṇ·ṇaṃ भासिताbhā·si·tā होति।ho·ti
Puṭṭho kho pana pañhābhinīto hāpetvā lambitvā aparipūraṁ avitthārena attano avaṇṇaṁ bhāsitā hoti.
But when summoned for questioning they speak ill of themselves without giving the full details, leaving many things out.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so योyo होतिho·ti अत्तनोat·ta·no वण्णोvaṇ·ṇo तंtaṃ अपुट्ठोपिa·puṭ·ṭho·pi पातुpā·tu करोति,ka·ro·ti कोko पनpa·na वादोvā·do पुट्ठस्स।puṭ·ṭhas·sa
Puna caparaṁ, bhikkhave, asappuriso yo hoti attano vaṇṇo taṁ apuṭṭhopi pātu karoti, ko pana vādo puṭṭhassa.
Furthermore, an untrue person speaks well of themselves even when not asked, let alone when asked.
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पुट्ठोpuṭ·ṭho खोkho पनpa·na पञ्हाभिनीतोpañ·hā·bhi·nī·to अहापेत्वाa·hā·pet·vā अलम्बित्वाa·lam·bit·vā परिपूरंpa·ri·pū·raṃ वित्थारेनvit·thā·re·na अत्तनोat·ta·no वण्णंvaṇ·ṇaṃ भासिताbhā·si·tā होति।ho·ti
Puṭṭho kho pana pañhābhinīto ahāpetvā alambitvā paripūraṁ vitthārena attano vaṇṇaṁ bhāsitā hoti.
But when summoned for questioning they speak well of themselves in full detail, not leaving anything out.
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इध,i·dha भिक्खवे,bhik·kha·ve सप्पुरिसोsap·pu·ri·so योyo होतिho·ti परस्सpa·ras·sa अवण्णोa·vaṇ·ṇo तंtaṃ पुट्ठोपिpuṭ·ṭho·pi नna पातुpā·tu करोति,ka·ro·ti कोko पनpa·na वादोvā·do अपुट्ठस्स।a·puṭ·ṭhas·sa
Idha, bhikkhave, sappuriso yo hoti parassa avaṇṇo taṁ puṭṭhopi na pātu karoti, ko pana vādo apuṭṭhassa.
To start with, a true person doesn’t speak ill of another even when asked, let alone when not asked.
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पुट्ठोpuṭ·ṭho खोkho पनpa·na पञ्हाभिनीतोpañ·hā·bhi·nī·to हापेत्वाhā·pet·vā लम्बित्वाlam·bit·vā अपरिपूरंa·pa·ri·pū·raṃ अवित्थारेनa·vit·thā·re·na परस्सpa·ras·sa अवण्णंa·vaṇ·ṇaṃ भासिताbhā·si·tā होति।ho·ti
Puṭṭho kho pana pañhābhinīto hāpetvā lambitvā aparipūraṁ avitthārena parassa avaṇṇaṁ bhāsitā hoti.
But when summoned for questioning they speak ill of another without giving the full details, leaving many things out.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve सप्पुरिसोsap·pu·ri·so योyo होतिho·ti परस्सpa·ras·sa वण्णोvaṇ·ṇo तंtaṃ अपुट्ठोपिa·puṭ·ṭho·pi पातुpā·tu करोति,ka·ro·ti कोko पनpa·na वादोvā·do पुट्ठस्स।puṭ·ṭhas·sa
Puna caparaṁ, bhikkhave, sappuriso yo hoti parassa vaṇṇo taṁ apuṭṭhopi pātu karoti, ko pana vādo puṭṭhassa.
Furthermore, a true person speaks well of another even when not asked, let alone when asked.
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पुट्ठोpuṭ·ṭho खोkho पनpa·na पञ्हाभिनीतोpañ·hā·bhi·nī·to अहापेत्वाa·hā·pet·vā अलम्बित्वाa·lam·bit·vā परिपूरंpa·ri·pū·raṃ वित्थारेनvit·thā·re·na परस्सpa·ras·sa वण्णंvaṇ·ṇaṃ भासिताbhā·si·tā होति।ho·ti
Puṭṭho kho pana pañhābhinīto ahāpetvā alambitvā paripūraṁ vitthārena parassa vaṇṇaṁ bhāsitā hoti.
But when summoned for questioning they speak well of another in full detail, not leaving anything out.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve सप्पुरिसोsap·pu·ri·so योyo होतिho·ti अत्तनोat·ta·no अवण्णोa·vaṇ·ṇo तंtaṃ अपुट्ठोपिa·puṭ·ṭho·pi पातुpā·tu करोति,ka·ro·ti कोko पनpa·na वादोvā·do पुट्ठस्स।puṭ·ṭhas·sa
Puna caparaṁ, bhikkhave, sappuriso yo hoti attano avaṇṇo taṁ apuṭṭhopi pātu karoti, ko pana vādo puṭṭhassa.
Furthermore, a true person speaks ill of themselves even when not asked, let alone when asked.
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पुट्ठोpuṭ·ṭho खोkho पनpa·na पञ्हाभिनीतोpañ·hā·bhi·nī·to अहापेत्वाa·hā·pet·vā अलम्बित्वाa·lam·bit·vā परिपूरंpa·ri·pū·raṃ वित्थारेनvit·thā·re·na अत्तनोat·ta·no अवण्णंa·vaṇ·ṇaṃ भासिताbhā·si·tā होति।ho·ti
Puṭṭho kho pana pañhābhinīto ahāpetvā alambitvā paripūraṁ vitthārena attano avaṇṇaṁ bhāsitā hoti.
But when led on by questions they speak ill of themselves in full detail, not leaving anything out.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve सप्पुरिसोsap·pu·ri·so योyo होतिho·ti अत्तनोat·ta·no वण्णोvaṇ·ṇo तंtaṃ पुट्ठोपिpuṭ·ṭho·pi नna पातुpā·tu करोति,ka·ro·ti कोko पनpa·na वादोvā·do अपुट्ठस्स।a·puṭ·ṭhas·sa
Puna caparaṁ, bhikkhave, sappuriso yo hoti attano vaṇṇo taṁ puṭṭhopi na pātu karoti, ko pana vādo apuṭṭhassa.
Furthermore, a true person doesn’t speak well of themselves even when asked, let alone when not asked.
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पुट्ठोpuṭ·ṭho खोkho पनpa·na पञ्हाभिनीतोpañ·hā·bhi·nī·to हापेत्वाhā·pet·vā लम्बित्वाlam·bit·vā अपरिपूरंa·pa·ri·pū·raṃ अवित्थारेनa·vit·thā·re·na अत्तनोat·ta·no वण्णंvaṇ·ṇaṃ भासिताbhā·si·tā होति।ho·ti
Puṭṭho kho pana pañhābhinīto hāpetvā lambitvā aparipūraṁ avitthārena attano vaṇṇaṁ bhāsitā hoti.
But when summoned for questioning they speak well of themselves without giving the full details, leaving many things out.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve वधुकाva·dhu·kā यञ्ञदेवyañ·ña·de·va रत्तिंrat·tiṃ वाvā दिवंdi·vaṃ वाvā आनीताā·nī·tā होति,ho·ti तावदेवस्साtā·va·de·vas·sā तिब्बंtib·baṃ हिरोत्तप्पंhi·rot·tap·paṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ होतिho·ti सस्सुयापिsas·su·yā·pi ससुरेपिsa·su·re·pi सामिकेपिsā·mi·ke·pi अन्तमसोan·ta·ma·so दासकम्मकरपोरिसेसु।dā·sa·kam·ma·ka·ra·po·ri·se·su
Seyyathāpi, bhikkhave, vadhukā yaññadeva rattiṁ vā divaṁ vā ānītā hoti, tāvadevassā tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti sassuyāpi sasurepi sāmikepi antamaso dāsakammakaraporisesu.
It’s like a bride on the day or night she’s first brought to her husband’s home. Right away she sets up a keen sense of conscience and prudence for her mother and father in law, her husband, and even the bondservants, workers, and staff.
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साsā अपरेनa·pa·re·na समयेनsa·ma·ye·na संवासमन्वायsaṃ·vā·sa·man·vā·ya विस्सासमन्वायvis·sā·sa·man·vā·ya सस्सुम्पिsas·sum·pi ससुरम्पिsa·su·ram·pi सामिकम्पिsā·mi·kam·pi एवमाह:e·va·mā·ha
Sā aparena samayena saṁvāsamanvāya vissāsamanvāya sassumpi sasurampi sāmikampi evamāha:
But after some time, because of living together and familiarity, she’ll even say to her mother and father in law, or to her husband:
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co भिक्खुbhik·khu यञ्ञदेवyañ·ña·de·va रत्तिंrat·tiṃ वाvā दिवंdi·vaṃ वाvā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति,ho·ti तावदेवस्सtā·va·de·vas·sa तिब्बंtib·baṃ हिरोत्तप्पंhi·rot·tap·paṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ होतिho·ti भिक्खूसुbhik·khū·su भिक्खुनीसुbhik·khu·nī·su उपासकेसुu·pā·sa·ke·su उपासिकासुu·pā·si·kā·su अन्तमसोan·ta·ma·so आरामिकसमणुद्देसेसु।ā·rā·mi·ka·sa·ma·ṇud·de·se·su
Evamevaṁ kho, bhikkhave, idhekacco bhikkhu yaññadeva rattiṁ vā divaṁ vā agārasmā anagāriyaṁ pabbajito hoti, tāvadevassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti bhikkhūsu bhikkhunīsu upāsakesu upāsikāsu antamaso ārāmikasamaṇuddesesu.
In the same way, on the day or night a mendicant first goes forth from the lay life to homelessness, right away they set up a keen sense of conscience and prudence for the monks, nuns, laymen, and laywomen, and even the monastery workers and novices.
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सोso अपरेनa·pa·re·na समयेनsa·ma·ye·na संवासमन्वायsaṃ·vā·sa·man·vā·ya विस्सासमन्वायvis·sā·sa·man·vā·ya आचरियम्पिā·ca·ri·yam·pi उपज्झायम्पिu·paj·jhā·yam·pi एवमाह:e·va·mā·ha
So aparena samayena saṁvāsamanvāya vissāsamanvāya ācariyampi upajjhāyampi evamāha:
But after some time, because of living together and familiarity, they’ll even say to their tutor or mentor:
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.