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Numbered Discourses 4 8 अङ्गुत्तर 4 8

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Vesārajjasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।8

    Aṅguttara Nikāya 4.8

    Numbered Discourses 4.8

  2. 2

    1। भण्डगामवग्गbhaṇ·ḍa·gā·ma·vag·ga

    1. Bhaṇḍagāmavagga

    1. At Wares Village

  3. 3

    वेसारज्जसुत्तve·sā·raj·ja·sut·ta

    Vesārajjasutta

    Self-assured

  4. 4

    “चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve तथागतस्सta·thā·ga·tas·sa वेसारज्जानि,ve·sā·raj·jā·ni येहिye·hi वेसारज्जेहिve·sā·raj·je·hi समन्नागतोsa·man·nā·ga·to तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti

    “Cattārimāni, bhikkhave, tathāgatassa vesārajjāni, yehi vesārajjehi samannāgato tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.

    “Mendicants, a Realized One possesses four kinds of self-assurance. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.

  5. 5

    कतमानिka·ta·mā·ni चत्तारि?cat·tā·ri

    Katamāni cattāri?

    What four?

  6. 6

    ‘“सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa तेte पटिजानतोpa·ṭi·jā·na·to इमेi·me धम्माdham·mā अनभिसम्बुद्धा”तिa·na·bhi·sam·bud·dhā तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सती’तिpa·ṭi·co·des·sa·tī निमित्तमेतं,ni·mit·ta·me·taṃ भिक्खवे,bhik·kha·ve नna समनुपस्सामि।sa·ma·nu·pas·sā·mi

    ‘“Sammāsambuddhassa te paṭijānato ime dhammā anabhisambuddhā”ti tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatī’ti nimittametaṁ, bhikkhave, na samanupassāmi.

    I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘You claim to be a fully awakened Buddha, but you don’t understand these things.’

  7. 7

    एतमहं,e·ta·ma·haṃ भिक्खवे,bhik·kha·ve निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi

    Etamahaṁ, bhikkhave, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.

    Since I see no such reason, I live secure, fearless, and self-assured.

  8. 8

    ‘“खीणासवस्सkhī·ṇā·sa·vas·sa तेte पटिजानतोpa·ṭi·jā·na·to इमेi·me आसवाā·sa·vā अपरिक्खीणा”तिa·pa·rik·khī·ṇā तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सती’तिpa·ṭi·co·des·sa·tī निमित्तमेतं,ni·mit·ta·me·taṃ भिक्खवे,bhik·kha·ve नna समनुपस्सामि।sa·ma·nu·pas·sā·mi

    ‘“Khīṇāsavassa te paṭijānato ime āsavā aparikkhīṇā”ti tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatī’ti nimittametaṁ, bhikkhave, na samanupassāmi.

    I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘You claim to have ended all defilements, but you still have these defilements.’

  9. 9

    एतमहं,e·ta·ma·haṃ भिक्खवे,bhik·kha·ve निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi

    Etamahaṁ, bhikkhave, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.

    Since I see no such reason, I live secure, fearless, and self-assured.

  10. 10

    ‘“येye खोkho पनpa·na तेte अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”तिan·ta·rā·yā·yā तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सती’तिpa·ṭi·co·des·sa·tī निमित्तमेतं,ni·mit·ta·me·taṃ भिक्खवे,bhik·kha·ve नna समनुपस्सामि।sa·ma·nu·pas·sā·mi

    ‘“Ye kho pana te antarāyikā dhammā vuttā te paṭisevato nālaṁ antarāyāyā”ti tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatī’ti nimittametaṁ, bhikkhave, na samanupassāmi.

    I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘The acts that you say are obstructions are not really obstructions for the one who performs them.’

  11. 11

    एतमहं,e·ta·ma·haṃ भिक्खवे,bhik·kha·ve निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi

    Etamahaṁ, bhikkhave, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.

    Since I see no such reason, I live secure, fearless, and self-assured.

  12. 12

    ‘“यस्सyas·sa खोkho पनpa·na तेte अत्थायat·thā·ya धम्मोdham·mo देसितोde·si·to सोso नna निय्यातिniy·yā·ti तक्करस्सtak·ka·ras·sa सम्माsam·mā दुक्खक्खयाया”तिduk·khak·kha·yā·yā तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सती’तिpa·ṭi·co·des·sa·tī निमित्तमेतं,ni·mit·ta·me·taṃ भिक्खवे,bhik·kha·ve नna समनुपस्सामि।sa·ma·nu·pas·sā·mi

    ‘“Yassa kho pana te atthāya dhammo desito so na niyyāti takkarassa sammā dukkhakkhayāyā”ti tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatī’ti nimittametaṁ, bhikkhave, na samanupassāmi.

    I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘Regardless of your goal in teaching the Dhamma, it does not deliver one who applies it to the complete ending of suffering.’

  13. 13

    एतमहं,e·ta·ma·haṃ भिक्खवे,bhik·kha·ve निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi

    Etamahaṁ, bhikkhave, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.

    Since I see no such reason, I live secure, fearless, and self-assured.

  14. 14

    इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri तथागतस्सta·thā·ga·tas·sa वेसारज्जानि,ve·sā·raj·jā·ni येहिye·hi वेसारज्जेहिve·sā·raj·je·hi समन्नागतोsa·man·nā·ga·to तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेतीति।pa·vat·te·tī·ti

    Imāni kho, bhikkhave, cattāri tathāgatassa vesārajjāni, yehi vesārajjehi samannāgato tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavattetīti.

    A Realized One possesses these four kinds of self-assurance. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.

  15. 15

    येye केचिमेke·ci·me वादपथाvā·da·pa·thā पुथुस्सिता,pu·thus·si·tā

    Ye kecime vādapathā puthussitā,

    The various grounds for criticism

  16. 16

    यंनिस्सिताyaṃ·nis·si·tā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā च;ca

    Yaṁnissitā samaṇabrāhmaṇā ca;

    that ascetics and brahmins rely on

  17. 17

    तथागतंta·thā·ga·taṃ पत्वाpat·vā नna तेte भवन्ति,bha·van·ti

    Tathāgataṁ patvā na te bhavanti,

    vanish on reaching a Realized One,

  18. 18

    विसारदंvi·sā·ra·daṃ वादपथातिवत्तं।vā·da·pa·thā·ti·vat·taṃ

    Visāradaṁ vādapathātivattaṁ.

    self-assured, gone beyond grounds for criticism.

  19. 19

    योyo धम्मचक्कंdham·ma·cak·kaṃ अभिभुय्यa·bhi·bhuy·ya केवली,ke·va·lī

    Yo dhammacakkaṁ abhibhuyya kevalī,

    He rolls forth the Wheel of Dhamma <j>as a consummate one,

  20. 20

    पवत्तयीpa·vat·ta·yī सब्बभूतानुकम्पी;sab·ba·bhū·tā·nu·kam·pī

    Pavattayī sabbabhūtānukampī;

    complete, sympathetic for all living creatures.

  21. 21

    तंtaṃ तादिसंtā·di·saṃ देवमनुस्ससेट्ठं,de·va·ma·nus·sa·seṭ·ṭhaṃ

    Taṁ tādisaṁ devamanussaseṭṭhaṁ,

    Sentient beings revere him, <j>first among gods and humans,

  22. 22

    सत्ताsat·tā नमस्सन्तिna·mas·san·ti भवस्सbha·vas·sa पारगुन्”ति।pā·ra·gun

    Sattā namassanti bhavassa pāragun”ti.

    who has gone beyond rebirth.”

  23. 23

    अट्ठमं।aṭ·ṭha·maṃ

    Aṭṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.