Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 5 135 अङ्गुत्तर 5 135
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Paṭhamapatthanāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344 · Hide pronunciation
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Numbered Discourses 5.135
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पठमपत्थनासुत्तpa·ṭha·ma·pat·tha·nā·sut·ta
Paṭhamapatthanāsutta
Aspiration (1st)
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“पञ्चहि,pañ·ca·hi भिक्खवे,bhik·kha·ve अङ्गेहिaṅ·ge·hi समन्नागतोsa·man·nā·ga·to रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa जेट्ठोjeṭ·ṭho पुत्तोput·to रज्जंraj·jaṃ पत्थेति।pat·the·ti
“Pañcahi, bhikkhave, aṅgehi samannāgato rañño khattiyassa muddhāvasittassa jeṭṭho putto rajjaṁ pattheti.
“Mendicants, an anointed aristocratic king’s eldest son with five factors aspires to kingship.
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इध,i·dha भिक्खवे,bhik·kha·ve रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa जेट्ठोjeṭ·ṭho पुत्तोput·to उभतोu·bha·to सुजातोsu·jā·to होतिho·ti मातितोmā·ti·to चca पितितोpi·ti·to च,ca संसुद्धगहणिको,saṃ·sud·dha·ga·ha·ṇi·ko यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā अक्खित्तोak·khit·to अनुपक्कुट्ठोa·nu·pak·kuṭ·ṭho जातिवादेन;jā·ti·vā·de·na
Idha, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;
It’s when an anointed aristocratic king’s eldest son is well born on both his mother’s and father’s side, stemming from a clean vessel, with irrefutable and impeccable genealogy back to the seventh paternal generation.
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अभिरूपोa·bhi·rū·po होतिho·ti दस्सनीयोdas·sa·nī·yo पासादिकोpā·sā·di·ko परमायpa·ra·mā·ya वण्णपोक्खरतायvaṇ·ṇa·pok·kha·ra·tā·ya समन्नागतो;sa·man·nā·ga·to
abhirūpo hoti dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato;
He is attractive, good-looking, lovely, of surpassing beauty.
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यानिyā·ni तानिtā·ni रञ्ञंrañ·ñaṃ खत्तियानंkhat·ti·yā·naṃ मुद्धावसित्तानंmud·dhā·va·sit·tā·naṃ सिप्पट्ठानानिsip·paṭ·ṭhā·nā·ni हत्थिस्मिंhat·this·miṃ वाvā अस्सस्मिंas·sas·miṃ वाvā रथस्मिंra·thas·miṃ वाvā धनुस्मिंdha·nus·miṃ वाvā थरुस्मिंtha·rus·miṃ वाvā तत्थtat·tha सिक्खितोsik·khi·to होतिho·ti अनवयो।a·na·va·yo
yāni tāni raññaṁ khattiyānaṁ muddhāvasittānaṁ sippaṭṭhānāni hatthismiṁ vā assasmiṁ vā rathasmiṁ vā dhanusmiṁ vā tharusmiṁ vā tattha sikkhito hoti anavayo.
He is trained and skilled in the arts of anointed aristocratic kings, such as elephant riding, horse riding, driving a chariot, archery, and swordsmanship.
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‘अहंa·haṃ खोम्हिkhom·hi उभतोu·bha·to सुजातोsu·jā·to मातितोmā·ti·to चca पितितोpi·ti·to च,ca संसुद्धगहणिको,saṃ·sud·dha·ga·ha·ṇi·ko यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā अक्खित्तोak·khit·to अनुपक्कुट्ठोa·nu·pak·kuṭ·ṭho जातिवादेन।jā·ti·vā·de·na
‘ahaṁ khomhi ubhato sujāto mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.
‘I’m well born on both my mother’s and father’s side, stemming from a clean vessel, with irrefutable and impeccable genealogy back to the seventh paternal generation.
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अहंa·haṃ खोम्हिkhom·hi अभिरूपोa·bhi·rū·po दस्सनीयोdas·sa·nī·yo पासादिकोpā·sā·di·ko परमायpa·ra·mā·ya वण्णपोक्खरतायvaṇ·ṇa·pok·kha·ra·tā·ya समन्नागतो।sa·man·nā·ga·to
Ahaṁ khomhi abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato.
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अहंa·haṃ खोम्हिkhom·hi यानिyā·ni तानिtā·ni रञ्ञंrañ·ñaṃ खत्तियानंkhat·ti·yā·naṃ मुद्धावसित्तानंmud·dhā·va·sit·tā·naṃ सिप्पट्ठानानिsip·paṭ·ṭhā·nā·ni हत्थिस्मिंhat·this·miṃ वाvā अस्सस्मिंas·sas·miṃ वाvā रथस्मिंra·thas·miṃ वाvā धनुस्मिंdha·nus·miṃ वाvā थरुस्मिंtha·rus·miṃ वा,vā तत्थtat·tha सिक्खितोsik·khi·to अनवयो।a·na·va·yo
Ahaṁ khomhi yāni tāni raññaṁ khattiyānaṁ muddhāvasittānaṁ sippaṭṭhānāni hatthismiṁ vā assasmiṁ vā rathasmiṁ vā dhanusmiṁ vā tharusmiṁ vā, tattha sikkhito anavayo.
I’m trained and skilled in the arts of anointed aristocratic kings, such as elephant riding, horse riding, driving a chariot, archery, and swordsmanship.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi अङ्गेहिaṅ·ge·hi समन्नागतोsa·man·nā·ga·to रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa जेट्ठोjeṭ·ṭho पुत्तोput·to रज्जंraj·jaṃ पत्थेति।pat·the·ti
Imehi kho, bhikkhave, pañcahi aṅgehi samannāgato rañño khattiyassa muddhāvasittassa jeṭṭho putto rajjaṁ pattheti.
An anointed aristocratic king’s eldest son with these five factors aspires to kingship.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पत्थेति।pat·the·ti
Evamevaṁ kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āsavānaṁ khayaṁ pattheti.
In the same way, a mendicant with five qualities aspires to end the defilements.
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा’ति।bha·ga·vā
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
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अप्पाबाधोap·pā·bā·dho होतिho·ti अप्पातङ्को,ap·pā·taṅ·ko समवेपाकिनियाsa·ma·ve·pā·ki·ni·yā गहणियाga·ha·ṇi·yā समन्नागतोsa·man·nā·ga·to नातिसीतायnā·ti·sī·tā·ya नाच्चुण्हायnāc·cuṇ·hā·ya मज्झिमायmaj·jhi·mā·ya पधानक्खमाय;pa·dhā·nak·kha·mā·ya
Appābādho hoti appātaṅko, samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya;
They are rarely ill or unwell. Their stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation.
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असठोa·sa·ṭho होतिho·ti अमायावी,a·mā·yā·vī यथाभूतंya·thā·bhū·taṃ अत्तानंat·tā·naṃ आविकत्ताā·vi·kat·tā सत्थरिsat·tha·ri वाvā विञ्ञूसुviñ·ñū·su वाvā सब्रह्मचारीसु;sab·rah·ma·cā·rī·su
asaṭho hoti amāyāvī, yathābhūtaṁ attānaṁ āvikattā satthari vā viññūsu vā sabrahmacārīsu;
They’re not devious or deceitful. They reveal themselves honestly to the Teacher or sensible spiritual companions.
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आरद्धवीरियोā·rad·dha·vī·ri·yo विहरतिvi·ha·ra·ti अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय,u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु;dham·me·su
āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;
They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.
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पञ्ञवाpañ·ña·vā होतिho·ti उदयत्थगामिनियाu·da·yat·tha·gā·mi·ni·yā पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to अरियायa·ri·yā·ya निब्बेधिकायnib·be·dhi·kā·ya सम्माsam·mā दुक्खक्खयगामिनिया।duk·khak·kha·ya·gā·mi·ni·yā
paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā.
They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering.
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“इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा”ति।bha·ga·vā
“itipi so bhagavā arahaṁ sammāsambuddho …pe… satthā devamanussānaṁ buddho bhagavā”ti.
(Pāli only)
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अहंa·haṃ खोम्हिkhom·hi अप्पाबाधोap·pā·bā·dho अप्पातङ्कोap·pā·taṅ·ko समवेपाकिनियाsa·ma·ve·pā·ki·ni·yā गहणियाga·ha·ṇi·yā समन्नागतोsa·man·nā·ga·to नातिसीतायnā·ti·sī·tā·ya नाच्चुण्हायnāc·cuṇ·hā·ya मज्झिमायmaj·jhi·mā·ya पधानक्खमाय।pa·dhā·nak·kha·mā·ya
Ahaṁ khomhi appābādho appātaṅko samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya.
I’m rarely ill or unwell. My stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation.
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अहंa·haṃ खोम्हिkhom·hi असठोa·sa·ṭho अमायावीa·mā·yā·vī यथाभूतंya·thā·bhū·taṃ अत्तानंat·tā·naṃ आविकत्ताā·vi·kat·tā सत्थरिsat·tha·ri वाvā विञ्ञूसुviñ·ñū·su वाvā सब्रह्मचारीसु।sab·rah·ma·cā·rī·su
Ahaṁ khomhi asaṭho amāyāvī yathābhūtaṁ attānaṁ āvikattā satthari vā viññūsu vā sabrahmacārīsu.
I’m not devious or deceitful. I reveal myself honestly to the Teacher or sensible spiritual companions.
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अहंa·haṃ खोम्हिkhom·hi आरद्धवीरियोā·rad·dha·vī·ri·yo विहरामिvi·ha·rā·mi अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय,u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु।dham·me·su
Ahaṁ khomhi āraddhavīriyo viharāmi akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.
I live with energy roused up for giving up unskillful qualities and embracing skillful qualities. I’m strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.
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अहंa·haṃ खोम्हिkhom·hi पञ्ञवाpañ·ña·vā उदयत्थगामिनियाu·da·yat·tha·gā·mi·ni·yā पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to अरियायa·ri·yā·ya निब्बेधिकायnib·be·dhi·kā·ya सम्माsam·mā दुक्खक्खयगामिनिया।duk·khak·kha·ya·gā·mi·ni·yā
Ahaṁ khomhi paññavā udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā.
I’m wise. I have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पत्थेती”ति।pat·the·tī
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āsavānaṁ khayaṁ patthetī”ti.
A mendicant with these five qualities aspires to end the defilements.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.