Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 5 136 अङ्गुत्तर 5 136
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Dutiyapatthanāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation
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Numbered Discourses 5.136
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दुतियपत्थनासुत्तdu·ti·ya·pat·tha·nā·sut·ta
Dutiyapatthanāsutta
Aspiration (2nd)
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“पञ्चहि,pañ·ca·hi भिक्खवे,bhik·kha·ve अङ्गेहिaṅ·ge·hi समन्नागतोsa·man·nā·ga·to रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa जेट्ठोjeṭ·ṭho पुत्तोput·to ओपरज्जंo·pa·raj·jaṃ पत्थेति।pat·the·ti
“Pañcahi, bhikkhave, aṅgehi samannāgato rañño khattiyassa muddhāvasittassa jeṭṭho putto oparajjaṁ pattheti.
“Mendicants, an anointed aristocratic king’s eldest son with five factors aspires to become a viceroy.
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इध,i·dha भिक्खवे,bhik·kha·ve रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa जेट्ठोjeṭ·ṭho पुत्तोput·to उभतोu·bha·to सुजातोsu·jā·to होतिho·ti मातितोmā·ti·to चca पितितोpi·ti·to च,ca संसुद्धगहणिको,saṃ·sud·dha·ga·ha·ṇi·ko यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā अक्खित्तोak·khit·to अनुपक्कुट्ठोa·nu·pak·kuṭ·ṭho जातिवादेन;jā·ti·vā·de·na
Idha, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;
It’s when an anointed aristocratic king’s eldest son is well born on both his mother’s and father’s side, stemming from a clean vessel, with irrefutable and impeccable genealogy back to the seventh paternal generation.
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अभिरूपोa·bhi·rū·po होतिho·ti दस्सनीयोdas·sa·nī·yo पासादिकोpā·sā·di·ko परमायpa·ra·mā·ya वण्णपोक्खरतायvaṇ·ṇa·pok·kha·ra·tā·ya समन्नागतो;sa·man·nā·ga·to
abhirūpo hoti dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato;
He is attractive, good-looking, lovely, of surpassing beauty.
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पण्डितोpaṇ·ḍi·to होतिho·ti वियत्तोvi·yat·to मेधावीme·dhā·vī पटिबलोpa·ṭi·ba·lo अतीतानागतपच्चुप्पन्नेa·tī·tā·nā·ga·ta·pac·cup·pan·ne अत्थेat·the चिन्तेतुं।cin·te·tuṃ
paṇḍito hoti viyatto medhāvī paṭibalo atītānāgatapaccuppanne atthe cintetuṁ.
He is astute, competent, and intelligent, able to think issues through as they bear upon the past, future, and present.
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‘अहंa·haṃ खोम्हिkhom·hi उभतोu·bha·to सुजातोsu·jā·to मातितोmā·ti·to चca पितितोpi·ti·to च,ca संसुद्धगहणिको,saṃ·sud·dha·ga·ha·ṇi·ko यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā अक्खित्तोak·khit·to अनुपक्कुट्ठोa·nu·pak·kuṭ·ṭho जातिवादेन।jā·ti·vā·de·na
‘ahaṁ khomhi ubhato sujāto mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.
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कस्माहंkas·mā·haṃ ओपरज्जंo·pa·raj·jaṃ नna पत्थेय्यं।pat·they·yaṃ
Kasmāhaṁ oparajjaṁ na pattheyyaṁ.
(Pāli only)
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अहंa·haṃ खोम्हिkhom·hi अभिरूपोa·bhi·rū·po दस्सनीयोdas·sa·nī·yo पासादिकोpā·sā·di·ko परमायpa·ra·mā·ya वण्णपोक्खरतायvaṇ·ṇa·pok·kha·ra·tā·ya समन्नागतो।sa·man·nā·ga·to
Ahaṁ khomhi abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato.
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कस्माहंkas·mā·haṃ ओपरज्जंo·pa·raj·jaṃ नna पत्थेय्यं।pat·they·yaṃ
Kasmāhaṁ oparajjaṁ na pattheyyaṁ.
(Pāli only)
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कस्माहंkas·mā·haṃ ओपरज्जंo·pa·raj·jaṃ नna पत्थेय्यं।pat·they·yaṃ
Kasmāhaṁ oparajjaṁ na pattheyyaṁ.
(Pāli only)
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कस्माहंkas·mā·haṃ ओपरज्जंo·pa·raj·jaṃ नna पत्थेय्यं।pat·they·yaṃ
Kasmāhaṁ oparajjaṁ na pattheyyaṁ.
(Pāli only)
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अहंa·haṃ खोम्हिkhom·hi पण्डितोpaṇ·ḍi·to वियत्तोvi·yat·to मेधावीme·dhā·vī पटिबलोpa·ṭi·ba·lo अतीतानागतपच्चुप्पन्नेa·tī·tā·nā·ga·ta·pac·cup·pan·ne अत्थेat·the चिन्तेतुं।cin·te·tuṃ
Ahaṁ khomhi paṇḍito viyatto medhāvī paṭibalo atītānāgatapaccuppanne atthe cintetuṁ.
I’m astute, competent, and intelligent, able to think issues through as they bear upon the past, future, and present.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi अङ्गेहिaṅ·ge·hi समन्नागतोsa·man·nā·ga·to रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa जेट्ठोjeṭ·ṭho पुत्तोput·to ओपरज्जंo·pa·raj·jaṃ पत्थेति।pat·the·ti
Imehi kho, bhikkhave, pañcahi aṅgehi samannāgato rañño khattiyassa muddhāvasittassa jeṭṭho putto oparajjaṁ pattheti.
An anointed aristocratic king’s eldest son with these five factors aspires to become a viceroy.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पत्थेति।pat·the·ti
Evamevaṁ kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āsavānaṁ khayaṁ pattheti.
In the same way, a mendicant with five qualities aspires to end the defilements.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सीलवाsī·la·vā होतिho·ti …पे…pe समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु;sik·khā·pa·de·su
Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
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बहुस्सुतोba·hus·su·to होतिho·ti …पे…pe दिट्ठियाdiṭ·ṭhi·yā सुप्पटिविद्धा;sup·pa·ṭi·vid·dhā
bahussuto hoti …pe… diṭṭhiyā suppaṭividdhā;
They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically.
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चतूसुca·tū·su सतिपट्ठानेसुsa·ti·paṭ·ṭhā·ne·su सुप्पतिट्ठितचित्तोsup·pa·tiṭ·ṭhi·ta·cit·to होति;ho·ti
catūsu satipaṭṭhānesu suppatiṭṭhitacitto hoti;
Their mind is firmly established in the four kinds of mindfulness meditation.
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आरद्धवीरियोā·rad·dha·vī·ri·yo विहरतिvi·ha·ra·ti अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय,u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु;dham·me·su
āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;
They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.
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पञ्ञवाpañ·ña·vā होति,ho·ti उदयत्थगामिनियाu·da·yat·tha·gā·mi·ni·yā पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to अरियायa·ri·yā·ya निब्बेधिकायnib·be·dhi·kā·ya सम्माsam·mā दुक्खक्खयगामिनिया।duk·khak·kha·ya·gā·mi·ni·yā
paññavā hoti, udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā.
They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering.
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‘अहंa·haṃ खोम्हिkhom·hi सीलवा,sī·la·vā पातिमोक्खसंवरसंवुतोpā·ti·mok·kha·saṃ·va·ra·saṃ·vu·to विहरामिvi·ha·rā·mi आचारगोचरसम्पन्नोā·cā·ra·go·ca·ra·sam·pan·no अणुमत्तेसुa·ṇu·mat·te·su वज्जेसुvaj·je·su भयदस्सावी,bha·ya·das·sā·vī समादायsa·mā·dā·ya सिक्खामिsik·khā·mi सिक्खापदेसु।sik·khā·pa·de·su
‘ahaṁ khomhi sīlavā, pātimokkhasaṁvarasaṁvuto viharāmi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhāmi sikkhāpadesu.
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कस्माहंkas·mā·haṃ आसवानंā·sa·vā·naṃ खयंkha·yaṃ नna पत्थेय्यं।pat·they·yaṃ
Kasmāhaṁ āsavānaṁ khayaṁ na pattheyyaṁ.
(Pāli only)
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अहंa·haṃ खोम्हिkhom·hi बहुस्सुतोba·hus·su·to सुतधरोsu·ta·dha·ro सुतसन्निचयो,su·ta·san·ni·ca·yo येye तेte धम्माdham·mā आदिकल्याणाā·di·kal·yā·ṇā मज्झेकल्याणाmaj·jhe·kal·yā·ṇā परियोसानकल्याणाpa·ri·yo·sā·na·kal·yā·ṇā सात्थंsāt·thaṃ सब्यञ्जनंsab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ अभिवदन्ति,a·bhi·va·dan·ti तथारूपाta·thā·rū·pā मेme धम्माdham·mā बहुस्सुताba·hus·su·tā होन्तिhon·ti धाताdhā·tā वचसाva·ca·sā परिचिताpa·ri·ci·tā मनसानुपेक्खिताma·na·sā·nu·pek·khi·tā दिट्ठियाdiṭ·ṭhi·yā सुप्पटिविद्धा।sup·pa·ṭi·vid·dhā
Ahaṁ khomhi bahussuto sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpā me dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.
learned …
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कस्माहंkas·mā·haṃ आसवानंā·sa·vā·naṃ खयंkha·yaṃ नna पत्थेय्यं।pat·they·yaṃ
Kasmāhaṁ āsavānaṁ khayaṁ na pattheyyaṁ.
(Pāli only)
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अहंa·haṃ खोम्हिkhom·hi चतूसुca·tū·su सतिपट्ठानेसुsa·ti·paṭ·ṭhā·ne·su सुप्पतिट्ठितचित्तो।sup·pa·tiṭ·ṭhi·ta·cit·to
Ahaṁ khomhi catūsu satipaṭṭhānesu suppatiṭṭhitacitto.
mindful …
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कस्माहंkas·mā·haṃ आसवानंā·sa·vā·naṃ खयंkha·yaṃ नna पत्थेय्यं।pat·they·yaṃ
Kasmāhaṁ āsavānaṁ khayaṁ na pattheyyaṁ.
(Pāli only)
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अहंa·haṃ खोम्हिkhom·hi आरद्धवीरियोā·rad·dha·vī·ri·yo विहरामिvi·ha·rā·mi अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय,u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु।dham·me·su
Ahaṁ khomhi āraddhavīriyo viharāmi akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.
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कस्माहंkas·mā·haṃ आसवानंā·sa·vā·naṃ खयंkha·yaṃ नna पत्थेय्यं।pat·they·yaṃ
Kasmāhaṁ āsavānaṁ khayaṁ na pattheyyaṁ.
(Pāli only)
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अहंa·haṃ खोम्हिkhom·hi पञ्ञवाpañ·ña·vā उदयत्थगामिनियाu·da·yat·tha·gā·mi·ni·yā पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to अरियायa·ri·yā·ya निब्बेधिकायnib·be·dhi·kā·ya सम्माsam·mā दुक्खक्खयगामिनिया।duk·khak·kha·ya·gā·mi·ni·yā
Ahaṁ khomhi paññavā udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā.
wise. I have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पत्थेती”ति।pat·the·tī
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āsavānaṁ khayaṁ patthetī”ti.
A mendicant with these five qualities aspires to end the defilements.”
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.