Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 5 156 अङ्गुत्तर 5 156
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Tatiyasaddhammasammosasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation
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Numbered Discourses 5.156
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16। सद्धम्मवग्गsad·dham·ma·vag·ga
16. Saddhammavagga
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“पञ्चिमे,pañ·ci·me भिक्खवे,bhik·kha·ve धम्माdham·mā सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तन्ति।saṃ·vat·tan·ti
“Pañcime, bhikkhave, dhammā saddhammassa sammosāya antaradhānāya saṁvattanti.
“Mendicants, these five things lead to the decline and disappearance of the true teaching.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खूbhik·khū दुग्गहितंdug·ga·hi·taṃ सुत्तन्तंsut·tan·taṃ परियापुणन्तिpa·ri·yā·pu·ṇan·ti दुन्निक्खित्तेहिdun·nik·khit·te·hi पदब्यञ्जनेहि।pa·dab·yañ·ja·ne·hi
Idha, bhikkhave, bhikkhū duggahitaṁ suttantaṁ pariyāpuṇanti dunnikkhittehi padabyañjanehi.
It’s when the mendicants memorize discourses that they learned incorrectly, with misplaced words and phrases.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, paṭhamo dhammo saddhammassa sammosāya antaradhānāya saṁvattati.
This is the first thing that leads to the decline and disappearance of the true teaching.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū दुब्बचाdub·ba·cā होन्ति,hon·ti दोवचस्सकरणेहिdo·va·cas·sa·ka·ra·ṇe·hi धम्मेहिdham·me·hi समन्नागता,sa·man·nā·ga·tā अक्खमाak·kha·mā अप्पदक्खिणग्गाहिनोap·pa·dak·khi·ṇag·gā·hi·no अनुसासनिं।a·nu·sā·sa·niṃ
Puna caparaṁ, bhikkhave, bhikkhū dubbacā honti, dovacassakaraṇehi dhammehi samannāgatā, akkhamā appadakkhiṇaggāhino anusāsaniṁ.
Furthermore, the mendicants are hard to admonish, having qualities that make them hard to admonish. They’re impatient, and don’t take instruction respectfully.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve येye तेte भिक्खूbhik·khū बहुस्सुताba·hus·su·tā आगतागमाā·ga·tā·ga·mā धम्मधराdham·ma·dha·rā विनयधराvi·na·ya·dha·rā मातिकाधरा,mā·ti·kā·dha·rā तेte नna सक्कच्चंsak·kac·caṃ सुत्तन्तंsut·tan·taṃ परंpa·raṃ वाचेन्ति;vā·cen·ti
Puna caparaṁ, bhikkhave, ye te bhikkhū bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā, te na sakkaccaṁ suttantaṁ paraṁ vācenti;
Furthermore, the mendicants who are very learned—inheritors of the heritage, who have memorized the teachings, the monastic law, and the outlines—don’t carefully make others recite the discourses.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve थेराthe·rā भिक्खूbhik·khū बाहुलिकाbā·hu·li·kā होन्तिhon·ti साथलिकाsā·tha·li·kā ओक्कमनेok·ka·ma·ne पुब्बङ्गमाpub·baṅ·ga·mā पविवेकेpa·vi·ve·ke निक्खित्तधुरा,nik·khit·ta·dhu·rā नna वीरियंvī·ri·yaṃ आरभन्तिā·ra·bhan·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Puna caparaṁ, bhikkhave, therā bhikkhū bāhulikā honti sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
Furthermore, the senior mendicants are indulgent and slack, leaders in backsliding, neglecting seclusion, not rousing energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.
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सापिsā·pi होतिho·ti बाहुलिकाbā·hu·li·kā साथलिकाsā·tha·li·kā ओक्कमनेok·ka·ma·ne पुब्बङ्गमाpub·baṅ·ga·mā पविवेकेpa·vi·ve·ke निक्खित्तधुरा,nik·khit·ta·dhu·rā नna वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Sāpi hoti bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā, na vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
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सङ्घेsaṅ·ghe खोkho पन,pa·na भिक्खवे,bhik·kha·ve भिन्नेbhin·ne अञ्ञमञ्ञंañ·ña·mañ·ñaṃ अक्कोसाak·ko·sā चca होन्ति,hon·ti अञ्ञमञ्ञंañ·ña·mañ·ñaṃ परिभासाpa·ri·bhā·sā चca होन्ति,hon·ti अञ्ञमञ्ञंañ·ña·mañ·ñaṃ परिक्खेपाpa·rik·khe·pā चca होन्ति,hon·ti अञ्ञमञ्ञंañ·ña·mañ·ñaṃ परिच्चजनाpa·ric·ca·ja·nā चca होन्ति।hon·ti
Saṅghe kho pana, bhikkhave, bhinne aññamaññaṁ akkosā ca honti, aññamaññaṁ paribhāsā ca honti, aññamaññaṁ parikkhepā ca honti, aññamaññaṁ pariccajanā ca honti.
When the Saṅgha is split, they abuse, insult, block, and forsake each other.
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तत्थtat·tha अप्पसन्नाap·pa·san·nā चेवce·va नप्पसीदन्ति,nap·pa·sī·dan·ti पसन्नानञ्चpa·san·nā·nañ·ca एकच्चानंe·kac·cā·naṃ अञ्ञथत्तंañ·ña·that·taṃ होति।ho·ti
Tattha appasannā ceva nappasīdanti, pasannānañca ekaccānaṁ aññathattaṁ hoti.
This doesn’t inspire confidence in those without it, and it causes some with confidence to change their minds.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve पञ्चमोpañ·ca·mo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, pañcamo dhammo saddhammassa sammosāya antaradhānāya saṁvattati.
This is the fifth thing that leads to the decline and disappearance of the true teaching.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve पञ्चpañ·ca धम्माdham·mā सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तन्ति।saṃ·vat·tan·ti
Ime kho, bhikkhave, pañca dhammā saddhammassa sammosāya antaradhānāya saṁvattanti.
These five things lead to the decline and disappearance of the true teaching.
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पञ्चिमे,pañ·ci·me भिक्खवे,bhik·kha·ve धम्माdham·mā सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तन्ति।saṃ·vat·tan·ti
Pañcime, bhikkhave, dhammā saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattanti.
These five things lead to the continuation, persistence, and enduring of the true teaching.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खूbhik·khū सुग्गहितंsug·ga·hi·taṃ सुत्तन्तंsut·tan·taṃ परियापुणन्तिpa·ri·yā·pu·ṇan·ti सुनिक्खित्तेहिsu·nik·khit·te·hi पदब्यञ्जनेहि।pa·dab·yañ·ja·ne·hi
Idha, bhikkhave, bhikkhū suggahitaṁ suttantaṁ pariyāpuṇanti sunikkhittehi padabyañjanehi.
It’s when the mendicants memorize discourses that have been learned correctly, with well placed words and phrases.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, paṭhamo dhammo saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati.
This is the first thing that leads to the continuation, persistence, and enduring of the true teaching.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū सुवचाsu·va·cā होन्तिhon·ti सोवचस्सकरणेहिso·va·cas·sa·ka·ra·ṇe·hi धम्मेहिdham·me·hi समन्नागता,sa·man·nā·ga·tā खमाkha·mā पदक्खिणग्गाहिनोpa·dak·khi·ṇag·gā·hi·no अनुसासनिं।a·nu·sā·sa·niṃ
Puna caparaṁ, bhikkhave, bhikkhū suvacā honti sovacassakaraṇehi dhammehi samannāgatā, khamā padakkhiṇaggāhino anusāsaniṁ.
Furthermore, the mendicants are easy to admonish, having qualities that make them easy to admonish. They’re patient, and take instruction respectfully.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve येye तेte भिक्खूbhik·khū बहुस्सुताba·hus·su·tā आगतागमाā·ga·tā·ga·mā धम्मधराdham·ma·dha·rā विनयधराvi·na·ya·dha·rā मातिकाधरा,mā·ti·kā·dha·rā तेte सक्कच्चंsak·kac·caṃ सुत्तन्तंsut·tan·taṃ परंpa·raṃ वाचेन्ति;vā·cen·ti
Puna caparaṁ, bhikkhave, ye te bhikkhū bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā, te sakkaccaṁ suttantaṁ paraṁ vācenti;
Furthermore, the mendicants who are very learned—inheritors of the heritage, who have memorized the teachings, the monastic law, and the outlines—carefully make others recite the discourses.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve थेराthe·rā भिक्खूbhik·khū नna बाहुलिकाbā·hu·li·kā होन्तिhon·ti नna साथलिका,sā·tha·li·kā ओक्कमनेok·ka·ma·ne निक्खित्तधुराnik·khit·ta·dhu·rā पविवेकेpa·vi·ve·ke पुब्बङ्गमा;pub·baṅ·ga·mā वीरियंvī·ri·yaṃ आरभन्तिā·ra·bhan·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Puna caparaṁ, bhikkhave, therā bhikkhū na bāhulikā honti na sāthalikā, okkamane nikkhittadhurā paviveke pubbaṅgamā; vīriyaṁ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
Furthermore, the senior mendicants are not indulgent and slack, leaders in backsliding, neglecting seclusion. They rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.
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सापिsā·pi होतिho·ti नna बाहुलिकाbā·hu·li·kā नna साथलिका,sā·tha·li·kā ओक्कमनेok·ka·ma·ne निक्खित्तधुराnik·khit·ta·dhu·rā पविवेकेpa·vi·ve·ke पुब्बङ्गमा,pub·baṅ·ga·mā वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमायa·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
Sāpi hoti na bāhulikā na sāthalikā, okkamane nikkhittadhurā paviveke pubbaṅgamā, vīriyaṁ ārabhati appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, catuttho dhammo saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve सङ्घोsaṅ·gho समग्गोsa·mag·go सम्मोदमानोsam·mo·da·mā·no अविवदमानोa·vi·va·da·mā·no एकुद्देसोe·kud·de·so फासुंphā·suṃ विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, saṅgho samaggo sammodamāno avivadamāno ekuddeso phāsuṁ viharati.
Furthermore, the Saṅgha lives comfortably, in harmony, appreciating each other, without dispute, with one recitation.
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सङ्घेsaṅ·ghe खोkho पन,pa·na भिक्खवे,bhik·kha·ve समग्गेsa·mag·ge नna चेवce·va अञ्ञमञ्ञंañ·ña·mañ·ñaṃ अक्कोसाak·ko·sā होन्ति,hon·ti नna चca अञ्ञमञ्ञंañ·ña·mañ·ñaṃ परिभासाpa·ri·bhā·sā होन्ति,hon·ti नna चca अञ्ञमञ्ञंañ·ña·mañ·ñaṃ परिक्खेपाpa·rik·khe·pā होन्ति,hon·ti नna चca अञ्ञमञ्ञंañ·ña·mañ·ñaṃ परिच्चजनाpa·ric·ca·ja·nā होन्ति।hon·ti
Saṅghe kho pana, bhikkhave, samagge na ceva aññamaññaṁ akkosā honti, na ca aññamaññaṁ paribhāsā honti, na ca aññamaññaṁ parikkhepā honti, na ca aññamaññaṁ pariccajanā honti.
When the Saṅgha is in harmony, they don’t abuse, insult, block, or forsake each other.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve पञ्चमोpañ·ca·mo धम्मोdham·mo सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तति।saṃ·vat·ta·ti
Ayaṁ, bhikkhave, pañcamo dhammo saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati.
This is the fifth thing that leads to the continuation, persistence, and enduring of the true teaching.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve पञ्चpañ·ca धम्माdham·mā सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तन्ती”ति।saṃ·vat·tan·tī
Ime kho, bhikkhave, pañca dhammā saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattantī”ti.
These five things lead to the continuation, persistence, and enduring of the true teaching.”
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.