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Numbered Discourses 5 167 अङ्गुत्तर 5 167

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Codanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।167

   Aṅguttara Nikāya 5.167

   Numbered Discourses 5.167

2. 2

   17। आघातवग्गā·ghā·ta·vag·ga

   17. Āghātavagga

   17. Resentment

3. 3

   चोदनासुत्तco·da·nā·sut·ta

   Codanāsutta

   Accusation

4. 4

   तत्रtat·ra खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

   Tatra kho āyasmā sāriputto bhikkhū āmantesi:

   There Sāriputta addressed the mendicants:

5. 5

   “चोदकेन,co·da·ke·na आवुसो,ā·vu·so भिक्खुनाbhik·khu·nā परंpa·raṃ चोदेतुकामेनco·de·tu·kā·me·na पञ्चpañ·ca धम्मेdham·me अज्झत्तंaj·jhat·taṃ उपट्ठापेत्वाu·paṭ·ṭhā·pet·vā परोpa·ro चोदेतब्बो।co·de·tab·bo

   “codakena, āvuso, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo.

   “Reverends, a mendicant who wants to accuse another should first establish five things in themselves.

6. 6

   कतमेka·ta·me पञ्च?pañ·ca

   Katame pañca?

   What five?

7. 7

   कालेनkā·le·na वक्खामि,vak·khā·mi नोno अकालेन;a·kā·le·na

   Kālena vakkhāmi, no akālena;

   I will speak at the right time, not at the wrong time.

8. 8

   भूतेनbhū·te·na वक्खामि,vak·khā·mi नोno अभूतेन;a·bhū·te·na

   bhūtena vakkhāmi, no abhūtena;

   I will speak truthfully, not falsely.

9. 9

   सण्हेनsaṇ·he·na वक्खामि,vak·khā·mi नोno फरुसेन;pha·ru·se·na

   saṇhena vakkhāmi, no pharusena;

   I will speak gently, not harshly.

10. 10

    अत्थसंहितेनat·tha·saṃ·hi·te·na वक्खामि,vak·khā·mi नोno अनत्थसंहितेन;a·nat·tha·saṃ·hi·te·na

    atthasaṁhitena vakkhāmi, no anatthasaṁhitena;

    I will speak beneficially, not harmfully.

11. 11

    मेत्तचित्तोmet·ta·cit·to वक्खामि,vak·khā·mi नोno दोसन्तरो।do·san·ta·ro

    mettacitto vakkhāmi, no dosantaro.

    I will speak lovingly, not from secret hate.

12. 12

    चोदकेन,co·da·ke·na आवुसो,ā·vu·so भिक्खुनाbhik·khu·nā परंpa·raṃ चोदेतुकामेनco·de·tu·kā·me·na इमेi·me पञ्चpañ·ca धम्मेdham·me अज्झत्तंaj·jhat·taṃ उपट्ठापेत्वाu·paṭ·ṭhā·pet·vā परोpa·ro चोदेतब्बो।co·de·tab·bo

    Codakena, āvuso, bhikkhunā paraṁ codetukāmena ime pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo.

    A mendicant who wants to accuse another should first establish these five things in themselves.

13. 13

    इधाहं,i·dhā·haṃ आवुसो,ā·vu·so एकच्चंe·kac·caṃ पुग्गलंpug·ga·laṃ पस्सामिpas·sā·mi अकालेनa·kā·le·na चोदियमानंco·di·ya·mā·naṃ नोno कालेनkā·le·na कुपितं,ku·pi·taṃ अभूतेनa·bhū·te·na चोदियमानंco·di·ya·mā·naṃ नोno भूतेनbhū·te·na कुपितं,ku·pi·taṃ फरुसेनpha·ru·se·na चोदियमानंco·di·ya·mā·naṃ नोno सण्हेनsaṇ·he·na कुपितं,ku·pi·taṃ अनत्थसंहितेनa·nat·tha·saṃ·hi·te·na चोदियमानंco·di·ya·mā·naṃ नोno अत्थसंहितेनat·tha·saṃ·hi·te·na कुपितं,ku·pi·taṃ दोसन्तरेनdo·san·ta·re·na चोदियमानंco·di·ya·mā·naṃ नोno मेत्तचित्तेनmet·ta·cit·te·na कुपितं।ku·pi·taṃ

    Idhāhaṁ, āvuso, ekaccaṁ puggalaṁ passāmi akālena codiyamānaṁ no kālena kupitaṁ, abhūtena codiyamānaṁ no bhūtena kupitaṁ, pharusena codiyamānaṁ no saṇhena kupitaṁ, anatthasaṁhitena codiyamānaṁ no atthasaṁhitena kupitaṁ, dosantarena codiyamānaṁ no mettacittena kupitaṁ.

    Take a case where I see a certain individual being accused at the wrong time, not being disturbed at the right time. They’re accused falsely, not disturbed truthfully. They’re accused harshly, not disturbed gently. They’re accused harmfully, not disturbed beneficially. They’re accused with secret hate, not disturbed lovingly.

14. 14

    अधम्मचुदितस्स,a·dham·ma·cu·di·tas·sa आवुसो,ā·vu·so भिक्खुनोbhik·khu·no पञ्चहाकारेहिpañ·ca·hā·kā·re·hi अविप्पटिसारोa·vip·pa·ṭi·sā·ro उपदहातब्बो:u·pa·da·hā·tab·bo

    Adhammacuditassa, āvuso, bhikkhuno pañcahākārehi avippaṭisāro upadahātabbo:

    The mendicant who is accused improperly should be reassured in five ways.

15. 15

    ‘अकालेनायस्माa·kā·le·nā·yas·mā चुदितोcu·di·to नोno कालेन,kā·le·na अलंa·laṃ तेte अविप्पटिसाराय;a·vip·pa·ṭi·sā·rā·ya

    ‘akālenāyasmā cudito no kālena, alaṁ te avippaṭisārāya;

    ‘Venerable, you were accused at the wrong time, not at the right time. There’s no need for you to feel remorse.

16. 16

    अभूतेनायस्माa·bhū·te·nā·yas·mā चुदितोcu·di·to नोno भूतेन,bhū·te·na अलंa·laṃ तेte अविप्पटिसाराय;a·vip·pa·ṭi·sā·rā·ya

    abhūtenāyasmā cudito no bhūtena, alaṁ te avippaṭisārāya;

    You were accused falsely, not truthfully. …

17. 17

    फरुसेनायस्माpha·ru·se·nā·yas·mā चुदितोcu·di·to नोno सण्हेन,saṇ·he·na अलंa·laṃ तेte अविप्पटिसाराय;a·vip·pa·ṭi·sā·rā·ya

    pharusenāyasmā cudito no saṇhena, alaṁ te avippaṭisārāya;

    You were accused harshly, not gently. …

18. 18

    अनत्थसंहितेनायस्माa·nat·tha·saṃ·hi·te·nā·yas·mā चुदितोcu·di·to नोno अत्थसंहितेन,at·tha·saṃ·hi·te·na अलंa·laṃ तेte अविप्पटिसाराय;a·vip·pa·ṭi·sā·rā·ya

    anatthasaṁhitenāyasmā cudito no atthasaṁhitena, alaṁ te avippaṭisārāya;

    You were accused harmfully, not beneficially. …

19. 19

    दोसन्तरेनायस्माdo·san·ta·re·nā·yas·mā चुदितोcu·di·to नोno मेत्तचित्तेन,met·ta·cit·te·na अलंa·laṃ तेte अविप्पटिसाराया’ति।a·vip·pa·ṭi·sā·rā·yā

    dosantarenāyasmā cudito no mettacittena, alaṁ te avippaṭisārāyā’ti.

    You were accused with secret hate, not lovingly. There’s no need for you to feel remorse.’

20. 20

    अधम्मचुदितस्स,a·dham·ma·cu·di·tas·sa आवुसो,ā·vu·so भिक्खुनोbhik·khu·no इमेहिi·me·hi पञ्चहाकारेहिpañ·ca·hā·kā·re·hi अविप्पटिसारोa·vip·pa·ṭi·sā·ro उपदहातब्बो।u·pa·da·hā·tab·bo

    Adhammacuditassa, āvuso, bhikkhuno imehi pañcahākārehi avippaṭisāro upadahātabbo.

    A mendicant who is accused improperly should be reassured in these five ways.

21. 21

    अधम्मचोदकस्स,a·dham·ma·co·da·kas·sa आवुसो,ā·vu·so भिक्खुनोbhik·khu·no पञ्चहाकारेहिpañ·ca·hā·kā·re·hi विप्पटिसारोvip·pa·ṭi·sā·ro उपदहातब्बो:u·pa·da·hā·tab·bo

    Adhammacodakassa, āvuso, bhikkhuno pañcahākārehi vippaṭisāro upadahātabbo:

    The mendicant who makes improper accusations should be chastened in five ways.

22. 22

    ‘अकालेनa·kā·le·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno कालेन,kā·le·na अलंa·laṃ तेte विप्पटिसाराय;vip·pa·ṭi·sā·rā·ya

    ‘akālena te, āvuso, codito no kālena, alaṁ te vippaṭisārāya;

    ‘Reverend, you made an accusation at the wrong time, not at the right time. There’s a reason for you to feel remorse.

23. 23

    अभूतेनa·bhū·te·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno भूतेन,bhū·te·na अलंa·laṃ तेte विप्पटिसाराय;vip·pa·ṭi·sā·rā·ya

    abhūtena te, āvuso, codito no bhūtena, alaṁ te vippaṭisārāya;

    You made an accusation falsely, not truthfully. …

24. 24

    फरुसेनpha·ru·se·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno सण्हेन,saṇ·he·na अलंa·laṃ तेte विप्पटिसाराय;vip·pa·ṭi·sā·rā·ya

    pharusena te, āvuso, codito no saṇhena, alaṁ te vippaṭisārāya;

    You made an accusation harshly, not gently. …

25. 25

    अनत्थसंहितेनa·nat·tha·saṃ·hi·te·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno अत्थसंहितेन,at·tha·saṃ·hi·te·na अलंa·laṃ तेte विप्पटिसाराय;vip·pa·ṭi·sā·rā·ya

    anatthasaṁhitena te, āvuso, codito no atthasaṁhitena, alaṁ te vippaṭisārāya;

    You made an accusation harmfully, not beneficially. …

26. 26

    दोसन्तरेनdo·san·ta·re·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno मेत्तचित्तेन,met·ta·cit·te·na अलंa·laṃ तेte विप्पटिसाराया’ति।vip·pa·ṭi·sā·rā·yā

    dosantarena te, āvuso, codito no mettacittena, alaṁ te vippaṭisārāyā’ti.

    You made an accusation with secret hate, not lovingly. There’s a reason for you to feel remorse.’

27. 27

    अधम्मचोदकस्स,a·dham·ma·co·da·kas·sa आवुसो,ā·vu·so भिक्खुनोbhik·khu·no इमेहिi·me·hi पञ्चहाकारेहिpañ·ca·hā·kā·re·hi विप्पटिसारोvip·pa·ṭi·sā·ro उपदहातब्बो।u·pa·da·hā·tab·bo

    Adhammacodakassa, āvuso, bhikkhuno imehi pañcahākārehi vippaṭisāro upadahātabbo.

    The mendicant who makes improper accusations should be chastened in these five ways.

28. 28

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

29. 29

    यथाya·thā नna अञ्ञोपिañ·ño·pi भिक्खुbhik·khu अभूतेनa·bhū·te·na चोदेतब्बंco·de·tab·baṃ मञ्ञेय्याति।mañ·ñey·yā·ti

    Yathā na aññopi bhikkhu abhūtena codetabbaṁ maññeyyāti.

    So that another mendicant wouldn’t think to make a false accusation.

30. 30

    इधi·dha पनाहं,pa·nā·haṃ आवुसो,ā·vu·so एकच्चंe·kac·caṃ पुग्गलंpug·ga·laṃ पस्सामिpas·sā·mi कालेनkā·le·na चोदियमानंco·di·ya·mā·naṃ नोno अकालेनa·kā·le·na कुपितं,ku·pi·taṃ भूतेनbhū·te·na चोदियमानंco·di·ya·mā·naṃ नोno अभूतेनa·bhū·te·na कुपितं,ku·pi·taṃ सण्हेनsaṇ·he·na चोदियमानंco·di·ya·mā·naṃ नोno फरुसेनpha·ru·se·na कुपितं,ku·pi·taṃ अत्थसंहितेनat·tha·saṃ·hi·te·na चोदियमानंco·di·ya·mā·naṃ नोno अनत्थसंहितेनa·nat·tha·saṃ·hi·te·na कुपितं,ku·pi·taṃ मेत्तचित्तेनmet·ta·cit·te·na चोदियमानंco·di·ya·mā·naṃ नोno दोसन्तरेनdo·san·ta·re·na कुपितं।ku·pi·taṃ

    Idha panāhaṁ, āvuso, ekaccaṁ puggalaṁ passāmi kālena codiyamānaṁ no akālena kupitaṁ, bhūtena codiyamānaṁ no abhūtena kupitaṁ, saṇhena codiyamānaṁ no pharusena kupitaṁ, atthasaṁhitena codiyamānaṁ no anatthasaṁhitena kupitaṁ, mettacittena codiyamānaṁ no dosantarena kupitaṁ.

    Take a case where I see a certain individual being accused at the right time, not being disturbed at the wrong time. They’re accused truthfully, not disturbed falsely. They’re accused gently, not disturbed harshly. They’re accused beneficially, not disturbed harmfully. They’re accused lovingly, not disturbed with secret hate.

31. 31

    धम्मचुदितस्स,dham·ma·cu·di·tas·sa आवुसो,ā·vu·so भिक्खुनोbhik·khu·no पञ्चहाकारेहिpañ·ca·hā·kā·re·hi विप्पटिसारोvip·pa·ṭi·sā·ro उपदहातब्बो:u·pa·da·hā·tab·bo

    Dhammacuditassa, āvuso, bhikkhuno pañcahākārehi vippaṭisāro upadahātabbo:

    The mendicant who is accused properly should be chastened in five ways.

32. 32

    ‘कालेनायस्माkā·le·nā·yas·mā चुदितोcu·di·to नोno अकालेन,a·kā·le·na अलंa·laṃ तेte विप्पटिसाराय;vip·pa·ṭi·sā·rā·ya

    ‘kālenāyasmā cudito no akālena, alaṁ te vippaṭisārāya;

    ‘Venerable, you were accused at the right time, not at the wrong time. There’s a reason for you to feel remorse.

33. 33

    भूतेनायस्माbhū·te·nā·yas·mā चुदितोcu·di·to नोno अभूतेन,a·bhū·te·na अलंa·laṃ तेte विप्पटिसाराय;vip·pa·ṭi·sā·rā·ya

    bhūtenāyasmā cudito no abhūtena, alaṁ te vippaṭisārāya;

    You were accused truthfully, not falsely. …

34. 34

    सण्हेनायस्माsaṇ·he·nā·yas·mā चुदितोcu·di·to नोno फरुसेन,pha·ru·se·na अलंa·laṃ तेte विप्पटिसाराय;vip·pa·ṭi·sā·rā·ya

    saṇhenāyasmā cudito no pharusena, alaṁ te vippaṭisārāya;

    You were accused gently, not harshly. …

35. 35

    अत्थसंहितेनायस्माat·tha·saṃ·hi·te·nā·yas·mā चुदितोcu·di·to नोno अनत्थसंहितेन,a·nat·tha·saṃ·hi·te·na अलंa·laṃ तेte विप्पटिसाराय;vip·pa·ṭi·sā·rā·ya

    atthasaṁhitenāyasmā cudito no anatthasaṁhitena, alaṁ te vippaṭisārāya;

    You were accused beneficially, not harmfully. …

36. 36

    मेत्तचित्तेनायस्माmet·ta·cit·te·nā·yas·mā चुदितोcu·di·to नोno दोसन्तरेन,do·san·ta·re·na अलंa·laṃ तेte विप्पटिसाराया’ति।vip·pa·ṭi·sā·rā·yā

    mettacittenāyasmā cudito no dosantarena, alaṁ te vippaṭisārāyā’ti.

    You were accused lovingly, not with secret hate. There’s a reason for you to feel remorse.’

37. 37

    धम्मचुदितस्स,dham·ma·cu·di·tas·sa आवुसो,ā·vu·so भिक्खुनोbhik·khu·no इमेहिi·me·hi पञ्चहाकारेहिpañ·ca·hā·kā·re·hi विप्पटिसारोvip·pa·ṭi·sā·ro उपदहातब्बो।u·pa·da·hā·tab·bo

    Dhammacuditassa, āvuso, bhikkhuno imehi pañcahākārehi vippaṭisāro upadahātabbo.

    The mendicant who is accused properly should be chastened in these five ways.

38. 38

    धम्मचोदकस्स,dham·ma·co·da·kas·sa आवुसो,ā·vu·so भिक्खुनोbhik·khu·no पञ्चहाकारेहिpañ·ca·hā·kā·re·hi अविप्पटिसारोa·vip·pa·ṭi·sā·ro उपदहातब्बो:u·pa·da·hā·tab·bo

    Dhammacodakassa, āvuso, bhikkhuno pañcahākārehi avippaṭisāro upadahātabbo:

    The mendicant who makes proper accusations should be reassured in five ways.

39. 39

    ‘कालेनkā·le·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno अकालेन,a·kā·le·na अलंa·laṃ तेte अविप्पटिसाराय;a·vip·pa·ṭi·sā·rā·ya

    ‘kālena te, āvuso, codito no akālena, alaṁ te avippaṭisārāya;

    ‘Reverend, you made an accusation at the right time, not at the wrong time. There’s no need for you to feel remorse.

40. 40

    भूतेनbhū·te·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno अभूतेन,a·bhū·te·na अलंa·laṃ तेte अविप्पटिसाराय;a·vip·pa·ṭi·sā·rā·ya

    bhūtena te, āvuso, codito no abhūtena, alaṁ te avippaṭisārāya;

    You made an accusation truthfully, not falsely. …

41. 41

    सण्हेनsaṇ·he·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno फरुसेन,pha·ru·se·na अलंa·laṃ तेte अविप्पटिसाराय;a·vip·pa·ṭi·sā·rā·ya

    saṇhena te, āvuso, codito no pharusena, alaṁ te avippaṭisārāya;

    You made an accusation gently, not harshly. …

42. 42

    अत्थसंहितेनat·tha·saṃ·hi·te·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno अनत्थसंहितेन,a·nat·tha·saṃ·hi·te·na अलंa·laṃ तेte अविप्पटिसाराय;a·vip·pa·ṭi·sā·rā·ya

    atthasaṁhitena te, āvuso, codito no anatthasaṁhitena, alaṁ te avippaṭisārāya;

    You made an accusation beneficially, not harmfully. …

43. 43

    मेत्तचित्तेनmet·ta·cit·te·na ते,te आवुसो,ā·vu·so चोदितोco·di·to नोno दोसन्तरेन,do·san·ta·re·na अलंa·laṃ तेte अविप्पटिसाराया’ति।a·vip·pa·ṭi·sā·rā·yā

    mettacittena te, āvuso, codito no dosantarena, alaṁ te avippaṭisārāyā’ti.

    You made an accusation lovingly, not with secret hate. There’s no need for you to feel remorse.’

44. 44

    धम्मचोदकस्स,dham·ma·co·da·kas·sa आवुसो,ā·vu·so भिक्खुनोbhik·khu·no इमेहिi·me·hi पञ्चहाकारेहिpañ·ca·hā·kā·re·hi अविप्पटिसारोa·vip·pa·ṭi·sā·ro उपदहातब्बो।u·pa·da·hā·tab·bo

    Dhammacodakassa, āvuso, bhikkhuno imehi pañcahākārehi avippaṭisāro upadahātabbo.

    The mendicant who makes proper accusations should be reassured in these five ways.

45. 45

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

46. 46

    यथाya·thā अञ्ञोपिañ·ño·pi भिक्खुbhik·khu भूतेनbhū·te·na चोदितब्बंco·di·tab·baṃ मञ्ञेय्याति।mañ·ñey·yā·ti

    Yathā aññopi bhikkhu bhūtena coditabbaṁ maññeyyāti.

    So that another mendicant would think to make a true accusation.

47. 47

    चुदितेन,cu·di·te·na आवुसो,ā·vu·so पुग्गलेनpug·ga·le·na द्वीसुdvī·su धम्मेसुdham·me·su पतिट्ठातब्बं—pa·tiṭ·ṭhā·tab·baṃ

    Cuditena, āvuso, puggalena dvīsu dhammesu patiṭṭhātabbaṁ—

    An individual who is accused should ground themselves in two things:

48. 48

    सच्चेsac·ce च,ca अकुप्पेa·kup·pe च।ca

    sacce ca, akuppe ca.

    truth and an even temper.

49. 49

    मञ्चेपि,mañ·ce·pi आवुसो,ā·vu·so परेpa·re चोदेय्युंco·dey·yuṃ कालेनkā·le·na वाvā अकालेनa·kā·le·na वाvā भूतेनbhū·te·na वाvā अभूतेनa·bhū·te·na वाvā सण्हेनsaṇ·he·na वाvā फरुसेनpha·ru·se·na वाvā अत्थसंहितेनat·tha·saṃ·hi·te·na वाvā अनत्थसंहितेनa·nat·tha·saṃ·hi·te·na वाvā मेत्तचित्ताmet·ta·cit·tā वाvā दोसन्तराdo·san·ta·rā वा,vā अहम्पिa·ham·pi द्वीसुयेवdvī·su·ye·va धम्मेसुdham·me·su पतिट्ठहेय्यं—pa·tiṭ·ṭha·hey·yaṃ

    Mañcepi, āvuso, pare codeyyuṁ kālena vā akālena vā bhūtena vā abhūtena vā saṇhena vā pharusena vā atthasaṁhitena vā anatthasaṁhitena vā mettacittā vā dosantarā vā, ahampi dvīsuyeva dhammesu patiṭṭhaheyyaṁ—

    Even if others accuse me—at the right time or the wrong time, truthfully or falsely, gently or harshly, beneficially or harmfully, lovingly or with secret hate—I will still ground myself in two things:

50. 50

    सच्चेsac·ce च,ca अकुप्पेa·kup·pe च।ca

    sacce ca, akuppe ca.

    truth and an even temper.

51. 51

    सचेsa·ce जानेय्यं:jā·ney·yaṃ

    Sace jāneyyaṁ:

    If I know that

52. 52

    ‘अत्थेसोat·the·so मयिma·yi धम्मो’ति,dham·mo ‘अत्थी’तिat·thī नंnaṃ वदेय्यं:va·dey·yaṃ

    ‘attheso mayi dhammo’ti, ‘atthī’ti naṁ vadeyyaṁ:

    that quality is found in me, I will tell them that it is.

53. 53

    ‘संविज्जतेसोsaṃ·vij·ja·te·so मयिma·yi धम्मो’ति।dham·mo

    ‘saṁvijjateso mayi dhammo’ti.

    (Pāli only)

54. 54

    सचेsa·ce जानेय्यं:jā·ney·yaṃ

    Sace jāneyyaṁ:

    If I know that

55. 55

    ‘नत्थेसोnat·the·so मयिma·yi धम्मो’ति,dham·mo ‘नत्थी’तिnat·thī नंnaṃ वदेय्यं:va·dey·yaṃ

    ‘nattheso mayi dhammo’ti, ‘natthī’ti naṁ vadeyyaṁ:

    that quality is not found in me, I will tell them that it is not.”

56. 56

    ‘नेसोne·so धम्मोdham·mo मयिma·yi संविज्जती’”ति।saṃ·vij·ja·tī

    ‘neso dhammo mayi saṁvijjatī’”ti.

    (Pāli only)

57. 57

    “एवम्पिe·vam·pi खोkho ते,te सारिपुत्त,sā·ri·put·ta वुच्चमानाvuc·ca·mā·nā अथa·tha चca पनिधेकच्चेpa·ni·dhe·kac·ce मोघपुरिसाmo·gha·pu·ri·sā नna पदक्खिणंpa·dak·khi·ṇaṃ गण्हन्ती”ति।gaṇ·han·tī

    “Evampi kho te, sāriputta, vuccamānā atha ca panidhekacce moghapurisā na padakkhiṇaṁ gaṇhantī”ti.

    “Even when you speak like this, Sāriputta, there are still some futile people here who do not respectfully take it up.”

58. 58

    “येye ते,te भन्ते,bhan·te पुग्गलाpug·ga·lā अस्सद्धाas·sad·dhā जीविकत्थाjī·vi·kat·thā नna सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजिताpab·ba·ji·tā सठाsa·ṭhā मायाविनोmā·yā·vi·no केतबिनोke·ta·bi·no उद्धताud·dha·tā उन्नळाun·na·ḷā चपलाca·pa·lā मुखराmu·kha·rā विकिण्णवाचाvi·kiṇ·ṇa·vā·cā इन्द्रियेसुin·dri·ye·su अगुत्तद्वाराa·gut·tad·vā·rā भोजनेbho·ja·ne अमत्तञ्ञुनोa·mat·tañ·ñu·no जागरियंjā·ga·ri·yaṃ अननुयुत्ताa·na·nu·yut·tā सामञ्ञेsā·mañ·ñe अनपेक्खवन्तोa·na·pek·kha·van·to सिक्खायsik·khā·ya नna तिब्बगारवाtib·ba·gā·ra·vā बाहुलिकाbā·hu·li·kā साथलिकाsā·tha·li·kā ओक्कमनेok·ka·ma·ne पुब्बङ्गमाpub·baṅ·ga·mā पविवेकेpa·vi·ve·ke निक्खित्तधुराnik·khit·ta·dhu·rā कुसीताku·sī·tā हीनवीरियाhī·na·vī·ri·yā मुट्ठस्सतिनोmuṭ·ṭhas·sa·ti·no असम्पजानाa·sam·pa·jā·nā असमाहिताa·sa·mā·hi·tā विब्भन्तचित्ताvib·bhan·ta·cit·tā दुप्पञ्ञाdup·pañ·ñā एळमूगा,e·ḷa·mū·gā तेte मयाma·yā एवंe·vaṃ वुच्चमानाvuc·ca·mā·nā नna पदक्खिणंpa·dak·khi·ṇaṃ गण्हन्ति।gaṇ·han·ti

    “Ye te, bhante, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, te mayā evaṁ vuccamānā na padakkhiṇaṁ gaṇhanti.

    “Sir, there are those faithless individuals who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re haughty, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in moderation, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and idiotic. When I speak to them like this, they don’t respectfully take it up.

59. 59

    येye पनpa·na ते,te भन्ते,bhan·te कुलपुत्ताku·la·put·tā सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजिताpab·ba·ji·tā असठाa·sa·ṭhā अमायाविनोa·mā·yā·vi·no अकेतबिनोa·ke·ta·bi·no अनुद्धताa·nud·dha·tā अनुन्नळाa·nun·na·ḷā अचपलाa·ca·pa·lā अमुखराa·mu·kha·rā अविकिण्णवाचाa·vi·kiṇ·ṇa·vā·cā इन्द्रियेसुin·dri·ye·su गुत्तद्वाराgut·tad·vā·rā भोजनेbho·ja·ne मत्तञ्ञुनोmat·tañ·ñu·no जागरियंjā·ga·ri·yaṃ अनुयुत्ताa·nu·yut·tā सामञ्ञेsā·mañ·ñe अपेक्खवन्तोa·pek·kha·van·to सिक्खायsik·khā·ya तिब्बगारवाtib·ba·gā·ra·vā नna बाहुलिकाbā·hu·li·kā नna साथलिकाsā·tha·li·kā ओक्कमनेok·ka·ma·ne निक्खित्तधुराnik·khit·ta·dhu·rā पविवेकेpa·vi·ve·ke पुब्बङ्गमाpub·baṅ·ga·mā आरद्धवीरियाā·rad·dha·vī·ri·yā पहितत्ताpa·hi·tat·tā उपट्ठितस्सतिनोu·paṭ·ṭhi·tas·sa·ti·no सम्पजानाsam·pa·jā·nā समाहिताsa·mā·hi·tā एकग्गचित्ताe·kag·ga·cit·tā पञ्ञवन्तोpañ·ña·van·to अनेळमूगा,a·ne·ḷa·mū·gā तेte मयाma·yā एवंe·vaṃ वुच्चमानाvuc·ca·mā·nā पदक्खिणंpa·dak·khi·ṇaṃ गण्हन्ती”ति।gaṇ·han·tī

    Ye pana te, bhante, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te mayā evaṁ vuccamānā padakkhiṇaṁ gaṇhantī”ti.

    Sir, there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not haughty, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in moderation, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise and clever. When I speak to them like this, they do respectfully take it up.”

60. 60

    “येye ते,te सारिपुत्त,sā·ri·put·ta पुग्गलाpug·ga·lā अस्सद्धाas·sad·dhā जीविकत्थाjī·vi·kat·thā नna सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजिताpab·ba·ji·tā सठाsa·ṭhā मायाविनोmā·yā·vi·no केतबिनोke·ta·bi·no उद्धताud·dha·tā उन्नळाun·na·ḷā चपलाca·pa·lā मुखराmu·kha·rā विकिण्णवाचाvi·kiṇ·ṇa·vā·cā इन्द्रियेसुin·dri·ye·su अगुत्तद्वाराa·gut·tad·vā·rā भोजनेbho·ja·ne अमत्तञ्ञुनोa·mat·tañ·ñu·no जागरियंjā·ga·ri·yaṃ अननुयुत्ताa·na·nu·yut·tā सामञ्ञेsā·mañ·ñe अनपेक्खवन्तोa·na·pek·kha·van·to सिक्खायsik·khā·ya नna तिब्बगारवाtib·ba·gā·ra·vā बाहुलिकाbā·hu·li·kā साथलिकाsā·tha·li·kā ओक्कमनेok·ka·ma·ne पुब्बङ्गमाpub·baṅ·ga·mā पविवेकेpa·vi·ve·ke निक्खित्तधुराnik·khit·ta·dhu·rā कुसीताku·sī·tā हीनवीरियाhī·na·vī·ri·yā मुट्ठस्सतिनोmuṭ·ṭhas·sa·ti·no असम्पजानाa·sam·pa·jā·nā असमाहिताa·sa·mā·hi·tā विब्भन्तचित्ताvib·bhan·ta·cit·tā दुप्पञ्ञाdup·pañ·ñā एळमूगा,e·ḷa·mū·gā तिट्ठन्तुtiṭ·ṭhan·tu ते।te

    “Ye te, sāriputta, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, tiṭṭhantu te.

    “Sāriputta, those faithless individuals who went forth from the lay life to homelessness not out of faith but to earn a livelihood … Leave them be.

61. 61

    येye पनpa·na ते,te सारिपुत्त,sā·ri·put·ta कुलपुत्ताku·la·put·tā सद्धाsad·dhā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजिताpab·ba·ji·tā असठाa·sa·ṭhā अमायाविनोa·mā·yā·vi·no अकेतबिनोa·ke·ta·bi·no अनुद्धताa·nud·dha·tā अनुन्नळाa·nun·na·ḷā अचपलाa·ca·pa·lā अमुखराa·mu·kha·rā अविकिण्णवाचाa·vi·kiṇ·ṇa·vā·cā इन्द्रियेसुin·dri·ye·su गुत्तद्वाराgut·tad·vā·rā भोजनेbho·ja·ne मत्तञ्ञुनोmat·tañ·ñu·no जागरियंjā·ga·ri·yaṃ अनुयुत्ताa·nu·yut·tā सामञ्ञेsā·mañ·ñe अपेक्खवन्तोa·pek·kha·van·to सिक्खायsik·khā·ya तिब्बगारवाtib·ba·gā·ra·vā नna बाहुलिकाbā·hu·li·kā नna साथलिकाsā·tha·li·kā ओक्कमनेok·ka·ma·ne निक्खित्तधुराnik·khit·ta·dhu·rā पविवेकेpa·vi·ve·ke पुब्बङ्गमाpub·baṅ·ga·mā आरद्धवीरियाā·rad·dha·vī·ri·yā पहितत्ताpa·hi·tat·tā उपट्ठितस्सतिनोu·paṭ·ṭhi·tas·sa·ti·no सम्पजानाsam·pa·jā·nā समाहिताsa·mā·hi·tā एकग्गचित्ताe·kag·ga·cit·tā पञ्ञवन्तोpañ·ña·van·to अनेळमूगा,a·ne·ḷa·mū·gā तेte त्वं,tvaṃ सारिपुत्त,sā·ri·put·ta वदेय्यासि।va·dey·yā·si

    Ye pana te, sāriputta, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te tvaṁ, sāriputta, vadeyyāsi.

    But those gentlemen who went forth from the lay life to homelessness out of faith … You should speak to them.

62. 62

    ओवद,o·va·da सारिपुत्त,sā·ri·put·ta सब्रह्मचारी;sab·rah·ma·cā·rī

    Ovada, sāriputta, sabrahmacārī;

    Sāriputta, you should advise your spiritual companions!

63. 63

    अनुसास,a·nu·sā·sa सारिपुत्त,sā·ri·put·ta सब्रह्मचारी:sab·rah·ma·cā·rī

    anusāsa, sāriputta, sabrahmacārī:

    You should instruct your spiritual companions!

64. 64

    ‘असद्धम्माa·sad·dham·mā वुट्ठापेत्वाvuṭ·ṭhā·pet·vā सद्धम्मेsad·dham·me पतिट्ठापेस्सामिpa·tiṭ·ṭhā·pes·sā·mi सब्रह्मचारी’ति।sab·rah·ma·cā·rī

    ‘asaddhammā vuṭṭhāpetvā saddhamme patiṭṭhāpessāmi sabrahmacārī’ti.

    Thinking: ‘I will draw my spiritual companions away from false teachings and ground them in true teachings.’

65. 65

    एवञ्हिe·vañ·hi ते,te सारिपुत्त,sā·ri·put·ta सिक्खितब्बन्”ति।sik·khi·tab·ban

    Evañhi te, sāriputta, sikkhitabban”ti.

    That’s how you should train.”

66. 66

    सत्तमं।sat·ta·maṃ

    Sattamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.