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Numbered Discourses 5 176 अङ्गुत्तर 5 176

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Pītisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।176

    Aṅguttara Nikāya 5.176

    Numbered Discourses 5.176

  2. 2

    18। उपासकवग्गu·pā·sa·ka·vag·ga

    18. Upāsakavagga

    18. A Lay Follower

  3. 3

    पीतिसुत्तpī·ti·sut·ta

    Pītisutta

    Rapture

  4. 4

    अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti पञ्चमत्तेहिpañ·ca·mat·te·hi उपासकसतेहिu·pā·sa·ka·sa·te·hi परिवुतोpa·ri·vu·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Atha kho anāthapiṇḍiko gahapati pañcamattehi upāsakasatehi parivuto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:

    Then the householder Anāthapiṇḍika, escorted by around five hundred lay followers, went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:

  5. 5

    “तुम्हेtum·he खो,kho गहपति,ga·ha·pa·ti भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na

    “Tumhe kho, gahapati, bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena.

    “Householders, you have supplied the mendicant Saṅgha with robes, almsfood, lodgings, and medicines and supplies for the sick.

  6. 6

    नna खो,kho गहपति,ga·ha·pa·ti तावतकेनेवtā·va·ta·ke·ne·va तुट्ठिtuṭ·ṭhi करणीया:ka·ra·ṇī·yā

    Na kho, gahapati, tāvatakeneva tuṭṭhi karaṇīyā:

    But you should not be content with just this much.

  7. 7

    ‘मयंma·yaṃ भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेना’ति।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·nā

    ‘mayaṁ bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārenā’ti.

    (Pāli only)

  8. 8

    तस्मातिह,tas·mā·ti·ha गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

    Tasmātiha, gahapati, evaṁ sikkhitabbaṁ:

    So you should train like this:

  9. 9

    ‘किन्तिkin·ti मयंma·yaṃ कालेनkā·le·na कालंkā·laṃ पविवेकंpa·vi·ve·kaṃ पीतिंpī·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरेय्यामा’ति।vi·ha·rey·yā·mā

    ‘kinti mayaṁ kālena kālaṁ pavivekaṁ pītiṁ upasampajja vihareyyāmā’ti.

    ‘How can we, from time to time, enter and dwell in the rapture of seclusion?’

  10. 10

    एवञ्हिe·vañ·hi वो,vo गहपति,ga·ha·pa·ti सिक्खितब्बन्”ति।sik·khi·tab·ban

    Evañhi vo, gahapati, sikkhitabban”ti.

    That’s how you should train.”

  11. 11

    एवंe·vaṃ वुत्ते,vut·te आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Evaṁ vutte, āyasmā sāriputto bhagavantaṁ etadavoca:

    When he said this, Venerable Sāriputta said to the Buddha,

  12. 12

    “अच्छरियं,ac·cha·ri·yaṃ भन्ते,bhan·te अब्भुतं,ab·bhu·taṃ भन्ते।bhan·te

    “acchariyaṁ, bhante, abbhutaṁ, bhante.

    “It’s incredible, sir, it’s amazing!

  13. 13

    यावyā·va सुभासितञ्चिदं,su·bhā·si·tañ·ci·daṃ भन्ते,bhan·te भगवता:bha·ga·va·tā

    Yāva subhāsitañcidaṁ, bhante, bhagavatā:

    How well said this was by the Buddha:

  14. 14

    ‘तुम्हेtum·he खो,kho गहपति,ga·ha·pa·ti भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na

    ‘tumhe kho, gahapati, bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena.

    ‘Householders, you have supplied the mendicant Saṅgha with robes, almsfood, lodgings, and medicines and supplies for the sick.

  15. 15

    नna खो,kho गहपति,ga·ha·pa·ti तावतकेनेवtā·va·ta·ke·ne·va तुट्ठिtuṭ·ṭhi करणीया—ka·ra·ṇī·yā

    Na kho, gahapati, tāvatakeneva tuṭṭhi karaṇīyā—

    But you should not be content with just this much.

  16. 16

    मयंma·yaṃ भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेनाति।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·nā·ti

    mayaṁ bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārenāti.

    (Pāli only)

  17. 17

    तस्मातिह,tas·mā·ti·ha गहपति,ga·ha·pa·ti एवंe·vaṃ सिक्खितब्बं—sik·khi·tab·baṃ

    Tasmātiha, gahapati, evaṁ sikkhitabbaṁ—

    So you should train like this:

  18. 18

    किन्तिkin·ti मयंma·yaṃ कालेनkā·le·na कालंkā·laṃ पविवेकंpa·vi·ve·kaṃ पीतिंpī·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरेय्यामाति।vi·ha·rey·yā·mā·ti

    kinti mayaṁ kālena kālaṁ pavivekaṁ pītiṁ upasampajja vihareyyāmāti.

    “How can we, from time to time, enter and dwell in the rapture of seclusion?”

  19. 19

    एवञ्हिe·vañ·hi वो,vo गहपति,ga·ha·pa·ti सिक्खितब्बन्’ति।sik·khi·tab·ban

    Evañhi vo, gahapati, sikkhitabban’ti.

    That’s how you should train.’

  20. 20

    यस्मिं,yas·miṃ भन्ते,bhan·te समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko पविवेकंpa·vi·ve·kaṃ पीतिंpī·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti पञ्चस्सpañ·cas·sa ठानानिṭhā·nā·ni तस्मिंtas·miṃ समयेsa·ma·ye नna होन्ति।hon·ti

    Yasmiṁ, bhante, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, pañcassa ṭhānāni tasmiṁ samaye na honti.

    At a time when a noble disciple enters and dwells in the rapture of seclusion, five things aren’t present in him.

  21. 21

    यम्पिस्सyam·pis·sa कामूपसंहितंkā·mū·pa·saṃ·hi·taṃ दुक्खंduk·khaṃ दोमनस्सं,do·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa kāmūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pain and sadness connected with sensual pleasures.

  22. 22

    यम्पिस्सyam·pis·sa कामूपसंहितंkā·mū·pa·saṃ·hi·taṃ सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa kāmūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pleasure and happiness connected with sensual pleasures.

  23. 23

    यम्पिस्सyam·pis·sa अकुसलूपसंहितंa·ku·sa·lū·pa·saṃ·hi·taṃ दुक्खंduk·khaṃ दोमनस्सं,do·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa akusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pain and sadness connected with the unskillful.

  24. 24

    यम्पिस्सyam·pis·sa अकुसलूपसंहितंa·ku·sa·lū·pa·saṃ·hi·taṃ सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa akusalūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pleasure and happiness connected with the unskillful.

  25. 25

    यम्पिस्सyam·pis·sa कुसलूपसंहितंku·sa·lū·pa·saṃ·hi·taṃ दुक्खंduk·khaṃ दोमनस्सं,do·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa kusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pain and sadness connected with the skillful.

  26. 26

    यस्मिं,yas·miṃ भन्ते,bhan·te समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko पविवेकंpa·vi·ve·kaṃ पीतिंpī·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti इमानिस्सi·mā·nis·sa पञ्चpañ·ca ठानानिṭhā·nā·ni तस्मिंtas·miṃ समयेsa·ma·ye नna होन्ती”ति।hon·tī

    Yasmiṁ, bhante, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, imānissa pañca ṭhānāni tasmiṁ samaye na hontī”ti.

    At a time when a noble disciple enters and dwells in the rapture of seclusion, these five things aren’t present in him.”

  27. 27

    “साधुsā·dhu साधु,sā·dhu सारिपुत्त।sā·ri·put·ta

    “Sādhu sādhu, sāriputta.

    “Good, good, Sāriputta!

  28. 28

    यस्मिं,yas·miṃ सारिपुत्त,sā·ri·put·ta समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko पविवेकंpa·vi·ve·kaṃ पीतिंpī·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti पञ्चस्सpañ·cas·sa ठानानिṭhā·nā·ni तस्मिंtas·miṃ समयेsa·ma·ye नna होन्ति।hon·ti

    Yasmiṁ, sāriputta, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, pañcassa ṭhānāni tasmiṁ samaye na honti.

    At a time when a noble disciple enters and dwells in the rapture of seclusion, five things aren’t present in him.

  29. 29

    यम्पिस्सyam·pis·sa कामूपसंहितंkā·mū·pa·saṃ·hi·taṃ दुक्खंduk·khaṃ दोमनस्सं,do·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa kāmūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pain and sadness connected with sensual pleasures.

  30. 30

    यम्पिस्सyam·pis·sa कामूपसंहितंkā·mū·pa·saṃ·hi·taṃ सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa kāmūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pleasure and happiness connected with sensual pleasures.

  31. 31

    यम्पिस्सyam·pis·sa अकुसलूपसंहितंa·ku·sa·lū·pa·saṃ·hi·taṃ दुक्खंduk·khaṃ दोमनस्सं,do·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa akusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pain and sadness connected with the unskillful.

  32. 32

    यम्पिस्सyam·pis·sa अकुसलूपसंहितंa·ku·sa·lū·pa·saṃ·hi·taṃ सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa akusalūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pleasure and happiness connected with the unskillful.

  33. 33

    यम्पिस्सyam·pis·sa कुसलूपसंहितंku·sa·lū·pa·saṃ·hi·taṃ दुक्खंduk·khaṃ दोमनस्सं,do·ma·nas·saṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye नna होति।ho·ti

    Yampissa kusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti.

    The pain and sadness connected with the skillful.

  34. 34

    यस्मिं,yas·miṃ सारिपुत्त,sā·ri·put·ta समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko पविवेकंpa·vi·ve·kaṃ पीतिंpī·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti इमानिस्सi·mā·nis·sa पञ्चpañ·ca ठानानिṭhā·nā·ni तस्मिंtas·miṃ समयेsa·ma·ye नna होन्ती”ति।hon·tī

    Yasmiṁ, sāriputta, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, imānissa pañca ṭhānāni tasmiṁ samaye na hontī”ti.

    At a time when a noble disciple enters and dwells in the rapture of seclusion, these five things aren’t present in him.”

  35. 35

    छट्ठं।chaṭ·ṭhaṃ

    Chaṭṭhaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.