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Numbered Discourses 5 30 अङ्गुत्तर 5 30

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Nāgitasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।30

    Aṅguttara Nikāya 5.30

    Numbered Discourses 5.30

  2. 2

    3। पञ्चङ्गिकवग्गpañ·caṅ·gi·ka·vag·ga

    3. Pañcaṅgikavagga

    3. With Five Factors

  3. 3

    नागितसुत्तnā·gi·ta·sut·ta

    Nāgitasutta

    With Nāgita

  4. 4

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  5. 5

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोसलेसुko·sa·le·su चारिकंcā·ri·kaṃ चरमानोca·ra·mā·no महताma·ha·tā भिक्खुसङ्घेनbhik·khu·saṅ·ghe·na सद्धिंsad·dhiṃ येनye·na इच्छानङ्गलंic·chā·naṅ·ga·laṃ नामnā·ma कोसलानंko·sa·lā·naṃ ब्राह्मणगामोbrāh·ma·ṇa·gā·mo तदवसरि।ta·da·va·sa·ri

    ekaṁ samayaṁ bhagavā kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ yena icchānaṅgalaṁ nāma kosalānaṁ brāhmaṇagāmo tadavasari.

    At one time the Buddha was wandering in the land of the Kosalans together with a large Saṅgha of mendicants when he arrived at a village of the Kosalan brahmins named Icchānaṅgala.

  6. 6

    तत्रtat·ra सुदंsu·daṃ भगवाbha·ga·vā इच्छानङ्गलेic·chā·naṅ·ga·le विहरतिvi·ha·ra·ti इच्छानङ्गलवनसण्डे।ic·chā·naṅ·ga·la·va·na·saṇ·ḍe

    Tatra sudaṁ bhagavā icchānaṅgale viharati icchānaṅgalavanasaṇḍe.

    He stayed in a forest near Icchānaṅgala.

  7. 7

    अस्सोसुंas·so·suṃ खोkho इच्छानङ्गलकाic·chā·naṅ·ga·la·kā ब्राह्मणगहपतिका:brāh·ma·ṇa·ga·ha·pa·ti·kā

    Assosuṁ kho icchānaṅgalakā brāhmaṇagahapatikā:

    The brahmins and householders of Icchānaṅgala heard:

  8. 8

    “समणोsa·ma·ṇo खलुkha·lu भोbho गोतमोgo·ta·mo सक्यपुत्तोsak·ya·put·to सक्यकुलाsak·ya·ku·lā पब्बजितोpab·ba·ji·to इच्छानङ्गलंic·chā·naṅ·ga·laṃ अनुप्पत्तो;a·nup·pat·to इच्छानङ्गलेic·chā·naṅ·ga·le विहरतिvi·ha·ra·ti इच्छानङ्गलवनसण्डे।ic·chā·naṅ·ga·la·va·na·saṇ·ḍe

    “samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito icchānaṅgalaṁ anuppatto; icchānaṅgale viharati icchānaṅgalavanasaṇḍe.

    “It seems the ascetic Gotama—a Sakyan, gone forth from a Sakyan family—has arrived at Icchānaṅgala. He is staying in a forest near Icchānaṅgala.

  9. 9

    तंtaṃ खोkho पनpa·na भवन्तंbha·van·taṃ गोतमंgo·ta·maṃ एवंe·vaṃ कल्याणोkal·yā·ṇo कित्तिसद्दोkit·ti·sad·do अब्भुग्गतो:ab·bhug·ga·to

    Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:

    He has this good reputation:

  10. 10

    ‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथि,pu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति’।bha·ga·vā·ti

    ‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi, satthā devamanussānaṁ buddho bhagavāti’.

    ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’

  11. 11

    सोso इमंi·maṃ लोकंlo·kaṃ सदेवकंsa·de·va·kaṃ समारकंsa·mā·ra·kaṃ सब्रह्मकंsab·rah·ma·kaṃ सस्समणब्राह्मणिंsas·sa·ma·ṇab·rāh·ma·ṇiṃ पजंpa·jaṃ सदेवमनुस्संsa·de·va·ma·nus·saṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेति।pa·ve·de·ti

    So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.

    He has realized with his own insight this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, gods and humans—and he makes it known to others.

  12. 12

    सोso धम्मंdham·maṃ देसेतिde·se·ti आदिकल्याणंā·di·kal·yā·ṇaṃ मज्झेकल्याणंmaj·jhe·kal·yā·ṇaṃ परियोसानकल्याणंpa·ri·yo·sā·na·kal·yā·ṇaṃ सात्थंsāt·thaṃ सब्यञ्जनं,sab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ पकासेति।pa·kā·se·ti

    So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ, kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

    He teaches Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And he reveals a spiritual practice that’s entirely full and pure.

  13. 13

    साधुsā·dhu खोkho पनpa·na तथारूपानंta·thā·rū·pā·naṃ अरहतंa·ra·ha·taṃ दस्सनंdas·sa·naṃ होती”ति।ho·tī

    Sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.

    It’s good to see such perfected ones.”

  14. 14

    अथa·tha खोkho इच्छानङ्गलकाic·chā·naṅ·ga·la·kā ब्राह्मणगहपतिकाbrāh·ma·ṇa·ga·ha·pa·ti·kā तस्साtas·sā रत्तियाrat·ti·yā अच्चयेनac·ca·ye·na पहूतंpa·hū·taṃ खादनीयंkhā·da·nī·yaṃ भोजनीयंbho·ja·nī·yaṃ आदायā·dā·ya येनye·na इच्छानङ्गलवनसण्डोic·chā·naṅ·ga·la·va·na·saṇ·ḍo तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā बहिद्वारकोट्ठकेba·hid·vā·ra·koṭ·ṭha·ke अट्ठंसुaṭ·ṭhaṃ·su उच्चासद्दमहासद्दा।uc·cā·sad·da·ma·hā·sad·dā

    Atha kho icchānaṅgalakā brāhmaṇagahapatikā tassā rattiyā accayena pahūtaṁ khādanīyaṁ bhojanīyaṁ ādāya yena icchānaṅgalavanasaṇḍo tenupasaṅkamiṁsu; upasaṅkamitvā bahidvārakoṭṭhake aṭṭhaṁsu uccāsaddamahāsaddā.

    Then, when the night had passed, they took abundant fresh and cooked foods and went to the forest near Icchānaṅgala, where they stood outside the gates making a colossal racket.

  15. 15

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā नागितोnā·gi·to भगवतोbha·ga·va·to उपट्ठाकोu·paṭ·ṭhā·ko होति।ho·ti

    Tena kho pana samayena āyasmā nāgito bhagavato upaṭṭhāko hoti.

    Now, at that time Venerable Nāgita was the Buddha’s attendant.

  16. 16

    अथa·tha खोkho भगवाbha·ga·vā आयस्मन्तंā·yas·man·taṃ नागितंnā·gi·taṃ आमन्तेसि:ā·man·te·si

    Atha kho bhagavā āyasmantaṁ nāgitaṁ āmantesi:

    Then the Buddha said to Nāgita,

  17. 17

    “केke पनpa·na खो,kho नागित,nā·gi·ta उच्चासद्दमहासद्दा,uc·cā·sad·da·ma·hā·sad·dā केवट्टाke·vaṭ·ṭā मञ्ञेmañ·ñe मच्छविलोपे”ति?mac·cha·vi·lo·pe

    “ke pana kho, nāgita, uccāsaddamahāsaddā, kevaṭṭā maññe macchavilope”ti?

    “Nāgita, who’s making that colossal racket? You’d think it was fishermen hauling in a catch!”

  18. 18

    “एते,e·te भन्ते,bhan·te इच्छानङ्गलकाic·chā·naṅ·ga·la·kā ब्राह्मणगहपतिकाbrāh·ma·ṇa·ga·ha·pa·ti·kā पहूतंpa·hū·taṃ खादनीयंkhā·da·nī·yaṃ भोजनीयंbho·ja·nī·yaṃ आदायā·dā·ya बहिद्वारकोट्ठकेba·hid·vā·ra·koṭ·ṭha·ke ठिताṭhi·tā भगवन्तञ्ञेवbha·ga·van·tañ·ñe·va उद्दिस्सud·dis·sa भिक्खुसङ्घञ्चा”ति।bhik·khu·saṅ·ghañ·cā

    “Ete, bhante, icchānaṅgalakā brāhmaṇagahapatikā pahūtaṁ khādanīyaṁ bhojanīyaṁ ādāya bahidvārakoṭṭhake ṭhitā bhagavantaññeva uddissa bhikkhusaṅghañcā”ti.

    “Sir, it’s these brahmins and householders of Icchānaṅgala. They’ve brought many fresh and cooked foods, and they’re standing outside the gates wanting to offer it specially to the Buddha and the mendicant Saṅgha.”

  19. 19

    “माहं,mā·haṃ नागित,nā·gi·ta यसेनya·se·na समागमं,sa·mā·ga·maṃ माmā चca मयाma·yā यसो।ya·so

    “Māhaṁ, nāgita, yasena samāgamaṁ, mā ca mayā yaso.

    “Nāgita, may I never become famous. May fame not come to me.

  20. 20

    योyo खो,kho नागित,nā·gi·ta नयिमस्सna·yi·mas·sa नेक्खम्मसुखस्सnek·kham·ma·su·khas·sa पविवेकसुखस्सpa·vi·ve·ka·su·khas·sa उपसमसुखस्सu·pa·sa·ma·su·khas·sa सम्बोधसुखस्सsam·bo·dha·su·khas·sa निकामलाभीni·kā·ma·lā·bhī अस्सas·sa अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी,a·ka·si·ra·lā·bhī यस्साहंyas·sā·haṃ नेक्खम्मसुखस्सnek·kham·ma·su·khas·sa पविवेकसुखस्सpa·vi·ve·ka·su·khas·sa उपसमसुखस्सu·pa·sa·ma·su·khas·sa सम्बोधसुखस्सsam·bo·dha·su·khas·sa निकामलाभीni·kā·ma·lā·bhī अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी।a·ka·si·ra·lā·bhī

    Yo kho, nāgita, nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī assa akicchalābhī akasiralābhī, yassāhaṁ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī akicchalābhī akasiralābhī.

    There are those who can’t get the pleasure of renunciation, the pleasure of seclusion, the pleasure of peace, the pleasure of awakening when they want, without trouble or difficulty like I can.

  21. 21

    सोso तंtaṃ मीळ्हसुखंmī·ḷha·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ लाभसक्कारसिलोकसुखंlā·bha·sak·kā·ra·si·lo·ka·su·khaṃ सादियेय्या”ति।sā·di·yey·yā

    So taṁ mīḷhasukhaṁ middhasukhaṁ lābhasakkārasilokasukhaṁ sādiyeyyā”ti.

    Let them enjoy the filthy, lazy pleasure of possessions, honor, and popularity.”

  22. 22

    “अधिवासेतुa·dhi·vā·se·tu दानि,dā·ni भन्ते,bhan·te भगवा,bha·ga·vā अधिवासेतुa·dhi·vā·se·tu सुगतो;su·ga·to

    “Adhivāsetu dāni, bhante, bhagavā, adhivāsetu sugato;

    “Sir, may the Blessed One please relent now! May the Holy One relent!

  23. 23

    अधिवासनकालोa·dhi·vā·sa·na·kā·lo दानि,dā·ni भन्ते,bhan·te भगवतो।bha·ga·va·to

    adhivāsanakālo dāni, bhante, bhagavato.

    Now is the time for the Buddha to relent.

  24. 24

    येनye·na येनेवye·ne·va दानिdā·ni भगवाbha·ga·vā गमिस्सतिga·mis·sa·ti तंनिन्नावtaṃ·nin·nā·va गमिस्सन्तिga·mis·san·ti ब्राह्मणगहपतिकाbrāh·ma·ṇa·ga·ha·pa·ti·kā नेगमाne·ga·mā चेवce·va जानपदाjā·na·pa·dā च।ca

    Yena yeneva dāni bhagavā gamissati taṁninnāva gamissanti brāhmaṇagahapatikā negamā ceva jānapadā ca.

    Wherever the Buddha now goes, the brahmins and householders, and people of town and country will incline the same way.

  25. 25

    सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te थुल्लफुसितकेthul·la·phu·si·ta·ke देवेde·ve वस्सन्तेvas·san·te यथानिन्नंya·thā·nin·naṃ उदकानिu·da·kā·ni पवत्तन्ति;pa·vat·tan·ti

    Seyyathāpi, bhante, thullaphusitake deve vassante yathāninnaṁ udakāni pavattanti;

    It’s like when the heavens rain heavily and the water flows downhill.

  26. 26

    एवमेवंe·va·me·vaṃ खो,kho भन्ते,bhan·te येनye·na येनेवye·ne·va दानिdā·ni भगवाbha·ga·vā गमिस्सति,ga·mis·sa·ti तंनिन्नावtaṃ·nin·nā·va गमिस्सन्तिga·mis·san·ti ब्राह्मणगहपतिकाbrāh·ma·ṇa·ga·ha·pa·ti·kā नेगमाne·ga·mā चेवce·va जानपदाjā·na·pa·dā च।ca

    evamevaṁ kho, bhante, yena yeneva dāni bhagavā gamissati, taṁninnāva gamissanti brāhmaṇagahapatikā negamā ceva jānapadā ca.

    In the same way, wherever the Buddha now goes, the brahmins and householders, and people of town and country will incline the same way.

  27. 27

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  28. 28

    तथाta·thā हि,hi भन्ते,bhan·te भगवतोbha·ga·va·to सीलपञ्ञाणन्”ति।sī·la·pañ·ñā·ṇan

    Tathā hi, bhante, bhagavato sīlapaññāṇan”ti.

    Because of the Buddha’s ethics and wisdom.”

  29. 29

    “माहं,mā·haṃ नागित,nā·gi·ta यसेनya·se·na समागमं,sa·mā·ga·maṃ माmā चca मयाma·yā यसो।ya·so

    “Māhaṁ, nāgita, yasena samāgamaṁ, mā ca mayā yaso.

    “Nāgita, may I never become famous. May fame not come to me.

  30. 30

    योyo खो,kho नागित,nā·gi·ta नयिमस्सna·yi·mas·sa नेक्खम्मसुखस्सnek·kham·ma·su·khas·sa पविवेकसुखस्सpa·vi·ve·ka·su·khas·sa उपसमसुखस्सu·pa·sa·ma·su·khas·sa सम्बोधसुखस्सsam·bo·dha·su·khas·sa निकामलाभीni·kā·ma·lā·bhī अस्सas·sa अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी,a·ka·si·ra·lā·bhī यस्साहंyas·sā·haṃ नेक्खम्मसुखस्सnek·kham·ma·su·khas·sa पविवेकसुखस्सpa·vi·ve·ka·su·khas·sa उपसमसुखस्सu·pa·sa·ma·su·khas·sa सम्बोधसुखस्सsam·bo·dha·su·khas·sa निकामलाभीni·kā·ma·lā·bhī अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी।a·ka·si·ra·lā·bhī

    Yo kho, nāgita, nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī assa akicchalābhī akasiralābhī, yassāhaṁ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nikāmalābhī akicchalābhī akasiralābhī.

    There are those who can’t get the pleasure of renunciation, the pleasure of seclusion, the pleasure of peace, the pleasure of awakening when they want, without trouble or difficulty like I can.

  31. 31

    सोso तंtaṃ मीळ्हसुखंmī·ḷha·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ लाभसक्कारसिलोकसुखंlā·bha·sak·kā·ra·si·lo·ka·su·khaṃ सादियेय्य।sā·di·yey·ya

    So taṁ mīḷhasukhaṁ middhasukhaṁ lābhasakkārasilokasukhaṁ sādiyeyya.

    Let them enjoy the filthy, lazy pleasure of possessions, honor, and popularity.

  32. 32

    असितपीतखायितसायितस्सa·si·ta·pī·ta·khā·yi·ta·sā·yi·tas·sa खो,kho नागित,nā·gi·ta उच्चारपस्सावो—uc·cā·ra·pas·sā·vo

    Asitapītakhāyitasāyitassa kho, nāgita, uccārapassāvo—

    What you eat, drink, chew, and taste ends up as excrement and urine.

  33. 33

    एसोe·so तस्सtas·sa निस्सन्दो।nis·san·do

    eso tassa nissando.

    This is its outcome.

  34. 34

    पियानंpi·yā·naṃ खो,kho नागित,nā·gi·ta विपरिणामञ्ञथाभावाvi·pa·ri·ṇā·mañ·ña·thā·bhā·vā उप्पज्जन्तिup·paj·jan·ti सोकपरिदेवदुक्खदोमनस्सुपायासा—so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

    Piyānaṁ kho, nāgita, vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā—

    When loved ones decay and perish, sorrow, lamentation, pain, sadness, and distress arise.

  35. 35

    एसोe·so तस्सtas·sa निस्सन्दो।nis·san·do

    eso tassa nissando.

    This is its outcome.

  36. 36

    असुभनिमित्तानुयोगंa·su·bha·ni·mit·tā·nu·yo·gaṃ अनुयुत्तस्सa·nu·yut·tas·sa खो,kho नागित,nā·gi·ta सुभनिमित्तेsu·bha·ni·mit·te पाटिकुल्यताpā·ṭi·kul·ya·tā सण्ठाति—saṇ·ṭhā·ti

    Asubhanimittānuyogaṁ anuyuttassa kho, nāgita, subhanimitte pāṭikulyatā saṇṭhāti—

    When you pursue meditation on the feature of ugliness, revulsion at the feature of beauty becomes stabilized.

  37. 37

    एसोe·so तस्सtas·sa निस्सन्दो।nis·san·do

    eso tassa nissando.

    This is its outcome.

  38. 38

    छसुcha·su खो,kho नागित,nā·gi·ta फस्सायतनेसुphas·sā·ya·ta·ne·su अनिच्चानुपस्सिनोa·nic·cā·nu·pas·si·no विहरतोvi·ha·ra·to फस्सेphas·se पाटिकुल्यताpā·ṭi·kul·ya·tā सण्ठाति—saṇ·ṭhā·ti

    Chasu kho, nāgita, phassāyatanesu aniccānupassino viharato phasse pāṭikulyatā saṇṭhāti—

    When you meditate observing impermanence in the six fields of contact, revulsion at contact becomes stabilized.

  39. 39

    एसोe·so तस्सtas·sa निस्सन्दो।nis·san·do

    eso tassa nissando.

    This is its outcome.

  40. 40

    पञ्चसुpañ·ca·su खो,kho नागित,nā·gi·ta उपादानक्खन्धेसुu·pā·dā·nak·khan·dhe·su उदयब्बयानुपस्सिनोu·da·yab·ba·yā·nu·pas·si·no विहरतोvi·ha·ra·to उपादानेu·pā·dā·ne पाटिकुल्यताpā·ṭi·kul·ya·tā सण्ठाति—saṇ·ṭhā·ti

    Pañcasu kho, nāgita, upādānakkhandhesu udayabbayānupassino viharato upādāne pāṭikulyatā saṇṭhāti—

    When you meditate observing rise and fall in the five grasping aggregates, revulsion at grasping becomes stabilized.

  41. 41

    एसोe·so तस्सtas·sa निस्सन्दो”ति।nis·san·do

    eso tassa nissando”ti.

    This is its outcome.”

  42. 42

    दसमं।da·sa·maṃ

    Dasamaṁ.

    (Pāli only)

  43. 43

    पञ्चङ्गिकवग्गोpañ·caṅ·gi·ka·vag·go ततियो।ta·ti·yo

    Pañcaṅgikavaggo tatiyo.

    (Pāli only)

  44. 44

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

  45. 45

    द्वेdve अगारवुपक्किलेसा,a·gā·ra·vu·pak·ki·le·sā

    Dve agāravupakkilesā,

    (Pāli only)

  46. 46

    दुस्सीलानुग्गहितेनdus·sī·lā·nug·ga·hi·te·na च;ca

    Dussīlānuggahitena ca;

    (Pāli only)

  47. 47

    विमुत्तिसमाधिपञ्चङ्गिका,vi·mut·ti·sa·mā·dhi·pañ·caṅ·gi·kā

    Vimuttisamādhipañcaṅgikā,

    (Pāli only)

  48. 48

    चङ्कमंcaṅ·ka·maṃ नागितेनnā·gi·te·na चाति।cā·ti

    Caṅkamaṁ nāgitena cāti.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.