Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Search Scripture Search

Numbered Discourses 5 57 अङ्गुत्तर 5 57

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271

Abhiṇhapaccavekkhitabbaṭhānasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।57

   Aṅguttara Nikāya 5.57

   Numbered Discourses 5.57

2. 2

   6। नीवरणवग्गnī·va·ra·ṇa·vag·ga

   6. Nīvaraṇavagga

   6. Hindrances

3. 3

   अभिण्हपच्चवेक्खितब्बठानसुत्तa·bhiṇ·ha·pac·ca·vek·khi·tab·ba·ṭhā·na·sut·ta

   Abhiṇhapaccavekkhitabbaṭhānasutta

   Subjects for Regular Reviewing

4. 4

   “पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve ठानानिṭhā·nā·ni अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बानिpac·ca·vek·khi·tab·bā·ni इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

   “Pañcimāni, bhikkhave, ṭhānāni abhiṇhaṁ paccavekkhitabbāni itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

   “Mendicants, a woman or a man, a layperson or a renunciate should often review these five subjects.

5. 5

   कतमानिka·ta·mā·ni पञ्च?pañ·ca

   Katamāni pañca?

   What five?

6. 6

   ‘जराधम्मोम्हि,ja·rā·dham·mom·hi जरंja·raṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

   ‘Jarādhammomhi, jaraṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

   ‘I am liable to grow old, I am not exempt from old age.’ A woman or a man, a layperson or a renunciate should often review this.

7. 7

   ‘ब्याधिधम्मोम्हि,byā·dhi·dham·mom·hi ब्याधिंbyā·dhiṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

   ‘Byādhidhammomhi, byādhiṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

   ‘I am liable to get sick, I am not exempt from sickness.’ …

8. 8

   ‘मरणधम्मोम्हि,ma·ra·ṇa·dham·mom·hi मरणंma·ra·ṇaṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

   ‘Maraṇadhammomhi, maraṇaṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

   ‘I am liable to die, I am not exempt from death.’ …

9. 9

   ‘सब्बेहिsab·be·hi मेme पियेहिpi·ye·hi मनापेहिma·nā·pe·hi नानाभावोnā·nā·bhā·vo विनाभावो’तिvi·nā·bhā·vo अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

   ‘Sabbehi me piyehi manāpehi nānābhāvo vinābhāvo’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

   ‘I must be parted and separated from all I hold dear and beloved.’ …

10. 10

    ‘कम्मस्सकोम्हि,kam·mas·sa·kom·hi कम्मदायादोkam·ma·dā·yā·do कम्मयोनिkam·ma·yo·ni कम्मबन्धुkam·ma·ban·dhu कम्मपटिसरणो।kam·ma·pa·ṭi·sa·ra·ṇo

    ‘Kammassakomhi, kammadāyādo kammayoni kammabandhu kammapaṭisaraṇo.

    ‘I am the owner of my deeds and heir to my deeds. Deeds are my womb, my relative, and my refuge.

11. 11

    यंyaṃ कम्मंkam·maṃ करिस्सामि—कल्याणंka·ris·sā·mi वाvā पापकंpā·pa·kaṃ वा—vā

    Yaṁ kammaṁ karissāmi—kalyāṇaṁ vā pāpakaṁ vā—

    I shall be the heir of whatever deeds I do, whether good or bad.’

12. 12

    तस्सtas·sa दायादोdā·yā·do भविस्सामी’तिbha·vis·sā·mī अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

    tassa dāyādo bhavissāmī’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

    A woman or a man, a layperson or a renunciate should often review this.

13. 13

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘जराधम्मोम्हि,ja·rā·dham·mom·hi जरंja·raṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा?vā

    Kiñca, bhikkhave, atthavasaṁ paṭicca ‘jarādhammomhi, jaraṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?

    What is the advantage for a woman or a man, a layperson or a renunciate of often reviewing this: ‘I am liable to grow old, I am not exempt from old age’?

14. 14

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सत्तानंsat·tā·naṃ योब्बनेyob·ba·ne योब्बनमदो,yob·ba·na·ma·do येनye·na मदेनma·de·na मत्ताmat·tā कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरन्ति,ca·ran·ti वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरन्ति,ca·ran·ti मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरन्ति।ca·ran·ti

    Atthi, bhikkhave, sattānaṁ yobbane yobbanamado, yena madena mattā kāyena duccaritaṁ caranti, vācāya duccaritaṁ caranti, manasā duccaritaṁ caranti.

    There are sentient beings who, intoxicated with the vanity of youth, do bad things by way of body, speech, and mind.

15. 15

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to योyo योब्बनेyob·ba·ne योब्बनमदोyob·ba·na·ma·do सोso सब्बसोsab·ba·so वाvā पहीयतिpa·hī·ya·ti तनुta·nu वाvā पनpa·na होति।ho·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato yo yobbane yobbanamado so sabbaso vā pahīyati tanu vā pana hoti.

    Reviewing this subject often, they entirely give up the vanity of youth, or at least reduce it.

16. 16

    इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘जराधम्मोम्हि,ja·rā·dham·mom·hi जरंja·raṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

    Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘jarādhammomhi, jaraṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

    This is the advantage for a woman or a man, a layperson or a renunciate of often reviewing this: ‘I am liable to grow old, I am not exempt from old age’.

17. 17

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘ब्याधिधम्मोम्हि,byā·dhi·dham·mom·hi ब्याधिंbyā·dhiṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा?vā

    Kiñca, bhikkhave, atthavasaṁ paṭicca ‘byādhidhammomhi, byādhiṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?

    What is the advantage of often reviewing this: ‘I am liable to get sick, I am not exempt from sickness’?

18. 18

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सत्तानंsat·tā·naṃ आरोग्येā·rog·ye आरोग्यमदो,ā·rog·ya·ma·do येनye·na मदेनma·de·na मत्ताmat·tā कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरन्ति,ca·ran·ti वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरन्ति,ca·ran·ti मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरन्ति।ca·ran·ti

    Atthi, bhikkhave, sattānaṁ ārogye ārogyamado, yena madena mattā kāyena duccaritaṁ caranti, vācāya duccaritaṁ caranti, manasā duccaritaṁ caranti.

    There are sentient beings who, drunk on the vanity of health, do bad things by way of body, speech, and mind.

19. 19

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to योyo आरोग्येā·rog·ye आरोग्यमदोā·rog·ya·ma·do सोso सब्बसोsab·ba·so वाvā पहीयतिpa·hī·ya·ti तनुta·nu वाvā पनpa·na होति।ho·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato yo ārogye ārogyamado so sabbaso vā pahīyati tanu vā pana hoti.

    Reviewing this subject often, they entirely give up the vanity of health, or at least reduce it.

20. 20

    इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘ब्याधिधम्मोम्हि,byā·dhi·dham·mom·hi ब्याधिंbyā·dhiṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

    Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘byādhidhammomhi, byādhiṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

    This is the advantage of often reviewing this: ‘I am liable to get sick, I am not exempt from sickness’.

21. 21

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘मरणधम्मोम्हि,ma·ra·ṇa·dham·mom·hi मरणंma·ra·ṇaṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा?vā

    Kiñca, bhikkhave, atthavasaṁ paṭicca ‘maraṇadhammomhi, maraṇaṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?

    What is the advantage of often reviewing this: ‘I am liable to die, I am not exempt from death’?

22. 22

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सत्तानंsat·tā·naṃ जीवितेjī·vi·te जीवितमदो,jī·vi·ta·ma·do येनye·na मदेनma·de·na मत्ताmat·tā कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरन्ति,ca·ran·ti वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरन्ति,ca·ran·ti मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरन्ति।ca·ran·ti

    Atthi, bhikkhave, sattānaṁ jīvite jīvitamado, yena madena mattā kāyena duccaritaṁ caranti, vācāya duccaritaṁ caranti, manasā duccaritaṁ caranti.

    There are sentient beings who, drunk on the vanity of life, do bad things by way of body, speech, and mind.

23. 23

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to योyo जीवितेjī·vi·te जीवितमदोjī·vi·ta·ma·do सोso सब्बसोsab·ba·so वाvā पहीयतिpa·hī·ya·ti तनुta·nu वाvā पनpa·na होति।ho·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato yo jīvite jīvitamado so sabbaso vā pahīyati tanu vā pana hoti.

    Reviewing this subject often, they entirely give up the vanity of life, or at least reduce it.

24. 24

    इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘मरणधम्मोम्हि,ma·ra·ṇa·dham·mom·hi मरणंma·ra·ṇaṃ अनतीतो’तिa·na·tī·to अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

    Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘maraṇadhammomhi, maraṇaṁ anatīto’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

    This is the advantage of often reviewing this: ‘I am liable to die, I am not exempt from death’.

25. 25

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘सब्बेहिsab·be·hi मेme पियेहिpi·ye·hi मनापेहिma·nā·pe·hi नानाभावोnā·nā·bhā·vo विनाभावो’तिvi·nā·bhā·vo अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा?vā

    Kiñca, bhikkhave, atthavasaṁ paṭicca ‘sabbehi me piyehi manāpehi nānābhāvo vinābhāvo’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?

    What is the advantage of often reviewing this: ‘I must be parted and separated from all I hold dear and beloved’?

26. 26

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सत्तानंsat·tā·naṃ पियेसुpi·ye·su मनापेसुma·nā·pe·su योyo छन्दरागोchan·da·rā·go येनye·na रागेनrā·ge·na रत्ताrat·tā कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरन्ति,ca·ran·ti वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरन्ति,ca·ran·ti मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरन्ति।ca·ran·ti

    Atthi, bhikkhave, sattānaṁ piyesu manāpesu yo chandarāgo yena rāgena rattā kāyena duccaritaṁ caranti, vācāya duccaritaṁ caranti, manasā duccaritaṁ caranti.

    There are sentient beings who, aroused by desire and lust for their dear and beloved, do bad things by way of body, speech, and mind.

27. 27

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to योyo पियेसुpi·ye·su मनापेसुma·nā·pe·su छन्दरागोchan·da·rā·go सोso सब्बसोsab·ba·so वाvā पहीयतिpa·hī·ya·ti तनुta·nu वाvā पनpa·na होति।ho·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato yo piyesu manāpesu chandarāgo so sabbaso vā pahīyati tanu vā pana hoti.

    Reviewing this subject often, they entirely give up desire and lust for their dear and beloved, or at least reduce it.

28. 28

    इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘सब्बेहिsab·be·hi मेme पियेहिpi·ye·hi मनापेहिma·nā·pe·hi नानाभावोnā·nā·bhā·vo विनाभावो’तिvi·nā·bhā·vo अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

    Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘sabbehi me piyehi manāpehi nānābhāvo vinābhāvo’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

    This is the advantage of often reviewing this: ‘I must be parted and separated from all I hold dear and beloved’.

29. 29

    किञ्च,kiñ·ca भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘कम्मस्सकोम्हि,kam·mas·sa·kom·hi कम्मदायादोkam·ma·dā·yā·do कम्मयोनिkam·ma·yo·ni कम्मबन्धुkam·ma·ban·dhu कम्मपटिसरणो,kam·ma·pa·ṭi·sa·ra·ṇo यंyaṃ कम्मंkam·maṃ करिस्सामि—ka·ris·sā·mi

    Kiñca, bhikkhave, atthavasaṁ paṭicca ‘kammassakomhi, kammadāyādo kammayoni kammabandhu kammapaṭisaraṇo, yaṁ kammaṁ karissāmi—

    What is the advantage of often reviewing like this: ‘I am the owner of my deeds and heir to my deeds. Deeds are my womb, my relative, and my refuge.

30. 30

    कल्याणंkal·yā·ṇaṃ वाvā पापकंpā·pa·kaṃ वा—तस्सvā दायादोdā·yā·do भविस्सामी’तिbha·vis·sā·mī अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा?vā

    kalyāṇaṁ vā pāpakaṁ vā—tassa dāyādo bhavissāmī’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā?

    I shall be the heir of whatever deeds I do, whether good or bad’?

31. 31

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सत्तानंsat·tā·naṃ कायदुच्चरितंkā·ya·duc·ca·ri·taṃ वचीदुच्चरितंva·cī·duc·ca·ri·taṃ मनोदुच्चरितं।ma·no·duc·ca·ri·taṃ

    Atthi, bhikkhave, sattānaṁ kāyaduccaritaṁ vacīduccaritaṁ manoduccaritaṁ.

    There are sentient beings who do bad things by way of body, speech, and mind.

32. 32

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to सब्बसोsab·ba·so वाvā दुच्चरितंduc·ca·ri·taṃ पहीयतिpa·hī·ya·ti तनुta·nu वाvā पनpa·na होति।ho·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato sabbaso vā duccaritaṁ pahīyati tanu vā pana hoti.

    Reviewing this subject often, they entirely give up bad conduct, or at least reduce it.

33. 33

    इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve अत्थवसंat·tha·va·saṃ पटिच्चpa·ṭic·ca ‘कम्मस्सकोम्हि,kam·mas·sa·kom·hi कम्मदायादोkam·ma·dā·yā·do कम्मयोनिkam·ma·yo·ni कम्मबन्धुkam·ma·ban·dhu कम्मपटिसरणो,kam·ma·pa·ṭi·sa·ra·ṇo यंyaṃ कम्मंkam·maṃ करिस्सामि—ka·ris·sā·mi

    Idaṁ kho, bhikkhave, atthavasaṁ paṭicca ‘kammassakomhi, kammadāyādo kammayoni kammabandhu kammapaṭisaraṇo, yaṁ kammaṁ karissāmi—

    This is the advantage for a woman or a man, a layperson or a renunciate of often reviewing like this: ‘I am the owner of my deeds and heir to my deeds. Deeds are my womb, my relative, and my refuge.

34. 34

    कल्याणंkal·yā·ṇaṃ वाvā पापकंpā·pa·kaṃ वा—vā

    kalyāṇaṁ vā pāpakaṁ vā—

    I shall be the heir of whatever deeds I do, whether good or bad.’

35. 35

    तस्सtas·sa दायादोdā·yā·do भविस्सामी’तिbha·vis·sā·mī अभिण्हंa·bhiṇ·haṃ पच्चवेक्खितब्बंpac·ca·vek·khi·tab·baṃ इत्थियाit·thi·yā वाvā पुरिसेनpu·ri·se·na वाvā गहट्ठेनga·haṭ·ṭhe·na वाvā पब्बजितेनpab·ba·ji·te·na वा।vā

    tassa dāyādo bhavissāmī’ti abhiṇhaṁ paccavekkhitabbaṁ itthiyā vā purisena vā gahaṭṭhena vā pabbajitena vā.

    (Pāli only)

36. 36

    सsa खोkho सो,so भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sa kho so, bhikkhave, ariyasāvako iti paṭisañcikkhati:

    Then that noble disciple reflects:

37. 37

    ‘नna खोkho अहञ्ञेवेकोa·hañ·ñe·ve·ko जराधम्मोja·rā·dham·mo जरंja·raṃ अनतीतो,a·na·tī·to अथa·tha खोkho यावताyā·va·tā सत्तानंsat·tā·naṃ आगतिā·ga·ti गतिga·ti चुतिcu·ti उपपत्तिu·pa·pat·ti सब्बेsab·be सत्ताsat·tā जराधम्माja·rā·dham·mā जरंja·raṃ अनतीता’ति।a·na·tī·tā

    ‘na kho ahaññeveko jarādhammo jaraṁ anatīto, atha kho yāvatā sattānaṁ āgati gati cuti upapatti sabbe sattā jarādhammā jaraṁ anatītā’ti.

    ‘It’s not just me who is liable to grow old, not being exempt from old age. For all sentient beings grow old according to their nature, as long as they come and go, pass away and are reborn.’

38. 38

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to मग्गोmag·go सञ्जायति।sañ·jā·ya·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato maggo sañjāyati.

    When they review this subject often, the path is born in them.

39. 39

    सोso तंtaṃ मग्गंmag·gaṃ आसेवतिā·se·va·ti भावेतिbhā·ve·ti बहुलीकरोति।ba·hu·lī·ka·ro·ti

    So taṁ maggaṁ āsevati bhāveti bahulīkaroti.

    They cultivate, develop, and make much of it.

40. 40

    तस्सtas·sa तंtaṃ मग्गंmag·gaṃ आसेवतोā·se·va·to भावयतोbhā·va·ya·to बहुलीकरोतोba·hu·lī·ka·ro·to संयोजनानिsaṃ·yo·ja·nā·ni सब्बसोsab·ba·so पहीयन्तिpa·hī·yan·ti अनुसयाa·nu·sa·yā ब्यन्तीहोन्ति।byan·tī·hon·ti

    Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti anusayā byantīhonti.

    By doing so, they give up the fetters and eliminate the underlying tendencies.

41. 41

    ‘नna खोkho अहञ्ञेवेकोa·hañ·ñe·ve·ko ब्याधिधम्मोbyā·dhi·dham·mo ब्याधिंbyā·dhiṃ अनतीतो,a·na·tī·to अथa·tha खोkho यावताyā·va·tā सत्तानंsat·tā·naṃ आगतिā·ga·ti गतिga·ti चुतिcu·ti उपपत्तिu·pa·pat·ti सब्बेsab·be सत्ताsat·tā ब्याधिधम्माbyā·dhi·dham·mā ब्याधिंbyā·dhiṃ अनतीता’ति।a·na·tī·tā

    ‘Na kho ahaññeveko byādhidhammo byādhiṁ anatīto, atha kho yāvatā sattānaṁ āgati gati cuti upapatti sabbe sattā byādhidhammā byādhiṁ anatītā’ti.

    ‘It’s not just me who is liable to get sick, not being exempt from sickness. For all sentient beings get sick according to their nature, as long as they come and go, pass away and are reborn.’

42. 42

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to मग्गोmag·go सञ्जायति।sañ·jā·ya·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato maggo sañjāyati.

    When they review this subject often, the path is born in them.

43. 43

    सोso तंtaṃ मग्गंmag·gaṃ आसेवतिā·se·va·ti भावेतिbhā·ve·ti बहुलीकरोति।ba·hu·lī·ka·ro·ti

    So taṁ maggaṁ āsevati bhāveti bahulīkaroti.

    They cultivate, develop, and make much of it.

44. 44

    तस्सtas·sa तंtaṃ मग्गंmag·gaṃ आसेवतोā·se·va·to भावयतोbhā·va·ya·to बहुलीकरोतोba·hu·lī·ka·ro·to संयोजनानिsaṃ·yo·ja·nā·ni सब्बसोsab·ba·so पहीयन्ति,pa·hī·yan·ti अनुसयाa·nu·sa·yā ब्यन्तीहोन्ति।byan·tī·hon·ti

    Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti, anusayā byantīhonti.

    By doing so, they give up the fetters and eliminate the underlying tendencies.

45. 45

    ‘नna खोkho अहञ्ञेवेकोa·hañ·ñe·ve·ko मरणधम्मोma·ra·ṇa·dham·mo मरणंma·ra·ṇaṃ अनतीतो,a·na·tī·to अथa·tha खोkho यावताyā·va·tā सत्तानंsat·tā·naṃ आगतिā·ga·ti गतिga·ti चुतिcu·ti उपपत्तिu·pa·pat·ti सब्बेsab·be सत्ताsat·tā मरणधम्माma·ra·ṇa·dham·mā मरणंma·ra·ṇaṃ अनतीता’ति।a·na·tī·tā

    ‘Na kho ahaññeveko maraṇadhammo maraṇaṁ anatīto, atha kho yāvatā sattānaṁ āgati gati cuti upapatti sabbe sattā maraṇadhammā maraṇaṁ anatītā’ti.

    ‘It’s not just me who is liable to die, not being exempt from death. For all sentient beings die according to their nature, as long as they come and go, pass away and are reborn.’

46. 46

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to मग्गोmag·go सञ्जायति।sañ·jā·ya·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato maggo sañjāyati.

    When they review this subject often, the path is born in them.

47. 47

    सोso तंtaṃ मग्गंmag·gaṃ आसेवतिā·se·va·ti भावेतिbhā·ve·ti बहुलीकरोति।ba·hu·lī·ka·ro·ti

    So taṁ maggaṁ āsevati bhāveti bahulīkaroti.

    They cultivate, develop, and make much of it.

48. 48

    तस्सtas·sa तंtaṃ मग्गंmag·gaṃ आसेवतोā·se·va·to भावयतोbhā·va·ya·to बहुलीकरोतोba·hu·lī·ka·ro·to संयोजनानिsaṃ·yo·ja·nā·ni सब्बसोsab·ba·so पहीयन्ति,pa·hī·yan·ti अनुसयाa·nu·sa·yā ब्यन्तीहोन्ति।byan·tī·hon·ti

    Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti, anusayā byantīhonti.

    By doing so, they give up the fetters and eliminate the underlying tendencies.

49. 49

    ‘नna खोkho मय्हेवेकस्सmay·he·ve·kas·sa सब्बेहिsab·be·hi पियेहिpi·ye·hi मनापेहिma·nā·pe·hi नानाभावोnā·nā·bhā·vo विनाभावो,vi·nā·bhā·vo अथa·tha खोkho यावताyā·va·tā सत्तानंsat·tā·naṃ आगतिā·ga·ti गतिga·ti चुतिcu·ti उपपत्तिu·pa·pat·ti सब्बेसंsab·be·saṃ सत्तानंsat·tā·naṃ पियेहिpi·ye·hi मनापेहिma·nā·pe·hi नानाभावोnā·nā·bhā·vo विनाभावो’ति।vi·nā·bhā·vo

    ‘Na kho mayhevekassa sabbehi piyehi manāpehi nānābhāvo vinābhāvo, atha kho yāvatā sattānaṁ āgati gati cuti upapatti sabbesaṁ sattānaṁ piyehi manāpehi nānābhāvo vinābhāvo’ti.

    ‘It’s not just me who must be parted and separated from all I hold dear and beloved. For all sentient beings must be parted and separated from all they hold dear and beloved, as long as they come and go, pass away and are reborn.’

50. 50

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to मग्गोmag·go सञ्जायति।sañ·jā·ya·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato maggo sañjāyati.

    When they review this subject often, the path is born in them.

51. 51

    सोso तंtaṃ मग्गंmag·gaṃ आसेवतिā·se·va·ti भावेतिbhā·ve·ti बहुलीकरोति।ba·hu·lī·ka·ro·ti

    So taṁ maggaṁ āsevati bhāveti bahulīkaroti.

    They cultivate, develop, and make much of it.

52. 52

    तस्सtas·sa तंtaṃ मग्गंmag·gaṃ आसेवतोā·se·va·to भावयतोbhā·va·ya·to बहुलीकरोतोba·hu·lī·ka·ro·to संयोजनानिsaṃ·yo·ja·nā·ni सब्बसोsab·ba·so पहीयन्ति,pa·hī·yan·ti अनुसयाa·nu·sa·yā ब्यन्तीहोन्ति।byan·tī·hon·ti

    Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti, anusayā byantīhonti.

    By doing so, they give up the fetters and eliminate the underlying tendencies.

53. 53

    ‘नna खोkho अहञ्ञेवेकोa·hañ·ñe·ve·ko कम्मस्सकोkam·mas·sa·ko कम्मदायादोkam·ma·dā·yā·do कम्मयोनिkam·ma·yo·ni कम्मबन्धुkam·ma·ban·dhu कम्मपटिसरणो,kam·ma·pa·ṭi·sa·ra·ṇo यंyaṃ कम्मंkam·maṃ करिस्सामि—कल्याणंka·ris·sā·mi वाvā पापकंpā·pa·kaṃ वा—तस्सvā दायादोdā·yā·do भविस्सामि;bha·vis·sā·mi

    ‘Na kho ahaññeveko kammassako kammadāyādo kammayoni kammabandhu kammapaṭisaraṇo, yaṁ kammaṁ karissāmi—kalyāṇaṁ vā pāpakaṁ vā—tassa dāyādo bhavissāmi;

    ‘It’s not just me who shall be the owner of my deeds and heir to my deeds.

54. 54

    अथa·tha खोkho यावताyā·va·tā सत्तानंsat·tā·naṃ आगतिā·ga·ti गतिga·ti चुतिcu·ti उपपत्तिu·pa·pat·ti सब्बेsab·be सत्ताsat·tā कम्मस्सकाkam·mas·sa·kā कम्मदायादाkam·ma·dā·yā·dā कम्मयोनिkam·ma·yo·ni कम्मबन्धुkam·ma·ban·dhu कम्मपटिसरणा,kam·ma·pa·ṭi·sa·ra·ṇā यंyaṃ कम्मंkam·maṃ करिस्सन्ति—कल्याणंka·ris·san·ti वाvā पापकंpā·pa·kaṃ वा—तस्सvā दायादाdā·yā·dā भविस्सन्ती’ति।bha·vis·san·tī

    atha kho yāvatā sattānaṁ āgati gati cuti upapatti sabbe sattā kammassakā kammadāyādā kammayoni kammabandhu kammapaṭisaraṇā, yaṁ kammaṁ karissanti—kalyāṇaṁ vā pāpakaṁ vā—tassa dāyādā bhavissantī’ti.

    For all sentient beings shall be the owners of their deeds and heirs to their deeds, as long as they come and go, pass away and are reborn.’

55. 55

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अभिण्हंa·bhiṇ·haṃ पच्चवेक्खतोpac·ca·vek·kha·to मग्गोmag·go सञ्जायति।sañ·jā·ya·ti

    Tassa taṁ ṭhānaṁ abhiṇhaṁ paccavekkhato maggo sañjāyati.

    When they review this subject often, the path is born in them.

56. 56

    सोso तंtaṃ मग्गंmag·gaṃ आसेवतिā·se·va·ti भावेतिbhā·ve·ti बहुलीकरोति।ba·hu·lī·ka·ro·ti

    So taṁ maggaṁ āsevati bhāveti bahulīkaroti.

    They cultivate, develop, and make much of it.

57. 57

    तस्सtas·sa तंtaṃ मग्गंmag·gaṃ आसेवतोā·se·va·to भावयतोbhā·va·ya·to बहुलीकरोतोba·hu·lī·ka·ro·to संयोजनानिsaṃ·yo·ja·nā·ni सब्बसोsab·ba·so पहीयन्ति,pa·hī·yan·ti अनुसयाa·nu·sa·yā ब्यन्तीहोन्तीति।byan·tī·hon·tī·ti

    Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti, anusayā byantīhontīti.

    By doing so, they give up the fetters and eliminate the underlying tendencies.

58. 58

    ब्याधिधम्माbyā·dhi·dham·mā जराधम्मा,ja·rā·dham·mā

    Byādhidhammā jarādhammā,

    For others, sickness is natural,

59. 59

    अथोa·tho मरणधम्मिनो;ma·ra·ṇa·dham·mi·no

    atho maraṇadhammino;

    and so are old age and death.

60. 60

    यथाya·thā धम्माdham·mā तथाta·thā सत्ता,sat·tā

    Yathā dhammā tathā sattā,

    Though this is how their nature is,

61. 61

    जिगुच्छन्तिji·guc·chan·ti पुथुज्जना।pu·thuj·ja·nā

    jigucchanti puthujjanā.

    ordinary people feel disgusted.

62. 62

    अहञ्चेa·hañ·ce तंtaṃ जिगुच्छेय्यं,ji·guc·chey·yaṃ

    Ahañce taṁ jiguccheyyaṁ,

    If I were to be disgusted

63. 63

    एवंe·vaṃ धम्मेसुdham·me·su पाणिसु;pā·ṇi·su

    evaṁ dhammesu pāṇisu;

    with creatures whose nature is such,

64. 64

    नna मेतंme·taṃ पतिरूपस्स,pa·ti·rū·pas·sa

    Na metaṁ patirūpassa,

    it would not be appropriate for me,

65. 65

    ममma·ma एवंe·vaṃ विहारिनो।vi·hā·ri·no

    mama evaṁ vihārino.

    since my life is just the same.

66. 66

    सोहंso·haṃ एवंe·vaṃ विहरन्तो,vi·ha·ran·to

    Sohaṁ evaṁ viharanto,

    Living in such a way,

67. 67

    ञत्वाñat·vā धम्मंdham·maṃ निरूपधिं;ni·rū·pa·dhiṃ

    ñatvā dhammaṁ nirūpadhiṁ;

    I understood the truth without attachments.

68. 68

    आरोग्येā·rog·ye योब्बनस्मिञ्च,yob·ba·nas·miñ·ca

    Ārogye yobbanasmiñca,

    I mastered all vanities—

69. 69

    जीवितस्मिञ्चjī·vi·tas·miñ·ca येye मदा।ma·dā

    jīvitasmiñca ye madā.

    of health, of youth,

70. 70

    सब्बेsab·be मदेma·de अभिभोस्मि,a·bhi·bhos·mi

    Sabbe made abhibhosmi,

    and even of life—

71. 71

    नेक्खम्मंnek·kham·maṃ दट्ठुdaṭ·ṭhu खेमतो;khe·ma·to

    Nekkhammaṁ daṭṭhu khemato;

    seeing renunciation as sanctuary.

72. 72

    तस्सtas·sa मेme अहुa·hu उस्साहो,us·sā·ho

    Tassa me ahu ussāho,

    Zeal sprang up in me

73. 73

    निब्बानंnib·bā·naṃ अभिपस्सतो।a·bhi·pas·sa·to

    Nibbānaṁ abhipassato.

    as I looked to extinguishment.

74. 74

    नाहंnā·haṃ भब्बोbhab·bo एतरहि,e·ta·ra·hi

    Nāhaṁ bhabbo etarahi,

    Now I’m unable

75. 75

    कामानिkā·mā·ni पटिसेवितुं;pa·ṭi·se·vi·tuṃ

    Kāmāni paṭisevituṁ;

    to indulge in sensual pleasures;

76. 76

    अनिवत्तिa·ni·vat·ti भविस्सामि,bha·vis·sā·mi

    Anivatti bhavissāmi,

    there’s no turning back,

77. 77

    ब्रह्मचरियपरायणो”ति।brah·ma·ca·ri·ya·pa·rā·ya·ṇo

    Brahmacariyaparāyaṇo”ti.

    I’m committed to the spiritual life.”

78. 78

    सत्तमं।sat·ta·maṃ

    Sattamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.