Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 6 17 अङ्गुत्तर 6 17
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Soppasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263 · Hide pronunciation
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Numbered Discourses 6.17
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2। सारणीयवग्गsā·ra·ṇī·ya·vag·ga
2. Sāraṇīyavagga
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सोप्पसुत्तsop·pa·sut·ta
Soppasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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अथa·tha खोkho भगवाbha·ga·vā सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनुपट्ठानसालाye·nu·paṭ·ṭhā·na·sā·lā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di
Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito yenupaṭṭhānasālā tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.
Then in the late afternoon, the Buddha came out of retreat, went to the assembly hall, and sat down on the seat spread out.
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आयस्मापिā·yas·mā·pi खोkho सारिपुत्तोsā·ri·put·to सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनुपट्ठानसालाye·nu·paṭ·ṭhā·na·sā·lā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di
Āyasmāpi kho sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yenupaṭṭhānasālā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.
Venerable Sāriputta also came out of retreat, went to the assembly hall, bowed to the Buddha and sat down to one side.
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आयस्मापिā·yas·mā·pi खोkho महामोग्गल्लानोma·hā·mog·gal·lā·no …
Āyasmāpi kho mahāmoggallāno …
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आयस्मापिā·yas·mā·pi खोkho महाकच्चानोma·hā·kac·cā·no …
āyasmāpi kho mahākaccāno …
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आयस्मापिā·yas·mā·pi खोkho महाकोट्ठिकोma·hā·koṭ·ṭhi·ko …
āyasmāpi kho mahākoṭṭhiko …
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आयस्मापिā·yas·mā·pi खोkho महाकप्पिनोma·hā·kap·pi·no …
āyasmāpi kho mahākappino …
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आयस्मापिā·yas·mā·pi खोkho आनन्दोā·nan·do सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनुपट्ठानसालाye·nu·paṭ·ṭhā·na·sā·lā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di
āyasmāpi kho ānando sāyanhasamayaṁ paṭisallānā vuṭṭhito yenupaṭṭhānasālā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.
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अथa·tha खोkho भगवाbha·ga·vā बहुदेवba·hu·de·va रत्तिंrat·tiṃ निसज्जायni·saj·jā·ya वीतिनामेत्वाvī·ti·nā·met·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पाविसि।pā·vi·si
Atha kho bhagavā bahudeva rattiṁ nisajjāya vītināmetvā uṭṭhāyāsanā vihāraṁ pāvisi.
The Buddha spent much of the night sitting in meditation, then rose from his seat and entered his dwelling.
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तेपिte·pi खोkho आयस्मन्तोā·yas·man·to अचिरपक्कन्तस्सa·ci·ra·pak·kan·tas·sa भगवतोbha·ga·va·to उट्ठायासनाuṭ·ṭhā·yā·sa·nā यथाविहारंya·thā·vi·hā·raṃ अगमंसु।a·ga·maṃ·su
Tepi kho āyasmanto acirapakkantassa bhagavato uṭṭhāyāsanā yathāvihāraṁ agamaṁsu.
And soon after the Buddha left those venerables each went to their own dwelling.
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येye पनpa·na तत्थtat·tha भिक्खूbhik·khū नवाna·vā अचिरपब्बजिताa·ci·ra·pab·ba·ji·tā अधुनागताa·dhu·nā·ga·tā इमंi·maṃ धम्मविनयंdham·ma·vi·na·yaṃ तेte यावyā·va सूरियुग्गमनाsū·ri·yug·ga·ma·nā काकच्छमानाkā·kac·cha·mā·nā सुपिंसु।su·piṃ·su
Ye pana tattha bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ te yāva sūriyuggamanā kākacchamānā supiṁsu.
But those mendicants who were junior, recently gone forth, newly come to this teaching and training slept until the sun came up, snoring.
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अद्दसाad·da·sā खोkho भगवाbha·ga·vā दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na तेte भिक्खूbhik·khū यावyā·va सूरियुग्गमनाsū·ri·yug·ga·ma·nā काकच्छमानेkā·kac·cha·mā·ne सुपन्ते।su·pan·te
Addasā kho bhagavā dibbena cakkhunā visuddhena atikkantamānusakena te bhikkhū yāva sūriyuggamanā kākacchamāne supante.
The Buddha saw them doing this, with his clairvoyance that is purified and superhuman.
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“कहंka·haṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सारिपुत्तो?sā·ri·put·to
“Kahaṁ nu kho, bhikkhave, sāriputto?
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कहंka·haṃ महामोग्गल्लानो?ma·hā·mog·gal·lā·no
Kahaṁ mahāmoggallāno?
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कहंka·haṃ महाकस्सपो?ma·hā·kas·sa·po
Kahaṁ mahākassapo?
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कहंka·haṃ महाकच्चानो?ma·hā·kac·cā·no
Kahaṁ mahākaccāno?
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कहंka·haṃ महाकोट्ठिको?ma·hā·koṭ·ṭhi·ko
Kahaṁ mahākoṭṭhiko?
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कहंka·haṃ महाचुन्दो?ma·hā·cun·do
Kahaṁ mahācundo?
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कहंka·haṃ महाकप्पिनो?ma·hā·kap·pi·no
Kahaṁ mahākappino?
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कहंka·haṃ अनुरुद्धो?a·nu·rud·dho
Kahaṁ anuruddho?
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“तेपिte·pi खो,kho भन्ते,bhan·te आयस्मन्तोā·yas·man·to अचिरपक्कन्तस्सa·ci·ra·pak·kan·tas·sa भगवतोbha·ga·va·to उट्ठायासनाuṭ·ṭhā·yā·sa·nā यथाविहारंya·thā·vi·hā·raṃ अगमंसू”ति।a·ga·maṃ·sū
“Tepi kho, bhante, āyasmanto acirapakkantassa bhagavato uṭṭhāyāsanā yathāvihāraṁ agamaṁsū”ti.
“Soon after the Buddha left those venerables each went to their own dwelling.”
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“तेनte·na नोno तुम्हे,tum·he भिक्खवे,bhik·kha·ve थेराthe·rā भिक्खूbhik·khū नागतातिnā·ga·tā·ti यावyā·va सूरियुग्गमनाsū·ri·yug·ga·ma·nā काकच्छमानाkā·kac·cha·mā·nā सुपथ?su·pa·tha
“Tena no tumhe, bhikkhave, therā bhikkhū nāgatāti yāva sūriyuggamanā kākacchamānā supatha?
“So, mendicants, when the senior mendicants left, why did you sleep until the sun came up, snoring?
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‘राजाrā·jā खत्तियोkhat·ti·yo मुद्धावसित्तोmud·dhā·va·sit·to यावदत्थंyā·va·dat·thaṃ सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to विहरन्तोvi·ha·ran·to यावजीवंyā·va·jī·vaṃ रज्जंraj·jaṃ कारेन्तोkā·ren·to जनपदस्सja·na·pa·das·sa वाvā पियोpi·yo मनापो’”ति?ma·nā·po
‘rājā khattiyo muddhāvasitto yāvadatthaṁ seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharanto yāvajīvaṁ rajjaṁ kārento janapadassa vā piyo manāpo’”ti?
of an anointed aristocratic king who rules his whole life, dear and beloved to the country, while indulging in the pleasures of sleeping, lying down, and drowsing as much as he likes?”
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“Good, mendicants!
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‘राजाrā·jā खत्तियोkhat·ti·yo मुद्धावसित्तोmud·dhā·va·sit·to यावदत्थंyā·va·dat·thaṃ सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to विहरन्तोvi·ha·ran·to यावजीवंyā·va·jī·vaṃ रज्जंraj·jaṃ कारेन्तोkā·ren·to जनपदस्सja·na·pa·das·sa वाvā पियोpi·yo मनापो’ति।ma·nā·po
‘rājā khattiyo muddhāvasitto yāvadatthaṁ seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharanto yāvajīvaṁ rajjaṁ kārento janapadassa vā piyo manāpo’ti.
(Pāli only)
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पेत्तणिकोpet·ta·ṇi·ko …
pettaṇiko …
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गामगामणिकोgā·ma·gā·ma·ṇi·ko …
gāmagāmaṇiko …
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पूगगामणिकोpū·ga·gā·ma·ṇi·ko यावदत्थंyā·va·dat·thaṃ सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to विहरन्तोvi·ha·ran·to यावजीवंyā·va·jī·vaṃ पूगगामणिकत्तंpū·ga·gā·ma·ṇi·kat·taṃ कारेन्तोkā·ren·to पूगस्सpū·gas·sa वाvā पियोpi·yo मनापो’”ति?ma·nā·po
pūgagāmaṇiko yāvadatthaṁ seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharanto yāvajīvaṁ pūgagāmaṇikattaṁ kārento pūgassa vā piyo manāpo’”ti?
or a guild head who runs the guild his whole life, dear and beloved to the guild, while indulging in the pleasures of sleeping, lying down, and drowsing as much as he likes?”
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“Good, mendicants!
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‘पूगगामणिकोpū·ga·gā·ma·ṇi·ko यावदत्थंyā·va·dat·thaṃ सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to विहरन्तोvi·ha·ran·to यावजीवंyā·va·jī·vaṃ पूगगामणिकत्तंpū·ga·gā·ma·ṇi·kat·taṃ वाvā कारेन्तोkā·ren·to पूगस्सpū·gas·sa वाvā पियोpi·yo मनापो’ति।ma·nā·po
‘pūgagāmaṇiko yāvadatthaṁ seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharanto yāvajīvaṁ pūgagāmaṇikattaṁ vā kārento pūgassa vā piyo manāpo’ti.
(Pāli only)
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‘समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā यावदत्थंyā·va·dat·thaṃ सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to इन्द्रियेसुin·dri·ye·su अगुत्तद्वारोa·gut·tad·vā·ro भोजनेbho·ja·ne अमत्तञ्ञूa·mat·tañ·ñū जागरियंjā·ga·ri·yaṃ अननुयुत्तोa·na·nu·yut·to अविपस्सकोa·vi·pas·sa·ko कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ पुब्बरत्तापररत्तंpub·ba·rat·tā·pa·ra·rat·taṃ बोधिपक्खियानंbo·dhi·pak·khi·yā·naṃ धम्मानंdham·mā·naṃ भावनानुयोगंbhā·va·nā·nu·yo·gaṃ अननुयुत्तोa·na·nu·yut·to आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्तो’”ति?vi·ha·ran·to
‘samaṇo vā brāhmaṇo vā yāvadatthaṁ seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto indriyesu aguttadvāro bhojane amattaññū jāgariyaṁ ananuyutto avipassako kusalānaṁ dhammānaṁ pubbarattāpararattaṁ bodhipakkhiyānaṁ dhammānaṁ bhāvanānuyogaṁ ananuyutto āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanto’”ti?
of an ascetic or brahmin who indulges in the pleasures of sleeping, lying down, and drowsing as much as they like? Their sense doors are unguarded, they eat too much, they’re not dedicated to wakefulness, they’re unable to discern skillful qualities, and they don’t pursue the development of the qualities on the side of awakening in the evening and toward dawn. Yet they realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.”
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“Good, mendicants!
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‘समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā यावदत्थंyā·va·dat·thaṃ सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to इन्द्रियेसुin·dri·ye·su अगुत्तद्वारोa·gut·tad·vā·ro भोजनेbho·ja·ne अमत्तञ्ञूa·mat·tañ·ñū जागरियंjā·ga·ri·yaṃ अननुयुत्तोa·na·nu·yut·to अविपस्सकोa·vi·pas·sa·ko कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ पुब्बरत्तापररत्तंpub·ba·rat·tā·pa·ra·rat·taṃ बोधिपक्खियानंbo·dhi·pak·khi·yā·naṃ धम्मानंdham·mā·naṃ भावनानुयोगंbhā·va·nā·nu·yo·gaṃ अननुयुत्तोa·na·nu·yut·to आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्तो’ति।vi·ha·ran·to
‘samaṇo vā brāhmaṇo vā yāvadatthaṁ seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto indriyesu aguttadvāro bhojane amattaññū jāgariyaṁ ananuyutto avipassako kusalānaṁ dhammānaṁ pubbarattāpararattaṁ bodhipakkhiyānaṁ dhammānaṁ bhāvanānuyogaṁ ananuyutto āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanto’ti.
(Pāli only)
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‘इन्द्रियेसुin·dri·ye·su गुत्तद्वाराgut·tad·vā·rā भविस्साम,bha·vis·sā·ma भोजनेbho·ja·ne मत्तञ्ञुनो,mat·tañ·ñu·no जागरियंjā·ga·ri·yaṃ अनुयुत्ता,a·nu·yut·tā विपस्सकाvi·pas·sa·kā कुसलानंku·sa·lā·naṃ धम्मानं,dham·mā·naṃ पुब्बरत्तापररत्तंpub·ba·rat·tā·pa·ra·rat·taṃ बोधिपक्खियानंbo·dhi·pak·khi·yā·naṃ धम्मानं,dham·mā·naṃ भावनानुयोगमनुयुत्ताbhā·va·nā·nu·yo·ga·ma·nu·yut·tā विहरिस्सामा’ति।vi·ha·ris·sā·mā
‘indriyesu guttadvārā bhavissāma, bhojane mattaññuno, jāgariyaṁ anuyuttā, vipassakā kusalānaṁ dhammānaṁ, pubbarattāpararattaṁ bodhipakkhiyānaṁ dhammānaṁ, bhāvanānuyogamanuyuttā viharissāmā’ti.
‘We will guard our sense doors, eat in moderation, be dedicated to wakefulness, discern skillful qualities, and pursue the development of the qualities on the side of awakening in the evening and toward dawn.’
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.