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Numbered Discourses 7 69 अङ्गुत्तर 7 69
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Pāricchattakasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 7.69
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पारिच्छत्तकसुत्तpā·ric·chat·ta·ka·sut·ta
Pāricchattakasutta
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“यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye देवानंde·vā·naṃ तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro पण्डुपलासोpaṇ·ḍu·pa·lā·so होति,ho·ti अत्तमना,at·ta·ma·nā भिक्खवे,bhik·kha·ve देवाde·vā तावतिंसाtā·va·tiṃ·sā तस्मिंtas·miṃ समयेsa·ma·ye होन्ति:hon·ti
“Yasmiṁ, bhikkhave, samaye devānaṁ tāvatiṁsānaṁ pāricchattako koviḷāro paṇḍupalāso hoti, attamanā, bhikkhave, devā tāvatiṁsā tasmiṁ samaye honti:
“Mendicants, when the leaves on the Shady Orchid Tree belonging to the gods of the thirty-three turn brown, the gods are elated. They think:
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‘पण्डुपलासोpaṇ·ḍu·pa·lā·so दानिdā·ni पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro नचिरस्सेवna·ci·ras·se·va दानिdā·ni पन्नपलासोpan·na·pa·lā·so भविस्सती’ति।bha·vis·sa·tī
‘paṇḍupalāso dāni pāricchattako koviḷāro nacirasseva dāni pannapalāso bhavissatī’ti.
‘Now the leaves on the Shady Orchid Tree have turned brown! It won’t be long until they fall.’
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye देवानंde·vā·naṃ तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro पन्नपलासोpan·na·pa·lā·so होति,ho·ti अत्तमना,at·ta·ma·nā भिक्खवे,bhik·kha·ve देवाde·vā तावतिंसाtā·va·tiṃ·sā तस्मिंtas·miṃ समयेsa·ma·ye होन्ति:hon·ti
Yasmiṁ, bhikkhave, samaye devānaṁ tāvatiṁsānaṁ pāricchattako koviḷāro pannapalāso hoti, attamanā, bhikkhave, devā tāvatiṁsā tasmiṁ samaye honti:
When the leaves have fallen, the gods are elated. They think:
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‘पन्नपलासोpan·na·pa·lā·so दानिdā·ni पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro नचिरस्सेवna·ci·ras·se·va दानिdā·ni जालकजातोjā·la·ka·jā·to भविस्सती’ति।bha·vis·sa·tī
‘pannapalāso dāni pāricchattako koviḷāro nacirasseva dāni jālakajāto bhavissatī’ti.
‘Now the leaves on the Shady Orchid Tree have fallen. It won’t be long until its foliage starts to regrow.’
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye देवानंde·vā·naṃ तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro जालकजातोjā·la·ka·jā·to होति,ho·ti अत्तमना,at·ta·ma·nā भिक्खवे,bhik·kha·ve देवाde·vā तावतिंसाtā·va·tiṃ·sā तस्मिंtas·miṃ समयेsa·ma·ye होन्ति:hon·ti
Yasmiṁ, bhikkhave, samaye devānaṁ tāvatiṁsānaṁ pāricchattako koviḷāro jālakajāto hoti, attamanā, bhikkhave, devā tāvatiṁsā tasmiṁ samaye honti:
When the foliage starts to regrow, the gods are elated. They think:
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‘जालकजातोjā·la·ka·jā·to दानिdā·ni पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro नचिरस्सेवna·ci·ras·se·va दानिdā·ni खारकजातोkhā·ra·ka·jā·to भविस्सती’ति।bha·vis·sa·tī
‘jālakajāto dāni pāricchattako koviḷāro nacirasseva dāni khārakajāto bhavissatī’ti.
‘Now the foliage of the Shady Orchid Tree has started to regrow. It won’t be long until it’s ready to grow flowers and leaves separately.’
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye देवानंde·vā·naṃ तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro खारकजातोkhā·ra·ka·jā·to होति,ho·ti अत्तमना,at·ta·ma·nā भिक्खवे,bhik·kha·ve देवाde·vā तावतिंसाtā·va·tiṃ·sā तस्मिंtas·miṃ समयेsa·ma·ye होन्ति:hon·ti
Yasmiṁ, bhikkhave, samaye devānaṁ tāvatiṁsānaṁ pāricchattako koviḷāro khārakajāto hoti, attamanā, bhikkhave, devā tāvatiṁsā tasmiṁ samaye honti:
When it’s ready to grow flowers and leaves separately, the gods are elated. They think:
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‘खारकजातोkhā·ra·ka·jā·to दानिdā·ni पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro नचिरस्सेवna·ci·ras·se·va दानिdā·ni कुटुमलकजातोku·ṭu·ma·la·ka·jā·to भविस्सती’ति।bha·vis·sa·tī
‘khārakajāto dāni pāricchattako koviḷāro nacirasseva dāni kuṭumalakajāto bhavissatī’ti.
‘Now the Shady Orchid Tree is ready to grow flowers and leaves separately. It won’t be long until buds start to form.’
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye देवानंde·vā·naṃ तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro कुटुमलकजातोku·ṭu·ma·la·ka·jā·to होति,ho·ti अत्तमना,at·ta·ma·nā भिक्खवे,bhik·kha·ve देवाde·vā तावतिंसाtā·va·tiṃ·sā तस्मिंtas·miṃ समयेsa·ma·ye होन्ति:hon·ti
Yasmiṁ, bhikkhave, samaye devānaṁ tāvatiṁsānaṁ pāricchattako koviḷāro kuṭumalakajāto hoti, attamanā, bhikkhave, devā tāvatiṁsā tasmiṁ samaye honti:
When the buds start to form, the gods are elated. They think:
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‘कुटुमलकजातोku·ṭu·ma·la·ka·jā·to दानिdā·ni पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro नचिरस्सेवna·ci·ras·se·va दानिdā·ni कोरकजातोko·ra·ka·jā·to भविस्सती’ति।bha·vis·sa·tī
‘kuṭumalakajāto dāni pāricchattako koviḷāro nacirasseva dāni korakajāto bhavissatī’ti.
‘Now the buds of the Shady Orchid Tree have started to form. It won’t be long until the buds burst.’
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye देवानंde·vā·naṃ तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro कोरकजातोko·ra·ka·jā·to होति,ho·ti अत्तमना,at·ta·ma·nā भिक्खवे,bhik·kha·ve देवाde·vā तावतिंसाtā·va·tiṃ·sā तस्मिंtas·miṃ समयेsa·ma·ye होन्ति:hon·ti
Yasmiṁ, bhikkhave, samaye devānaṁ tāvatiṁsānaṁ pāricchattako koviḷāro korakajāto hoti, attamanā, bhikkhave, devā tāvatiṁsā tasmiṁ samaye honti:
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‘कोरकजातोko·ra·ka·jā·to दानिdā·ni पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro नचिरस्सेवna·ci·ras·se·va दानिdā·ni सब्बफालिफुल्लोsab·ba·phā·li·phul·lo भविस्सती’ति।bha·vis·sa·tī
‘korakajāto dāni pāricchattako koviḷāro nacirasseva dāni sabbaphāliphullo bhavissatī’ti.
‘Now the buds of the Shady Orchid Tree have burst. It won’t be long until it fully blossoms.’
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye देवानंde·vā·naṃ तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारोko·vi·ḷā·ro सब्बफालिफुल्लोsab·ba·phā·li·phul·lo होति,ho·ti अत्तमना,at·ta·ma·nā भिक्खवे,bhik·kha·ve देवाde·vā तावतिंसाtā·va·tiṃ·sā पारिच्छत्तकस्सpā·ric·chat·ta·kas·sa कोविळारस्सko·vi·ḷā·ras·sa मूलेmū·le दिब्बेdib·be चत्तारोcat·tā·ro मासेmā·se पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi समप्पिताsa·map·pi·tā समङ्गीभूताsa·maṅ·gī·bhū·tā परिचारेन्ति।pa·ri·cā·ren·ti सब्बफालिफुल्लस्सsab·ba·phā·li·phul·las·sa खोkho पन,pa·na भिक्खवे,bhik·kha·ve पारिच्छत्तकस्सpā·ric·chat·ta·kas·sa कोविळारस्सko·vi·ḷā·ras·sa समन्ताsa·man·tā पञ्ञासयोजनानिpañ·ñā·sa·yo·ja·nā·ni आभायā·bhā·ya फुटंphu·ṭaṃ होति,ho·ti अनुवातंa·nu·vā·taṃ योजनसतंyo·ja·na·sa·taṃ गन्धोgan·dho गच्छति,gac·cha·ti
Yasmiṁ, bhikkhave, samaye devānaṁ tāvatiṁsānaṁ pāricchattako koviḷāro sabbaphāliphullo hoti, attamanā, bhikkhave, devā tāvatiṁsā pāricchattakassa koviḷārassa mūle dibbe cattāro māse pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārenti. Sabbaphāliphullassa kho pana, bhikkhave, pāricchattakassa koviḷārassa samantā paññāsayojanāni ābhāya phuṭaṁ hoti, anuvātaṁ yojanasataṁ gandho gacchati,
When the Shady Orchid Tree of the gods of the thirty-three has fully blossomed, the gods are elated. For four heavenly months they amused themselves at the root of the tree, supplied and provided with the five kinds of sensual stimulation. When the Shady Orchid Tree has fully blossomed, its radiance spreads for fifty leagues, while its fragrance wafts for a hundred leagues.
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अयमानुभावोa·ya·mā·nu·bhā·vo पारिच्छत्तकस्सpā·ric·chat·ta·kas·sa कोविळारस्स।ko·vi·ḷā·ras·sa
ayamānubhāvo pāricchattakassa koviḷārassa.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यस्मिंyas·miṃ समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जायpab·baj·jā·ya चेतेति,ce·te·ti पण्डुपलासो,paṇ·ḍu·pa·lā·so भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko तस्मिंtas·miṃ समयेsa·ma·ye होतिho·ti देवानंवde·vā·naṃ·va तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारो।ko·vi·ḷā·ro
Evamevaṁ kho, bhikkhave, yasmiṁ samaye ariyasāvako agārasmā anagāriyaṁ pabbajjāya ceteti, paṇḍupalāso, bhikkhave, ariyasāvako tasmiṁ samaye hoti devānaṁva tāvatiṁsānaṁ pāricchattako koviḷāro.
In the same way, when a noble disciple plans to go forth from the lay life to homelessness, they’re like the Shady Orchid Tree when its leaves turn brown.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko केसमस्सुंke·sa·mas·suṃ ओहारेत्वाo·hā·ret·vā कासायानिkā·sā·yā·ni वत्थानिvat·thā·ni अच्छादेत्वाac·chā·det·vā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति,ho·ti पन्नपलासो,pan·na·pa·lā·so भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko तस्मिंtas·miṃ समयेsa·ma·ye होतिho·ti देवानंवde·vā·naṃ·va तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारो।ko·vi·ḷā·ro
Yasmiṁ, bhikkhave, samaye ariyasāvako kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajito hoti, pannapalāso, bhikkhave, ariyasāvako tasmiṁ samaye hoti devānaṁva tāvatiṁsānaṁ pāricchattako koviḷāro.
When a noble disciple shaves off their hair and beard, dresses in ocher robes, and goes forth from the lay life to homelessness, they’re like the Shady Orchid Tree when its leaves fall.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti
Yasmiṁ, bhikkhave, samaye ariyasāvako vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati,
When a noble disciple, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected,
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जालकजातो,jā·la·ka·jā·to भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko तस्मिंtas·miṃ समयेsa·ma·ye होतिho·ti देवानंवde·vā·naṃ·va तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारो।ko·vi·ḷā·ro
jālakajāto, bhikkhave, ariyasāvako tasmiṁ samaye hoti devānaṁva tāvatiṁsānaṁ pāricchattako koviḷāro.
they’re like the Shady Orchid Tree when its foliage starts to regrow.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti
Yasmiṁ, bhikkhave, samaye ariyasāvako vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ upasampajja viharati,
When, as the placing of the mind and keeping it connected are stilled, a noble disciple enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected,
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खारकजातो,khā·ra·ka·jā·to भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko तस्मिंtas·miṃ समयेsa·ma·ye होतिho·ti देवानंवde·vā·naṃ·va तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारो।ko·vi·ḷā·ro
khārakajāto, bhikkhave, ariyasāvako tasmiṁ samaye hoti devānaṁva tāvatiṁsānaṁ pāricchattako koviḷāro.
they’re like the Shady Orchid Tree when it’s ready to grow flowers and leaves separately.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko पीतियाpī·ti·yā चca विरागाvi·rā·gā …पे…pe ततियंta·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti
Yasmiṁ, bhikkhave, samaye ariyasāvako pītiyā ca virāgā …pe… tatiyaṁ jhānaṁ upasampajja viharati,
When, with the fading away of rapture, a noble disciple enters and remains in the third absorption, where they meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss’,
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कुटुमलकजातो,ku·ṭu·ma·la·ka·jā·to भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko तस्मिंtas·miṃ समयेsa·ma·ye होतिho·ti देवानंवde·vā·naṃ·va तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारो।ko·vi·ḷā·ro
kuṭumalakajāto, bhikkhave, ariyasāvako tasmiṁ samaye hoti devānaṁva tāvatiṁsānaṁ pāricchattako koviḷāro.
they’re like the Shady Orchid Tree when its buds start to form.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko सुखस्सsu·khas·sa चca पहानाpa·hā·nā दुक्खस्सduk·khas·sa चca पहानाpa·hā·nā …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti
Yasmiṁ, bhikkhave, samaye ariyasāvako sukhassa ca pahānā dukkhassa ca pahānā …pe… catutthaṁ jhānaṁ upasampajja viharati,
When, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, a noble disciple enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness,
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कोरकजातो,ko·ra·ka·jā·to भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko तस्मिंtas·miṃ समयेsa·ma·ye होतिho·ti देवानंवde·vā·naṃ·va तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारो।ko·vi·ḷā·ro
korakajāto, bhikkhave, ariyasāvako tasmiṁ samaye hoti devānaṁva tāvatiṁsānaṁ pāricchattako koviḷāro.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko आसवानंā·sa·vā·naṃ खयाkha·yā …पे…pe सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti
Yasmiṁ, bhikkhave, samaye ariyasāvako āsavānaṁ khayā …pe… sacchikatvā upasampajja viharati,
When a noble disciple realizes the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements,
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सब्बफालिफुल्लो,sab·ba·phā·li·phul·lo भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko तस्मिंtas·miṃ समयेsa·ma·ye होतिho·ti देवानंवde·vā·naṃ·va तावतिंसानंtā·va·tiṃ·sā·naṃ पारिच्छत्तकोpā·ric·chat·ta·ko कोविळारो।ko·vi·ḷā·ro
sabbaphāliphullo, bhikkhave, ariyasāvako tasmiṁ samaye hoti devānaṁva tāvatiṁsānaṁ pāricchattako koviḷāro.
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‘एसोe·so इत्थन्नामोit·than·nā·mo आयस्माā·yas·mā इत्थन्नामस्सit·than·nā·mas·sa आयस्मतोā·yas·ma·to सद्धिविहारिकोsad·dhi·vi·hā·ri·ko अमुकम्हाa·mu·kam·hā गामाgā·mā वाvā निगमाni·ga·mā वाvā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरती’ति।vi·ha·ra·tī
‘eso itthannāmo āyasmā itthannāmassa āyasmato saddhivihāriko amukamhā gāmā vā nigamā vā agārasmā anagāriyaṁ pabbajito āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī’ti.
‘This venerable named so-and-so, from such-and-such village or town, the protégé of the venerable named so-and-so, went forth from the lay life to homelessness. They’ve realized the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.’
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ब्रह्मकायिकाbrah·ma·kā·yi·kā देवाde·vā सद्दमनुस्सावेन्ति:sad·da·ma·nus·sā·ven·ti
brahmakāyikā devā saddamanussāventi:
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‘एसोe·so इत्थन्नामोit·than·nā·mo आयस्माā·yas·mā इत्थन्नामस्सit·than·nā·mas·sa आयस्मतोā·yas·ma·to सद्धिविहारिकोsad·dhi·vi·hā·ri·ko अमुकम्हाa·mu·kam·hā गामाgā·mā वाvā निगमाni·ga·mā वाvā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरती’ति।vi·ha·ra·tī
‘eso itthannāmo āyasmā itthannāmassa āyasmato saddhivihāriko amukamhā gāmā vā nigamā vā agārasmā anagāriyaṁ pabbajito āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī’ti.
‘This venerable named so-and-so, from such-and-such village or town, the protégé of the venerable named so-and-so, went forth from the lay life to homelessness. They’ve realized the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.’
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अयमानुभावोa·ya·mā·nu·bhā·vo खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनो”ति।bhik·khu·no
ayamānubhāvo khīṇāsavassa bhikkhuno”ti.
Such is the majesty of a mendicant who has ended the defilements.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.