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Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 8 2 अङ्गुत्तर 8 2

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596

Paññāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 8।2

    Aṅguttara Nikāya 8.2

    Numbered Discourses 8.2

  2. 2

    1। मेत्तावग्गmet·tā·vag·ga

    1. Mettāvagga

    1. Love

  3. 3

    पञ्ञासुत्तpañ·ñā·sut·ta

    Paññāsutta

    Wisdom

  4. 4

    “अट्ठिमे,aṭ·ṭhi·me भिक्खवे,bhik·kha·ve हेतूhe·tū अट्ठaṭ·ṭha पच्चयाpac·ca·yā आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तन्ति।saṃ·vat·tan·ti

    “Aṭṭhime, bhikkhave, hetū aṭṭha paccayā ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattanti.

    “Mendicants, there are eight causes and reasons that lead to acquiring the wisdom fundamental to the spiritual life, and to its increase, growth, and full development once it has been acquired.

  5. 5

    कतमेka·ta·me अट्ठ?aṭ·ṭha

    Katame aṭṭha?

    What eight?

  6. 6

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सत्थारंsat·thā·raṃ उपनिस्सायu·pa·nis·sā·ya विहरतिvi·ha·ra·ti अञ्ञतरंañ·ña·ta·raṃ वाvā गरुट्ठानियंga·ruṭ·ṭhā·ni·yaṃ सब्रह्मचारिं,sab·rah·ma·cā·riṃ यत्थस्सyat·thas·sa तिब्बंtib·baṃ हिरोत्तप्पंhi·rot·tap·paṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ होतिho·ti पेमञ्चpe·mañ·ca गारवोgā·ra·vo च।ca

    Idha, bhikkhave, bhikkhu satthāraṁ upanissāya viharati aññataraṁ vā garuṭṭhāniyaṁ sabrahmacāriṁ, yatthassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti pemañca gāravo ca.

    It’s when a mendicant lives relying on the Teacher or a spiritual companion in a teacher’s role. And they set up a keen sense of conscience and prudence for them, with warmth and respect.

  7. 7

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo हेतुhe·tu पठमोpa·ṭha·mo पच्चयोpac·ca·yo आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, paṭhamo hetu paṭhamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati.

    This is the first cause.

  8. 8

    सोso तंtaṃ सत्थारंsat·thā·raṃ उपनिस्सायu·pa·nis·sā·ya विहरन्तोvi·ha·ran·to अञ्ञतरंañ·ña·ta·raṃ वाvā गरुट्ठानियंga·ruṭ·ṭhā·ni·yaṃ सब्रह्मचारिं,sab·rah·ma·cā·riṃ यत्थस्सyat·thas·sa तिब्बंtib·baṃ हिरोत्तप्पंhi·rot·tap·paṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ होतिho·ti पेमञ्चpe·mañ·ca गारवोgā·ra·vo च,ca तेte कालेनkā·le·na कालंkā·laṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā परिपुच्छतिpa·ri·puc·cha·ti परिपञ्हति:pa·ri·pañ·ha·ti

    So taṁ satthāraṁ upanissāya viharanto aññataraṁ vā garuṭṭhāniyaṁ sabrahmacāriṁ, yatthassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti pemañca gāravo ca, te kālena kālaṁ upasaṅkamitvā paripucchati paripañhati:

    When a mendicant lives relying on the Teacher or a spiritual companion in a teacher’s role—with a keen sense of conscience and prudence for them, with warmth and respect—from time to time they go and ask them questions:

  9. 9

    ‘इदं,i·daṃ भन्ते,bhan·te कथं;ka·thaṃ इमस्सi·mas·sa कोko अत्थो’ति?at·tho

    ‘idaṁ, bhante, kathaṁ; imassa ko attho’ti?

    ‘Why, sir, does it say this? What does that mean?’

  10. 10

    तस्सtas·sa तेte आयस्मन्तोā·yas·man·to अविवटञ्चेवa·vi·va·ṭañ·ce·va विवरन्ति,vi·va·ran·ti अनुत्तानीकतञ्चa·nut·tā·nī·ka·tañ·ca उत्तानीकरोन्ति,ut·tā·nī·ka·ron·ti अनेकविहितेसुa·ne·ka·vi·hi·te·su चca कङ्खाठानियेसुkaṅ·khā·ṭhā·ni·ye·su धम्मेसुdham·me·su कङ्खंkaṅ·khaṃ पटिविनोदेन्ति।pa·ṭi·vi·no·den·ti

    Tassa te āyasmanto avivaṭañceva vivaranti, anuttānīkatañca uttānīkaronti, anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṁ paṭivinodenti.

    Those venerables reveal what is hidden, clarify what is unclear, and dispel doubt regarding the many doubtful matters.

  11. 11

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve दुतियोdu·ti·yo हेतुhe·tu दुतियोdu·ti·yo पच्चयोpac·ca·yo आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, dutiyo hetu dutiyo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati.

    This is the second cause.

  12. 12

    सोso तंtaṃ धम्मंdham·maṃ सुत्वाsut·vā द्वयेनdva·ye·na वूपकासेनvū·pa·kā·se·na सम्पादेति—कायवूपकासेनsam·pā·de·ti चca चित्तवूपकासेनcit·ta·vū·pa·kā·se·na च।ca

    So taṁ dhammaṁ sutvā dvayena vūpakāsena sampādeti—kāyavūpakāsena ca cittavūpakāsena ca.

    After hearing that teaching they perfect withdrawal of both body and mind.

  13. 13

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve ततियोta·ti·yo हेतुhe·tu ततियोta·ti·yo पच्चयोpac·ca·yo आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, tatiyo hetu tatiyo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati.

    This is the third cause.

  14. 14

    सीलवाsī·la·vā होति,ho·ti पातिमोक्खसंवरसंवुतोpā·ti·mok·kha·saṃ·va·ra·saṃ·vu·to विहरतिvi·ha·ra·ti आचारगोचरसम्पन्नोā·cā·ra·go·ca·ra·sam·pan·no अणुमत्तेसुa·ṇu·mat·te·su वज्जेसुvaj·je·su भयदस्सावी,bha·ya·das·sā·vī समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु।sik·khā·pa·de·su

    Sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.

    A mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.

  15. 15

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho हेतुhe·tu चतुत्थोca·tut·tho पच्चयोpac·ca·yo आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, catuttho hetu catuttho paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati.

    This is the fourth cause.

  16. 16

    बहुस्सुतोba·hus·su·to होतिho·ti सुतधरोsu·ta·dha·ro सुतसन्निचयो।su·ta·san·ni·ca·yo येye तेte धम्माdham·mā आदिकल्याणाā·di·kal·yā·ṇā मज्झेकल्याणाmaj·jhe·kal·yā·ṇā परियोसानकल्याणाpa·ri·yo·sā·na·kal·yā·ṇā सात्थंsāt·thaṃ सब्यञ्जनंsab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ अभिवदन्ति,a·bhi·va·dan·ti तथारूपास्सta·thā·rū·pās·sa धम्माdham·mā बहुस्सुताba·hus·su·tā होन्तिhon·ti धाताdhā·tā वचसाva·ca·sā परिचिताpa·ri·ci·tā मनसानुपेक्खिताma·na·sā·nu·pek·khi·tā दिट्ठियाdiṭ·ṭhi·yā सुप्पटिविद्धा।sup·pa·ṭi·vid·dhā

    Bahussuto hoti sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.

    They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and penetrating them theoretically.

  17. 17

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve पञ्चमोpañ·ca·mo हेतुhe·tu पञ्चमोpañ·ca·mo पच्चयोpac·ca·yo आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, pañcamo hetu pañcamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati.

    This is the fifth cause.

  18. 18

    आरद्धवीरियोā·rad·dha·vī·ri·yo विहरतिvi·ha·ra·ti अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय,u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु।dham·me·su

    Āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.

    They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.

  19. 19

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve छट्ठोchaṭ·ṭho हेतुhe·tu छट्ठोchaṭ·ṭho पच्चयोpac·ca·yo आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, chaṭṭho hetu chaṭṭho paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati.

    This is the sixth cause.

  20. 20

    सङ्घगतोsaṅ·gha·ga·to खोkho पनpa·na अनानाकथिकोa·nā·nā·ka·thi·ko होतिho·ti अतिरच्छानकथिको।a·ti·rac·chā·na·ka·thi·ko

    Saṅghagato kho pana anānākathiko hoti atiracchānakathiko.

    When in the Saṅgha they don’t engage in motley talk or low talk.

  21. 21

    सामंsā·maṃ वाvā धम्मंdham·maṃ भासतिbhā·sa·ti परंpa·raṃ वाvā अज्झेसतिaj·jhe·sa·ti अरियंa·ri·yaṃ वाvā तुण्हीभावंtuṇ·hī·bhā·vaṃ नातिमञ्ञति।nā·ti·mañ·ña·ti

    Sāmaṁ vā dhammaṁ bhāsati paraṁ vā ajjhesati ariyaṁ vā tuṇhībhāvaṁ nātimaññati.

    Either they talk on Dhamma, or they invite someone else to do so, or they respect noble silence.

  22. 22

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सत्तमोsat·ta·mo हेतुhe·tu सत्तमोsat·ta·mo पच्चयोpac·ca·yo आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, sattamo hetu sattamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati.

    This is the seventh cause.

  23. 23

    पञ्चसुpañ·ca·su खोkho पनpa·na उपादानक्खन्धेसुu·pā·dā·nak·khan·dhe·su उदयब्बयानुपस्सीu·da·yab·ba·yā·nu·pas·sī विहरति:vi·ha·ra·ti

    Pañcasu kho pana upādānakkhandhesu udayabbayānupassī viharati:

    They meditate observing rise and fall in the five grasping aggregates.

  24. 24

    ‘इतिi·ti रूपं,rū·paṃ इतिi·ti रूपस्सrū·pas·sa समुदयो,sa·mu·da·yo इतिi·ti रूपस्सrū·pas·sa अत्थङ्गमो;at·thaṅ·ga·mo

    ‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;

    ‘Such is form, such is the origin of form, such is the disappearance of form.

  25. 25

    इतिi·ti वेदना,ve·da·nā इतिi·ti वेदनायve·da·nā·ya समुदयो,sa·mu·da·yo इतिi·ti वेदनायve·da·nā·ya अत्थङ्गमो;at·thaṅ·ga·mo

    iti vedanā, iti vedanāya samudayo, iti vedanāya atthaṅgamo;

    Such is feeling, such is the origin of feeling, such is the disappearance of feeling.

  26. 26

    इतिi·ti सञ्ञाsañ·ñā …पे…pe

    iti saññā …pe…

    Such is perception, such is the origin of perception, such is the disappearance of perception.

  27. 27

    इतिi·ti सङ्खाराsaṅ·khā·rā …

    iti saṅkhārā …

    Such are choices, such is the origin of choices, such is the disappearance of choices.

  28. 28

    इतिi·ti विञ्ञाणं,viñ·ñā·ṇaṃ इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa समुदयो,sa·mu·da·yo इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa अत्थङ्गमो’ति।at·thaṅ·ga·mo

    iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti.

    Such is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.’

  29. 29

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve अट्ठमोaṭ·ṭha·mo हेतुhe·tu अट्ठमोaṭ·ṭha·mo पच्चयोpac·ca·yo आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, aṭṭhamo hetu aṭṭhamo paccayo ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattati.

    This is the eighth cause.

  30. 30

    तमेनंta·me·naṃ सब्रह्मचारीsab·rah·ma·cā·rī एवंe·vaṃ सम्भावेन्ति:sam·bhā·ven·ti

    Tamenaṁ sabrahmacārī evaṁ sambhāventi:

    Their spiritual companions esteem them:

  31. 31

    ‘अयंa·yaṃ खोkho आयस्माā·yas·mā सत्थारंsat·thā·raṃ उपनिस्सायu·pa·nis·sā·ya विहरतिvi·ha·ra·ti अञ्ञतरंañ·ña·ta·raṃ वाvā गरुट्ठानियंga·ruṭ·ṭhā·ni·yaṃ सब्रह्मचारिं,sab·rah·ma·cā·riṃ यत्थस्सyat·thas·sa तिब्बंtib·baṃ हिरोत्तप्पंhi·rot·tap·paṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ होतिho·ti पेमञ्चpe·mañ·ca गारवोgā·ra·vo च।ca

    ‘ayaṁ kho āyasmā satthāraṁ upanissāya viharati aññataraṁ vā garuṭṭhāniyaṁ sabrahmacāriṁ, yatthassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti pemañca gāravo ca.

    ‘This venerable lives relying on the Teacher or a spiritual companion in a teacher’s role. They set up a keen sense of conscience and prudence for them, with warmth and respect.

  32. 32

    अद्धाad·dhā अयमायस्माa·ya·mā·yas·mā जानंjā·naṃ जानातिjā·nā·ti पस्संpas·saṃ पस्सती’ति।pas·sa·tī

    Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti.

    Clearly this venerable knows and sees.’

  33. 33

    अयम्पिa·yam·pi धम्मोdham·mo पियत्तायpi·yat·tā·ya गरुत्तायga·rut·tā·ya भावनायbhā·va·nā·ya सामञ्ञायsā·mañ·ñā·ya एकीभावायe·kī·bhā·vā·ya संवत्तति।saṃ·vat·ta·ti

    Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.

    This quality leads to fondness, respect, esteem, harmony, and unity.

  34. 34

    ‘तंtaṃ खोkho पनायमायस्माpa·nā·ya·mā·yas·mā सत्थारंsat·thā·raṃ उपनिस्सायu·pa·nis·sā·ya विहरन्तोvi·ha·ran·to अञ्ञतरंañ·ña·ta·raṃ वाvā गरुट्ठानियंga·ruṭ·ṭhā·ni·yaṃ सब्रह्मचारिं,sab·rah·ma·cā·riṃ यत्थस्सyat·thas·sa तिब्बंtib·baṃ हिरोत्तप्पंhi·rot·tap·paṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ होतिho·ti पेमञ्चpe·mañ·ca गारवोgā·ra·vo च,ca तेte कालेनkā·le·na कालंkā·laṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā परिपुच्छतिpa·ri·puc·cha·ti परिपञ्हति:pa·ri·pañ·ha·ti

    ‘Taṁ kho panāyamāyasmā satthāraṁ upanissāya viharanto aññataraṁ vā garuṭṭhāniyaṁ sabrahmacāriṁ, yatthassa tibbaṁ hirottappaṁ paccupaṭṭhitaṁ hoti pemañca gāravo ca, te kālena kālaṁ upasaṅkamitvā paripucchati paripañhati:

    ‘This venerable lives relying on the Teacher or a spiritual companion in a teacher’s role, and from time to time they go and ask them questions …

  35. 35

    “इदं,i·daṃ भन्ते,bhan·te कथं;ka·thaṃ इमस्सi·mas·sa कोko अत्थो”ति?at·tho

    “idaṁ, bhante, kathaṁ; imassa ko attho”ti?

    (Pāli only)

  36. 36

    तस्सtas·sa तेte आयस्मन्तोā·yas·man·to अविवटञ्चेवa·vi·va·ṭañ·ce·va विवरन्ति,vi·va·ran·ti अनुत्तानीकतञ्चa·nut·tā·nī·ka·tañ·ca उत्तानीकरोन्ति,ut·tā·nī·ka·ron·ti अनेकविहितेसुa·ne·ka·vi·hi·te·su चca कङ्खाठानियेसुkaṅ·khā·ṭhā·ni·ye·su धम्मेसुdham·me·su कङ्खंkaṅ·khaṃ पटिविनोदेन्ति।pa·ṭi·vi·no·den·ti

    Tassa te āyasmanto avivaṭañceva vivaranti, anuttānīkatañca uttānīkaronti, anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṁ paṭivinodenti.

    (Pāli only)

  37. 37

    अद्धाad·dhā अयमायस्माa·ya·mā·yas·mā जानंjā·naṃ जानातिjā·nā·ti पस्संpas·saṃ पस्सती’ति।pas·sa·tī

    Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti.

    Clearly this venerable knows and sees.’

  38. 38

    अयम्पिa·yam·pi धम्मोdham·mo पियत्तायpi·yat·tā·ya गरुत्तायga·rut·tā·ya भावनायbhā·va·nā·ya सामञ्ञायsā·mañ·ñā·ya एकीभावायe·kī·bhā·vā·ya संवत्तति।saṃ·vat·ta·ti

    Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.

    This quality also leads to fondness, respect, esteem, harmony, and unity.

  39. 39

    ‘तंtaṃ खोkho पनायमायस्माpa·nā·ya·mā·yas·mā धम्मंdham·maṃ सुत्वाsut·vā द्वयेनdva·ye·na वूपकासेनvū·pa·kā·se·na सम्पादेति—कायवूपकासेनsam·pā·de·ti चca चित्तवूपकासेनcit·ta·vū·pa·kā·se·na च।ca

    ‘Taṁ kho panāyamāyasmā dhammaṁ sutvā dvayena vūpakāsena sampādeti—kāyavūpakāsena ca cittavūpakāsena ca.

    ‘After hearing that teaching they perfect withdrawal of both body and mind.

  40. 40

    अद्धाad·dhā अयमायस्माa·ya·mā·yas·mā जानंjā·naṃ जानातिjā·nā·ti पस्संpas·saṃ पस्सती’ति।pas·sa·tī

    Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti.

    Clearly this venerable knows and sees.’

  41. 41

    अयम्पिa·yam·pi धम्मोdham·mo पियत्तायpi·yat·tā·ya गरुत्तायga·rut·tā·ya भावनायbhā·va·nā·ya सामञ्ञायsā·mañ·ñā·ya एकीभावायe·kī·bhā·vā·ya संवत्तति।saṃ·vat·ta·ti

    Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.

    This quality also leads to fondness, respect, esteem, harmony, and unity.

  42. 42

    ‘सीलवाsī·la·vā खोkho पनायमायस्माpa·nā·ya·mā·yas·mā पातिमोक्खसंवरसंवुतोpā·ti·mok·kha·saṃ·va·ra·saṃ·vu·to विहरतिvi·ha·ra·ti आचारगोचरसम्पन्नोā·cā·ra·go·ca·ra·sam·pan·no अणुमत्तेसुa·ṇu·mat·te·su वज्जेसुvaj·je·su भयदस्सावी,bha·ya·das·sā·vī समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु।sik·khā·pa·de·su

    ‘Sīlavā kho panāyamāyasmā pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.

    ‘This venerable is ethical …

  43. 43

    अद्धाad·dhā अयमायस्माa·ya·mā·yas·mā जानंjā·naṃ जानातिjā·nā·ti पस्संpas·saṃ पस्सती’ति।pas·sa·tī

    Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti.

    Clearly this venerable knows and sees.’

  44. 44

    अयम्पिa·yam·pi धम्मोdham·mo पियत्तायpi·yat·tā·ya गरुत्तायga·rut·tā·ya भावनायbhā·va·nā·ya सामञ्ञायsā·mañ·ñā·ya एकीभावायe·kī·bhā·vā·ya संवत्तति।saṃ·vat·ta·ti

    Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.

    This quality also leads to fondness, respect, esteem, harmony, and unity.

  45. 45

    ‘बहुस्सुतोba·hus·su·to खोkho पनायमायस्माpa·nā·ya·mā·yas·mā सुतधरोsu·ta·dha·ro सुतसन्निचयो।su·ta·san·ni·ca·yo येye तेte धम्माdham·mā आदिकल्याणाā·di·kal·yā·ṇā मज्झेकल्याणाmaj·jhe·kal·yā·ṇā परियोसानकल्याणाpa·ri·yo·sā·na·kal·yā·ṇā सात्थंsāt·thaṃ सब्यञ्जनंsab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ अभिवदन्ति,a·bhi·va·dan·ti तथारूपास्सta·thā·rū·pās·sa धम्माdham·mā बहुस्सुताba·hus·su·tā होन्तिhon·ti धाताdhā·tā वचसाva·ca·sā परिचिताpa·ri·ci·tā मनसानुपेक्खिताma·na·sā·nu·pek·khi·tā दिट्ठियाdiṭ·ṭhi·yā सुप्पटिविद्धा।sup·pa·ṭi·vid·dhā

    ‘Bahussuto kho panāyamāyasmā sutadharo sutasannicayo. Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.

    ‘This venerable is very learned, remembering and keeping what they’ve learned. …

  46. 46

    अद्धाad·dhā अयमायस्माa·ya·mā·yas·mā जानंjā·naṃ जानातिjā·nā·ti पस्संpas·saṃ पस्सती’ति।pas·sa·tī

    Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti.

    Clearly this venerable knows and sees.’

  47. 47

    अयम्पिa·yam·pi धम्मोdham·mo पियत्तायpi·yat·tā·ya गरुत्तायga·rut·tā·ya भावनायbhā·va·nā·ya सामञ्ञायsā·mañ·ñā·ya एकीभावायe·kī·bhā·vā·ya संवत्तति।saṃ·vat·ta·ti

    Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.

    This quality also leads to fondness, respect, esteem, harmony, and unity.

  48. 48

    ‘आरद्धवीरियोā·rad·dha·vī·ri·yo खोkho पनायमायस्माpa·nā·ya·mā·yas·mā विहरतिvi·ha·ra·ti अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय,u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु।dham·me·su

    ‘Āraddhavīriyo kho panāyamāyasmā viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.

    ‘This venerable lives with energy roused up …

  49. 49

    अद्धाad·dhā अयमायस्माa·ya·mā·yas·mā जानंjā·naṃ जानातिjā·nā·ti पस्संpas·saṃ पस्सती’ति।pas·sa·tī

    Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti.

    Clearly this venerable knows and sees.’

  50. 50

    अयम्पिa·yam·pi धम्मोdham·mo पियत्तायpi·yat·tā·ya गरुत्तायga·rut·tā·ya भावनायbhā·va·nā·ya सामञ्ञायsā·mañ·ñā·ya एकीभावायe·kī·bhā·vā·ya संवत्तति।saṃ·vat·ta·ti

    Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.

    This quality also leads to fondness, respect, esteem, harmony, and unity.

  51. 51

    ‘सङ्घगतोsaṅ·gha·ga·to खोkho पनायमायस्माpa·nā·ya·mā·yas·mā अनानाकथिकोa·nā·nā·ka·thi·ko होतिho·ti अतिरच्छानकथिको।a·ti·rac·chā·na·ka·thi·ko

    ‘Saṅghagato kho panāyamāyasmā anānākathiko hoti atiracchānakathiko.

    ‘When in the Saṅgha they don’t engage in motley talk or low talk.

  52. 52

    सामंsā·maṃ वाvā धम्मंdham·maṃ भासतिbhā·sa·ti परंpa·raṃ वाvā अज्झेसतिaj·jhe·sa·ti अरियंa·ri·yaṃ वाvā तुण्हीभावंtuṇ·hī·bhā·vaṃ नातिमञ्ञति।nā·ti·mañ·ña·ti

    Sāmaṁ vā dhammaṁ bhāsati paraṁ vā ajjhesati ariyaṁ vā tuṇhībhāvaṁ nātimaññati.

    Either they talk on Dhamma, or they invite someone else to do so, or they respect noble silence.

  53. 53

    अद्धाad·dhā अयमायस्माa·ya·mā·yas·mā जानंjā·naṃ जानातिjā·nā·ti पस्संpas·saṃ पस्सती’ति।pas·sa·tī

    Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti.

    Clearly this venerable knows and sees.’

  54. 54

    अयम्पिa·yam·pi धम्मोdham·mo पियत्तायpi·yat·tā·ya गरुत्तायga·rut·tā·ya भावनायbhā·va·nā·ya सामञ्ञायsā·mañ·ñā·ya एकीभावायe·kī·bhā·vā·ya संवत्तति।saṃ·vat·ta·ti

    Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.

    This quality also leads to fondness, respect, esteem, harmony, and unity.

  55. 55

    ‘पञ्चसुpañ·ca·su खोkho पनायमायस्माpa·nā·ya·mā·yas·mā उपादानक्खन्धेसुu·pā·dā·nak·khan·dhe·su उदयब्बयानुपस्सीu·da·yab·ba·yā·nu·pas·sī विहरति—vi·ha·ra·ti

    ‘Pañcasu kho panāyamāyasmā upādānakkhandhesu udayabbayānupassī viharati—

    ‘They meditate observing rise and fall in the five grasping aggregates. …

  56. 56

    इतिi·ti रूपं,rū·paṃ इतिi·ti रूपस्सrū·pas·sa समुदयो,sa·mu·da·yo इतिi·ti रूपस्सrū·pas·sa अत्थङ्गमो;at·thaṅ·ga·mo

    iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;

    (Pāli only)

  57. 57

    इतिi·ti वेदनाve·da·nā …पे…pe

    iti vedanā …pe…

    (Pāli only)

  58. 58

    इतिi·ti सञ्ञाsañ·ñā …

    iti saññā …

    (Pāli only)

  59. 59

    इतिi·ti सङ्खाराsaṅ·khā·rā …

    iti saṅkhārā …

    (Pāli only)

  60. 60

    इतिi·ti विञ्ञाणं,viñ·ñā·ṇaṃ इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa समुदयो,sa·mu·da·yo इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa अत्थङ्गमोति।at·thaṅ·ga·mo·ti

    iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamoti.

    (Pāli only)

  61. 61

    अद्धाad·dhā अयमायस्माa·ya·mā·yas·mā जानंjā·naṃ जानातिjā·nā·ti पस्संpas·saṃ पस्सती’ति।pas·sa·tī

    Addhā ayamāyasmā jānaṁ jānāti passaṁ passatī’ti.

    Clearly this venerable knows and sees.’

  62. 62

    अयम्पिa·yam·pi धम्मोdham·mo पियत्तायpi·yat·tā·ya गरुत्तायga·rut·tā·ya भावनायbhā·va·nā·ya सामञ्ञायsā·mañ·ñā·ya एकीभावायe·kī·bhā·vā·ya संवत्तति।saṃ·vat·ta·ti

    Ayampi dhammo piyattāya garuttāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.

    This quality also leads to fondness, respect, esteem, harmony, and unity.

  63. 63

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha हेतूhe·tū अट्ठaṭ·ṭha पच्चयाpac·ca·yā आदिब्रह्मचरियिकायā·dib·rah·ma·ca·ri·yi·kā·ya पञ्ञायpañ·ñā·ya अप्पटिलद्धायap·pa·ṭi·lad·dhā·ya पटिलाभाय,pa·ṭi·lā·bhā·ya पटिलद्धायpa·ṭi·lad·dhā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā संवत्तन्ती”ति।saṃ·vat·tan·tī

    Ime kho, bhikkhave, aṭṭha hetū aṭṭha paccayā ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṁvattantī”ti.

    These are the eight causes and reasons that lead to acquiring the wisdom fundamental to the spiritual life, and to its increase, growth, and full development once it has been acquired.”

  64. 64

    दुतियं।du·ti·yaṃ

    Dutiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.