Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 8 65 अङ्गुत्तर 8 65

Chapter: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 646566 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96

Abhibhāyatanasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 8।65

Aṅguttara Nikāya 8.65

Numbered Discourses 8.65
2

7। भूमिचालवग्गbhū·mi·cā·la·vag·ga

7. Bhūmicālavagga

7. Earthquakes
3

अभिभायतनसुत्तa·bhi·bhā·ya·ta·na·sut·ta

Abhibhāyatanasutta

Dimensions of Mastery
4

“अट्ठिमानि,aṭ·ṭhi·mā·ni भिक्खवे,bhik·kha·ve अभिभायतनानि।a·bhi·bhā·ya·ta·nā·ni

“Aṭṭhimāni, bhikkhave, abhibhāyatanāni.

“Mendicants, there are these eight dimensions of mastery.
5

कतमानिka·ta·mā·ni अट्ठ?aṭ·ṭha

Katamāni aṭṭha?

What eight?
6

अज्झत्तंaj·jhat·taṃ रूपसञ्ञीrū·pa·sañ·ñī एकोe·ko बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti परित्तानिpa·rit·tā·ni सुवण्णदुब्बण्णानि।su·vaṇ·ṇa·dub·baṇ·ṇā·ni

Ajjhattaṁ rūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni.

Perceiving form internally, someone sees forms externally, limited, both pretty and ugly.
7

‘तानिtā·ni अभिभुय्यa·bhi·bhuy·ya जानामिjā·nā·mi पस्सामी’ति,pas·sā·mī एवंसञ्ञीe·vaṃ·sañ·ñī होति।ho·ti

‘Tāni abhibhuyya jānāmi passāmī’ti, evaṁsaññī hoti.

Mastering them, they perceive: ‘I know and see.’
8

इदंi·daṃ पठमंpa·ṭha·maṃ अभिभायतनं।a·bhi·bhā·ya·ta·naṃ

Idaṁ paṭhamaṁ abhibhāyatanaṁ.

This is the first dimension of mastery.
9

अज्झत्तंaj·jhat·taṃ रूपसञ्ञीrū·pa·sañ·ñī एकोe·ko बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti अप्पमाणानिap·pa·mā·ṇā·ni सुवण्णदुब्बण्णानि।su·vaṇ·ṇa·dub·baṇ·ṇā·ni

Ajjhattaṁ rūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni.

Perceiving form internally, someone sees forms externally, limitless, both pretty and ugly.
10

‘तानिtā·ni अभिभुय्यa·bhi·bhuy·ya जानामिjā·nā·mi पस्सामी’ति,pas·sā·mī एवंसञ्ञीe·vaṃ·sañ·ñī होति।ho·ti

‘Tāni abhibhuyya jānāmi passāmī’ti, evaṁsaññī hoti.

Mastering them, they perceive: ‘I know and see.’
11

इदंi·daṃ दुतियंdu·ti·yaṃ अभिभायतनं।a·bhi·bhā·ya·ta·naṃ

Idaṁ dutiyaṁ abhibhāyatanaṁ.

This is the second dimension of mastery.
12

अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī एकोe·ko बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti परित्तानिpa·rit·tā·ni सुवण्णदुब्बण्णानि।su·vaṇ·ṇa·dub·baṇ·ṇā·ni

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni.

Not perceiving form internally, someone sees forms externally, limited, both pretty and ugly.
13

‘तानिtā·ni अभिभुय्यa·bhi·bhuy·ya जानामिjā·nā·mi पस्सामी’ति,pas·sā·mī एवंसञ्ञीe·vaṃ·sañ·ñī होति।ho·ti

‘Tāni abhibhuyya jānāmi passāmī’ti, evaṁsaññī hoti.

Mastering them, they perceive: ‘I know and see.’
14

इदंi·daṃ ततियंta·ti·yaṃ अभिभायतनं।a·bhi·bhā·ya·ta·naṃ

Idaṁ tatiyaṁ abhibhāyatanaṁ.

This is the third dimension of mastery.
15

अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī एकोe·ko बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti अप्पमाणानिap·pa·mā·ṇā·ni सुवण्णदुब्बण्णानि।su·vaṇ·ṇa·dub·baṇ·ṇā·ni

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni.

Not perceiving form internally, someone sees forms externally, limitless, both pretty and ugly.
16

‘तानिtā·ni अभिभुय्यa·bhi·bhuy·ya जानामिjā·nā·mi पस्सामी’ति,pas·sā·mī एवंसञ्ञीe·vaṃ·sañ·ñī होति।ho·ti

‘Tāni abhibhuyya jānāmi passāmī’ti, evaṁsaññī hoti.

Mastering them, they perceive: ‘I know and see.’
17

इदंi·daṃ चतुत्थंca·tut·thaṃ अभिभायतनं।a·bhi·bhā·ya·ta·naṃ

Idaṁ catutthaṁ abhibhāyatanaṁ.

This is the fourth dimension of mastery.
18

अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī एकोe·ko बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti नीलानिnī·lā·ni नीलवण्णानिnī·la·vaṇ·ṇā·ni नीलनिदस्सनानिnī·la·ni·das·sa·nā·ni नीलनिभासानि।nī·la·ni·bhā·sā·ni

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni.

Not perceiving form internally, someone sees forms externally, blue, with blue color and blue appearance.
19

‘तानिtā·ni अभिभुय्यa·bhi·bhuy·ya जानामिjā·nā·mi पस्सामी’ति,pas·sā·mī एवंसञ्ञीe·vaṃ·sañ·ñī होति।ho·ti

‘Tāni abhibhuyya jānāmi passāmī’ti, evaṁsaññī hoti.

Mastering them, they perceive: ‘I know and see.’
20

इदंi·daṃ पञ्चमंpañ·ca·maṃ अभिभायतनं।a·bhi·bhā·ya·ta·naṃ

Idaṁ pañcamaṁ abhibhāyatanaṁ.

This is the fifth dimension of mastery.
21

अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī एकोe·ko बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti पीतानिpī·tā·ni पीतवण्णानिpī·ta·vaṇ·ṇā·ni पीतनिदस्सनानिpī·ta·ni·das·sa·nā·ni पीतनिभासानि।pī·ta·ni·bhā·sā·ni

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni.

Not perceiving form internally, someone sees forms externally, yellow, with yellow color and yellow appearance.
22

‘तानिtā·ni अभिभुय्यa·bhi·bhuy·ya जानामिjā·nā·mi पस्सामी’ति,pas·sā·mī एवंसञ्ञीe·vaṃ·sañ·ñī होति।ho·ti

‘Tāni abhibhuyya jānāmi passāmī’ti, evaṁsaññī hoti.

Mastering them, they perceive: ‘I know and see.’
23

इदंi·daṃ छट्ठंchaṭ·ṭhaṃ अभिभायतनं।a·bhi·bhā·ya·ta·naṃ

Idaṁ chaṭṭhaṁ abhibhāyatanaṁ.

This is the sixth dimension of mastery.
24

अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī एकोe·ko बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti लोहितकानिlo·hi·ta·kā·ni लोहितकवण्णानिlo·hi·ta·ka·vaṇ·ṇā·ni लोहितकनिदस्सनानिlo·hi·ta·ka·ni·das·sa·nā·ni लोहितकनिभासानि।lo·hi·ta·ka·ni·bhā·sā·ni

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni.

Not perceiving form internally, someone sees forms externally, red, with red color and red appearance.
25

‘तानिtā·ni अभिभुय्यa·bhi·bhuy·ya जानामिjā·nā·mi पस्सामी’ति,pas·sā·mī एवंसञ्ञीe·vaṃ·sañ·ñī होति।ho·ti

‘Tāni abhibhuyya jānāmi passāmī’ti, evaṁsaññī hoti.

Mastering them, they perceive: ‘I know and see.’
26

इदंi·daṃ सत्तमंsat·ta·maṃ अभिभायतनं।a·bhi·bhā·ya·ta·naṃ

Idaṁ sattamaṁ abhibhāyatanaṁ.

This is the seventh dimension of mastery.
27

अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī एकोe·ko बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti ओदातानिo·dā·tā·ni ओदातवण्णानिo·dā·ta·vaṇ·ṇā·ni ओदातनिदस्सनानिo·dā·ta·ni·das·sa·nā·ni ओदातनिभासानि।o·dā·ta·ni·bhā·sā·ni

Ajjhattaṁ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni.

Not perceiving form internally, someone sees forms externally, white, with white color and white appearance.
28

‘तानिtā·ni अभिभुय्यa·bhi·bhuy·ya जानामिjā·nā·mi पस्सामी’ति,pas·sā·mī एवंसञ्ञीe·vaṃ·sañ·ñī होति।ho·ti

‘Tāni abhibhuyya jānāmi passāmī’ti, evaṁsaññī hoti.

Mastering them, they perceive: ‘I know and see.’
29

इदंi·daṃ अट्ठमंaṭ·ṭha·maṃ अभिभायतनं।a·bhi·bhā·ya·ta·naṃ

Idaṁ aṭṭhamaṁ abhibhāyatanaṁ.

This is the eighth dimension of mastery.
30

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha अभिभायतनानी”ति।a·bhi·bhā·ya·ta·nā·nī

Imāni kho, bhikkhave, aṭṭha abhibhāyatanānī”ti.

These are the eight dimensions of mastery.”
31

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.