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Numbered Discourses 9 11 अङ्गुत्तर 9 11

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Sīhanādasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 9।11

Aṅguttara Nikāya 9.11

Numbered Discourses 9.11
2

2। सीहनादवग्गsī·ha·nā·da·vag·ga

2. Sīhanādavagga

2. The Lion’s Roar
3

सीहनादसुत्तsī·ha·nā·da·sut·ta

Sīhanādasutta

Sāriputta’s Lion’s Roar
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
5

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca:

Then Venerable Sāriputta went up to the Buddha, bowed, sat down to one side, and said to him,
6

“वुत्थोvut·tho मे,me भन्ते,bhan·te सावत्थियंsā·vat·thi·yaṃ वस्सावासो।vas·sā·vā·so

“vuttho me, bhante, sāvatthiyaṁ vassāvāso.

“Sir, I have completed the rainy season residence at Sāvatthī.
7

इच्छामहं,ic·chā·ma·haṃ भन्ते,bhan·te जनपदचारिकंja·na·pa·da·cā·ri·kaṃ पक्कमितुन्”ति।pak·ka·mi·tun

Icchāmahaṁ, bhante, janapadacārikaṁ pakkamitun”ti.

I wish to leave to wander the countryside.”
8

“यस्सदानिyas·sa·dā·ni त्वं,tvaṃ सारिपुत्त,sā·ri·put·ta कालंkā·laṃ मञ्ञसी”ति।mañ·ña·sī

“Yassadāni tvaṁ, sāriputta, kālaṁ maññasī”ti.

“Please, Sāriputta, go at your convenience.”
9

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi

Atha kho āyasmā sāriputto uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.

Then Sāriputta rose from his seat, bowed, and respectfully circled the Buddha, keeping him on his right, before leaving.
10

अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu अचिरपक्कन्तेa·ci·ra·pak·kan·te आयस्मन्तेā·yas·man·te सारिपुत्तेsā·ri·put·te भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho aññataro bhikkhu acirapakkante āyasmante sāriputte bhagavantaṁ etadavoca:

And then, not long after Sāriputta had left, a certain monk said to the Buddha,
11

“आयस्माā·yas·mā मं,maṃ भन्ते,bhan·te सारिपुत्तोsā·ri·put·to आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कन्तो”ति।pak·kan·to

“āyasmā maṁ, bhante, sāriputto āsajja appaṭinissajja cārikaṁ pakkanto”ti.

“Sir, Venerable Sāriputta attacked me and left without saying sorry.”
12

अथa·tha खोkho भगवाbha·ga·vā अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आमन्तेसि:ā·man·te·si

Atha kho bhagavā aññataraṁ bhikkhuṁ āmantesi:

So the Buddha addressed one of the monks,
13

“एहिe·hi त्वं,tvaṃ भिक्खु,bhik·khu ममma·ma वचनेनva·ca·ne·na सारिपुत्तंsā·ri·put·taṃ आमन्तेहि:ā·man·te·hi

“ehi tvaṁ, bhikkhu, mama vacanena sāriputtaṁ āmantehi:

“Please, monk, in my name tell Sāriputta that
14

‘सत्थाsat·thā तं,taṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta आमन्तेती’”ति।ā·man·te·tī

‘satthā taṁ, āvuso sāriputta, āmantetī’”ti.

the Teacher summons him.”
15

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho सोso भिक्खुbhik·khu भगवतोbha·ga·va·to पटिस्सुत्वाpa·ṭis·sut·vā येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca

“Evaṁ, bhante”ti kho so bhikkhu bhagavato paṭissutvā yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sāriputtaṁ etadavoca:

“Yes, sir,” that monk replied. He went to Sāriputta and said to him,
16

“सत्थाsat·thā तं,taṃ आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta आमन्तेती”ति।ā·man·te·tī

“satthā taṁ, āvuso sāriputta, āmantetī”ti.

“Reverend Sāriputta, the Teacher summons you.”
17

“एवमावुसो”तिe·va·mā·vu·so खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to तस्सtas·sa भिक्खुनोbhik·khu·no पच्चस्सोसि।pac·cas·so·si

“Evamāvuso”ti kho āyasmā sāriputto tassa bhikkhuno paccassosi.

“Yes, reverend,” Sāriputta replied.
18

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā चca महामोग्गल्लानोma·hā·mog·gal·lā·no आयस्माā·yas·mā चca आनन्दोā·nan·do अवापुरणंa·vā·pu·ra·ṇaṃ आदायā·dā·ya विहारेvi·hā·re आहिण्डन्ति:ā·hiṇ·ḍan·ti

Tena kho pana samayena āyasmā ca mahāmoggallāno āyasmā ca ānando avāpuraṇaṁ ādāya vihāre āhiṇḍanti:

Now at that time the venerables Mahāmoggallāna and Ānanda, taking a latchkey, went from dwelling to dwelling, saying:
19

“अभिक्कमथायस्मन्तो,a·bhik·ka·ma·thā·yas·man·to अभिक्कमथायस्मन्तो।a·bhik·ka·ma·thā·yas·man·to

“abhikkamathāyasmanto, abhikkamathāyasmanto.

“Come forth, venerables! Come forth, venerables!
20

इदानायस्माi·dā·nā·yas·mā सारिपुत्तोsā·ri·put·to भगवतोbha·ga·va·to सम्मुखाsam·mu·khā सीहनादंsī·ha·nā·daṃ नदिस्सती”ति।na·dis·sa·tī

Idānāyasmā sāriputto bhagavato sammukhā sīhanādaṁ nadissatī”ti.

Now Venerable Sāriputta will roar his lion’s roar in the presence of the Buddha!”
21

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ sāriputtaṁ bhagavā etadavoca:

Then Venerable Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:
22

“इधi·dha ते,te सारिपुत्त,sā·ri·put·ta अञ्ञतरोañ·ña·ta·ro सब्रह्मचारीsab·rah·ma·cā·rī खीयनधम्मंkhī·ya·na·dham·maṃ आपन्नो:ā·pan·no

“idha te, sāriputta, aññataro sabrahmacārī khīyanadhammaṁ āpanno:

“Sāriputta, one of your spiritual companions has made this complaint:
23

‘आयस्माā·yas·mā मं,maṃ भन्ते,bhan·te सारिपुत्तोsā·ri·put·to आसज्जā·saj·ja अप्पटिनिस्सज्जचारिकंap·pa·ṭi·nis·saj·ja·cā·ri·kaṃ पक्कन्तो’”ति।pak·kan·to

‘āyasmā maṁ, bhante, sāriputto āsajja appaṭinissajjacārikaṁ pakkanto’”ti.

‘Venerable Sāriputta attacked me and left without saying sorry.’”
24

“यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

“Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

“Sir, someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
25

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te पथवियंpa·tha·vi·yaṃ सुचिम्पिsu·cim·pi निक्खिपन्तिnik·khi·pan·ti असुचिम्पिa·su·cim·pi निक्खिपन्तिnik·khi·pan·ti गूथगतम्पिgū·tha·ga·tam·pi निक्खिपन्तिnik·khi·pan·ti मुत्तगतम्पिmut·ta·ga·tam·pi निक्खिपन्तिnik·khi·pan·ti खेळगतम्पिkhe·ḷa·ga·tam·pi निक्खिपन्तिnik·khi·pan·ti पुब्बगतम्पिpub·ba·ga·tam·pi निक्खिपन्तिnik·khi·pan·ti लोहितगतम्पिlo·hi·ta·ga·tam·pi निक्खिपन्ति,nik·khi·pan·ti नna चca तेनte·na पथवीpa·tha·vī अट्टीयतिaṭ·ṭī·ya·ti वाvā हरायतिha·rā·ya·ti वाvā जिगुच्छतिji·guc·cha·ti वा;vā

Seyyathāpi, bhante, pathaviyaṁ sucimpi nikkhipanti asucimpi nikkhipanti gūthagatampi nikkhipanti muttagatampi nikkhipanti kheḷagatampi nikkhipanti pubbagatampi nikkhipanti lohitagatampi nikkhipanti, na ca tena pathavī aṭṭīyati vā harāyati vā jigucchati vā;

Suppose they were to toss both clean and unclean things on the earth, like feces, urine, spit, pus, and blood. The earth isn’t horrified, repelled, and disgusted because of this.
26

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te पथवीसमेनpa·tha·vī·sa·me·na चेतसाce·ta·sā विहरामिvi·ha·rā·mi विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na

evamevaṁ kho ahaṁ, bhante, pathavīsamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.

In the same way, I live with a heart like the earth, abundant, expansive, limitless, free of enmity and ill will.
27

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
28

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te आपस्मिंā·pas·miṃ सुचिम्पिsu·cim·pi धोवन्तिdho·van·ti असुचिम्पिa·su·cim·pi धोवन्तिdho·van·ti गूथगतम्पिgū·tha·ga·tam·pi … मुत्तगतम्पिmut·ta·ga·tam·pi … खेळगतम्पिkhe·ḷa·ga·tam·pi … पुब्बगतम्पिpub·ba·ga·tam·pi … लोहितगतम्पिlo·hi·ta·ga·tam·pi धोवन्ति,dho·van·ti नna चca तेनte·na आपोā·po अट्टीयतिaṭ·ṭī·ya·ti वाvā हरायतिha·rā·ya·ti वाvā जिगुच्छतिji·guc·cha·ti वा;vā

Seyyathāpi, bhante, āpasmiṁ sucimpi dhovanti asucimpi dhovanti gūthagatampi … muttagatampi … kheḷagatampi … pubbagatampi … lohitagatampi dhovanti, na ca tena āpo aṭṭīyati vā harāyati vā jigucchati vā;

Suppose they were to wash both clean and unclean things in water, like feces, urine, spit, pus, and blood. The water isn’t horrified, repelled, and disgusted because of this.
29

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te आपोसमेनā·po·sa·me·na चेतसाce·ta·sā विहरामिvi·ha·rā·mi विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na

evamevaṁ kho ahaṁ, bhante, āposamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.

In the same way, I live with a heart like water, abundant, expansive, limitless, free of enmity and ill will.
30

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
31

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te तेजोte·jo सुचिम्पिsu·cim·pi डहतिḍa·ha·ti असुचिम्पिa·su·cim·pi डहतिḍa·ha·ti गूथगतम्पिgū·tha·ga·tam·pi … मुत्तगतम्पिmut·ta·ga·tam·pi … खेळगतम्पिkhe·ḷa·ga·tam·pi … पुब्बगतम्पिpub·ba·ga·tam·pi … लोहितगतम्पिlo·hi·ta·ga·tam·pi डहति,ḍa·ha·ti नna चca तेनte·na तेजोte·jo अट्टीयतिaṭ·ṭī·ya·ti वाvā हरायतिha·rā·ya·ti वाvā जिगुच्छतिji·guc·cha·ti वा;vā

Seyyathāpi, bhante, tejo sucimpi ḍahati asucimpi ḍahati gūthagatampi … muttagatampi … kheḷagatampi … pubbagatampi … lohitagatampi ḍahati, na ca tena tejo aṭṭīyati vā harāyati vā jigucchati vā;

Suppose a fire were to burn both clean and unclean things, like feces, urine, spit, pus, and blood. The fire isn’t horrified, repelled, and disgusted because of this.
32

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te तेजोसमेनte·jo·sa·me·na चेतसाce·ta·sā विहरामिvi·ha·rā·mi विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na

evamevaṁ kho ahaṁ, bhante, tejosamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.

In the same way, I live with a heart like fire, abundant, expansive, limitless, free of enmity and ill will.
33

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
34

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te वायोvā·yo सुचिम्पिsu·cim·pi उपवायतिu·pa·vā·ya·ti असुचिम्पिa·su·cim·pi उपवायतिu·pa·vā·ya·ti गूथगतम्पिgū·tha·ga·tam·pi … मुत्तगतम्पिmut·ta·ga·tam·pi … खेळगतम्पिkhe·ḷa·ga·tam·pi … पुब्बगतम्पिpub·ba·ga·tam·pi … लोहितगतम्पिlo·hi·ta·ga·tam·pi उपवायति,u·pa·vā·ya·ti नna चca तेनte·na वायोvā·yo अट्टीयतिaṭ·ṭī·ya·ti वाvā हरायतिha·rā·ya·ti वाvā जिगुच्छतिji·guc·cha·ti वा;vā

Seyyathāpi, bhante, vāyo sucimpi upavāyati asucimpi upavāyati gūthagatampi … muttagatampi … kheḷagatampi … pubbagatampi … lohitagatampi upavāyati, na ca tena vāyo aṭṭīyati vā harāyati vā jigucchati vā;

Suppose the wind was to blow on both clean and unclean things, like feces, urine, spit, pus, and blood. The wind isn’t horrified, repelled, and disgusted because of this.
35

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te वायोसमेनvā·yo·sa·me·na चेतसाce·ta·sā विहरामिvi·ha·rā·mi विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na

evamevaṁ kho ahaṁ, bhante, vāyosamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.

In the same way, I live with a heart like the wind, abundant, expansive, limitless, free of enmity and ill will.
36

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
37

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te रजोहरणंra·jo·ha·ra·ṇaṃ सुचिम्पिsu·cim·pi पुञ्छतिpuñ·cha·ti असुचिम्पिa·su·cim·pi पुञ्छतिpuñ·cha·ti गूथगतम्पिgū·tha·ga·tam·pi … मुत्तगतम्पिmut·ta·ga·tam·pi … खेळगतम्पिkhe·ḷa·ga·tam·pi … पुब्बगतम्पिpub·ba·ga·tam·pi … लोहितगतम्पिlo·hi·ta·ga·tam·pi पुञ्छति,puñ·cha·ti नna चca तेनte·na रजोहरणंra·jo·ha·ra·ṇaṃ अट्टीयतिaṭ·ṭī·ya·ti वाvā हरायतिha·rā·ya·ti वाvā जिगुच्छतिji·guc·cha·ti वा;vā

Seyyathāpi, bhante, rajoharaṇaṁ sucimpi puñchati asucimpi puñchati gūthagatampi … muttagatampi … kheḷagatampi … pubbagatampi … lohitagatampi puñchati, na ca tena rajoharaṇaṁ aṭṭīyati vā harāyati vā jigucchati vā;

Suppose a rag was to wipe up both clean and unclean things, like feces, urine, spit, pus, and blood. The rag isn’t horrified, repelled, and disgusted because of this.
38

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te रजोहरणसमेनra·jo·ha·ra·ṇa·sa·me·na चेतसाce·ta·sā विहरामिvi·ha·rā·mi विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na

evamevaṁ kho ahaṁ, bhante, rajoharaṇasamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.

In the same way, I live with a heart like a rag, abundant, expansive, limitless, free of enmity and ill will.
39

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
40

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te चण्डालकुमारकोcaṇ·ḍā·la·ku·mā·ra·ko वाvā चण्डालकुमारिकाcaṇ·ḍā·la·ku·mā·ri·kā वाvā कळोपिहत्थोka·ḷo·pi·hat·tho नन्तकवासीnan·ta·ka·vā·sī गामंgā·maṃ वाvā निगमंni·ga·maṃ वाvā पविसन्तोpa·vi·san·to नीचचित्तंयेवnī·ca·cit·taṃ·ye·va उपट्ठपेत्वाu·paṭ·ṭha·pet·vā पविसति;pa·vi·sa·ti

Seyyathāpi, bhante, caṇḍālakumārako vā caṇḍālakumārikā vā kaḷopihattho nantakavāsī gāmaṁ vā nigamaṁ vā pavisanto nīcacittaṁyeva upaṭṭhapetvā pavisati;

Suppose a boy or girl of a corpse-worker tribe, holding a pot and clad in rags, were to enter a town or village. They’d enter with a humble mind.
41

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te चण्डालकुमारकचण्डालकुमारिकासमेनcaṇ·ḍā·la·ku·mā·ra·ka·caṇ·ḍā·la·ku·mā·ri·kā·sa·me·na चेतसाce·ta·sā विहरामिvi·ha·rā·mi विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na

evamevaṁ kho ahaṁ, bhante, caṇḍālakumārakacaṇḍālakumārikāsamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.

In the same way, I live with a heart like a boy or girl of a corpse-worker tribe, abundant, expansive, limitless, free of enmity and ill will.
42

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
43

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te उसभोu·sa·bho छिन्नविसाणोchin·na·vi·sā·ṇo सूरतोsū·ra·to सुदन्तोsu·dan·to सुविनीतोsu·vi·nī·to रथियायra·thi·yā·ya रथियंra·thi·yaṃ सिङ्घाटकेनsiṅ·ghā·ṭa·ke·na सिङ्घाटकंsiṅ·ghā·ṭa·kaṃ अन्वाहिण्डन्तोan·vā·hiṇ·ḍan·to नna किञ्चिkiñ·ci हिंसतिhiṃ·sa·ti पादेनpā·de·na वाvā विसाणेनvi·sā·ṇe·na वा;vā

Seyyathāpi, bhante, usabho chinnavisāṇo sūrato sudanto suvinīto rathiyāya rathiyaṁ siṅghāṭakena siṅghāṭakaṁ anvāhiṇḍanto na kiñci hiṁsati pādena vā visāṇena vā;

Suppose there was a bull with his horns cut, gentle, well tamed and well trained. He’d wander from street to street and square to square without hurting anyone with his feet or horns.
44

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te उसभछिन्नविसाणसमेनu·sa·bha·chin·na·vi·sā·ṇa·sa·me·na चेतसाce·ta·sā विहरामिvi·ha·rā·mi विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na

evamevaṁ kho ahaṁ, bhante, usabhachinnavisāṇasamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.

In the same way, I live with a heart like a bull with horns cut, abundant, expansive, limitless, free of enmity and ill will.
45

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
46

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā दहरोda·ha·ro युवाyu·vā मण्डनकजातिकोmaṇ·ḍa·na·ka·jā·ti·ko सीसंन्हातोsī·saṃn·hā·to अहिकुणपेनa·hi·ku·ṇa·pe·na वाvā कुक्कुरकुणपेनkuk·ku·ra·ku·ṇa·pe·na वाvā मनुस्सकुणपेनma·nus·sa·ku·ṇa·pe·na वाvā कण्ठेkaṇ·ṭhe आसत्तेनā·sat·te·na अट्टीयेय्यaṭ·ṭī·yey·ya हरायेय्यha·rā·yey·ya जिगुच्छेय्य;ji·guc·chey·ya

Seyyathāpi, bhante, itthī vā puriso vā daharo yuvā maṇḍanakajātiko sīsaṁnhāto ahikuṇapena vā kukkurakuṇapena vā manussakuṇapena vā kaṇṭhe āsattena aṭṭīyeyya harāyeyya jiguccheyya;

Suppose there was a woman or man who was young, youthful, and fond of adornments, and had bathed their head. If the carcass of a snake or a dog or a human were hung around their neck, they’d be horrified, repelled, and disgusted.
47

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te इमिनाi·mi·nā पूतिकायेनpū·ti·kā·ye·na अट्टीयामिaṭ·ṭī·yā·mi हरायामिha·rā·yā·mi जिगुच्छामि।ji·guc·chā·mi

evamevaṁ kho ahaṁ, bhante, iminā pūtikāyena aṭṭīyāmi harāyāmi jigucchāmi.

In the same way, I’m horrified, repelled, and disgusted by this rotting body.
48

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्य।pak·ka·mey·ya

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyya.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.
49

सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te पुरिसोpu·ri·so मेदकथालिकंme·da·ka·thā·li·kaṃ परिहरेय्यpa·ri·ha·rey·ya छिद्दावछिद्दंchid·dā·va·chid·daṃ उग्घरन्तंug·gha·ran·taṃ पग्घरन्तं;pag·gha·ran·taṃ

Seyyathāpi, bhante, puriso medakathālikaṁ parihareyya chiddāvachiddaṁ uggharantaṁ paggharantaṁ;

Suppose someone was to carry around a bowl of fat that was leaking and oozing from holes and cracks.
50

एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्ते,bhan·te इमंi·maṃ कायंkā·yaṃ परिहरामिpa·ri·ha·rā·mi छिद्दावछिद्दंchid·dā·va·chid·daṃ उग्घरन्तंug·gha·ran·taṃ पग्घरन्तं।pag·gha·ran·taṃ

evamevaṁ kho ahaṁ, bhante, imaṁ kāyaṁ pariharāmi chiddāvachiddaṁ uggharantaṁ paggharantaṁ.

In the same way, I carry around this body that’s leaking and oozing from holes and cracks.
51

यस्सyas·sa नून,nū·na भन्ते,bhan·te कायेkā·ye कायगतासतिkā·ya·ga·tā·sa·ti अनुपट्ठिताa·nu·paṭ·ṭhi·tā अस्स,as·sa सोso इधi·dha अञ्ञतरंañ·ña·ta·raṃ सब्रह्मचारिंsab·rah·ma·cā·riṃ आसज्जā·saj·ja अप्पटिनिस्सज्जap·pa·ṭi·nis·saj·ja चारिकंcā·ri·kaṃ पक्कमेय्या”ति।pak·ka·mey·yā

Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṁ sabrahmacāriṁ āsajja appaṭinissajja cārikaṁ pakkameyyā”ti.

Someone who had not established mindfulness of the body might well attack one of their spiritual companions and leave without saying sorry.”
52

अथa·tha खोkho सोso भिक्खुbhik·khu उट्ठायासनाuṭ·ṭhā·yā·sa·nā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā भगवतोbha·ga·va·to पादेसुpā·de·su सिरसाsi·ra·sā निपतित्वाni·pa·tit·vā भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho so bhikkhu uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavoca:

Then that monk rose from his seat, placed his robe over one shoulder, bowed with his head to the Buddha’s feet, and said,
53

“अच्चयोac·ca·yo मं,maṃ भन्ते,bhan·te अच्चगमाac·ca·ga·mā यथाबालंya·thā·bā·laṃ यथामूळ्हंya·thā·mū·ḷhaṃ यथाअकुसलं,ya·thā·a·ku·sa·laṃ योyo अहंa·haṃ आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ असताa·sa·tā तुच्छाtuc·chā मुसाmu·sā अभूतेनa·bhū·te·na अब्भाचिक्खिं।ab·bhā·cik·khiṃ

“accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yo ahaṁ āyasmantaṁ sāriputtaṁ asatā tucchā musā abhūtena abbhācikkhiṁ.

“I made a mistake, sir. It was foolish, stupid, and unskillful of me to speak ill of Venerable Sāriputta with an incorrect, hollow, false, untruthful claim.
54

तस्सtas·sa मे,me भन्ते,bhan·te भगवाbha·ga·vā अच्चयंac·ca·yaṃ अच्चयतोac·ca·ya·to पटिग्गण्हतुpa·ṭig·gaṇ·ha·tu आयतिंā·ya·tiṃ संवराया”ति।saṃ·va·rā·yā

Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhatu āyatiṁ saṁvarāyā”ti.

Please, sir, accept my mistake for what it is, so I will restrain myself in future.”
55

“तग्घtag·gha तं,taṃ भिक्खु,bhik·khu अच्चयोac·ca·yo अच्चगमाac·ca·ga·mā यथाबालंya·thā·bā·laṃ यथामूळ्हंya·thā·mū·ḷhaṃ यथाअकुसलं,ya·thā·a·ku·sa·laṃ योyo त्वंtvaṃ सारिपुत्तंsā·ri·put·taṃ असताa·sa·tā तुच्छाtuc·chā मुसाmu·sā अभूतेनa·bhū·te·na अब्भाचिक्खि।ab·bhā·cik·khi

“Taggha taṁ, bhikkhu, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yo tvaṁ sāriputtaṁ asatā tucchā musā abhūtena abbhācikkhi.

“Indeed, monk, you made a mistake. It was foolish, stupid, and unskillful of you to act in that way.
56

यतोya·to चca खोkho त्वं,tvaṃ भिक्खु,bhik·khu अच्चयंac·ca·yaṃ अच्चयतोac·ca·ya·to दिस्वाdis·vā यथाधम्मंya·thā·dham·maṃ पटिकरोसि,pa·ṭi·ka·ro·si तंtaṃ तेte मयंma·yaṃ पटिग्गण्हाम।pa·ṭig·gaṇ·hā·ma

Yato ca kho tvaṁ, bhikkhu, accayaṁ accayato disvā yathādhammaṁ paṭikarosi, taṁ te mayaṁ paṭiggaṇhāma.

But since you have recognized your mistake for what it is, and have dealt with it properly, I accept it.
57

वुड्ढिहेसा,vuḍ·ḍhi·he·sā भिक्खु,bhik·khu अरियस्सa·ri·yas·sa विनयेvi·na·ye योyo अच्चयंac·ca·yaṃ अच्चयतोac·ca·ya·to दिस्वाdis·vā यथाधम्मंya·thā·dham·maṃ पटिकरोतिpa·ṭi·ka·ro·ti आयतिंā·ya·tiṃ संवरंsaṃ·va·raṃ आपज्जती”ति।ā·paj·ja·tī

Vuḍḍhihesā, bhikkhu, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti āyatiṁ saṁvaraṁ āpajjatī”ti.

For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.”
58

अथa·tha खोkho भगवाbha·ga·vā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ आमन्तेसि:ā·man·te·si

Atha kho bhagavā āyasmantaṁ sāriputtaṁ āmantesi:

Then the Buddha said to Venerable Sāriputta,
59

“खम,kha·ma सारिपुत्त,sā·ri·put·ta इमस्सi·mas·sa मोघपुरिसस्स,mo·gha·pu·ri·sas·sa पुराpu·rā तस्सtas·sa तत्थेवtat·the·va सत्तधाsat·ta·dhā मुद्धाmud·dhā फलती”ति।pha·la·tī

“khama, sāriputta, imassa moghapurisassa, purā tassa tattheva sattadhā muddhā phalatī”ti.

“Sāriputta, forgive that futile man before his head explodes into seven pieces right here.”
60

“खमामहं,kha·mā·ma·haṃ भन्ते,bhan·te तस्सtas·sa आयस्मतोā·yas·ma·to सचेsa·ce मंmaṃ सोso आयस्माā·yas·mā एवमाह:e·va·mā·ha

“Khamāmahaṁ, bhante, tassa āyasmato sace maṁ so āyasmā evamāha:

“I will pardon that venerable if he asks me:
61

‘खमतुkha·ma·tu चca मेme सोso आयस्मा’”ति।ā·yas·mā

‘khamatu ca me so āyasmā’”ti.

‘May the venerable please pardon me too.’”
62

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.