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Devāsurasaṅgāmasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 9।39

Aṅguttara Nikāya 9.39

Numbered Discourses 9.39
2

4। महावग्गma·hā·vag·ga

4. Mahāvagga

4. The Great Chapter
3

देवासुरसङ्गामसुत्तde·vā·su·ra·saṅ·gā·ma·sut·ta

Devāsurasaṅgāmasutta

The War Between the Gods and the Titans
4

“भूतपुब्बं,bhū·ta·pub·baṃ भिक्खवे,bhik·kha·ve देवासुरसङ्गामोde·vā·su·ra·saṅ·gā·mo समुपब्यूळ्होsa·mu·pab·yū·ḷho अहोसि।a·ho·si

“Bhūtapubbaṁ, bhikkhave, devāsurasaṅgāmo samupabyūḷho ahosi.

“Once upon a time, mendicants, a battle was fought between the gods and the titans.
5

तस्मिंtas·miṃ खोkho पन,pa·na भिक्खवे,bhik·kha·ve सङ्गामेsaṅ·gā·me असुराa·su·rā जिनिंसु,ji·niṃ·su देवाde·vā पराजयिंसु।pa·rā·ja·yiṃ·su

Tasmiṁ kho pana, bhikkhave, saṅgāme asurā jiniṁsu, devā parājayiṁsu.

In that battle the titans won and the gods lost.
6

पराजिताpa·rā·ji·tā च,ca भिक्खवे,bhik·kha·ve देवाde·vā अपयिंसुयेवa·pa·yiṃ·su·ye·va उत्तरेनाभिमुखा,ut·ta·re·nā·bhi·mu·khā अभियिंसुa·bhi·yiṃ·su असुरा।a·su·rā

Parājitā ca, bhikkhave, devā apayiṁsuyeva uttarenābhimukhā, abhiyiṁsu asurā.

Defeated, the gods fled north with the titans in pursuit.
7

अथa·tha खो,kho भिक्खवे,bhik·kha·ve देवानंde·vā·naṃ एतदहोसि:e·ta·da·ho·si

Atha kho, bhikkhave, devānaṁ etadahosi:

Then the gods thought,
8

‘अभियन्तेवa·bhi·yan·te·va खोkho असुरा।a·su·rā

‘abhiyanteva kho asurā.

‘The titans are still in pursuit.
9

यन्नूनyan·nū·na मयंma·yaṃ दुतियम्पिdu·ti·yam·pi असुरेहिa·su·re·hi सङ्गामेय्यामा’ति।saṅ·gā·mey·yā·mā

Yannūna mayaṁ dutiyampi asurehi saṅgāmeyyāmā’ti.

Why don’t we engage them in battle a second time?’
10

दुतियम्पिdu·ti·yam·pi खो,kho भिक्खवे,bhik·kha·ve देवाde·vā असुरेहिa·su·re·hi सङ्गामेसुं।saṅ·gā·me·suṃ

Dutiyampi kho, bhikkhave, devā asurehi saṅgāmesuṁ.

And so a second battle was fought between the gods and the titans.
11

दुतियम्पिdu·ti·yam·pi खो,kho भिक्खवे,bhik·kha·ve असुरावa·su·rā·va जिनिंसु,ji·niṃ·su देवाde·vā पराजयिंसु।pa·rā·ja·yiṃ·su

Dutiyampi kho, bhikkhave, asurāva jiniṁsu, devā parājayiṁsu.

And for a second time the titans won and the gods lost.
12

पराजिताpa·rā·ji·tā च,ca भिक्खवे,bhik·kha·ve देवाde·vā अपयिंसुयेवa·pa·yiṃ·su·ye·va उत्तरेनाभिमुखा,ut·ta·re·nā·bhi·mu·khā अभियिंसुa·bhi·yiṃ·su असुरा।a·su·rā

Parājitā ca, bhikkhave, devā apayiṁsuyeva uttarenābhimukhā, abhiyiṁsu asurā.

Defeated, the gods fled north with the titans in pursuit.
13

अथa·tha खो,kho भिक्खवे,bhik·kha·ve देवानंde·vā·naṃ एतदहोसि:e·ta·da·ho·si

Atha kho, bhikkhave, devānaṁ etadahosi:

Then the gods thought,
14

‘अभियन्तेवa·bhi·yan·te·va खोkho असुरा।a·su·rā

‘abhiyanteva kho asurā.

‘The titans are still in pursuit.
15

यन्नूनyan·nū·na मयंma·yaṃ ततियम्पिta·ti·yam·pi असुरेहिa·su·re·hi सङ्गामेय्यामा’ति।saṅ·gā·mey·yā·mā

Yannūna mayaṁ tatiyampi asurehi saṅgāmeyyāmā’ti.

Why don’t we engage them in battle a third time?’
16

ततियम्पिta·ti·yam·pi खो,kho भिक्खवे,bhik·kha·ve देवाde·vā असुरेहिa·su·re·hi सङ्गामेसुं।saṅ·gā·me·suṃ

Tatiyampi kho, bhikkhave, devā asurehi saṅgāmesuṁ.

And so a third battle was fought between the gods and the titans.
17

ततियम्पिta·ti·yam·pi खो,kho भिक्खवे,bhik·kha·ve असुरावa·su·rā·va जिनिंसु,ji·niṃ·su देवाde·vā पराजयिंसु।pa·rā·ja·yiṃ·su

Tatiyampi kho, bhikkhave, asurāva jiniṁsu, devā parājayiṁsu.

And for a third time the titans won and the gods lost.
18

पराजिताpa·rā·ji·tā च,ca भिक्खवे,bhik·kha·ve देवाde·vā भीताbhī·tā देवपुरंयेवde·va·pu·raṃ·ye·va पविसिंसु।pa·vi·siṃ·su

Parājitā ca, bhikkhave, devā bhītā devapuraṁyeva pavisiṁsu.

Defeated and terrified, the gods fled right into the castle of the gods.
19

देवपुरगतानञ्चde·va·pu·ra·ga·tā·nañ·ca पन,pa·na भिक्खवे,bhik·kha·ve देवानंde·vā·naṃ एतदहोसि:e·ta·da·ho·si

Devapuragatānañca pana, bhikkhave, devānaṁ etadahosi:

When they had entered their castle, they thought,
20

‘भीरुत्तानगतेनbhī·rut·tā·na·ga·te·na खोkho दानिdā·ni मयंma·yaṃ एतरहिe·ta·ra·hi अत्तनाat·ta·nā विहरामvi·ha·rā·ma अकरणीयाa·ka·ra·ṇī·yā असुरेही’ति।a·su·re·hī

‘bhīruttānagatena kho dāni mayaṁ etarahi attanā viharāma akaraṇīyā asurehī’ti.

‘Now we’re in a secure location and the titans can’t do anything to us.’
21

असुरानम्पि,a·su·rā·nam·pi भिक्खवे,bhik·kha·ve एतदहोसि:e·ta·da·ho·si

Asurānampi, bhikkhave, etadahosi:

The titans also thought,
22

‘भीरुत्तानगतेनbhī·rut·tā·na·ga·te·na खोkho दानिdā·ni देवाde·vā एतरहिe·ta·ra·hi अत्तनाat·ta·nā विहरन्तिvi·ha·ran·ti अकरणीयाa·ka·ra·ṇī·yā अम्हेही’ति।am·he·hī

‘bhīruttānagatena kho dāni devā etarahi attanā viharanti akaraṇīyā amhehī’ti.

‘Now the gods are in a secure location and we can’t do anything to them.’
23

भूतपुब्बं,bhū·ta·pub·baṃ भिक्खवे,bhik·kha·ve देवासुरसङ्गामोde·vā·su·ra·saṅ·gā·mo समुपब्यूळ्होsa·mu·pab·yū·ḷho अहोसि।a·ho·si

Bhūtapubbaṁ, bhikkhave, devāsurasaṅgāmo samupabyūḷho ahosi.

Once upon a time, a battle was fought between the gods and the titans.
24

तस्मिंtas·miṃ खोkho पन,pa·na भिक्खवे,bhik·kha·ve सङ्गामेsaṅ·gā·me देवाde·vā जिनिंसु,ji·niṃ·su असुराa·su·rā पराजयिंसु।pa·rā·ja·yiṃ·su

Tasmiṁ kho pana, bhikkhave, saṅgāme devā jiniṁsu, asurā parājayiṁsu.

In that battle the gods won and the titans lost.
25

पराजिताpa·rā·ji·tā च,ca भिक्खवे,bhik·kha·ve असुराa·su·rā अपयिंसुयेवa·pa·yiṃ·su·ye·va दक्खिणेनाभिमुखा,dak·khi·ṇe·nā·bhi·mu·khā अभियिंसुa·bhi·yiṃ·su देवा।de·vā

Parājitā ca, bhikkhave, asurā apayiṁsuyeva dakkhiṇenābhimukhā, abhiyiṁsu devā.

Defeated, the titans fled south with the gods in pursuit.
26

अथa·tha खो,kho भिक्खवे,bhik·kha·ve असुरानंa·su·rā·naṃ एतदहोसि:e·ta·da·ho·si

Atha kho, bhikkhave, asurānaṁ etadahosi:

Then the titans thought,
27

‘अभियन्तेवa·bhi·yan·te·va खोkho देवा।de·vā

‘abhiyanteva kho devā.

‘The gods are still in pursuit.
28

यन्नूनyan·nū·na मयंma·yaṃ दुतियम्पिdu·ti·yam·pi देवेहिde·ve·hi सङ्गामेय्यामा’ति।saṅ·gā·mey·yā·mā

Yannūna mayaṁ dutiyampi devehi saṅgāmeyyāmā’ti.

Why don’t we engage them in battle a second time?’
29

दुतियम्पिdu·ti·yam·pi खो,kho भिक्खवे,bhik·kha·ve असुराa·su·rā देवेहिde·ve·hi सङ्गामेसुं।saṅ·gā·me·suṃ

Dutiyampi kho, bhikkhave, asurā devehi saṅgāmesuṁ.

And so a second battle was fought between the gods and the titans.
30

दुतियम्पिdu·ti·yam·pi खो,kho भिक्खवे,bhik·kha·ve देवाde·vā जिनिंसु,ji·niṃ·su असुराa·su·rā पराजयिंसु।pa·rā·ja·yiṃ·su

Dutiyampi kho, bhikkhave, devā jiniṁsu, asurā parājayiṁsu.

And for a second time the gods won and the titans lost.
31

पराजिताpa·rā·ji·tā च,ca भिक्खवे,bhik·kha·ve असुराa·su·rā अपयिंसुयेवa·pa·yiṃ·su·ye·va दक्खिणेनाभिमुखा,dak·khi·ṇe·nā·bhi·mu·khā अभियिंसुa·bhi·yiṃ·su देवा।de·vā

Parājitā ca, bhikkhave, asurā apayiṁsuyeva dakkhiṇenābhimukhā, abhiyiṁsu devā.

Defeated, the titans fled south with the gods in pursuit.
32

अथa·tha खो,kho भिक्खवे,bhik·kha·ve असुरानंa·su·rā·naṃ एतदहोसि:e·ta·da·ho·si

Atha kho, bhikkhave, asurānaṁ etadahosi:

Then the titans thought,
33

‘अभियन्तेवa·bhi·yan·te·va खोkho देवा।de·vā

‘abhiyanteva kho devā.

‘The gods are still in pursuit.
34

यन्नूनyan·nū·na मयंma·yaṃ ततियम्पिta·ti·yam·pi देवेहिde·ve·hi सङ्गामेय्यामा’ति।saṅ·gā·mey·yā·mā

Yannūna mayaṁ tatiyampi devehi saṅgāmeyyāmā’ti.

Why don’t we engage them in battle a third time?’
35

ततियम्पिta·ti·yam·pi खो,kho भिक्खवे,bhik·kha·ve असुराa·su·rā देवेहिde·ve·hi सङ्गामेसुं।saṅ·gā·me·suṃ

Tatiyampi kho, bhikkhave, asurā devehi saṅgāmesuṁ.

And so a third battle was fought between the gods and the titans.
36

ततियम्पिta·ti·yam·pi खो,kho भिक्खवे,bhik·kha·ve देवाde·vā जिनिंसु,ji·niṃ·su असुराa·su·rā पराजयिंसु।pa·rā·ja·yiṃ·su

Tatiyampi kho, bhikkhave, devā jiniṁsu, asurā parājayiṁsu.

And for a third time the gods won and the titans lost.
37

पराजिताpa·rā·ji·tā च,ca भिक्खवे,bhik·kha·ve असुराa·su·rā भीताbhī·tā असुरपुरंयेवa·su·ra·pu·raṃ·ye·va पविसिंसु।pa·vi·siṃ·su

Parājitā ca, bhikkhave, asurā bhītā asurapuraṁyeva pavisiṁsu.

Defeated and terrified, the titans fled right into the citadel of the titans.
38

असुरपुरगतानञ्चa·su·ra·pu·ra·ga·tā·nañ·ca पन,pa·na भिक्खवे,bhik·kha·ve असुरानंa·su·rā·naṃ एतदहोसि:e·ta·da·ho·si

Asurapuragatānañca pana, bhikkhave, asurānaṁ etadahosi:

When they had entered their citadel, they thought,
39

‘भीरुत्तानगतेनbhī·rut·tā·na·ga·te·na खोkho दानिdā·ni मयंma·yaṃ एतरहिe·ta·ra·hi अत्तनाat·ta·nā विहरामvi·ha·rā·ma अकरणीयाa·ka·ra·ṇī·yā देवेही’ति।de·ve·hī

‘bhīruttānagatena kho dāni mayaṁ etarahi attanā viharāma akaraṇīyā devehī’ti.

‘Now we’re in a secure location and the gods can’t do anything to us.’
40

देवानम्पि,de·vā·nam·pi भिक्खवे,bhik·kha·ve एतदहोसि:e·ta·da·ho·si

Devānampi, bhikkhave, etadahosi:

And the gods also thought,
41

‘भीरुत्तानगतेनbhī·rut·tā·na·ga·te·na खोkho दानिdā·ni असुराa·su·rā एतरहिe·ta·ra·hi अत्तनाat·ta·nā विहरन्तिvi·ha·ran·ti अकरणीयाa·ka·ra·ṇī·yā अम्हेही’ति।am·he·hī

‘bhīruttānagatena kho dāni asurā etarahi attanā viharanti akaraṇīyā amhehī’ti.

‘Now the titans are in a secure location and we can’t do anything to them.’
42

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यस्मिंyas·miṃ समयेsa·ma·ye भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti

Evamevaṁ kho, bhikkhave, yasmiṁ samaye bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati,

In the same way, there’s a time when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
43

तस्मिं,tas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye भिक्खुस्सbhik·khus·sa एवंe·vaṃ होति:ho·ti

tasmiṁ, bhikkhave, samaye bhikkhussa evaṁ hoti:

At that time the mendicant thinks,
44

‘भीरुत्तानगतेनbhī·rut·tā·na·ga·te·na खोkho दानाहंdā·nā·haṃ एतरहिe·ta·ra·hi अत्तनाat·ta·nā विहरामिvi·ha·rā·mi अकरणीयोa·ka·ra·ṇī·yo मारस्सा’ति।mā·ras·sā

‘bhīruttānagatena kho dānāhaṁ etarahi attanā viharāmi akaraṇīyo mārassā’ti.

‘Now I’m in a secure location and Māra can’t do anything to me.’
45

मारस्सापि,mā·ras·sā·pi भिक्खवे,bhik·kha·ve पापिमतोpā·pi·ma·to एवंe·vaṃ होति:ho·ti

Mārassāpi, bhikkhave, pāpimato evaṁ hoti:

And Māra the Wicked also thinks,
46

‘भीरुत्तानगतेनbhī·rut·tā·na·ga·te·na खोkho दानिdā·ni भिक्खुbhik·khu एतरहिe·ta·ra·hi अत्तनाat·ta·nā विहरतिvi·ha·ra·ti अकरणीयोa·ka·ra·ṇī·yo मय्हन्’ति।may·han

‘bhīruttānagatena kho dāni bhikkhu etarahi attanā viharati akaraṇīyo mayhan’ti.

‘Now the mendicant is in a secure location and we can’t do anything to them.’
47

यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye भिक्खुbhik·khu वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ …

Yasmiṁ, bhikkhave, samaye bhikkhu vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ …

There’s a time when, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption …
48

ततियंta·ti·yaṃ झानंjhā·naṃ …

tatiyaṁ jhānaṁ …

third absorption …
49

चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti

catutthaṁ jhānaṁ upasampajja viharati,

fourth absorption.
50

तस्मिं,tas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye भिक्खुस्सbhik·khus·sa एवंe·vaṃ होति:ho·ti

tasmiṁ, bhikkhave, samaye bhikkhussa evaṁ hoti:

At that time the mendicant thinks,
51

‘भीरुत्तानगतेनbhī·rut·tā·na·ga·te·na खोkho दानाहंdā·nā·haṃ एतरहिe·ta·ra·hi अत्तनाat·ta·nā विहरामिvi·ha·rā·mi अकरणीयोa·ka·ra·ṇī·yo मारस्सा’ति।mā·ras·sā

‘bhīruttānagatena kho dānāhaṁ etarahi attanā viharāmi akaraṇīyo mārassā’ti.

‘Now I’m in a secure location and Māra can’t do anything to me.’
52

मारस्सापि,mā·ras·sā·pi भिक्खवे,bhik·kha·ve पापिमतोpā·pi·ma·to एवंe·vaṃ होति:ho·ti

Mārassāpi, bhikkhave, pāpimato evaṁ hoti:

And Māra the Wicked also thinks,
53

‘भीरुत्तानगतेनbhī·rut·tā·na·ga·te·na खोkho दानिdā·ni भिक्खुbhik·khu एतरहिe·ta·ra·hi अत्तनाat·ta·nā विहरति,vi·ha·ra·ti अकरणीयोa·ka·ra·ṇī·yo मय्हन्’ति।may·han

‘bhīruttānagatena kho dāni bhikkhu etarahi attanā viharati, akaraṇīyo mayhan’ti.

‘Now the mendicant is in a secure location and we can’t do anything to them.’
54

यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye भिक्खुbhik·khu सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā ‘अनन्तोa·nan·to आकासो’तिā·kā·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

Yasmiṁ, bhikkhave, samaye bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.

There’s a time when a mendicant, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space.
55

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve ‘भिक्खुbhik·khu अन्तमकासिan·ta·ma·kā·si मारं,mā·raṃ अपदंa·pa·daṃ वधित्वाva·dhit·vā मारचक्खुंmā·ra·cak·khuṃ अदस्सनंa·das·sa·naṃ गतोga·to पापिमतोpā·pi·ma·to तिण्णोtiṇ·ṇo लोकेlo·ke विसत्तिकन्’ति।vi·sat·ti·kan

Ayaṁ vuccati, bhikkhave, ‘bhikkhu antamakāsi māraṁ, apadaṁ vadhitvā māracakkhuṁ adassanaṁ gato pāpimato tiṇṇo loke visattikan’ti.

This is called a mendicant who has blinded Māra, put out his eyes without a trace, and gone where the Wicked One cannot see.
56

यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve समयेsa·ma·ye भिक्खुbhik·khu सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘अनन्तंa·nan·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …

Yasmiṁ, bhikkhave, samaye bhikkhu sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati …

There’s a time when a mendicant, going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, enters and remains in the dimension of infinite consciousness. …
57

सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘नत्थिnat·thi किञ्ची’तिkiñ·cī आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …

sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati …

Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness. …
58

सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …

sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati …

Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception. …
59

सब्बसोsab·ba·so नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti पञ्ञायpañ·ñā·ya चस्सcas·sa दिस्वाdis·vā आसवाā·sa·vā परिक्खीणाpa·rik·khī·ṇā होन्ति।hon·ti

sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati, paññāya cassa disvā āsavā parikkhīṇā honti.

Going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end.
60

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve ‘भिक्खुbhik·khu अन्तमकासिan·ta·ma·kā·si मारं,mā·raṃ अपदंa·pa·daṃ वधित्वाva·dhit·vā मारचक्खुंmā·ra·cak·khuṃ अदस्सनंa·das·sa·naṃ गतोga·to पापिमतोpā·pi·ma·to तिण्णोtiṇ·ṇo लोकेlo·ke विसत्तिकन्’”ति।vi·sat·ti·kan

Ayaṁ vuccati, bhikkhave, ‘bhikkhu antamakāsi māraṁ, apadaṁ vadhitvā māracakkhuṁ adassanaṁ gato pāpimato tiṇṇo loke visattikan’”ti.

This is called a mendicant who has blinded Māra, put out his eyes without a trace, and gone where the Wicked One cannot see. And they’ve crossed over clinging to the world.”
61

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.