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Numbered Discourses 9 5 अङ्गुत्तर 9 5

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Balasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 9।5

Aṅguttara Nikāya 9.5

Numbered Discourses 9.5
2

1। सम्बोधिवग्गsam·bo·dhi·vag·ga

1. Sambodhivagga

1. Awakening
3

बलसुत्तba·la·sut·ta

Balasutta

Powers
4

“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve बलानि।ba·lā·ni

“Cattārimāni, bhikkhave, balāni.

“Mendicants, there are these four powers.
5

कतमानिka·ta·mā·ni चत्तारि?cat·tā·ri

Katamāni cattāri?

What four?
6

पञ्ञाबलं,pañ·ñā·ba·laṃ वीरियबलं,vī·ri·ya·ba·laṃ अनवज्जबलं,a·na·vaj·ja·ba·laṃ सङ्गाहबलं।saṅ·gā·ha·ba·laṃ

Paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.

The powers of wisdom, energy, blamelessness, and inclusiveness.
7

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve पञ्ञाबलं?pañ·ñā·ba·laṃ

Katamañca, bhikkhave, paññābalaṁ?

And what is the power of wisdom?
8

येye धम्माdham·mā कुसलाku·sa·lā कुसलसङ्खाताku·sa·la·saṅ·khā·tā येye धम्माdham·mā अकुसलाa·ku·sa·lā अकुसलसङ्खाताa·ku·sa·la·saṅ·khā·tā येye धम्माdham·mā सावज्जाsā·vaj·jā सावज्जसङ्खाताsā·vaj·ja·saṅ·khā·tā येye धम्माdham·mā अनवज्जाa·na·vaj·jā अनवज्जसङ्खाताa·na·vaj·ja·saṅ·khā·tā येye धम्माdham·mā कण्हाkaṇ·hā कण्हसङ्खाताkaṇ·ha·saṅ·khā·tā येye धम्माdham·mā सुक्काsuk·kā सुक्कसङ्खाताsuk·ka·saṅ·khā·tā येye धम्माdham·mā सेवितब्बाse·vi·tab·bā सेवितब्बसङ्खाताse·vi·tab·ba·saṅ·khā·tā येye धम्माdham·mā असेवितब्बाa·se·vi·tab·bā असेवितब्बसङ्खाताa·se·vi·tab·ba·saṅ·khā·tā येye धम्माdham·mā नालमरियाnā·la·ma·ri·yā नालमरियसङ्खाताnā·la·ma·ri·ya·saṅ·khā·tā येye धम्माdham·mā अलमरियाa·la·ma·ri·yā अलमरियसङ्खाता,a·la·ma·ri·ya·saṅ·khā·tā त्यस्सtyas·sa धम्माdham·mā पञ्ञायpañ·ñā·ya वोदिट्ठाvo·diṭ·ṭhā होन्तिhon·ti वोचरिता।vo·ca·ri·tā

Ye dhammā kusalā kusalasaṅkhātā ye dhammā akusalā akusalasaṅkhātā ye dhammā sāvajjā sāvajjasaṅkhātā ye dhammā anavajjā anavajjasaṅkhātā ye dhammā kaṇhā kaṇhasaṅkhātā ye dhammā sukkā sukkasaṅkhātā ye dhammā sevitabbā sevitabbasaṅkhātā ye dhammā asevitabbā asevitabbasaṅkhātā ye dhammā nālamariyā nālamariyasaṅkhātā ye dhammā alamariyā alamariyasaṅkhātā, tyassa dhammā paññāya vodiṭṭhā honti vocaritā.

One has clearly seen and clearly contemplated with wisdom those qualities that are skillful and considered to be skillful; those that are unskillful … blameworthy … blameless … dark … bright … to be cultivated … not to be cultivated … not worthy of the noble ones … worthy of the noble ones and considered to be worthy of the noble ones.
9

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve पञ्ञाबलं।pañ·ñā·ba·laṃ

Idaṁ vuccati, bhikkhave, paññābalaṁ.

This is called the power of wisdom.
10

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve वीरियबलं?vī·ri·ya·ba·laṃ

Katamañca, bhikkhave, vīriyabalaṁ?

And what is the power of energy?
11

येye धम्माdham·mā अकुसलाa·ku·sa·lā अकुसलसङ्खाताa·ku·sa·la·saṅ·khā·tā येye धम्माdham·mā सावज्जाsā·vaj·jā सावज्जसङ्खाताsā·vaj·ja·saṅ·khā·tā येye धम्माdham·mā कण्हाkaṇ·hā कण्हसङ्खाताkaṇ·ha·saṅ·khā·tā येye धम्माdham·mā असेवितब्बाa·se·vi·tab·bā असेवितब्बसङ्खाताa·se·vi·tab·ba·saṅ·khā·tā येye धम्माdham·mā नालमरियाnā·la·ma·ri·yā नालमरियसङ्खाता,nā·la·ma·ri·ya·saṅ·khā·tā तेसंte·saṃ धम्मानंdham·mā·naṃ पहानायpa·hā·nā·ya छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति।pa·da·ha·ti

Ye dhammā akusalā akusalasaṅkhātā ye dhammā sāvajjā sāvajjasaṅkhātā ye dhammā kaṇhā kaṇhasaṅkhātā ye dhammā asevitabbā asevitabbasaṅkhātā ye dhammā nālamariyā nālamariyasaṅkhātā, tesaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.

One generates enthusiasm, tries, makes an effort, exerts the mind, and strives to give up those qualities that are unskillful and considered to be unskillful; those that are blameworthy … dark … not to be cultivated … not worthy of the noble ones and considered to be not worthy of the noble ones.
12

येye धम्माdham·mā कुसलाku·sa·lā कुसलसङ्खाताku·sa·la·saṅ·khā·tā येye धम्माdham·mā अनवज्जाa·na·vaj·jā अनवज्जसङ्खाताa·na·vaj·ja·saṅ·khā·tā येye धम्माdham·mā सुक्काsuk·kā सुक्कसङ्खाताsuk·ka·saṅ·khā·tā येye धम्माdham·mā सेवितब्बाse·vi·tab·bā सेवितब्बसङ्खाताse·vi·tab·ba·saṅ·khā·tā येye धम्माdham·mā अलमरियाa·la·ma·ri·yā अलमरियसङ्खाता,a·la·ma·ri·ya·saṅ·khā·tā तेसंte·saṃ धम्मानंdham·mā·naṃ पटिलाभायpa·ṭi·lā·bhā·ya छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति।pa·da·ha·ti

Ye dhammā kusalā kusalasaṅkhātā ye dhammā anavajjā anavajjasaṅkhātā ye dhammā sukkā sukkasaṅkhātā ye dhammā sevitabbā sevitabbasaṅkhātā ye dhammā alamariyā alamariyasaṅkhātā, tesaṁ dhammānaṁ paṭilābhāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.

One generates enthusiasm, tries, makes an effort, exerts the mind, and strives to gain those qualities that are skillful and considered to be skillful; those that are blameless … bright … to be cultivated … worthy of the noble ones and considered to be worthy of the noble ones.
13

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve वीरियबलं।vī·ri·ya·ba·laṃ

Idaṁ vuccati, bhikkhave, vīriyabalaṁ.

This is called the power of energy.
14

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve अनवज्जबलं?a·na·vaj·ja·ba·laṃ

Katamañca, bhikkhave, anavajjabalaṁ?

And what is the power of blamelessness?
15

इध,i·dha भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko अनवज्जेनa·na·vaj·je·na कायकम्मेनkā·ya·kam·me·na समन्नागतोsa·man·nā·ga·to होति,ho·ti अनवज्जेनa·na·vaj·je·na वचीकम्मेनva·cī·kam·me·na समन्नागतोsa·man·nā·ga·to होति,ho·ti अनवज्जेनa·na·vaj·je·na मनोकम्मेनma·no·kam·me·na समन्नागतोsa·man·nā·ga·to होति।ho·ti

Idha, bhikkhave, ariyasāvako anavajjena kāyakammena samannāgato hoti, anavajjena vacīkammena samannāgato hoti, anavajjena manokammena samannāgato hoti.

It’s when a noble disciple has blameless conduct by way of body, speech, and mind.
16

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अनवज्जबलं।a·na·vaj·ja·ba·laṃ

Idaṁ vuccati, bhikkhave, anavajjabalaṁ.

This is called the power of blamelessness.
17

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve सङ्गाहबलं?saṅ·gā·ha·ba·laṃ

Katamañca, bhikkhave, saṅgāhabalaṁ?

And what is the power of inclusiveness?
18

चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve सङ्गहवत्थूनि—saṅ·ga·ha·vat·thū·ni

Cattārimāni, bhikkhave, saṅgahavatthūni—

There are these four ways of being inclusive.
19

दानं,dā·naṃ पेय्यवज्जं,pey·ya·vaj·jaṃ अत्थचरिया,at·tha·ca·ri·yā समानत्तता।sa·mā·nat·ta·tā

dānaṁ, peyyavajjaṁ, atthacariyā, samānattatā.

Giving, kindly words, taking care, and equality.
20

एतदग्गं,e·ta·dag·gaṃ भिक्खवे,bhik·kha·ve दानानंdā·nā·naṃ यदिदंya·di·daṃ धम्मदानं।dham·ma·dā·naṃ

Etadaggaṁ, bhikkhave, dānānaṁ yadidaṁ dhammadānaṁ.

The best of gifts is the gift of the teaching.
21

एतदग्गं,e·ta·dag·gaṃ भिक्खवे,bhik·kha·ve पेय्यवज्जानंpey·ya·vaj·jā·naṃ यदिदंya·di·daṃ अत्थिकस्सat·thi·kas·sa ओहितसोतस्सo·hi·ta·so·tas·sa पुनप्पुनंpu·nap·pu·naṃ धम्मंdham·maṃ देसेति।de·se·ti

Etadaggaṁ, bhikkhave, peyyavajjānaṁ yadidaṁ atthikassa ohitasotassa punappunaṁ dhammaṁ deseti.

The best sort of kindly speech is to teach the Dhamma again and again to someone who is engaged and who actively listens.
22

एतदग्गं,e·ta·dag·gaṃ भिक्खवे,bhik·kha·ve अत्थचरियानंat·tha·ca·ri·yā·naṃ यदिदंya·di·daṃ अस्सद्धंas·sad·dhaṃ सद्धासम्पदायsad·dhā·sam·pa·dā·ya समादपेतिsa·mā·da·pe·ti निवेसेतिni·ve·se·ti पतिट्ठापेति,pa·tiṭ·ṭhā·pe·ti दुस्सीलंdus·sī·laṃ सीलसम्पदायsī·la·sam·pa·dā·ya … मच्छरिंmac·cha·riṃ चागसम्पदायcā·ga·sam·pa·dā·ya … दुप्पञ्ञंdup·pañ·ñaṃ पञ्ञासम्पदायpañ·ñā·sam·pa·dā·ya समादपेतिsa·mā·da·pe·ti निवेसेतिni·ve·se·ti पतिट्ठापेति।pa·tiṭ·ṭhā·pe·ti

Etadaggaṁ, bhikkhave, atthacariyānaṁ yadidaṁ assaddhaṁ saddhāsampadāya samādapeti niveseti patiṭṭhāpeti, dussīlaṁ sīlasampadāya … macchariṁ cāgasampadāya … duppaññaṁ paññāsampadāya samādapeti niveseti patiṭṭhāpeti.

The best way of taking care is to encourage, settle, and ground the unfaithful in faith, the unethical in ethics, the stingy in generosity, and the ignorant in wisdom.
23

एतदग्गं,e·ta·dag·gaṃ भिक्खवे,bhik·kha·ve समानत्ततानंsa·mā·nat·ta·tā·naṃ यदिदंya·di·daṃ सोतापन्नोso·tā·pan·no सोतापन्नस्सso·tā·pan·nas·sa समानत्तो,sa·mā·nat·to सकदागामीsa·ka·dā·gā·mī सकदागामिस्सsa·ka·dā·gā·mis·sa समानत्तो,sa·mā·nat·to अनागामीa·nā·gā·mī अनागामिस्सa·nā·gā·mis·sa समानत्तो,sa·mā·nat·to अरहाa·ra·hā अरहतोa·ra·ha·to समानत्तो।sa·mā·nat·to

Etadaggaṁ, bhikkhave, samānattatānaṁ yadidaṁ sotāpanno sotāpannassa samānatto, sakadāgāmī sakadāgāmissa samānatto, anāgāmī anāgāmissa samānatto, arahā arahato samānatto.

The best kind of equality is the equality of a stream-enterer with another stream-enterer, a once-returner with another once-returner, a non-returner with another non-returner, and a perfected one with another perfected one.
24

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सङ्गाहबलं।saṅ·gā·ha·ba·laṃ

Idaṁ vuccati, bhikkhave, saṅgāhabalaṁ.

This is called the power of inclusiveness.
25

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri बलानि।ba·lā·ni

Imāni kho, bhikkhave, cattāri balāni.

These are the four powers.
26

इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve चतूहिca·tū·hi बलेहिba·le·hi समन्नागतोsa·man·nā·ga·to अरियसावकोa·ri·ya·sā·va·ko पञ्चpañ·ca भयानिbha·yā·ni समतिक्कन्तोsa·ma·tik·kan·to होति।ho·ti

Imehi kho, bhikkhave, catūhi balehi samannāgato ariyasāvako pañca bhayāni samatikkanto hoti.

A noble disciple who has these four powers has got past five fears.
27

कतमानिka·ta·mā·ni पञ्च?pañ·ca

Katamāni pañca?

What five?
28

आजीविकभयं,ā·jī·vi·ka·bha·yaṃ असिलोकभयं,a·si·lo·ka·bha·yaṃ परिससारज्जभयं,pa·ri·sa·sā·raj·ja·bha·yaṃ मरणभयं,ma·ra·ṇa·bha·yaṃ दुग्गतिभयं।dug·ga·ti·bha·yaṃ

Ājīvikabhayaṁ, asilokabhayaṁ, parisasārajjabhayaṁ, maraṇabhayaṁ, duggatibhayaṁ.

Fear regarding livelihood, disrepute, feeling insecure in an assembly, death, and bad rebirth.
29

सsa खोkho सो,so भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

Sa kho so, bhikkhave, ariyasāvako iti paṭisañcikkhati:

Then that noble disciple reflects:
30

‘नाहंnā·haṃ आजीविकभयस्सā·jī·vi·ka·bha·yas·sa भायामि।bhā·yā·mi

‘nāhaṁ ājīvikabhayassa bhāyāmi.

‘I have no fear regarding livelihood.
31

किस्साहंkis·sā·haṃ आजीविकभयस्सā·jī·vi·ka·bha·yas·sa भायिस्सामि?bhā·yis·sā·mi

Kissāhaṁ ājīvikabhayassa bhāyissāmi?

Why would I be afraid of that?
32

अत्थिat·thi मेme चत्तारिcat·tā·ri बलानि—ba·lā·ni

Atthi me cattāri balāni—

I have these four powers:
33

पञ्ञाबलं,pañ·ñā·ba·laṃ वीरियबलं,vī·ri·ya·ba·laṃ अनवज्जबलं,a·na·vaj·ja·ba·laṃ सङ्गाहबलं।saṅ·gā·ha·ba·laṃ

paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.

the powers of wisdom, energy, blamelessness, and inclusiveness.
34

दुप्पञ्ञोdup·pañ·ño खोkho आजीविकभयस्सā·jī·vi·ka·bha·yas·sa भायेय्य।bhā·yey·ya

Duppañño kho ājīvikabhayassa bhāyeyya.

A witless person might fear for their livelihood.
35

कुसीतोku·sī·to आजीविकभयस्सā·jī·vi·ka·bha·yas·sa भायेय्य।bhā·yey·ya

Kusīto ājīvikabhayassa bhāyeyya.

A lazy person might fear for their livelihood.
36

सावज्जकायकम्मन्तवचीकम्मन्तमनोकम्मन्तोsā·vaj·ja·kā·ya·kam·man·ta·va·cī·kam·man·ta·ma·no·kam·man·to आजीविकभयस्सā·jī·vi·ka·bha·yas·sa भायेय्य।bhā·yey·ya

Sāvajjakāyakammantavacīkammantamanokammanto ājīvikabhayassa bhāyeyya.

Someone who does blameworthy things by way of body, speech, and mind might fear for their livelihood.
37

असङ्गाहकोa·saṅ·gā·ha·ko आजीविकभयस्सā·jī·vi·ka·bha·yas·sa भायेय्य।bhā·yey·ya

Asaṅgāhako ājīvikabhayassa bhāyeyya.

Someone who does not include others might fear for their livelihood.
38

नाहंnā·haṃ असिलोकभयस्सa·si·lo·ka·bha·yas·sa भायामिbhā·yā·mi …पे…pe

Nāhaṁ asilokabhayassa bhāyāmi …pe…

I have no fear of disrepute …
39

नाहंnā·haṃ परिससारज्जभयस्सpa·ri·sa·sā·raj·ja·bha·yas·sa भायामिbhā·yā·mi …पे…pe

nāhaṁ parisasārajjabhayassa bhāyāmi …pe…

I have no fear about feeling insecure in an assembly …
40

नाहंnā·haṃ मरणभयस्सma·ra·ṇa·bha·yas·sa भायामिbhā·yā·mi …पे…pe

nāhaṁ maraṇabhayassa bhāyāmi …pe…

I have no fear of death …
41

नाहंnā·haṃ दुग्गतिभयस्सdug·ga·ti·bha·yas·sa भायामि।bhā·yā·mi

nāhaṁ duggatibhayassa bhāyāmi.

I have no fear of a bad rebirth.
42

किस्साहंkis·sā·haṃ दुग्गतिभयस्सdug·ga·ti·bha·yas·sa भायिस्सामि?bhā·yis·sā·mi

Kissāhaṁ duggatibhayassa bhāyissāmi?

Why would I be afraid of that?
43

अत्थिat·thi मेme चत्तारिcat·tā·ri बलानि—ba·lā·ni

Atthi me cattāri balāni—

I have these four powers:
44

पञ्ञाबलं,pañ·ñā·ba·laṃ वीरियबलं,vī·ri·ya·ba·laṃ अनवज्जबलं,a·na·vaj·ja·ba·laṃ सङ्गाहबलं।saṅ·gā·ha·ba·laṃ

paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.

the powers of wisdom, energy, blamelessness, and inclusiveness.
45

दुप्पञ्ञोdup·pañ·ño खोkho दुग्गतिभयस्सdug·ga·ti·bha·yas·sa भायेय्य।bhā·yey·ya

Duppañño kho duggatibhayassa bhāyeyya.

A witless person might be afraid of a bad rebirth.
46

कुसीतोku·sī·to दुग्गतिभयस्सdug·ga·ti·bha·yas·sa भायेय्य।bhā·yey·ya

Kusīto duggatibhayassa bhāyeyya.

A lazy person might be afraid of a bad rebirth.
47

सावज्जकायकम्मन्तवचीकम्मन्तमनोकम्मन्तोsā·vaj·ja·kā·ya·kam·man·ta·va·cī·kam·man·ta·ma·no·kam·man·to दुग्गतिभयस्सdug·ga·ti·bha·yas·sa भायेय्य।bhā·yey·ya

Sāvajjakāyakammantavacīkammantamanokammanto duggatibhayassa bhāyeyya.

Someone who does blameworthy things by way of body, speech, and mind might be afraid of a bad rebirth.
48

असङ्गाहकोa·saṅ·gā·ha·ko दुग्गतिभयस्सdug·ga·ti·bha·yas·sa भायेय्य’।bhā·yey·ya

Asaṅgāhako duggatibhayassa bhāyeyya’.

Someone who does not include others might be afraid of a bad rebirth.’
49

इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve चतूहिca·tū·hi बलेहिba·le·hi समन्नागतोsa·man·nā·ga·to अरियसावकोa·ri·ya·sā·va·ko इमानिi·mā·ni पञ्चpañ·ca भयानिbha·yā·ni समतिक्कन्तोsa·ma·tik·kan·to होती”ति।ho·tī

Imehi kho, bhikkhave, catūhi balehi samannāgato ariyasāvako imāni pañca bhayāni samatikkanto hotī”ti.

A noble disciple who has these four powers has got past these five fears.”
50

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.