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Nuns’ Rules Analysis 93 भिक्खुनीविभङ्ग 93

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80. Ananuññātasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga

Bhikkhunivibhaṅga

The Nuns’ Analysis
3

पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

Pācittiyakaṇḍa

The chapter on offenses entailing confession
4

कुमारिभूतवग्गku·mā·ri·bhū·ta·vag·ga

Kumāribhūtavagga

The subchapter on unmarried women
5

80। अननुञ्ञातसिक्खापदa·na·nuñ·ñā·ta·sik·khā·pa·da

80. Ananuññātasikkhāpada

Ordaining without permission from family
6

Origin story
7

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
8

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī मातापितूहिपिmā·tā·pi·tū·hi·pi सामिकेनपिsā·mi·ke·na·pi अननुञ्ञातंa·na·nuñ·ñā·taṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेति।vuṭ·ṭhā·pe·ti

Tena kho pana samayena thullanandā bhikkhunī mātāpitūhipi sāmikenapi ananuññātaṁ sikkhamānaṁ vuṭṭhāpeti.

At that time the nun Thullanandā gave the full admission to a trainee nun who had neither been given permission by her parents nor by her husband.
9

मातापितरोपिmā·tā·pi·ta·ro·pi सामिकोपिsā·mi·ko·pi उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

Mātāpitaropi sāmikopi ujjhāyanti khiyyanti vipācenti—

They complained and criticized her,
10

“कथञ्हिka·thañ·hi नामnā·ma अय्याay·yā थुल्लनन्दाthul·la·nan·dā अम्हेहिam·he·hi अननुञ्ञातंa·na·nuñ·ñā·taṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेस्सती”ति।vuṭ·ṭhā·pes·sa·tī

“kathañhi nāma ayyā thullanandā amhehi ananuññātaṁ sikkhamānaṁ vuṭṭhāpessatī”ti.

“How could Venerable Thullanandā give the full admission to that trainee nun without our permission?”
11

अस्सोसुंas·so·suṃ खोkho भिक्खुनियोbhik·khu·ni·yo मातापितूनम्पिmā·tā·pi·tū·nam·pi सामिकस्सपिsā·mi·kas·sa·pi उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

Assosuṁ kho bhikkhuniyo mātāpitūnampi sāmikassapi ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

The nuns heard the complaints of the parents and the husband.
12

याyā ताtā भिक्खुनियोbhik·khu·ni·yo अप्पिच्छाap·pic·chā …पे…pe ताtā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—

The nuns of few desires complained and criticized her,
13

“कथञ्हिka·thañ·hi नामnā·ma अय्याay·yā थुल्लनन्दाthul·la·nan·dā मातापितूहिपिmā·tā·pi·tū·hi·pi सामिकेनपिsā·mi·ke·na·pi अननुञ्ञातंa·na·nuñ·ñā·taṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेस्सती”तिvuṭ·ṭhā·pes·sa·tī …पे…pe

“kathañhi nāma ayyā thullanandā mātāpitūhipi sāmikenapi ananuññātaṁ sikkhamānaṁ vuṭṭhāpessatī”ti …pe…

“How could Venerable Thullanandā give the full admission to a trainee nun who has neither permission from her parents nor her husband?” …
14

“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनी,bhik·khu·nī मातापितूहिपिmā·tā·pi·tū·hi·pi सामिकेनपिsā·mi·ke·na·pi अननुञ्ञातंa·na·nuñ·ñā·taṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेती”ति?vuṭ·ṭhā·pe·tī

“saccaṁ kira, bhikkhave, thullanandā bhikkhunī, mātāpitūhipi sāmikenapi ananuññātaṁ sikkhamānaṁ vuṭṭhāpetī”ti?

“Is it true, monks, that the nun Thullanandā did this?”
15

“सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

“Saccaṁ, bhagavā”ti.

“It’s true, sir.”
16

विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

Vigarahi buddho bhagavā …pe…

The Buddha rebuked her …
17

कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī मातापितूहिपिmā·tā·pi·tū·hi·pi सामिकेनपिsā·mi·ke·na·pi अननुञ्ञातंa·na·nuñ·ñā·taṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेस्सति।vuṭ·ṭhā·pes·sa·ti

kathañhi nāma, bhikkhave, thullanandā bhikkhunī mātāpitūhipi sāmikenapi ananuññātaṁ sikkhamānaṁ vuṭṭhāpessati.

“How could the nun Thullanandā do this?
18

नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
19

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसन्तु—ud·di·san·tu

evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

“And, monks, the nuns should recite this training rule like this:
20

Final ruling
21

“याyā पनpa·na भिक्खुनीbhik·khu·nī मातापितूहिmā·tā·pi·tū·hi वाvā सामिकेनsā·mi·ke·na वाvā अननुञ्ञातंa·na·nuñ·ñā·taṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेय्य,vuṭ·ṭhā·pey·ya पाचित्तियन्”ति।pā·cit·ti·yan

“Yā pana bhikkhunī mātāpitūhi vā sāmikena vā ananuññātaṁ sikkhamānaṁ vuṭṭhāpeyya, pācittiyan”ti.

‘If a nun gives the full admission to a trainee nun who has not been given permission by her parents or her husband, she commits an offense entailing confession.’”
22

Definitions
23

याyā पनातिpa·nā·ti

Yā panāti

A:
24

याyā यादिसाyā·di·sā …पे…pe

yā yādisā …pe…

whoever …
25

भिक्खुनीतिbhik·khu·nī·ti

bhikkhunīti

Nun:
26

…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेताa·dhip·pe·tā भिक्खुनीति।bhik·khu·nī·ti

…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.

… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
27

मातापितरोmā·tā·pi·ta·ro नामnā·ma

Mātāpitaro nāma

Parents:
28

जनकाja·na·kā वुच्चन्ति।vuc·can·ti

janakā vuccanti.

the biological parents is what is meant.
29

सामिकोsā·mi·ko नामnā·ma

Sāmiko nāma

Husband:
30

येनye·na परिग्गहिताpa·rig·ga·hi·tā होति।ho·ti

yena pariggahitā hoti.

he who possesses her.
31

अननुञ्ञातातिa·na·nuñ·ñā·tā·ti

Ananuññātāti

Who has not been given permission:
32

अनापुच्छा।a·nā·puc·chā

anāpucchā.

who has not asked permission.
33

सिक्खमानाsik·kha·mā·nā नामnā·ma

Sikkhamānā nāma

A trainee nun:
34

द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खा।sik·khi·ta·sik·khā

dve vassāni chasu dhammesu sikkhitasikkhā.

one who has trained for two years in the six rules.
35

वुट्ठापेय्यातिvuṭ·ṭhā·pey·yā·ti

Vuṭṭhāpeyyāti

Gives the full admission:
36

उपसम्पादेय्य।u·pa·sam·pā·dey·ya

upasampādeyya.

gives the full ordination.
37

“वुट्ठापेस्सामी”तिvuṭ·ṭhā·pes·sā·mī गणंga·ṇaṃ वाvā आचरिनिंā·ca·ri·niṃ वाvā पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā परियेसति,pa·ri·ye·sa·ti सीमंsī·maṃ वाvā सम्मन्नति,sam·man·na·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

“Vuṭṭhāpessāmī”ti gaṇaṁ vā ācariniṁ vā pattaṁ vā cīvaraṁ vā pariyesati, sīmaṁ vā sammannati, āpatti dukkaṭassa.

If, intending to give the full admission, she searches for a group, a teacher, a bowl, or a robe, or she establishes a monastery zone, she commits an offense of wrong conduct.
38

ञत्तियाñat·ti·yā दुक्कटं।duk·ka·ṭaṃ

Ñattiyā dukkaṭaṁ.

After the motion, she commits an offense of wrong conduct.
39

द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi दुक्कटा।duk·ka·ṭā

Dvīhi kammavācāhi dukkaṭā.

After each of the first two announcements, she commits an offense of wrong conduct.
40

कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne उपज्झायायu·paj·jhā·yā·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Kammavācāpariyosāne upajjhāyāya āpatti pācittiyassa.

When the last announcement is finished, the preceptor commits an offense entailing confession,
41

गणस्सga·ṇas·sa चca आचरिनियाā·ca·ri·ni·yā चca आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Gaṇassa ca ācariniyā ca āpatti dukkaṭassa.

and the group and the teacher commit an offense of wrong conduct.
42

Non-offenses
43

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
44

अजानन्तीa·jā·nan·tī वुट्ठापेति,vuṭ·ṭhā·pe·ti

ajānantī vuṭṭhāpeti,

if she gives her the full admission without knowing;
45

अपलोकेत्वाa·pa·lo·ket·vā वुट्ठापेति,vuṭ·ṭhā·pe·ti

apaloketvā vuṭṭhāpeti,

if she gives her the full admission after permission has been given;
46

उम्मत्तिकाय,um·mat·ti·kā·ya

ummattikāya,

if she is insane;
47

आदिकम्मिकायाति।ā·di·kam·mi·kā·yā·ti

ādikammikāyāti.

if she is the first offender.
48

दसमसिक्खापदंda·sa·ma·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

Dasamasikkhāpadaṁ niṭṭhitaṁ.

The tenth training rule is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.