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Monks’ Rules Analysis 104 भिक्खुविभङ्ग 104

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71. Sahadhammikasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   सहधम्मिकवग्गsa·ha·dham·mi·ka·vag·ga

   Sahadhammikavagga

   The subchapter on legitimate correction

5. 5

   71। सहधम्मिकसिक्खापदsa·ha·dham·mi·ka·sik·khā·pa·da

   71. Sahadhammikasikkhāpada

   Not accepting legitimate correction

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामे।gho·si·tā·rā·me

   Tena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme.

   At one time when the Buddha was staying at Kosambī in Ghosita’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā छन्नोchan·no अनाचारंa·nā·cā·raṃ आचरति।ā·ca·ra·ti

   Tena kho pana samayena āyasmā channo anācāraṁ ācarati.

   Venerable Channa was misbehaving.

9. 9

   भिक्खूbhik·khū एवमाहंसु—e·va·mā·haṃ·su

   Bhikkhū evamāhaṁsu—

   The monks told him,

10. 10

    “मावुसोmā·vu·so छन्न,chan·na एवरूपंe·va·rū·paṃ अकासि।a·kā·si

    “māvuso channa, evarūpaṁ akāsi.

    “Don’t do that, Channa,

11. 11

    नेतंne·taṃ कप्पती”ति।kap·pa·tī

    Netaṁ kappatī”ti.

    it’s not allowable,”

12. 12

    सोso एवंe·vaṃ वदेति—va·de·ti

    So evaṁ vadeti—

    and he would reply,

13. 13

    “नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छामी”ति।pa·ri·puc·chā·mī

    “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchāmī”ti.

    “I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law.”

14. 14

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized him,

15. 15

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā छन्नोchan·no भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no एवंe·vaṃ वक्खति—vak·kha·ti

    “kathañhi nāma āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno evaṁ vakkhati—

    “How could Venerable Channa say this when legitimately corrected by the monks?” …

16. 16

    ‘नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छामी’”तिpa·ri·puc·chā·mī …पे…pe

    ‘na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchāmī’”ti …pe…

    (Pāli only)

17. 17

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ छन्न,chan·na भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no एवंe·vaṃ वदेसि—va·de·si

    “saccaṁ kira tvaṁ, channa, bhikkhūhi sahadhammikaṁ vuccamāno evaṁ vadesi—

    “Is it true, Channa, that you said this?”

18. 18

    ‘नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छामी’”ति?pa·ri·puc·chā·mī

    ‘na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchāmī’”ti?

    (Pāli only)

19. 19

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

20. 20

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

21. 21

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no एवंe·vaṃ वक्खसि—vak·kha·si

    kathañhi nāma tvaṁ, moghapurisa, bhikkhūhi sahadhammikaṁ vuccamāno evaṁ vakkhasi—

    “Foolish man, how could you say this when legitimately corrected by the monks?

22. 22

    ‘नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छामी’ति।pa·ri·puc·chā·mī

    ‘na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchāmī’ti.

    (Pāli only)

23. 23

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

24. 24

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

25. 25

    Final ruling

26. 26

    “योyo पनpa·na भिक्खुbhik·khu भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no एवंe·vaṃ वदेय्य—‘नva·dey·ya तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छामी’ति,pa·ri·puc·chā·mī पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu bhikkhūhi sahadhammikaṁ vuccamāno evaṁ vadeyya—‘na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchāmī’ti, pācittiyaṁ.

    ‘If a monk, when legitimately corrected by the monks, says, “I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law,” he commits an offense entailing confession.

27. 27

    सिक्खमानेन,sik·kha·mā·ne·na भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā अञ्ञातब्बंañ·ñā·tab·baṃ परिपुच्छितब्बंpa·ri·puc·chi·tab·baṃ परिपञ्हितब्बं।pa·ri·pañ·hi·tab·baṃ अयंa·yaṃ तत्थtat·tha सामीची”ति।sā·mī·cī

    Sikkhamānena, bhikkhave, bhikkhunā aññātabbaṁ paripucchitabbaṁ paripañhitabbaṁ. Ayaṁ tattha sāmīcī”ti.

    A monk who is training should understand, should question, should enquire. This is the proper procedure.’”

28. 28

    Definitions

29. 29

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

30. 30

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

31. 31

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

32. 32

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

33. 33

    भिक्खूहीतिbhik·khū·hī·ti

    Bhikkhūhīti

    By the monks:

34. 34

    अञ्ञेहिañ·ñe·hi भिक्खूहि।bhik·khū·hi

    aññehi bhikkhūhi.

    by other monks.

35. 35

    सहधम्मिकंsa·ha·dham·mi·kaṃ नामnā·ma

    Sahadhammikaṁ nāma

    Legitimately:

36. 36

    यंyaṃ भगवताbha·ga·va·tā पञ्ञत्तंpañ·ñat·taṃ सिक्खापदंsik·khā·pa·daṃ एतंe·taṃ सहधम्मिकंsa·ha·dham·mi·kaṃ नाम।nā·ma

    yaṁ bhagavatā paññattaṁ sikkhāpadaṁ etaṁ sahadhammikaṁ nāma.

    the training rules laid down by the Buddha—this is called “legitimately”.

37. 37

    तेनte·na वुच्चमानोvuc·ca·mā·no एवंe·vaṃ वदेति—va·de·ti “नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छामी”ति।pa·ri·puc·chā·mī पण्डितंpaṇ·ḍi·taṃ ब्यत्तंbyat·taṃ मेधाविंme·dhā·viṃ बहुस्सुतंba·hus·su·taṃ धम्मकथिकंdham·ma·ka·thi·kaṃ परिपुच्छामीतिpa·ri·puc·chā·mī·ti भणति,bha·ṇa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Tena vuccamāno evaṁ vadeti— “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchāmī”ti. Paṇḍitaṁ byattaṁ medhāviṁ bahussutaṁ dhammakathikaṁ paripucchāmīti bhaṇati, āpatti pācittiyassa.

    When corrected in regard to this, he says, “I won’t practice this training rule until I’ve questioned a monk who’s an expert on the Monastic Law.” If he says, “I’ll question one who’s wise,” “I’ll question one who’s competent,” “I’ll question one who’s intelligent,” “I’ll question one who’s learned,” “I’ll question an expounder of the Teaching,” he commits an offense entailing confession.

38. 38

    Permutations

39. 39

    उपसम्पन्नेu·pa·sam·pan·ne उपसम्पन्नसञ्ञीu·pa·sam·pan·na·sañ·ñī एवंe·vaṃ वदेति,va·de·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne upasampannasaññī evaṁ vadeti, āpatti pācittiyassa.

    If the one who corrects him is fully ordained, and he perceives him as such, and he says such a thing, he commits an offense entailing confession.

40. 40

    उपसम्पन्नेu·pa·sam·pan·ne वेमतिकोve·ma·ti·ko एवंe·vaṃ वदेति,va·de·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne vematiko evaṁ vadeti, āpatti pācittiyassa.

    If the one who corrects him is fully ordained, but he is unsure of it, and he says such a thing, he commits an offense entailing confession.

41. 41

    उपसम्पन्नेu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञीa·nu·pa·sam·pan·na·sañ·ñī एवंe·vaṃ वदेति,va·de·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne anupasampannasaññī evaṁ vadeti, āpatti pācittiyassa.

    If the one who corrects him is fully ordained, but he does not perceive him as such, and he says such a thing, he commits an offense entailing confession.

42. 42

    अपञ्ञत्तेनa·pañ·ñat·te·na वुच्चमानो—vuc·ca·mā·no

    Apaññattena vuccamāno—

    If he is corrected about something that has not been laid down:

43. 43

    “इदंi·daṃ नna सल्लेखायsal·le·khā·ya नna धुतत्थायdhu·tat·thā·ya नna पासादिकतायpā·sā·di·ka·tā·ya नna अपचयायa·pa·ca·yā·ya नna वीरियारम्भायvī·ri·yā·ram·bhā·ya संवत्तती”तिsaṃ·vat·ta·tī एवंe·vaṃ वदेति,va·de·ti “नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ पण्डितंpaṇ·ḍi·taṃ मेधाविंme·dhā·viṃ बहुस्सुतंba·hus·su·taṃ धम्मकथिकंdham·ma·ka·thi·kaṃ परिपुच्छामी”तिpa·ri·puc·chā·mī भणति,bha·ṇa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    “idaṁ na sallekhāya na dhutatthāya na pāsādikatāya na apacayāya na vīriyārambhāya saṁvattatī”ti evaṁ vadeti, “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paṇḍitaṁ medhāviṁ bahussutaṁ dhammakathikaṁ paripucchāmī”ti bhaṇati, āpatti dukkaṭassa.

    “This isn’t conducive to self-effacement,” “This isn’t conducive to ascetic practices,” “This isn’t conducive to being inspiring,” “This isn’t conducive to a reduction in things,” “This isn’t conducive to being energetic,” and he says, “I won’t practice this training rule until I’ve questioned a monk who’s competent,” “… until I’ve questioned a monk who’s an expert on the Monastic Law,” “… until I’ve questioned a monk who’s wise,” “… until I’ve questioned a monk who’s intelligent,” “… until I’ve questioned a monk who’s learned,” “… until I’ve questioned a monk who’s an expounder of the Teaching,” he commits an offense of wrong conduct.

44. 44

    अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na पञ्ञत्तेनpañ·ñat·te·na वाvā अपञ्ञत्तेनa·pañ·ñat·te·na वाvā वुच्चमानो—vuc·ca·mā·no

    Anupasampannena paññattena vā apaññattena vā vuccamāno—

    If he is corrected by one who is not fully ordained about something that has or has not been laid down:

45. 45

    “इदंi·daṃ नna सल्लेखायsal·le·khā·ya नna धुतत्थायdhu·tat·thā·ya नna पासादिकतायpā·sā·di·ka·tā·ya नna अपचयायa·pa·ca·yā·ya नna वीरियारम्भायvī·ri·yā·ram·bhā·ya संवत्तती”तिsaṃ·vat·ta·tī एवंe·vaṃ वदेति,va·de·ti “नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ पण्डितंpaṇ·ḍi·taṃ मेधाविंme·dhā·viṃ बहुस्सुतंba·hus·su·taṃ धम्मकथिकंdham·ma·ka·thi·kaṃ परिपुच्छामी”तिpa·ri·puc·chā·mī भणति,bha·ṇa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    “idaṁ na sallekhāya na dhutatthāya na pāsādikatāya na apacayāya na vīriyārambhāya saṁvattatī”ti evaṁ vadeti, “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paṇḍitaṁ medhāviṁ bahussutaṁ dhammakathikaṁ paripucchāmī”ti bhaṇati, āpatti dukkaṭassa.

    “This isn’t conducive to self-effacement,” “This isn’t conducive to ascetic practices,” “This isn’t conducive to being inspiring,” “This isn’t conducive to a reduction in things,” “This isn’t conducive to being energetic,” and he says, “I won’t practice this training rule until I’ve questioned a monk who’s competent,” “… until I’ve questioned a monk who’s an expert on the Monastic Law,” “… until I’ve questioned a monk who’s wise,” “… until I’ve questioned a monk who’s intelligent,” “… until I’ve questioned a monk who’s learned,” “… until I’ve questioned a monk who’s an expounder of the Teaching,” he commits an offense of wrong conduct.

46. 46

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne उपसम्पन्नसञ्ञी,u·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne upasampannasaññī, āpatti dukkaṭassa.

    If the one who corrects him is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct.

47. 47

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne vematiko, āpatti dukkaṭassa.

    If the one who corrects him is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct.

48. 48

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञी,a·nu·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.

    If the one who corrects him is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.

49. 49

    More Definitions

50. 50

    सिक्खमानेनातिsik·kha·mā·ne·nā·ti

    Sikkhamānenāti

    Who is training:

51. 51

    सिक्खितुकामेन।sik·khi·tu·kā·me·na

    sikkhitukāmena.

    who wants to train.

52. 52

    अञ्ञातब्बन्तिañ·ñā·tab·ban·ti

    Aññātabbanti

    Should understand:

53. 53

    जानितब्बं।jā·ni·tab·baṃ

    jānitabbaṁ.

    should find out.

54. 54

    परिपुच्छितब्बन्तिpa·ri·puc·chi·tab·ban·ti

    Paripucchitabbanti

    Should question:

55. 55

    “इदं,i·daṃ भन्ते,bhan·te कथं;ka·thaṃ इमस्सi·mas·sa वाvā क्वत्थो”ति?kvat·tho

    “idaṁ, bhante, kathaṁ; imassa vā kvattho”ti?

    should ask, “Venerable, how is this? What’s the meaning of this?”

56. 56

    परिपञ्हितब्बन्तिpa·ri·pañ·hi·tab·ban·ti

    Paripañhitabbanti

    Should enquire:

57. 57

    चिन्तेतब्बंcin·te·tab·baṃ तुलयितब्बं।tu·la·yi·tab·baṃ

    cintetabbaṁ tulayitabbaṁ.

    should reflect, should weigh up.

58. 58

    अयंa·yaṃ तत्थtat·tha सामीचीतिsā·mī·cī·ti

    Ayaṁ tattha sāmīcīti

    This is the proper procedure:

59. 59

    अयंa·yaṃ तत्थtat·tha अनुधम्मता।a·nu·dham·ma·tā

    ayaṁ tattha anudhammatā.

    this is the right method.

60. 60

    Non-offenses

61. 61

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

62. 62

    “जानिस्सामिjā·nis·sā·mi सिक्खिस्सामी”तिsik·khis·sā·mī भणति,bha·ṇa·ti

    “jānissāmi sikkhissāmī”ti bhaṇati,

    if he says, “I’ll find out and I’ll train;”

63. 63

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

64. 64

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

65. 65

    सहधम्मिकसिक्खापदंsa·ha·dham·mi·ka·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ पठमं।pa·ṭha·maṃ

    Sahadhammikasikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ.

    The training rule on not accepting legitimate correction, the first, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.