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Monks’ Rules Analysis 15 भिक्खुविभङ्ग 15
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12. Suddhakāḷakasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556 · Hide pronunciation
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निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa
Nissaggiyakaṇḍa
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कोसियवग्गko·si·ya·vag·ga
Kosiyavagga
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā वेसालियंve·sā·li·yaṃ विहरतिvi·ha·ra·ti महावनेma·hā·va·ne कूटागारसालायं।kū·ṭā·gā·ra·sā·lā·yaṃ
Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.
At one time when the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī,
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेन्ति।kā·rā·pen·ti
Tena kho pana samayena chabbaggiyā bhikkhū suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpenti.
the monks from the group of six were having blankets made entirely of black wool.
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मनुस्साma·nus·sā विहारचारिकंvi·hā·ra·cā·ri·kaṃ आहिण्डन्ताā·hiṇ·ḍan·tā पस्सित्वाpas·sit·vā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Manussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti—
People who were walking about the dwellings complained and criticized them,
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“कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेस्सन्ति,kā·rā·pes·san·ti सेय्यथापिsey·ya·thā·pi गिहीgi·hī कामभोगिनो”ति।kā·ma·bho·gi·no
“kathañhi nāma samaṇā sakyaputtiyā suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpessanti, seyyathāpi gihī kāmabhogino”ti.
“How could the Sakyan monastics have blankets made entirely of black wool? They’re just like householders who indulge in worldly pleasures!”
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ
Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
and the monks of few desires complained and criticized those monks,
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“कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेस्सन्ती”ति।kā·rā·pes·san·tī
“kathañhi nāma chabbaggiyā bhikkhū suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpessantī”ti.
“How could the monks from the group of six have blankets made entirely of black wool?”
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अथa·tha खोkho तेte भिक्खूbhik·khū छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:
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कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेस्सथ।kā·rā·pes·sa·tha
kathañhi nāma tumhe, moghapurisā, suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpessatha.
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नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe
Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
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“योyo पनpa·na भिक्खुbhik·khu सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेय्य,kā·rā·pey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan
“Yo pana bhikkhu suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpeyya, nissaggiyaṁ pācittiyan”ti.
‘If a monk has a blanket made entirely of black wool, he commits an offense entailing relinquishment and confession.’”
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…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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कारापेय्यातिkā·rā·pey·yā·ti
Kārāpeyyāti
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“इदंi·daṃ मे,me भन्ते,bhan·te सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापितंkā·rā·pi·taṃ निस्सग्गियं।nis·sag·gi·yaṃ
“idaṁ me, bhante, suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpitaṁ nissaggiyaṁ.
“Venerables, this blanket, which I got made entirely of black wool, is to be relinquished.
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इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe
Imāhaṁ saṅghassa nissajjāmī”ti …pe…
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ददेय्युन्तिda·dey·yun·ti …पे…pe
dadeyyunti …pe…
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अत्तनाat·ta·nā विप्पकतंvip·pa·ka·taṃ अत्तनाat·ta·nā परियोसापेति,pa·ri·yo·sā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Attanā vippakataṁ attanā pariyosāpeti, nissaggiyaṁ pācittiyaṁ.
If he finishes what he began himself, he commits an offense entailing relinquishment and confession.
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अत्तनाat·ta·nā विप्पकतंvip·pa·ka·taṃ परेहिpa·re·hi परियोसापेति,pa·ri·yo·sā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Attanā vippakataṁ parehi pariyosāpeti, nissaggiyaṁ pācittiyaṁ.
If he has others finish what he began himself, he commits an offense entailing relinquishment and confession.
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परेहिpa·re·hi विप्पकतंvip·pa·ka·taṃ अत्तनाat·ta·nā परियोसापेति,pa·ri·yo·sā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Parehi vippakataṁ attanā pariyosāpeti, nissaggiyaṁ pācittiyaṁ.
If he finishes himself what was begun by others, he commits an offense entailing relinquishment and confession.
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परेहिpa·re·hi विप्पकतंvip·pa·ka·taṃ परेहिpa·re·hi परियोसापेति,pa·ri·yo·sā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Parehi vippakataṁ parehi pariyosāpeti, nissaggiyaṁ pācittiyaṁ.
If he has others finish what was begun by others, he commits an offense entailing relinquishment and confession.
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उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.