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Monks’ Rules Analysis 31 भिक्खुविभङ्ग 31

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28. Accekacīvarasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   पत्तवग्गpat·ta·vag·ga

   Pattavagga

   The subchapter on almsbowls

5. 5

   28। अच्चेकचीवरसिक्खापदac·ce·ka·cī·va·ra·sik·khā·pa·da

   28. Accekacīvarasikkhāpada

   Storing haste-cloth too long

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro महामत्तोma·hā·mat·to पवासंpa·vā·saṃ गच्छन्तोgac·chan·to भिक्खूनंbhik·khū·naṃ सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसि—pā·he·si

   Tena kho pana samayena aññataro mahāmatto pavāsaṁ gacchanto bhikkhūnaṁ santike dūtaṁ pāhesi—

   a government official who was about to set out on a journey sent a message to the monks, saying,

9. 9

   “आगच्छन्तुā·gac·chan·tu भदन्ताbha·dan·tā वस्सावासिकंvas·sā·vā·si·kaṃ दस्सामी”ति।das·sā·mī

   “āgacchantu bhadantā vassāvāsikaṁ dassāmī”ti.

   “Come, venerables, I wish to give robe-cloth to those who have completed the rainy-season residence.”

10. 10

    भिक्खू—bhik·khū

    Bhikkhū—

    The monks thought,

11. 11

    “वस्संवुट्ठानंvas·saṃ·vuṭ·ṭhā·naṃ भगवताbha·ga·va·tā वस्सावासिकंvas·sā·vā·si·kaṃ अनुञ्ञातन्”ति,a·nuñ·ñā·tan

    “vassaṁvuṭṭhānaṁ bhagavatā vassāvāsikaṁ anuññātan”ti,

    “The Buddha has allowed such robes only for those who have completed the rains residence,”

12. 12

    कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नागमंसु।nā·ga·maṃ·su

    kukkuccāyantā nāgamaṁsu.

    and being afraid of wrongdoing they did not go.

13. 13

    अथa·tha खोkho सोso महामत्तोma·hā·mat·to उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—vi·pā·ce·ti

    Atha kho so mahāmatto ujjhāyati khiyyati vipāceti—

    That government official complained and criticized them,

14. 14

    “कथञ्हिka·thañ·hi नामnā·ma भदन्ताbha·dan·tā मयाma·yā दूतेdū·te पहितेpa·hi·te नागच्छिस्सन्ति।nā·gac·chis·san·ti

    “kathañhi nāma bhadantā mayā dūte pahite nāgacchissanti.

    “How could they not come when I send a message?

15. 15

    अहञ्हिa·hañ·hi सेनायse·nā·ya गच्छामि।gac·chā·mi

    Ahañhi senāya gacchāmi.

    I’m about to set out with the army.

16. 16

    दुज्जानंduj·jā·naṃ जीवितंjī·vi·taṃ दुज्जानंduj·jā·naṃ मरणन्”ति।ma·ra·ṇan

    Dujjānaṁ jīvitaṁ dujjānaṁ maraṇan”ti.

    It’s hard to know whether I’ll live or die.”

17. 17

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तस्सtas·sa महामत्तस्सma·hā·mat·tas·sa उज्झायन्तस्सuj·jhā·yan·tas·sa खिय्यन्तस्सkhiy·yan·tas·sa विपाचेन्तस्स।vi·pā·cen·tas·sa

    Assosuṁ kho bhikkhū tassa mahāmattassa ujjhāyantassa khiyyantassa vipācentassa.

    The monks heard the complaints of that government official,

18. 18

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they told the Buddha.

19. 19

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

20. 20

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve अच्चेकचीवरंac·ce·ka·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā निक्खिपितुन्”ति।nik·khi·pi·tun

    “anujānāmi, bhikkhave, accekacīvaraṁ paṭiggahetvā nikkhipitun”ti.

    “Monks, I allow you to receive a haste-cloth, and then store it.”

21. 21

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खू—bhik·khū

    Tena kho pana samayena bhikkhū—

    When they heard about this,

22. 22

    “भगवताbha·ga·va·tā अनुञ्ञातंa·nuñ·ñā·taṃ अच्चेकचीवरंac·ce·ka·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā निक्खिपितुन्”ति,nik·khi·pi·tun

    “bhagavatā anuññātaṁ accekacīvaraṁ paṭiggahetvā nikkhipitun”ti,

    (Pāli only)

23. 23

    अच्चेकचीवरानिac·ce·ka·cī·va·rā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेन्ति।a·tik·kā·men·ti

    accekacīvarāni paṭiggahetvā cīvarakālasamayaṁ atikkāmenti.

    monks received haste-cloths and stored them beyond the robe season,

24. 24

    तानिtā·ni चीवरानिcī·va·rā·ni चीवरवंसेcī·va·ra·vaṃ·se भण्डिकाबद्धानिbhaṇ·ḍi·kā·bad·dhā·ni तिट्ठन्ति।tiṭ·ṭhan·ti

    Tāni cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhanti.

    keeping them in bundles on a bamboo robe rack.

25. 25

    अद्दसad·da·sa खोkho आयस्माā·yas·mā आनन्दोā·nan·do सेनासनचारिकंse·nā·sa·na·cā·ri·kaṃ आहिण्डन्तोā·hiṇ·ḍan·to तानिtā·ni चीवरानिcī·va·rā·ni चीवरवंसेcī·va·ra·vaṃ·se भण्डिकाबद्धानिbhaṇ·ḍi·kā·bad·dhā·ni तिट्ठन्तेtiṭ·ṭhan·te दिस्वाdis·vā भिक्खूbhik·khū एतदवोच—e·ta·da·vo·ca

    Addasa kho āyasmā ānando senāsanacārikaṁ āhiṇḍanto tāni cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhante disvā bhikkhū etadavoca—

    While walking about the dwellings, Venerable Ānanda saw those cloths, and he asked the monks,

26. 26

    “कस्सिमानि,kas·si·mā·ni आवुसो,ā·vu·so चीवरानिcī·va·rā·ni चीवरवंसेcī·va·ra·vaṃ·se भण्डिकाबद्धानिbhaṇ·ḍi·kā·bad·dhā·ni तिट्ठन्ती”ति?tiṭ·ṭhan·tī

    “kassimāni, āvuso, cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhantī”ti?

    “Whose cloths are these?”

27. 27

    “अम्हाकं,am·hā·kaṃ आवुसो,ā·vu·so अच्चेकचीवरानी”ति।ac·ce·ka·cī·va·rā·nī

    “Amhākaṁ, āvuso, accekacīvarānī”ti.

    “They’re our haste-cloths.”

28. 28

    “कीवचिरंkī·va·ci·raṃ पनावुसो,pa·nā·vu·so इमानिi·mā·ni चीवरानिcī·va·rā·ni निक्खित्तानी”ति?nik·khit·tā·nī

    “Kīvaciraṁ panāvuso, imāni cīvarāni nikkhittānī”ti?

    “But how long have you stored them?”

29. 29

    अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa यथानिक्खित्तंya·thā·nik·khit·taṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū āyasmato ānandassa yathānikkhittaṁ ārocesuṁ.

    They told him.

30. 30

    आयस्माā·yas·mā आनन्दोā·nan·do उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—vi·pā·ce·ti

    Āyasmā ānando ujjhāyati khiyyati vipāceti—

    Ānanda then complained and criticized them,

31. 31

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खूbhik·khū अच्चेकचीवरंac·ce·ka·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेस्सन्ती”ति।a·tik·kā·mes·san·tī

    “kathañhi nāma bhikkhū accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmessantī”ti.

    “How could these monks receive haste-cloths and then store them beyond the robe season?”

32. 32

    अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do तेte भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसिā·ro·ce·si …पे…—pe

    Atha kho āyasmā ānando te bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesi …pe…—

    After rebuking those monks in many ways, Ānanda told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

33. 33

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अच्चेकचीवरंac·ce·ka·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेन्ती”ति?a·tik·kā·men·tī

    “saccaṁ kira, bhikkhave, bhikkhū accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmentī”ti?

    “Is it true, monks, that there are monks who do this?”

34. 34

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

35. 35

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

36. 36

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā अच्चेकचीवरंac·ce·ka·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेस्सन्ति।a·tik·kā·mes·san·ti

    kathañhi nāma te, bhikkhave, moghapurisā accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmessanti.

    “How could those foolish men do this?

37. 37

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

38. 38

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

39. 39

    Final ruling

40. 40

    “दसाहानागतंda·sā·hā·nā·ga·taṃ कत्तिकतेमासिकपुण्णमंkat·ti·ka·te·mā·si·ka·puṇ·ṇa·maṃ भिक्खुनोbhik·khu·no पनेवpa·ne·va अच्चेकचीवरंac·ce·ka·cī·va·raṃ उप्पज्जेय्य,up·paj·jey·ya अच्चेकंac·ce·kaṃ मञ्ञमानेनmañ·ña·mā·ne·na भिक्खुनाbhik·khu·nā पटिग्गहेतब्बं,pa·ṭig·ga·he·tab·baṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā यावyā·va चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ निक्खिपितब्बं।nik·khi·pi·tab·baṃ

    “Dasāhānāgataṁ kattikatemāsikapuṇṇamaṁ bhikkhuno paneva accekacīvaraṁ uppajjeyya, accekaṁ maññamānena bhikkhunā paṭiggahetabbaṁ, paṭiggahetvā yāva cīvarakālasamayaṁ nikkhipitabbaṁ.

    ‘When there are ten days left to the Kattika full moon that ends the first rainy-season residence and a haste-cloth is given to a monk, he may receive it if he regards it as urgent. He may then store it until the end of the robe season.

41. 41

    ततोta·to चेce उत्तरिut·ta·ri निक्खिपेय्य,nik·khi·pey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    Tato ce uttari nikkhipeyya, nissaggiyaṁ pācittiyan”ti.

    If he stores it beyond that, he commits an offense entailing relinquishment and confession.’”

42. 42

    Definitions

43. 43

    दसाहानागतन्तिda·sā·hā·nā·ga·tan·ti

    Dasāhānāgatanti

    There are ten days left:

44. 44

    दसाहानागतायda·sā·hā·nā·ga·tā·ya पवारणाय।pa·vā·ra·ṇā·ya

    dasāhānāgatāya pavāraṇāya.

    the invitation ceremony is ten days in the future.

45. 45

    कत्तिकतेमासिकपुण्णमन्तिkat·ti·ka·te·mā·si·ka·puṇ·ṇa·man·ti

    Kattikatemāsikapuṇṇamanti

    The Kattika full moon that ends the first rainy-season residence:

46. 46

    पवारणाpa·vā·ra·ṇā कत्तिकाkat·ti·kā वुच्चति।vuc·ca·ti

    pavāraṇā kattikā vuccati.

    the Kattika full moon of the invitation ceremony is what is meant.

47. 47

    अच्चेकचीवरंac·ce·ka·cī·va·raṃ नामnā·ma

    Accekacīvaraṁ nāma

    Haste-cloth:

48. 48

    सेनायse·nā·ya वाvā गन्तुकामोgan·tu·kā·mo होति,ho·ti पवासंpa·vā·saṃ वाvā गन्तुकामोgan·tu·kā·mo होति,ho·ti गिलानोgi·lā·no वाvā होति,ho·ti गब्भिनीgab·bhi·nī वाvā होति,ho·ti अस्सद्धस्सas·sad·dhas·sa वाvā सद्धाsad·dhā उप्पन्नाup·pan·nā होति,ho·ti अप्पसन्नस्सap·pa·san·nas·sa वाvā पसादोpa·sā·do उप्पन्नोup·pan·no होति,ho·ti सोso चेce भिक्खूनंbhik·khū·naṃ सन्तिकेsan·ti·ke दूतंdū·taṃ पहिणेय्य—pa·hi·ṇey·ya “आगच्छन्तुā·gac·chan·tu भदन्ताbha·dan·tā वस्सावासिकंvas·sā·vā·si·kaṃ दस्सामी”ति,das·sā·mī एतंe·taṃ अच्चेकचीवरंac·ce·ka·cī·va·raṃ नाम।nā·ma

    senāya vā gantukāmo hoti, pavāsaṁ vā gantukāmo hoti, gilāno vā hoti, gabbhinī vā hoti, assaddhassa vā saddhā uppannā hoti, appasannassa vā pasādo uppanno hoti, so ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— “āgacchantu bhadantā vassāvāsikaṁ dassāmī”ti, etaṁ accekacīvaraṁ nāma.

    when someone intends to set out with the army, when someone intends to set out on a journey, when someone is sick, when someone is pregnant, when someone without faith acquires faith, when someone without confidence acquires confidence—if that person sends a message to the monks, saying, “Come, venerables, I wish to give a robe to those who have completed the rainy-season residence,” this is called “haste-cloth”.

49. 49

    अच्चेकंac·ce·kaṃ मञ्ञमानेनmañ·ña·mā·ne·na भिक्खुनाbhik·khu·nā पटिग्गहेतब्बंpa·ṭig·ga·he·tab·baṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā यावyā·va चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ निक्खिपितब्बन्तिnik·khi·pi·tab·ban·ti

    Accekaṁ maññamānena bhikkhunā paṭiggahetabbaṁ paṭiggahetvā yāva cīvarakālasamayaṁ nikkhipitabbanti

    He may receive it if he regards it as urgent. He may then store it until the end of the robe season:

50. 50

    सञ्ञाणंsañ·ñā·ṇaṃ कत्वाkat·vā निक्खिपितब्बं—“इदंnik·khi·pi·tab·baṃ अच्चेकचीवरन्”ति।ac·ce·ka·cī·va·ran

    saññāṇaṁ katvā nikkhipitabbaṁ—“idaṁ accekacīvaran”ti.

    establishing the perception of it as a haste-cloth, he may store it.

51. 51

    चीवरकालसमयोcī·va·ra·kā·la·sa·ma·yo नामnā·ma

    Cīvarakālasamayo nāma

    The robe season:

52. 52

    अनत्थतेa·nat·tha·te कथिनेka·thi·ne वस्सानस्सvas·sā·nas·sa पच्छिमोpac·chi·mo मासो,mā·so

    anatthate kathine vassānassa pacchimo māso,

    for one who has not participated in the robe-making ceremony, it is the last month of the rainy season;

53. 53

    अत्थतेat·tha·te कथिनेka·thi·ne पञ्चमासा।pañ·ca·mā·sā

    atthate kathine pañcamāsā.

    for one who has participated in the robe-making ceremony, it is the five month period.

54. 54

    ततोta·to चेce उत्तरिut·ta·ri निक्खिपेय्यातिnik·khi·pey·yā·ti

    Tato ce uttari nikkhipeyyāti

    If he stores it beyond that:

55. 55

    अनत्थतेa·nat·tha·te कथिनेka·thi·ne वस्सानस्सvas·sā·nas·sa पच्छिमंpac·chi·maṃ दिवसंdi·va·saṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    anatthate kathine vassānassa pacchimaṁ divasaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    for one who has not participated in the robe-making ceremony, if he stores it beyond the last day of the rainy season, he commits an offense entailing relinquishment and confession.

56. 56

    अत्थतेat·tha·te कथिनेka·thi·ne कथिनुद्धारदिवसंka·thi·nud·dhā·ra·di·va·saṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

    Atthate kathine kathinuddhāradivasaṁ atikkāmeti, nissaggiyaṁ hoti.

    For one who has participated in the robe-making ceremony, if he stores it beyond the day on which the robe season ends, the cloth becomes subject to relinquishment.

57. 57

    निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā पुग्गलस्सpug·ga·las·sa वा।vā

    Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.

    The cloth should be relinquished to a sangha, a group, or an individual.

58. 58

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

    Evañca pana, bhikkhave, nissajjitabbaṁ.

    “And, monks, it should be relinquished like this. …”

59. 59

    …पे…pe

    …pe…

    (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

60. 60

    इदंi·daṃ मे,me भन्ते,bhan·te अच्चेकचीवरंac·ce·ka·cī·va·raṃ चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामितंa·tik·kā·mi·taṃ निस्सग्गियं।nis·sag·gi·yaṃ

    idaṁ me, bhante, accekacīvaraṁ cīvarakālasamayaṁ atikkāmitaṁ nissaggiyaṁ.

    “Venerables, this haste-cloth, which I have stored beyond the robe season, is to be relinquished.

61. 61

    इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामीतिnis·saj·jā·mī·ti …पे…pe

    Imāhaṁ saṅghassa nissajjāmīti …pe…

    I relinquish it to the Sangha.” …

62. 62

    ददेय्यातिda·dey·yā·ti …पे…pe

    dadeyyāti …pe…

    “the Sangha should give …”

63. 63

    ददेय्युन्तिda·dey·yun·ti …पे…pe

    dadeyyunti …pe…

    “you should give …”

64. 64

    आयस्मतोā·yas·ma·to दम्मीति।dam·mī·ti

    āyasmato dammīti.

    “I give this cloth back to you.”

65. 65

    Permutations

66. 66

    अच्चेकचीवरेac·ce·ka·cī·va·re अच्चेकचीवरसञ्ञीac·ce·ka·cī·va·ra·sañ·ñī चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Accekacīvare accekacīvarasaññī cīvarakālasamayaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    If it is a haste-cloth and he perceives it as such, and he stores it beyond the robe season, he commits an offense entailing relinquishment and confession.

67. 67

    अच्चेकचीवरेac·ce·ka·cī·va·re वेमतिकोve·ma·ti·ko चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Accekacīvare vematiko cīvarakālasamayaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    If it is a haste-cloth, but he is unsure of it, and he stores it beyond the robe season, he commits an offense entailing relinquishment and confession.

68. 68

    अच्चेकचीवरेac·ce·ka·cī·va·re अनच्चेकचीवरसञ्ञीa·nac·ce·ka·cī·va·ra·sañ·ñī चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Accekacīvare anaccekacīvarasaññī cīvarakālasamayaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    If it is a haste-cloth, but he does not perceive it as such, and he stores it beyond the robe season, he commits an offense entailing relinquishment and confession.

69. 69

    अनधिट्ठितेa·na·dhiṭ·ṭhi·te अधिट्ठितसञ्ञीa·dhiṭ·ṭhi·ta·sañ·ñī …पे…pe

    Anadhiṭṭhite adhiṭṭhitasaññī …pe…

    If it has not been determined, but he perceives that it has …

70. 70

    अविकप्पितेa·vi·kap·pi·te विकप्पितसञ्ञीvi·kap·pi·ta·sañ·ñī …

    avikappite vikappitasaññī …

    If it has not been assigned to another, but he perceives that it has …

71. 71

    अविस्सज्जितेa·vis·saj·ji·te विस्सज्जितसञ्ञीvis·saj·ji·ta·sañ·ñī …

    avissajjite vissajjitasaññī …

    If it has not been given away, but he perceives that it has …

72. 72

    अनट्ठेa·naṭ·ṭhe नट्ठसञ्ञीnaṭ·ṭha·sañ·ñī …

    anaṭṭhe naṭṭhasaññī …

    If it has not been lost, but he perceives that it has …

73. 73

    अविनट्ठेa·vi·naṭ·ṭhe विनट्ठसञ्ञीvi·naṭ·ṭha·sañ·ñī …

    avinaṭṭhe vinaṭṭhasaññī …

    If it has not been destroyed, but he perceives that it has …

74. 74

    अदड्ढेa·daḍ·ḍhe दड्ढसञ्ञीdaḍ·ḍha·sañ·ñī …

    adaḍḍhe daḍḍhasaññī …

    If it has not been burned, but he perceives that it has …

75. 75

    अविलुत्तेa·vi·lut·te विलुत्तसञ्ञीvi·lut·ta·sañ·ñī चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    avilutte viluttasaññī cīvarakālasamayaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.

    If it has not been stolen, but he perceives that it has, and he stores it beyond the robe season, he commits an offense entailing relinquishment and confession.

76. 76

    निस्सग्गियंnis·sag·gi·yaṃ चीवरंcī·va·raṃ अनिस्सज्जित्वाa·nis·saj·jit·vā परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Nissaggiyaṁ cīvaraṁ anissajjitvā paribhuñjati, āpatti dukkaṭassa.

    If he uses cloth that should be relinquished without first relinquishing it, he commits an offense of wrong conduct.

77. 77

    अनच्चेकचीवरेa·nac·ce·ka·cī·va·re अच्चेकचीवरसञ्ञी,ac·ce·ka·cī·va·ra·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anaccekacīvare accekacīvarasaññī, āpatti dukkaṭassa.

    If it is not a haste-cloth, but he perceives it as such, he commits an offense of wrong conduct.

78. 78

    अनच्चेकचीवरेa·nac·ce·ka·cī·va·re वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anaccekacīvare vematiko, āpatti dukkaṭassa.

    If it is not a haste-cloth, but he is unsure of it, he commits an offense of wrong conduct.

79. 79

    अनच्चेकचीवरेa·nac·ce·ka·cī·va·re अनच्चेकचीवरसञ्ञी,a·nac·ce·ka·cī·va·ra·sañ·ñī अनापत्ति।a·nā·pat·ti

    Anaccekacīvare anaccekacīvarasaññī, anāpatti.

    If it is not a haste-cloth and he does not perceive it as such, there is no offense.

80. 80

    Non-offenses

81. 81

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

82. 82

    अन्तोसमयेan·to·sa·ma·ye अधिट्ठेति,a·dhiṭ·ṭhe·ti विकप्पेति,vi·kap·pe·ti विस्सज्जेति,vis·saj·je·ti नस्सति,nas·sa·ti विनस्सति,vi·nas·sa·ti डय्हति,ḍay·ha·ti अच्छिन्दित्वाac·chin·dit·vā गण्हन्ति,gaṇ·han·ti विस्सासंvis·sā·saṃ गण्हन्ति,gaṇ·han·ti

    antosamaye adhiṭṭheti, vikappeti, vissajjeti, nassati, vinassati, ḍayhati, acchinditvā gaṇhanti, vissāsaṁ gaṇhanti,

    if within the robe season the haste-cloth has been determined, assigned to another, given away, lost, destroyed, burned, stolen, or taken on trust;

83. 83

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

84. 84

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

85. 85

    अच्चेकचीवरसिक्खापदंac·ce·ka·cī·va·ra·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ अट्ठमं।aṭ·ṭha·maṃ

    Accekacīvarasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.

    The training rule on storing haste-cloth too long, the eighth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.