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Monks’ Rules Analysis 82 भिक्खुविभङ्ग 82

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49. Senāvāsasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   अचेलकवग्गa·ce·la·ka·vag·ga

   Acelakavagga

   The subchapter on naked ascetics

5. 5

   49। सेनावाससिक्खापदse·nā·vā·sa·sik·khā·pa·da

   49. Senāvāsasikkhāpada

   Staying more than three days with an army

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   On one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सतिsa·ti करणीयेka·ra·ṇī·ye सेनंse·naṃ गन्त्वाgan·tvā अतिरेकतिरत्तंa·ti·re·ka·ti·rat·taṃ सेनायse·nā·ya वसन्ति।va·san·ti

   Tena kho pana samayena chabbaggiyā bhikkhū sati karaṇīye senaṁ gantvā atirekatirattaṁ senāya vasanti.

   the monks from the group of six went to the army on some business, and they stayed there for more than three nights.

9. 9

   मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

   Manussā ujjhāyanti khiyyanti vipācenti—

   People complained and criticized them,

10. 10

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā सेनायse·nā·ya वसिस्सन्ति।va·sis·san·ti

    “kathañhi nāma samaṇā sakyaputtiyā senāya vasissanti.

    “How can the Sakyan monastics stay with the army?

11. 11

    अम्हाकम्पिam·hā·kam·pi अलाभा,a·lā·bhā अम्हाकम्पिam·hā·kam·pi दुल्लद्धं,dul·lad·dhaṃ येye मयंma·yaṃ आजीवस्सā·jī·vas·sa हेतुhe·tu पुत्तदारस्सput·ta·dā·ras·sa कारणाkā·ra·ṇā सेनायse·nā·ya पटिवसामा”ति।pa·ṭi·va·sā·mā

    Amhākampi alābhā, amhākampi dulladdhaṁ, ye mayaṁ ājīvassa hetu puttadārassa kāraṇā senāya paṭivasāmā”ti.

    It’s our misfortune that we must stay with the army for the sake of our livelihoods and because of our wives and children.”

12. 12

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

13. 13

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

14. 14

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अतिरेकतिरत्तंa·ti·re·ka·ti·rat·taṃ सेनायse·nā·ya वसिस्सन्ती”तिva·sis·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū atirekatirattaṁ senāya vasissantī”ti …pe…

    “How could the monks from the group of six stay with the army for more than three nights?” …

15. 15

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve अतिरेकतिरत्तंa·ti·re·ka·ti·rat·taṃ सेनायse·nā·ya वसथा”ति?va·sa·thā

    “saccaṁ kira tumhe, bhikkhave, atirekatirattaṁ senāya vasathā”ti?

    “Is it true, monks, that you did this?”

16. 16

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

17. 17

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

18. 18

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā अतिरेकतिरत्तंa·ti·re·ka·ti·rat·taṃ सेनायse·nā·ya वसिस्सथ।va·sis·sa·tha

    kathañhi nāma tumhe, moghapurisā, atirekatirattaṁ senāya vasissatha.

    “Foolish men, how could you do this?

19. 19

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

20. 20

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

21. 21

    Final ruling

22. 22

    “सियाsi·yā चca तस्सtas·sa भिक्खुनोbhik·khu·no कोचिदेवko·ci·de·va पच्चयोpac·ca·yo सेनंse·naṃ गमनाय,ga·ma·nā·ya दिरत्ततिरत्तंdi·rat·ta·ti·rat·taṃ तेनte·na भिक्खुनाbhik·khu·nā सेनायse·nā·ya वसितब्बं।va·si·tab·baṃ ततोta·to चेce उत्तरिut·ta·ri वसेय्य,va·sey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Siyā ca tassa bhikkhuno kocideva paccayo senaṁ gamanāya, dirattatirattaṁ tena bhikkhunā senāya vasitabbaṁ. Tato ce uttari vaseyya, pācittiyan”ti.

    ‘If that monk has a reason for going to the army, he may stay with the army for two or three nights. If he stays longer than that, he commits an offense entailing confession.’”

23. 23

    Definitions

24. 24

    सियाsi·yā चca तस्सtas·sa भिक्खुनोbhik·khu·no कोचिदेवko·ci·de·va पच्चयोpac·ca·yo सेनंse·naṃ गमनायातिga·ma·nā·yā·ti

    Siyā ca tassa bhikkhuno kocideva paccayo senaṁ gamanāyāti

    If that monk has a reason for going to the army:

25. 25

    सियाsi·yā पच्चयोpac·ca·yo सियाsi·yā करणीयं।ka·ra·ṇī·yaṃ

    siyā paccayo siyā karaṇīyaṁ.

    if he has a reason, if he has something to do.

26. 26

    दिरत्ततिरत्तंdi·rat·ta·ti·rat·taṃ तेनte·na भिक्खुनाbhik·khu·nā सेनायse·nā·ya वसितब्बन्तिva·si·tab·ban·ti

    Dirattatirattaṁ tena bhikkhunā senāya vasitabbanti

    He may stay with the army for two or three nights:

27. 27

    द्वेतिस्सोdve·tis·so रत्तियोrat·ti·yo वसितब्बं।va·si·tab·baṃ

    dvetisso rattiyo vasitabbaṁ.

    he may stay for two or for three nights.

28. 28

    ततोta·to चेce उत्तरिut·ta·ri वसेय्यातिva·sey·yā·ti

    Tato ce uttari vaseyyāti

    If he stays longer than that:

29. 29

    चतुत्थेca·tut·the दिवसेdi·va·se अत्थङ्गतेat·thaṅ·ga·te सूरियेsū·ri·ye सेनायse·nā·ya वसति,va·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    catutthe divase atthaṅgate sūriye senāya vasati, āpatti pācittiyassa.

    if he is staying with the army at sunset on the fourth day, he commits an offense entailing confession.

30. 30

    Permutations

31. 31

    अतिरेकतिरत्तेa·ti·re·ka·ti·rat·te अतिरेकसञ्ञीa·ti·re·ka·sañ·ñī सेनायse·nā·ya वसति,va·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Atirekatiratte atirekasaññī senāya vasati, āpatti pācittiyassa.

    If it is more than three nights, and he perceives it as more, and he is staying with the army, he commits an offense entailing confession.

32. 32

    अतिरेकतिरत्तेa·ti·re·ka·ti·rat·te वेमतिकोve·ma·ti·ko सेनायse·nā·ya वसति,va·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Atirekatiratte vematiko senāya vasati, āpatti pācittiyassa.

    If it is more than three nights, but he is unsure of it, and he is staying with the army, he commits an offense entailing confession.

33. 33

    अतिरेकतिरत्तेa·ti·re·ka·ti·rat·te ऊनकसञ्ञीū·na·ka·sañ·ñī सेनायse·nā·ya वसति,va·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Atirekatiratte ūnakasaññī senāya vasati, āpatti pācittiyassa.

    If it is more than three nights, but he perceives it as less, and he is staying with the army, he commits an offense entailing confession.

34. 34

    ऊनकतिरत्तेū·na·ka·ti·rat·te अतिरेकसञ्ञी,a·ti·re·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ūnakatiratte atirekasaññī, āpatti dukkaṭassa.

    If it is less than three nights, but he perceives it as more, he commits an offense of wrong conduct.

35. 35

    ऊनकतिरत्तेū·na·ka·ti·rat·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ūnakatiratte vematiko, āpatti dukkaṭassa.

    If it is less than three nights, but he is unsure of it, he commits an offense of wrong conduct.

36. 36

    ऊनकतिरत्तेū·na·ka·ti·rat·te ऊनकसञ्ञी,ū·na·ka·sañ·ñī अनापत्ति।a·nā·pat·ti

    Ūnakatiratte ūnakasaññī, anāpatti.

    If it is less than three nights, and he perceives it as less, there is no offense.

37. 37

    Non-offenses

38. 38

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

39. 39

    द्वेतिस्सोdve·tis·so रत्तियोrat·ti·yo वसति,va·sa·ti

    dvetisso rattiyo vasati,

    if he stays for two or three nights;

40. 40

    ऊनकद्वेतिस्सोū·na·kad·ve·tis·so रत्तियोrat·ti·yo वसति,va·sa·ti

    ūnakadvetisso rattiyo vasati,

    if he stays for less than two or three nights;

41. 41

    द्वेdve रत्तियोrat·ti·yo वसित्वाva·sit·vā ततियायta·ti·yā·ya रत्तियाrat·ti·yā पुरारुणाpu·rā·ru·ṇā निक्खमित्वाnik·kha·mit·vā पुनpu·na वसति,va·sa·ti

    dve rattiyo vasitvā tatiyāya rattiyā purāruṇā nikkhamitvā puna vasati,

    if he stays for two nights, then leaves before dawn on the third night, and then stays again;

42. 42

    गिलानोgi·lā·no वसति,va·sa·ti

    gilāno vasati,

    if he stays because he is sick;

43. 43

    गिलानस्सgi·lā·nas·sa करणीयेनka·ra·ṇī·ye·na वसति,va·sa·ti

    gilānassa karaṇīyena vasati,

    if he stays because he has to take care of someone who is sick;

44. 44

    सेनाse·nā वाvā पटिसेनायpa·ṭi·se·nā·ya रुद्धाrud·dhā होति,ho·ti

    senā vā paṭisenāya ruddhā hoti,

    if the army is obstructed by an enemy army;

45. 45

    केनचिke·na·ci पलिबुद्धोpa·li·bud·dho होति,ho·ti

    kenaci palibuddho hoti,

    if he is obstructed from leaving;

46. 46

    आपदासु,ā·pa·dā·su

    āpadāsu,

    if there is an emergency;

47. 47

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

48. 48

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

49. 49

    सेनावाससिक्खापदंse·nā·vā·sa·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ नवमं।na·va·maṃ

    Senāvāsasikkhāpadaṁ niṭṭhitaṁ navamaṁ.

    The training rule on staying more than three days with an army, the ninth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.