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Monks’ Rules Analysis 85 भिक्खुविभङ्ग 85

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52. Aṅgulipatodakasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849 · Hide pronunciation

  1. 1

    थेरवादthe·ra·vā·da विनयvi·na·ya

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. 2

    महाविभङ्गma·hā·vi·bhaṅ·ga

    Mahāvibhaṅga

    The Great Analysis

  3. 3

    पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

    Pācittiyakaṇḍa

    The chapter on offenses entailing confession

  4. 4

    सुरापानवग्गsu·rā·pā·na·vag·ga

    Surāpānavagga

    The subchapter on drinking alcohol

  5. 5

    52। अङ्गुलिपतोदकसिक्खापदaṅ·gu·li·pa·to·da·ka·sik·khā·pa·da

    52. Aṅgulipatodakasikkhāpada

    Tickling

  6. 6
  7. 7

    तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    On one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

  8. 8

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सत्तरसवग्गियंsat·ta·ra·sa·vag·gi·yaṃ भिक्खुंbhik·khuṃ अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेसुं।hā·se·suṃ

    Tena kho pana samayena chabbaggiyā bhikkhū sattarasavaggiyaṁ bhikkhuṁ aṅgulipatodakena hāsesuṁ.

    the monks from the group of six tickled one of the monks from the group of seventeen to make him laugh.

  9. 9

    सोso भिक्खुbhik·khu उत्तन्तोut·tan·to अनस्सासकोa·nas·sā·sa·ko कालमकासि।kā·la·ma·kā·si

    So bhikkhu uttanto anassāsako kālamakāsi.

    Not being able to catch his breath, he died.

  10. 10

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized them,

  11. 11

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुंbhik·khuṃ अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेस्सन्ती”तिhā·ses·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū bhikkhuṁ aṅgulipatodakena hāsessantī”ti …pe…

    “How could the monks from the group of six tickle a monk to make him laugh?” …

  12. 12

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve भिक्खुंbhik·khuṃ अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेथा”ति?hā·se·thā

    “saccaṁ kira tumhe, bhikkhave, bhikkhuṁ aṅgulipatodakena hāsethā”ti?

    “Is it true, monks, that you did this?”

  13. 13

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  14. 14

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

  15. 15

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā भिक्खुंbhik·khuṃ अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेस्सथ।hā·ses·sa·tha

    kathañhi nāma tumhe, moghapurisā, bhikkhuṁ aṅgulipatodakena hāsessatha.

    “Foolish men, how could you do this?

  16. 16

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  17. 17

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

  18. 18
  19. 19

    “अङ्गुलिपतोदकेaṅ·gu·li·pa·to·da·ke पाचित्तियन्”ति।pā·cit·ti·yan

    “Aṅgulipatodake pācittiyan”ti.

    ‘If a monk tickles someone, he commits an offense entailing confession.’”

  20. 20
  21. 21

    अङ्गुलिपतोदकोaṅ·gu·li·pa·to·da·ko नामnā·ma

    Aṅgulipatodako nāma

    Tickles someone:

  22. 22

    उपसम्पन्नोu·pa·sam·pan·no उपसम्पन्नंu·pa·sam·pan·naṃ हसाधिप्पायोha·sā·dhip·pā·yo कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    upasampanno upasampannaṁ hasādhippāyo kāyena kāyaṁ āmasati, āpatti pācittiyassa.

    if one who is fully ordained makes physical contact with another who is fully ordained, body to body, with the aim of making him laugh, he commits an offense entailing confession.

  23. 23
  24. 24

    उपसम्पन्नेu·pa·sam·pan·ne उपसम्पन्नसञ्ञीu·pa·sam·pan·na·sañ·ñī अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेति,hā·se·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne upasampannasaññī aṅgulipatodakena hāseti, āpatti pācittiyassa.

    If the other person is fully ordained, and he perceives him as such, and he tickles him to make him laugh, he commits an offense entailing confession.

  25. 25

    उपसम्पन्नेu·pa·sam·pan·ne वेमतिकोve·ma·ti·ko अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेति,hā·se·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne vematiko aṅgulipatodakena hāseti, āpatti pācittiyassa.

    If the other person is fully ordained, but he is unsure of it, and he tickles him to make him laugh, he commits an offense entailing confession.

  26. 26

    उपसम्पन्नेu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञीa·nu·pa·sam·pan·na·sañ·ñī अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेति,hā·se·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne anupasampannasaññī aṅgulipatodakena hāseti, āpatti pācittiyassa.

    If the other person is fully ordained, but he does not perceive him as such, and he tickles him to make him laugh, he commits an offense entailing confession.

  27. 27

    कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

    If, with his own body, he makes physical contact with something connected to the other monk’s body, he commits an offense of wrong conduct.

  28. 28

    कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

    If, with something connected to his own body, he makes physical contact with the other monk’s body, he commits an offense of wrong conduct.

  29. 29

    कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

    If, with something connected to his own body, he makes physical contact with something connected to the other monk’s body, he commits an offense of wrong conduct.

  30. 30

    निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

    If, by releasing something, he makes physical contact with the other monk’s body, he commits an offense of wrong conduct.

  31. 31

    निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

    If, by releasing something, he makes physical contact with something connected to the other monk’s body, he commits an offense of wrong conduct.

  32. 32

    निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

    If, by releasing something, he makes physical contact with something released by the other monk, he commits an offense of wrong conduct.

  33. 33

    अनुपसम्पन्नंa·nu·pa·sam·pan·naṃ कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampannaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa.

    If, with his own body, he makes physical contact with the body of someone who is not fully ordained, he commits an offense of wrong conduct.

  34. 34

    कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

    If, with his own body, he makes physical contact with something connected to the body of someone who is not fully ordained, he commits an offense of wrong conduct.

  35. 35

    कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Kāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.

    If, with something connected to his own body, he makes physical contact with the body of someone who is not fully ordained, he commits an offense of wrong conduct.

  36. 36

    कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

    If, with something connected to his own body, he makes physical contact with something connected to the body of someone who is not fully ordained, he commits an offense of wrong conduct.

  37. 37

    निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Nissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.

    If, by releasing something, he makes physical contact with the body of someone who is not fully ordained, he commits an offense of wrong conduct.

  38. 38

    निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

    If, by releasing something, he makes physical contact with something connected to the body of someone who is not fully ordained, he commits an offense of wrong conduct.

  39. 39

    निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.

    If, by releasing something, he makes physical contact with something released by someone who is not fully ordained, he commits an offense of wrong conduct.

  40. 40

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne उपसम्पन्नसञ्ञी,u·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne upasampannasaññī, āpatti dukkaṭassa.

    If the other person is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct.

  41. 41

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne vematiko, āpatti dukkaṭassa.

    If the other person is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct.

  42. 42

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञी,a·nu·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.

    If the other person is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.

  43. 43
  44. 44

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

  45. 45

    नna हसाधिप्पायो,ha·sā·dhip·pā·yo

    na hasādhippāyo,

    if he is not aiming to make him laugh;

  46. 46

    सतिsa·ti करणीयेka·ra·ṇī·ye आमसति,ā·ma·sa·ti

    sati karaṇīye āmasati,

    if he makes physical contact with him when there is a need;

  47. 47

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

  48. 48

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

  49. 49

    अङ्गुलिपतोदकसिक्खापदंaṅ·gu·li·pa·to·da·ka·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ दुतियं।du·ti·yaṃ

    Aṅgulipatodakasikkhāpadaṁ niṭṭhitaṁ dutiyaṁ.

    The training rule on tickling, the second, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.