Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Search Scripture Search

Monks’ Rules Analysis 87 भिक्खुविभङ्ग 87

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221

54. Anādariyasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   सुरापानवग्गsu·rā·pā·na·vag·ga

   Surāpānavagga

   The subchapter on drinking alcohol

5. 5

   54। अनादरियसिक्खापदa·nā·da·ri·ya·sik·khā·pa·da

   54. Anādariyasikkhāpada

   Disrespect

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामे।gho·si·tā·rā·me

   Tena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme.

   At one time when the Buddha was staying at Kosambī in Ghosita’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā छन्नोchan·no अनाचारंa·nā·cā·raṃ आचरति।ā·ca·ra·ti

   Tena kho pana samayena āyasmā channo anācāraṁ ācarati.

   Venerable Channa was misbehaving.

9. 9

   भिक्खूbhik·khū एवमाहंसु—e·va·mā·haṃ·su

   Bhikkhū evamāhaṁsu—

   The monks would tell him,

10. 10

    “मावुसोmā·vu·so छन्न,chan·na एवरूपंe·va·rū·paṃ अकासि।a·kā·si

    “māvuso channa, evarūpaṁ akāsi.

    “Channa, don’t do that;

11. 11

    नेतंne·taṃ कप्पती”ति।kap·pa·tī

    Netaṁ kappatī”ti.

    it’s not allowable,”

12. 12

    सोso अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca करोतियेव।ka·ro·ti·ye·va

    So anādariyaṁ paṭicca karotiyeva.

    and he just did it again out of disrespect.

13. 13

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized him,

14. 14

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā छन्नोchan·no अनादरियंa·nā·da·ri·yaṃ करिस्सती”तिka·ris·sa·tī …पे…pe

    “kathañhi nāma āyasmā channo anādariyaṁ karissatī”ti …pe…

    “How can Venerable Channa act disrespectfully?” …

15. 15

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ छन्न,chan·na अनादरियंa·nā·da·ri·yaṃ करोसी”ति?ka·ro·sī

    “saccaṁ kira tvaṁ, channa, anādariyaṁ karosī”ti?

    “Is it true, Channa, that you do this?”

16. 16

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

17. 17

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

18. 18

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa अनादरियंa·nā·da·ri·yaṃ करिस्ससि।ka·ris·sa·si

    kathañhi nāma tvaṁ, moghapurisa, anādariyaṁ karissasi.

    “Foolish man, how can you do this?

19. 19

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

20. 20

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

21. 21

    Final ruling

22. 22

    “अनादरियेa·nā·da·ri·ye पाचित्तियन्”ति।pā·cit·ti·yan

    “Anādariye pācittiyan”ti.

    ‘If a monk is disrespectful, he commits an offense entailing confession.’”

23. 23

    Definitions

24. 24

    अनादरियंa·nā·da·ri·yaṃ नामnā·ma

    Anādariyaṁ nāma

    Disrespectful:

25. 25

    द्वेdve अनादरियानि—a·nā·da·ri·yā·ni पुग्गलानादरियञ्चpug·ga·lā·nā·da·ri·yañ·ca धम्मानादरियञ्च।dham·mā·nā·da·ri·yañ·ca

    dve anādariyāni— puggalānādariyañca dhammānādariyañca.

    there are two kinds of disrespect: disrespect for the person and disrespect for the rule.

26. 26

    पुग्गलानादरियंpug·ga·lā·nā·da·ri·yaṃ नामnā·ma

    Puggalānādariyaṁ nāma

    Disrespect for the person:

27. 27

    उपसम्पन्नेनu·pa·sam·pan·ne·na पञ्ञत्तेनpañ·ñat·te·na वुच्चमानो—vuc·ca·mā·no “अयंa·yaṃ उक्खित्तकोuk·khit·ta·ko वाvā वम्भितोvam·bhi·to वाvā गरहितोga·ra·hi·to वा,vā इमस्सi·mas·sa वचनंva·ca·naṃ अकतंa·ka·taṃ भविस्सती”तिbha·vis·sa·tī अनादरियंa·nā·da·ri·yaṃ करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    upasampannena paññattena vuccamāno— “ayaṁ ukkhittako vā vambhito vā garahito vā, imassa vacanaṁ akataṁ bhavissatī”ti anādariyaṁ karoti, āpatti pācittiyassa.

    if, when corrected by one who is fully ordained about a rule that has been laid down, he thinks, “They’ve been ejected,” “They’ve been reproved,” or “They’ve been blamed,” and then, “I won’t do what they say,” and he acts disrespectfully, then he commits an offense entailing confession.

28. 28

    धम्मानादरियंdham·mā·nā·da·ri·yaṃ नामnā·ma

    Dhammānādariyaṁ nāma

    Disrespect for the rule:

29. 29

    उपसम्पन्नेनu·pa·sam·pan·ne·na पञ्ञत्तेनpañ·ñat·te·na वुच्चमानो—vuc·ca·mā·no “कथायंka·thā·yaṃ नस्सेय्यnas·sey·ya वाvā विनस्सेय्यvi·nas·sey·ya वाvā अन्तरधायेय्यan·ta·ra·dhā·yey·ya वा”,vā तंtaṃ वाvā नna सिक्खितुकामोsik·khi·tu·kā·mo अनादरियंa·nā·da·ri·yaṃ करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    upasampannena paññattena vuccamāno— “kathāyaṁ nasseyya vā vinasseyya vā antaradhāyeyya vā”, taṁ vā na sikkhitukāmo anādariyaṁ karoti, āpatti pācittiyassa.

    if, when corrected by one who is fully ordained about a rule that has been laid down, he thinks, “What can be done so that this rule is lost?” “What can be done so that it perishes?” or “What can be done so that it disappears?” or he does not want to train in that rule, and he acts disrespectfully, then he commits an offense entailing confession.

30. 30

    Permutations

31. 31

    उपसम्पन्नेu·pa·sam·pan·ne उपसम्पन्नसञ्ञीu·pa·sam·pan·na·sañ·ñī अनादरियंa·nā·da·ri·yaṃ करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne upasampannasaññī anādariyaṁ karoti, āpatti pācittiyassa.

    If the other person is fully ordained, and he perceives them as such, and he acts disrespectfully, he commits an offense entailing confession.

32. 32

    उपसम्पन्नेu·pa·sam·pan·ne वेमतिकोve·ma·ti·ko अनादरियंa·nā·da·ri·yaṃ करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne vematiko anādariyaṁ karoti, āpatti pācittiyassa.

    If the other person is fully ordained, but he is unsure of it, and he acts disrespectfully, he commits an offense entailing confession.

33. 33

    उपसम्पन्नेu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञीa·nu·pa·sam·pan·na·sañ·ñī अनादरियंa·nā·da·ri·yaṃ करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne anupasampannasaññī anādariyaṁ karoti, āpatti pācittiyassa.

    If the other person is fully ordained, but he does not perceive them as such, and he acts disrespectfully, he commits an offense entailing confession.

34. 34

    अपञ्ञत्तेनa·pañ·ñat·te·na वुच्चमानो—vuc·ca·mā·no

    Apaññattena vuccamāno—

    If, when corrected about something that has not been laid down, he thinks,

35. 35

    “इदंi·daṃ नna सल्लेखायsal·le·khā·ya नna धुतत्थायdhu·tat·thā·ya नna पासादिकतायpā·sā·di·ka·tā·ya नna अपचयायa·pa·ca·yā·ya नna वीरियारम्भायvī·ri·yā·ram·bhā·ya संवत्तती”तिsaṃ·vat·ta·tī अनादरियंa·nā·da·ri·yaṃ करोति,ka·ro·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    “idaṁ na sallekhāya na dhutatthāya na pāsādikatāya na apacayāya na vīriyārambhāya saṁvattatī”ti anādariyaṁ karoti, āpatti dukkaṭassa.

    “This isn’t conducive to self-effacement,” “This isn’t conducive to ascetic practices,” “This isn’t conducive to being inspiring,” “This isn’t conducive to a reduction in things,” or “This isn’t conducive to being energetic,” and he acts disrespectfully, he commits an offense of wrong conduct.

36. 36

    अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na पञ्ञत्तेनpañ·ñat·te·na वाvā अपञ्ञत्तेनa·pañ·ñat·te·na वाvā वुच्चमानो—vuc·ca·mā·no

    Anupasampannena paññattena vā apaññattena vā vuccamāno—

    If, when corrected by one who is not fully ordained, whether or not it has been laid down, he thinks,

37. 37

    “इदंi·daṃ नna सल्लेखायsal·le·khā·ya नna धुतत्थायdhu·tat·thā·ya नna पासादिकतायpā·sā·di·ka·tā·ya नna अपचयायa·pa·ca·yā·ya नna वीरियारम्भायvī·ri·yā·ram·bhā·ya संवत्तती”तिsaṃ·vat·ta·tī अनादरियंa·nā·da·ri·yaṃ करोति,ka·ro·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    “idaṁ na sallekhāya na dhutatthāya na pāsādikatāya na apacayāya na vīriyārambhāya saṁvattatī”ti anādariyaṁ karoti, āpatti dukkaṭassa.

    “This isn’t conducive to self-effacement,” “This isn’t conducive to ascetic practices,” “This isn’t conducive to being inspiring,” “This isn’t conducive to a reduction in things,” or “This isn’t conducive to being energetic,” and he acts disrespectfully, he commits an offense of wrong conduct.

38. 38

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne उपसम्पन्नसञ्ञीu·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne upasampannasaññī āpatti dukkaṭassa.

    If the other person is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct.

39. 39

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne vematiko, āpatti dukkaṭassa.

    If the other person is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct.

40. 40

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञी,a·nu·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.

    If the other person is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.

41. 41

    Non-offenses

42. 42

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

43. 43

    “एवंe·vaṃ अम्हाकंam·hā·kaṃ आचरियानंā·ca·ri·yā·naṃ उग्गहोug·ga·ho परिपुच्छा”तिpa·ri·puc·chā भणति,bha·ṇa·ti

    “evaṁ amhākaṁ ācariyānaṁ uggaho paripucchā”ti bhaṇati,

    if he says, “This is how we were taught and tested by our teachers;”

44. 44

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

45. 45

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

46. 46

    अनादरियसिक्खापदंa·nā·da·ri·ya·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ चतुत्थं।ca·tut·thaṃ

    Anādariyasikkhāpadaṁ niṭṭhitaṁ catutthaṁ.

    The training rule on disrespect, the fourth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.