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Monks’ Rules Analysis 92 भिक्खुविभङ्ग 92

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59. Vikappanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   सुरापानवग्गsu·rā·pā·na·vag·ga

   Surāpānavagga

   The subchapter on drinking alcohol

5. 5

   59। विकप्पनसिक्खापदvi·kap·pa·na·sik·khā·pa·da

   59. Vikappanasikkhāpada

   Using assigned property that has not been relinquished

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to भातुनोbhā·tu·no सद्धिविहारिकस्सsad·dhi·vi·hā·ri·kas·sa भिक्खुनोbhik·khu·no सामंsā·maṃ चीवरंcī·va·raṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जति।pa·ri·bhuñ·ja·ti

   Tena kho pana samayena āyasmā upanando sakyaputto bhātuno saddhivihārikassa bhikkhuno sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjati.

   Venerable Upananda the Sakyan assigned the ownership of a robe to a monk who was his brother’s student. He then used that robe without that monk having relinquished it.

9. 9

   अथa·tha खोkho सोso भिक्खुbhik·khu भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि—ā·ro·ce·si

   Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi—

   That monk told the monks,

10. 10

    “अयं,a·yaṃ आवुसो,ā·vu·so आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to मय्हंmay·haṃ चीवरंcī·va·raṃ सामंsā·maṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जती”ति।pa·ri·bhuñ·ja·tī

    “ayaṁ, āvuso, āyasmā upanando sakyaputto mayhaṁ cīvaraṁ sāmaṁ vikappetvā appaccuddhāraṇaṁ paribhuñjatī”ti.

    “Venerable Upananda is using a robe that he had assigned to me, even though I haven’t relinquished it.”

11. 11

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized Upananda,

12. 12

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to भिक्खुस्सbhik·khus·sa सामंsā·maṃ चीवरंcī·va·raṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जिस्सती”तिpa·ri·bhuñ·jis·sa·tī …पे…pe

    “kathañhi nāma āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjissatī”ti …pe…

    “How could Venerable Upananda use a robe he had assigned to a monk, without that monk first relinquishing it?” …

13. 13

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उपनन्द,u·pa·nan·da भिक्खुस्सbhik·khus·sa सामंsā·maṃ चीवरंcī·va·raṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जसी”ति?pa·ri·bhuñ·ja·sī

    “saccaṁ kira tvaṁ, upananda, bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjasī”ti?

    “Is it true, Upananda, that you did this?”

14. 14

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

15. 15

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

16. 16

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa भिक्खुस्सbhik·khus·sa सामंsā·maṃ चीवरंcī·va·raṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जिस्ससि।pa·ri·bhuñ·jis·sa·si

    kathañhi nāma tvaṁ, moghapurisa, bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjissasi.

    “Foolish man, how could you do this?

17. 17

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

18. 18

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

19. 19

    Final ruling

20. 20

    “योyo पनpa·na भिक्खुbhik·khu भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā सिक्खमानायsik·kha·mā·nā·ya वाvā सामणेरस्सsā·ma·ṇe·ras·sa वाvā सामणेरियाsā·ma·ṇe·ri·yā वाvā सामंsā·maṃ चीवरंcī·va·raṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जेय्य,pa·ri·bhuñ·jey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjeyya, pācittiyan”ti.

    ‘If a monk himself assigns the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and he then uses it without the other first relinquishing it, he commits an offense entailing confession.’”

21. 21

    Definitions

22. 22

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

23. 23

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

24. 24

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

25. 25

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

26. 26

    भिक्खुस्सातिbhik·khus·sā·ti

    Bhikkhussāti

    To a monk:

27. 27

    अञ्ञस्सañ·ñas·sa भिक्खुस्स।bhik·khus·sa

    aññassa bhikkhussa.

    to another monk.

28. 28

    भिक्खुनीbhik·khu·nī नामnā·ma

    Bhikkhunī nāma

    A nun:

29. 29

    उभतोसङ्घेu·bha·to·saṅ·ghe उपसम्पन्ना।u·pa·sam·pan·nā

    ubhatosaṅghe upasampannā.

    she has been given the full ordination by both Sanghas.

30. 30

    सिक्खमानाsik·kha·mā·nā नामnā·ma

    Sikkhamānā nāma

    A trainee nun:

31. 31

    द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खा।sik·khi·ta·sik·khā

    dve vassāni chasu dhammesu sikkhitasikkhā.

    one training for two years in the six rules.

32. 32

    सामणेरोsā·ma·ṇe·ro नामnā·ma

    Sāmaṇero nāma

    A novice monk:

33. 33

    दससिक्खापदिको।da·sa·sik·khā·pa·di·ko

    dasasikkhāpadiko.

    a male training in the ten training rules.

34. 34

    सामणेरीsā·ma·ṇe·rī नामnā·ma

    Sāmaṇerī nāma

    A novice nun:

35. 35

    दससिक्खापदिका।da·sa·sik·khā·pa·di·kā

    dasasikkhāpadikā.

    a female training in the ten training rules.

36. 36

    सामन्तिsā·man·ti

    Sāmanti

    Himself:

37. 37

    सयंsa·yaṃ विकप्पेत्वा।vi·kap·pet·vā

    sayaṁ vikappetvā.

    having himself done the assignment.

38. 38

    चीवरंcī·va·raṃ नामnā·ma

    Cīvaraṁ nāma

    A robe:

39. 39

    छन्नंchan·naṃ चीवरानंcī·va·rā·naṃ अञ्ञतरंañ·ña·ta·raṃ चीवरंcī·va·raṃ विकप्पनुपगंvi·kap·pa·nu·pa·gaṃ पच्छिमं।pac·chi·maṃ

    channaṁ cīvarānaṁ aññataraṁ cīvaraṁ vikappanupagaṁ pacchimaṁ.

    one of the six kinds of robe-cloth, but not smaller than what can be assigned to another.

40. 40

    विकप्पनाvi·kap·pa·nā नामnā·ma

    Vikappanā nāma

    Assigns the ownership of:

41. 41

    द्वेdve विकप्पना—vi·kap·pa·nā सम्मुखाविकप्पनाsam·mu·khā·vi·kap·pa·nā चca परम्मुखाविकप्पनाpa·ram·mu·khā·vi·kap·pa·nā च।ca

    dve vikappanā— sammukhāvikappanā ca parammukhāvikappanā ca.

    there are two kinds of assignment: assignment in the presence of and assignment in the absence of.

42. 42

    सम्मुखाविकप्पनाsam·mu·khā·vi·kap·pa·nā नामnā·ma

    Sammukhāvikappanā nāma

    Assignment in the presence of:

43. 43

    “इमंi·maṃ चीवरंcī·va·raṃ तुय्हंtuy·haṃ विकप्पेमिvi·kap·pe·mi इत्थन्नामस्सit·than·nā·mas·sa वा”ति।vā

    “imaṁ cīvaraṁ tuyhaṁ vikappemi itthannāmassa vā”ti.

    one should say, “I assign this robe-cloth to you,” or “I assign this robe-cloth to so-and-so.”

44. 44

    परम्मुखाविकप्पनाpa·ram·mu·khā·vi·kap·pa·nā नामnā·ma

    Parammukhāvikappanā nāma

    Assignment in the absence of:

45. 45

    “इमंi·maṃ चीवरंcī·va·raṃ विकप्पनत्थायvi·kap·pa·nat·thā·ya तुय्हंtuy·haṃ दम्मी”ति।dam·mī

    “imaṁ cīvaraṁ vikappanatthāya tuyhaṁ dammī”ti.

    one should say, “I give this robe-cloth to you for the purpose of assigning it.”

46. 46

    तेनte·na वत्तब्बो—vat·tab·bo “कोko तेte मित्तोmit·to वाvā सन्दिट्ठोsan·diṭ·ṭho वा”ति?vā

    Tena vattabbo— “ko te mitto vā sandiṭṭho vā”ti?

    The other should ask, “Who is your friend or companion?”

47. 47

    “इत्थन्नामोit·than·nā·mo चca इत्थन्नामोit·than·nā·mo चा”ति।cā

    “Itthannāmo ca itthannāmo cā”ti.

    One should reply, “So-and-so and so-and-so.”

48. 48

    तेनte·na वत्तब्बो—vat·tab·bo “अहंa·haṃ तेसंte·saṃ दम्मि,dam·mi तेसंte·saṃ सन्तकंsan·ta·kaṃ परिभुञ्जpa·ri·bhuñ·ja वाvā विस्सज्जेहिvis·saj·je·hi वाvā यथापच्चयंya·thā·pac·ca·yaṃ वाvā करोही”ति।ka·ro·hī

    Tena vattabbo— “ahaṁ tesaṁ dammi, tesaṁ santakaṁ paribhuñja vā vissajjehi vā yathāpaccayaṁ vā karohī”ti.

    The other should say, “I give it to them. Please use their property, give it away, or do as you like with it.”

49. 49

    अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ नामnā·ma

    Appaccuddhāraṇaṁ nāma

    Without it first being relinquished:

50. 50

    तस्सtas·sa वाvā अदिन्नं,a·din·naṃ तस्सtas·sa वाvā अविस्ससन्तोa·vis·sa·san·to परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    tassa vā adinnaṁ, tassa vā avissasanto paribhuñjati, āpatti pācittiyassa.

    if it is not given to him or he uses it without taking it on trust, he commits an offense entailing confession.

51. 51

    Permutations

52. 52

    अप्पच्चुद्धारणेap·pac·cud·dhā·ra·ṇe अप्पच्चुद्धारणसञ्ञीap·pac·cud·dhā·ra·ṇa·sañ·ñī परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Appaccuddhāraṇe appaccuddhāraṇasaññī paribhuñjati, āpatti pācittiyassa.

    If it has not been relinquished, and he perceives that it has not, and he uses it, he commits an offense entailing confession.

53. 53

    अप्पच्चुद्धारणेap·pac·cud·dhā·ra·ṇe वेमतिकोve·ma·ti·ko परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Appaccuddhāraṇe vematiko paribhuñjati, āpatti pācittiyassa.

    If it has not been relinquished, but he is unsure of it, and he uses it, he commits an offense entailing confession.

54. 54

    अप्पच्चुद्धारणेap·pac·cud·dhā·ra·ṇe अप्पच्चुद्धारणसञ्ञीap·pac·cud·dhā·ra·ṇa·sañ·ñī परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Appaccuddhāraṇe appaccuddhāraṇasaññī paribhuñjati, āpatti pācittiyassa.

    If it has not been relinquished, but he perceives that it has, and he uses it, he commits an offense entailing confession.

55. 55

    अधिट्ठेतिa·dhiṭ·ṭhe·ti वाvā विस्सज्जेतिvis·saj·je·ti वा,vā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Adhiṭṭheti vā vissajjeti vā, āpatti dukkaṭassa.

    If he determines it or gives it away, he commits an offense of wrong conduct.

56. 56

    पच्चुद्धारणेpac·cud·dhā·ra·ṇe अप्पच्चुद्धारणसञ्ञी,ap·pac·cud·dhā·ra·ṇa·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Paccuddhāraṇe appaccuddhāraṇasaññī, āpatti dukkaṭassa.

    If it has been relinquished, but he perceives that it has not, he commits an offense of wrong conduct.

57. 57

    पच्चुद्धारणेpac·cud·dhā·ra·ṇe वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Paccuddhāraṇe vematiko, āpatti dukkaṭassa.

    If it has been relinquished, but he is unsure of it, he commits an offense of wrong conduct.

58. 58

    पच्चुद्धारणेpac·cud·dhā·ra·ṇe पच्चुद्धारणसञ्ञी,pac·cud·dhā·ra·ṇa·sañ·ñī अनापत्ति।a·nā·pat·ti

    Paccuddhāraṇe paccuddhāraṇasaññī, anāpatti.

    If it has been relinquished, and he perceives that it has, there is no offense.

59. 59

    Non-offenses

60. 60

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

61. 61

    सोso वाvā देति,de·ti

    so vā deti,

    if the other person gives it or he uses it after taking the other person’s property on trust;

62. 62

    तस्सtas·sa वाvā विस्ससन्तोvis·sa·san·to परिभुञ्जति,pa·ri·bhuñ·ja·ti

    tassa vā vissasanto paribhuñjati,

    (Pāli only)

63. 63

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

64. 64

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

65. 65

    विकप्पनसिक्खापदंvi·kap·pa·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ नवमं।na·va·maṃ

    Vikappanasikkhāpadaṁ niṭṭhitaṁ navamaṁ.

    The training rule on using assigned property that has not been relinquished, the ninth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.