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Monks’ Rules Analysis 93 भिक्खुविभङ्ग 93

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60. Cīvaraapanidhānasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   सुरापानवग्गsu·rā·pā·na·vag·ga

   Surāpānavagga

   The subchapter on drinking alcohol

5. 5

   60। चीवरअपनिधानसिक्खापदcī·va·ra·a·pa·ni·dhā·na·sik·khā·pa·da

   60. Cīvaraapanidhānasikkhāpada

   Hiding a robe

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū असन्निहितपरिक्खाराa·san·ni·hi·ta·pa·rik·khā·rā होन्ति।hon·ti

   Tena kho pana samayena sattarasavaggiyā bhikkhū asannihitaparikkhārā honti.

   On one occasion when the monks from the group of seventeen had not put away their requisites,

9. 9

   छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सत्तरसवग्गियानंsat·ta·ra·sa·vag·gi·yā·naṃ भिक्खूनंbhik·khū·naṃ पत्तम्पिpat·tam·pi चीवरम्पिcī·va·ram·pi अपनिधेन्ति।a·pa·ni·dhen·ti

   Chabbaggiyā bhikkhū sattarasavaggiyānaṁ bhikkhūnaṁ pattampi cīvarampi apanidhenti.

   the monks from the group of six hid their bowls and robes.

10. 10

    सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū एतदवोचुं—e·ta·da·vo·cuṃ

    Sattarasavaggiyā bhikkhū chabbaggiye bhikkhū etadavocuṁ—

    The monks from the group of seventeen said to them,

11. 11

    “देथावुसो,de·thā·vu·so अम्हाकंam·hā·kaṃ पत्तम्पिpat·tam·pi चीवरम्पी”ति।cī·va·ram·pī

    “dethāvuso, amhākaṁ pattampi cīvarampī”ti.

    “Give us our bowls and robes.”

12. 12

    छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū हसन्ति,ha·san·ti तेte रोदन्ति।ro·dan·ti

    Chabbaggiyā bhikkhū hasanti, te rodanti.

    The monks from the group of six laughed, but the monks from the group of seventeen cried.

13. 13

    भिक्खूbhik·khū एवमाहंसु—e·va·mā·haṃ·su

    Bhikkhū evamāhaṁsu—

    The monks asked them,

14. 14

    “किस्सkis·sa तुम्हे,tum·he आवुसो,ā·vu·so रोदथा”ति?ro·da·thā

    “kissa tumhe, āvuso, rodathā”ti?

    “Why are you crying?”

15. 15

    “इमे,i·me आवुसो,ā·vu·so छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अम्हाकंam·hā·kaṃ पत्तम्पिpat·tam·pi चीवरम्पिcī·va·ram·pi अपनिधेन्ती”ति।a·pa·ni·dhen·tī

    “Ime, āvuso, chabbaggiyā bhikkhū amhākaṁ pattampi cīvarampi apanidhentī”ti.

    “’Cause the monks from the group of six have hidden our bowls and robes.”

16. 16

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized them,

17. 17

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ पत्तम्पिpat·tam·pi चीवरम्पिcī·va·ram·pi अपनिधेस्सन्ती”तिa·pa·ni·dhes·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū bhikkhūnaṁ pattampi cīvarampi apanidhessantī”ti …pe…

    “How could the monks from the group of six hide the bowls and robes of other monks?” …

18. 18

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve भिक्खूनंbhik·khū·naṃ पत्तम्पिpat·tam·pi चीवरम्पिcī·va·ram·pi अपनिधेथा”ति?a·pa·ni·dhe·thā

    “saccaṁ kira tumhe, bhikkhave, bhikkhūnaṁ pattampi cīvarampi apanidhethā”ti?

    “Is it true, monks, that you did this?”

19. 19

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

20. 20

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

21. 21

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā भिक्खूनंbhik·khū·naṃ पत्तम्पिpat·tam·pi चीवरम्पिcī·va·ram·pi अपनिधेस्सथ।a·pa·ni·dhes·sa·tha

    kathañhi nāma tumhe, moghapurisā, bhikkhūnaṁ pattampi cīvarampi apanidhessatha.

    “Foolish men, how could you do this?

22. 22

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

23. 23

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

24. 24

    Final ruling

25. 25

    “योyo पनpa·na भिक्खुbhik·khu भिक्खुस्सbhik·khus·sa पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā निसीदनंni·sī·da·naṃ वाvā सूचिघरंsū·ci·gha·raṃ वाvā कायबन्धनंkā·ya·ban·dha·naṃ वाvā अपनिधेय्यa·pa·ni·dhey·ya वाvā अपनिधापेय्यa·pa·ni·dhā·pey·ya वा,vā अन्तमसोan·ta·ma·so हसापेक्खोपि,ha·sā·pek·kho·pi पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheyya vā apanidhāpeyya vā, antamaso hasāpekkhopi, pācittiyan”ti.

    ‘If a monk hides a monk’s bowl, robe, sitting mat, needle case, or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession.’”

26. 26

    Definitions

27. 27

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

28. 28

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

29. 29

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

30. 30

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

31. 31

    भिक्खुस्सातिbhik·khus·sā·ti

    Bhikkhussāti

    A monk’s:

32. 32

    अञ्ञस्सañ·ñas·sa भिक्खुस्स।bhik·khus·sa

    aññassa bhikkhussa.

    another monk’s.

33. 33

    पत्तोpat·to नामnā·ma

    Patto nāma

    Bowl:

34. 34

    द्वेdve पत्ता—अयोपत्तो,pat·tā मत्तिकापत्तो।mat·ti·kā·pat·to

    dve pattā—ayopatto, mattikāpatto.

    there are two kinds of bowls: iron bowls and ceramic bowls.

35. 35

    चीवरंcī·va·raṃ नामnā·ma

    Cīvaraṁ nāma

    Robe:

36. 36

    छन्नंchan·naṃ चीवरानंcī·va·rā·naṃ अञ्ञतरंañ·ña·ta·raṃ चीवरं,cī·va·raṃ विकप्पनुपगंvi·kap·pa·nu·pa·gaṃ पच्छिमं।pac·chi·maṃ

    channaṁ cīvarānaṁ aññataraṁ cīvaraṁ, vikappanupagaṁ pacchimaṁ.

    one of the six kinds of robe-cloth, but not smaller than what can be assigned to another.

37. 37

    निसीदनंni·sī·da·naṃ नामnā·ma

    Nisīdanaṁ nāma

    Sitting mat:

38. 38

    सदसंsa·da·saṃ वुच्चति।vuc·ca·ti

    sadasaṁ vuccati.

    one with a border is what is meant.

39. 39

    सूचिघरंsū·ci·gha·raṃ नामnā·ma

    Sūcigharaṁ nāma

    Needle case:

40. 40

    ससूचिकंsa·sū·ci·kaṃ वाvā असूचिकंa·sū·ci·kaṃ वा।vā

    sasūcikaṁ vā asūcikaṁ vā.

    with or without needles.

41. 41

    कायबन्धनंkā·ya·ban·dha·naṃ नामnā·ma

    Kāyabandhanaṁ nāma

    Belt:

42. 42

    द्वेdve कायबन्धनानि—kā·ya·ban·dha·nā·ni पट्टिका,paṭ·ṭi·kā सूकरन्तकं।sū·ka·ran·ta·kaṃ

    dve kāyabandhanāni— paṭṭikā, sūkarantakaṁ.

    there are two kinds of belts: those made from strips of cloth and those made from pigs’ intestines.

43. 43

    अपनिधेय्यa·pa·ni·dhey·ya वातिvā·ti

    Apanidheyya vāti

    Hides:

44. 44

    सयंsa·yaṃ अपनिधेति,a·pa·ni·dhe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    sayaṁ apanidheti, āpatti pācittiyassa.

    if he hides it himself, he commits an offense entailing confession.

45. 45

    अपनिधापेय्यa·pa·ni·dhā·pey·ya वातिvā·ti

    Apanidhāpeyya vāti

    Has hidden:

46. 46

    अञ्ञंañ·ñaṃ आणापेसि,ā·ṇā·pe·si आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    aññaṁ āṇāpesi, āpatti pācittiyassa.

    if he asks another, he commits an offense entailing confession.

47. 47

    सकिंsa·kiṃ आणत्तोā·ṇat·to बहुकम्पिba·hu·kam·pi अपनिधेति,a·pa·ni·dhe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Sakiṁ āṇatto bahukampi apanidheti, āpatti pācittiyassa.

    If he only asks once, then even if the other hides many things, he commits one offense entailing confession.

48. 48

    अन्तमसोan·ta·ma·so हसापेक्खोपीतिha·sā·pek·kho·pī·ti

    Antamaso hasāpekkhopīti

    Even just for a laugh:

49. 49

    कीळाधिप्पायो।kī·ḷā·dhip·pā·yo

    kīḷādhippāyo.

    aiming to have fun.

50. 50

    Permutations

51. 51

    उपसम्पन्नेu·pa·sam·pan·ne उपसम्पन्नसञ्ञीu·pa·sam·pan·na·sañ·ñī पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā निसीदनंni·sī·da·naṃ वाvā सूचिघरंsū·ci·gha·raṃ वाvā कायबन्धनंkā·ya·ban·dha·naṃ वाvā अपनिधेतिa·pa·ni·dhe·ti वाvā अपनिधापेतिa·pa·ni·dhā·pe·ti वा,vā अन्तमसोan·ta·ma·so हसापेक्खोपि,ha·sā·pek·kho·pi आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Upasampanne upasampannasaññī pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti pācittiyassa.

    If the other monk is fully ordained, and he perceives him as such, and he hides his bowl or robe or sitting mat or needle case or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession.

52. 52

    उपसम्पन्नेu·pa·sam·pan·ne वेमतिकोve·ma·ti·ko …पे…pe

    Upasampanne vematiko …pe…

    If the other monk is fully ordained, but he is unsure of it, and he hides his bowl or robe or sitting mat or needle case or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession.

53. 53

    उपसम्पन्नेu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञीa·nu·pa·sam·pan·na·sañ·ñī पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā निसीदनंni·sī·da·naṃ वाvā सूचिघरंsū·ci·gha·raṃ वाvā कायबन्धनंkā·ya·ban·dha·naṃ वाvā अपनिधेतिa·pa·ni·dhe·ti वाvā अपनिधापेतिa·pa·ni·dhā·pe·ti वा,vā अन्तमसोan·ta·ma·so हसापेक्खोपि,ha·sā·pek·kho·pi आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    upasampanne anupasampannasaññī pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti pācittiyassa.

    If the other monk is fully ordained, but he does not perceive him as such, and he hides his bowl or robe or sitting mat or needle case or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession.

54. 54

    अञ्ञंañ·ñaṃ परिक्खारंpa·rik·khā·raṃ अपनिधेतिa·pa·ni·dhe·ti वाvā अपनिधापेतिa·pa·ni·dhā·pe·ti वा,vā अन्तमसोan·ta·ma·so हसापेक्खोपि,ha·sā·pek·kho·pi आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Aññaṁ parikkhāraṁ apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti dukkaṭassa.

    If he hides another requisite, or he has it hidden, even just for a laugh, he commits an offense of wrong conduct.

55. 55

    अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā अञ्ञंañ·ñaṃ वाvā परिक्खारंpa·rik·khā·raṃ अपनिधेतिa·pa·ni·dhe·ti वाvā अपनिधापेतिa·pa·ni·dhā·pe·ti वा,vā अन्तमसोan·ta·ma·so हसापेक्खोपि,ha·sā·pek·kho·pi आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampannassa pattaṁ vā cīvaraṁ vā aññaṁ vā parikkhāraṁ apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti dukkaṭassa.

    If he hides the bowl or robe or other requisite of someone who is not fully ordained, or he has it hidden, even just for a laugh, he commits an offense of wrong conduct.

56. 56

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne उपसम्पन्नसञ्ञी,u·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne upasampannasaññī, āpatti dukkaṭassa.

    If the other person is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct.

57. 57

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne vematiko, āpatti dukkaṭassa.

    If the other person is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct.

58. 58

    अनुपसम्पन्नेa·nu·pa·sam·pan·ne अनुपसम्पन्नसञ्ञी,a·nu·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.

    If the other person is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.

59. 59

    Non-offenses

60. 60

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

61. 61

    नहसाधिप्पायो,na·ha·sā·dhip·pā·yo

    nahasādhippāyo,

    if he is not aiming to have fun;

62. 62

    दुन्निक्खित्तंdun·nik·khit·taṃ पटिसामेति,pa·ṭi·sā·me·ti

    dunnikkhittaṁ paṭisāmeti,

    if he puts away what has been improperly put away;

63. 63

    “धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā दस्सामी”तिdas·sā·mī पटिसामेति,pa·ṭi·sā·me·ti

    “dhammiṁ kathaṁ katvā dassāmī”ti paṭisāmeti,

    if he puts something away with the thought, “After giving a teaching, I’ll give it back;”

64. 64

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

65. 65

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

66. 66

    चीवरअपनिधानसिक्खापदंcī·va·ra·a·pa·ni·dhā·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ दसमं।da·sa·maṃ

    Cīvaraapanidhānasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.

    The training rule on hiding a robe, the tenth, is finished.

67. 67

    सुरापानवग्गोsu·rā·pā·na·vag·go छट्ठो।chaṭ·ṭho

    Surāpānavaggo chaṭṭho.

    The sixth subchapter on drinking alcohol is finished.

68. 68

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    This is the summary:

69. 69

    सुराsu·rā अङ्गुलिaṅ·gu·li हासोhā·so च,ca

    Surā aṅguli hāso ca,

    “Alcohol, finger, and laughter,

70. 70

    अनादरियञ्चa·nā·da·ri·yañ·ca भिंसनं;bhiṃ·sa·naṃ

    anādariyañca bhiṁsanaṁ;

    And disrespect, scaring;

71. 71

    जोतिनहानदुब्बण्णं,jo·ti·na·hā·na·dub·baṇ·ṇaṃ

    Jotinahānadubbaṇṇaṁ,

    Fire, bathing, stain,

72. 72

    सामंsā·maṃ अपनिधेनa·pa·ni·dhe·na चाति।cā·ti

    sāmaṁ apanidhena cāti.

    Himself, and with hiding.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.