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Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Sayings of the Dhamma 1 धम्मपद 1

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Cakkhupālattheravatthu

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    खुद्दकनिकायkhud·da·ka·ni·kā·ya

    Khuddakanikāya

    Minor Collection

  2. 2

    धम्मपदdham·ma·pa·da

    Dhammapada

    Sayings of the Dhamma 1–20

  3. 3

    यमकवग्गya·ma·ka·vag·ga

    Yamakavagga

    1. Pairs

  4. 4

    चक्खुपालत्थेरवत्थुcak·khu·pā·lat·the·ra·vat·thu

    Cakkhupālattheravatthu

  5. 5

    मनोपुब्बङ्गमाma·no·pub·baṅ·ga·mā धम्मा,dham·mā

    Manopubbaṅgamā dhammā,

    Intention is the leader of things;

  6. 6

    मनोसेट्ठाma·no·seṭ·ṭhā मनोमया;ma·no·ma·yā

    manoseṭṭhā manomayā;

    intention is first, they’re made by intention.

  7. 7

    मनसाma·na·sā चेce पदुट्ठेन,pa·duṭ·ṭhe·na

    Manasā ce paduṭṭhena,

    If with corrupt intent

  8. 8

    भासतिbhā·sa·ti वाvā करोतिka·ro·ti वा;vā

    bhāsati vā karoti vā;

    you speak or act,

  9. 9

    ततोta·to नंnaṃ दुक्खमन्वेति,duk·kha·man·ve·ti

    Tato naṁ dukkhamanveti,

    suffering follows you,

  10. 10

    चक्कंवcak·kaṃ·va वहतोva·ha·to पदं।pa·daṃ

    cakkaṁva vahato padaṁ.

    like a wheel, the ox’s foot.

  11. 11

    मट्ठकुण्डलीवत्थुmaṭ·ṭha·kuṇ·ḍa·lī·vat·thu

    Maṭṭhakuṇḍalīvatthu

    (Pāli only)

  12. 12

    मनोपुब्बङ्गमाma·no·pub·baṅ·ga·mā धम्मा,dham·mā

    Manopubbaṅgamā dhammā,

    Intention is the leader of things;

  13. 13

    मनोसेट्ठाma·no·seṭ·ṭhā मनोमया;ma·no·ma·yā

    manoseṭṭhā manomayā;

    intention is first, they’re made by intention.

  14. 14

    मनसाma·na·sā चेce पसन्नेन,pa·san·ne·na

    Manasā ce pasannena,

    If with pure intent

  15. 15

    भासतिbhā·sa·ti वाvā करोतिka·ro·ti वा;vā

    bhāsati vā karoti vā;

    you speak or act,

  16. 16

    ततोta·to नंnaṃ सुखमन्वेति,su·kha·man·ve·ti

    Tato naṁ sukhamanveti,

    happiness follows you

  17. 17

    छायावchā·yā·va अनपायिनी।a·na·pā·yi·nī

    chāyāva anapāyinī.

    like a shadow that never leaves.

  18. 18

    तिस्सत्थेरवत्थुtis·sat·the·ra·vat·thu

    Tissattheravatthu

    (Pāli only)

  19. 19

    अक्कोच्छिak·koc·chi मंmaṃ अवधिa·va·dhi मं,maṃ

    Akkocchi maṁ avadhi maṁ,

    “They abused me, they hit me!

  20. 20

    अजिनिa·ji·ni मंmaṃ अहासिa·hā·si मे;me

    ajini maṁ ahāsi me;

    They beat me, they robbed me!”

  21. 21

    येye चca तंtaṃ उपनय्हन्ति,u·pa·nay·han·ti

    Ye ca taṁ upanayhanti,

    For those who bear such a grudge,

  22. 22

    वेरंve·raṃ तेसंte·saṃ नna सम्मति।sam·ma·ti

    veraṁ tesaṁ na sammati.

    hatred is never laid to rest.

  23. 23

    अक्कोच्छिak·koc·chi मंmaṃ अवधिa·va·dhi मं,maṃ

    Akkocchi maṁ avadhi maṁ,

    “They abused me, they hit me!

  24. 24

    अजिनिa·ji·ni मंmaṃ अहासिa·hā·si मे;me

    ajini maṁ ahāsi me;

    They beat me, they robbed me!”

  25. 25

    येye चca तंtaṃ नुपनय्हन्ति,nu·pa·nay·han·ti

    Ye ca taṁ nupanayhanti,

    For those who bear no such grudge,

  26. 26

    वेरंve·raṃ तेसूपसम्मति।te·sū·pa·sam·ma·ti

    veraṁ tesūpasammati.

    hatred is laid to rest.

  27. 27

    काळयक्खिनीवत्थुkā·ḷa·yak·khi·nī·vat·thu

    Kāḷayakkhinīvatthu

    (Pāli only)

  28. 28

    नna हिhi वेरेनve·re·na वेरानि,ve·rā·ni

    Na hi verena verāni,

    For never is hatred

  29. 29

    सम्मन्तीधsam·man·tī·dha कुदाचनं;ku·dā·ca·naṃ

    sammantīdha kudācanaṁ;

    laid to rest by hate,

  30. 30

    अवेरेनa·ve·re·na चca सम्मन्ति,sam·man·ti

    Averena ca sammanti,

    it’s laid to rest by love:

  31. 31

    एसe·sa धम्मोdham·mo सनन्तनो।sa·nan·ta·no

    esa dhammo sanantano.

    this is an ancient teaching.

  32. 32

    कोसम्बकवत्थुko·sam·ba·ka·vat·thu

    Kosambakavatthu

    (Pāli only)

  33. 33

    परेpa·re चca नna विजानन्ति,vi·jā·nan·ti

    Pare ca na vijānanti,

    When others do not understand,

  34. 34

    मयमेत्थma·ya·met·tha यमामसे;ya·mā·ma·se

    mayamettha yamāmase;

    let us, who do understand this,

  35. 35

    येye चca तत्थtat·tha विजानन्ति,vi·jā·nan·ti

    Ye ca tattha vijānanti,

    restrain ourselves in this regard;

  36. 36

    ततोta·to सम्मन्तिsam·man·ti मेधगा।me·dha·gā

    tato sammanti medhagā.

    for that is how conflicts are laid to rest.

  37. 37

    महाकाळत्थेरवत्थुma·hā·kā·ḷat·the·ra·vat·thu

    Mahākāḷattheravatthu

    (Pāli only)

  38. 38

    सुभानुपस्सिंsu·bhā·nu·pas·siṃ विहरन्तं,vi·ha·ran·taṃ

    Subhānupassiṁ viharantaṁ,

    Those who contemplate the beautiful,

  39. 39

    इन्द्रियेसुin·dri·ye·su असंवुतं;a·saṃ·vu·taṃ

    indriyesu asaṁvutaṁ;

    their faculties unrestrained,

  40. 40

    भोजनम्हिbho·ja·nam·hi चामत्तञ्ञुं,cā·mat·tañ·ñuṃ

    Bhojanamhi cāmattaññuṁ,

    immoderate in eating,

  41. 41

    कुसीतंku·sī·taṃ हीनवीरियं;hī·na·vī·ri·yaṃ

    kusītaṁ hīnavīriyaṁ;

    lazy, lacking energy:

  42. 42

    तंtaṃ वेve पसहतिpa·sa·ha·ti मारो,mā·ro

    Taṁ ve pasahati māro,

    Māra strikes them down

  43. 43

    वातोvā·to रुक्खंवruk·khaṃ·va दुब्बलं।dub·ba·laṃ

    vāto rukkhaṁva dubbalaṁ.

    like the wind, a feeble tree.

  44. 44

    असुभानुपस्सिंa·su·bhā·nu·pas·siṃ विहरन्तं,vi·ha·ran·taṃ

    Asubhānupassiṁ viharantaṁ,

    Those who contemplate the ugly,

  45. 45

    इन्द्रियेसुin·dri·ye·su सुसंवुतं;su·saṃ·vu·taṃ

    Indriyesu susaṁvutaṁ;

    their faculties well-restrained,

  46. 46

    भोजनम्हिbho·ja·nam·hi चca मत्तञ्ञुं,mat·tañ·ñuṃ

    Bhojanamhi ca mattaññuṁ,

    eating in moderation,

  47. 47

    सद्धंsad·dhaṃ आरद्धवीरियं;ā·rad·dha·vī·ri·yaṃ

    Saddhaṁ āraddhavīriyaṁ;

    faithful and energetic:

  48. 48

    तंtaṃ वेve नप्पसहतिnap·pa·sa·ha·ti मारो,mā·ro

    Taṁ ve nappasahati māro,

    Māra cannot strike them down,

  49. 49

    वातोvā·to सेलंवse·laṃ·va पब्बतं।pab·ba·taṃ

    Vāto selaṁva pabbataṁ.

    like the wind, a rocky mountain.

  50. 50

    देवदत्तवत्थुde·va·dat·ta·vat·thu

    Devadattavatthu

    (Pāli only)

  51. 51

    अनिक्कसावोa·nik·ka·sā·vo कासावं,kā·sā·vaṃ

    Anikkasāvo kāsāvaṁ,

    One who, not free of stains themselves,

  52. 52

    योyo वत्थंvat·thaṃ परिदहिस्सति;pa·ri·da·his·sa·ti

    yo vatthaṁ paridahissati;

    would wear the robe stained in ocher,

  53. 53

    अपेतोa·pe·to दमसच्चेन,da·ma·sac·ce·na

    Apeto damasaccena,

    bereft of self-control and truth:

  54. 54

    नna सोso कासावमरहति।kā·sā·va·ma·ra·ha·ti

    na so kāsāvamarahati.

    they are not worthy of the ocher robe.

  55. 55

    योyo चca वन्तकसावस्स,van·ta·ka·sā·vas·sa

    Yo ca vantakasāvassa,

    One who’s purged all their stains,

  56. 56

    सीलेसुsī·le·su सुसमाहितो;su·sa·mā·hi·to

    sīlesu susamāhito;

    steady in ethics,

  57. 57

    उपेतोu·pe·to दमसच्चेन,da·ma·sac·ce·na

    Upeto damasaccena,

    possessed of self-control and of truth,

  58. 58

    सsa वेve कासावमरहति।kā·sā·va·ma·ra·ha·ti

    sa ve kāsāvamarahati.

    they are truly worthy of the ocher robe.

  59. 59

    सारिपुत्तत्थेरवत्थुsā·ri·put·tat·the·ra·vat·thu

    Sāriputtattheravatthu

    (Pāli only)

  60. 60

    असारेa·sā·re सारमतिनो,sā·ra·ma·ti·no

    Asāre sāramatino,

    Thinking the inessential is essential,

  61. 61

    सारेsā·re चासारदस्सिनो;cā·sā·ra·das·si·no

    sāre cāsāradassino;

    seeing the essential as inessential;

  62. 62

    तेte सारंsā·raṃ नाधिगच्छन्ति,nā·dhi·gac·chan·ti

    Te sāraṁ nādhigacchanti,

    they don’t realize the essential,

  63. 63

    मिच्छासङ्कप्पगोचरा।mic·chā·saṅ·kap·pa·go·ca·rā

    micchāsaṅkappagocarā.

    for wrong thoughts are their habitat.

  64. 64

    सारञ्चsā·rañ·ca सारतोsā·ra·to ञत्वा,ñat·vā

    Sārañca sārato ñatvā,

    Having known the essential as essential,

  65. 65

    असारञ्चa·sā·rañ·ca असारतो;a·sā·ra·to

    asārañca asārato;

    and the inessential as inessential;

  66. 66

    तेte सारंsā·raṃ अधिगच्छन्ति,a·dhi·gac·chan·ti

    Te sāraṁ adhigacchanti,

    they realize the essential,

  67. 67

    सम्मासङ्कप्पगोचरा।sam·mā·saṅ·kap·pa·go·ca·rā

    sammāsaṅkappagocarā.

    for right thoughts are their habitat.

  68. 68

    नन्दत्थेरवत्थुnan·dat·the·ra·vat·thu

    Nandattheravatthu

    (Pāli only)

  69. 69

    यथाya·thā अगारंa·gā·raṃ दुच्छन्नं,duc·chan·naṃ

    Yathā agāraṁ ducchannaṁ,

    Just as rain seeps into

  70. 70

    वुट्ठीvuṭ·ṭhī समतिविज्झति;sa·ma·ti·vij·jha·ti

    vuṭṭhī samativijjhati;

    a poorly roofed house,

  71. 71

    एवंe·vaṃ अभावितंa·bhā·vi·taṃ चित्तं,cit·taṃ

    Evaṁ abhāvitaṁ cittaṁ,

    lust seeps into

  72. 72

    रागोrā·go समतिविज्झति।sa·ma·ti·vij·jha·ti

    rāgo samativijjhati.

    an undeveloped mind.

  73. 73

    यथाya·thā अगारंa·gā·raṃ सुछन्नं,su·chan·naṃ

    Yathā agāraṁ suchannaṁ,

    Just as rain doesn’t seep into

  74. 74

    वुट्ठीvuṭ·ṭhī नna समतिविज्झति;sa·ma·ti·vij·jha·ti

    vuṭṭhī na samativijjhati;

    a well roofed house,

  75. 75

    एवंe·vaṃ सुभावितंsu·bhā·vi·taṃ चित्तं,cit·taṃ

    Evaṁ subhāvitaṁ cittaṁ,

    lust doesn’t seep into

  76. 76

    रागोrā·go नna समतिविज्झति।sa·ma·ti·vij·jha·ti

    rāgo na samativijjhati.

    a well developed mind.

  77. 77

    चुन्दसूकरिकवत्थुcun·da·sū·ka·ri·ka·vat·thu

    Cundasūkarikavatthu

    (Pāli only)

  78. 78

    इधi·dha सोचतिso·ca·ti पेच्चpec·ca सोचति,so·ca·ti

    Idha socati pecca socati,

    Here they grieve, hereafter they grieve,

  79. 79

    पापकारीpā·pa·kā·rī उभयत्थu·bha·yat·tha सोचति;so·ca·ti

    Pāpakārī ubhayattha socati;

    an evildoer grieves in both places.

  80. 80

    सोso सोचतिso·ca·ti सोso विहञ्ञति,vi·hañ·ña·ti

    So socati so vihaññati,

    They grieve and fret,

  81. 81

    दिस्वाdis·vā कम्मकिलिट्ठमत्तनो।kam·ma·ki·liṭ·ṭha·mat·ta·no

    Disvā kammakiliṭṭhamattano.

    seeing their own corrupt deeds.

  82. 82

    धम्मिकउपासकवत्थुdham·mi·ka·u·pā·sa·ka·vat·thu

    Dhammikaupāsakavatthu

    (Pāli only)

  83. 83

    इधi·dha मोदतिmo·da·ti पेच्चpec·ca मोदति,mo·da·ti

    Idha modati pecca modati,

    Here they rejoice, hereafter they rejoice,

  84. 84

    कतपुञ्ञोka·ta·puñ·ño उभयत्थu·bha·yat·tha मोदति;mo·da·ti

    Katapuñño ubhayattha modati;

    one who does good rejoices in both places.

  85. 85

    सोso मोदतिmo·da·ti सोso पमोदति,pa·mo·da·ti

    So modati so pamodati,

    They rejoice and celebrate,

  86. 86

    दिस्वाdis·vā कम्मविसुद्धिमत्तनो।kam·ma·vi·sud·dhi·mat·ta·no

    Disvā kammavisuddhimattano.

    seeing their own pure deeds.

  87. 87

    देवदत्तवत्थुde·va·dat·ta·vat·thu

    Devadattavatthu

    (Pāli only)

  88. 88

    इधi·dha तप्पतिtap·pa·ti पेच्चpec·ca तप्पति,tap·pa·ti

    Idha tappati pecca tappati,

    Here they’re tormented, <j>hereafter they’re tormented,

  89. 89

    पापकारीpā·pa·kā·rī उभयत्थu·bha·yat·tha तप्पति;tap·pa·ti

    Pāpakārī ubhayattha tappati;

    an evildoer is tormented in both places.

  90. 90

    “पापंpā·paṃ मेme कतन्”तिka·tan तप्पति,tap·pa·ti

    “Pāpaṁ me katan”ti tappati,

    They’re tormented <j>thinking of bad things they’ve done;

  91. 91

    भिय्योbhiy·yo तप्पतिtap·pa·ti दुग्गतिंdug·ga·tiṃ गतो।ga·to

    Bhiyyo tappati duggatiṁ gato.

    when gone to a bad place, <j>they’re tormented all the more.

  92. 92

    सुमनदेवीवत्थुsu·ma·na·de·vī·vat·thu

    Sumanadevīvatthu

    (Pāli only)

  93. 93

    इधi·dha नन्दतिnan·da·ti पेच्चpec·ca नन्दति,nan·da·ti

    Idha nandati pecca nandati,

    Here they delight, hereafter they delight,

  94. 94

    कतपुञ्ञोka·ta·puñ·ño उभयत्थu·bha·yat·tha नन्दति;nan·da·ti

    Katapuñño ubhayattha nandati;

    one who does good delights in both places.

  95. 95

    “पुञ्ञंpuñ·ñaṃ मेme कतन्”तिka·tan नन्दति,nan·da·ti

    “Puññaṁ me katan”ti nandati,

    They delight thinking of good things they’ve done;

  96. 96

    भिय्योbhiy·yo नन्दतिnan·da·ti सुग्गतिंsug·ga·tiṃ गतो।ga·to

    Bhiyyo nandati suggatiṁ gato.

    when gone to a good place, they delight all the more.

  97. 97

    द्वेसहायकभिक्खुवत्थुdve·sa·hā·ya·ka·bhik·khu·vat·thu

    Dvesahāyakabhikkhuvatthu

    (Pāli only)

  98. 98

    बहुम्पिba·hum·pi चेce संहितsaṃ·hi·ta भासमानो,bhā·sa·mā·no

    Bahumpi ce saṁhita bhāsamāno,

    Much though they may recite scripture,

  99. 99

    नna तक्करोtak·ka·ro होतिho·ti नरोna·ro पमत्तो;pa·mat·to

    Na takkaro hoti naro pamatto;

    if a negligent person does not apply them,

  100. 100

    गोपोवgo·po·va गावोgā·vo गणयंga·ṇa·yaṃ परेसं,pa·re·saṃ

    Gopova gāvo gaṇayaṁ paresaṁ,

    then, like a cowherd who counts the cattle of others,

  101. 101

    नna भागवाbhā·ga·vā सामञ्ञस्सsā·mañ·ñas·sa होति।ho·ti

    Na bhāgavā sāmaññassa hoti.

    they miss out on the blessings of the ascetic life.

  102. 102

    अप्पम्पिap·pam·pi चेce संहितsaṃ·hi·ta भासमानो,bhā·sa·mā·no

    Appampi ce saṁhita bhāsamāno,

    Little though they may recite scripture,

  103. 103

    धम्मस्सdham·mas·sa होतिho·ti अनुधम्मचारी;a·nu·dham·ma·cā·rī

    Dhammassa hoti anudhammacārī;

    if they live in line with the teaching,

  104. 104

    रागञ्चrā·gañ·ca दोसञ्चdo·sañ·ca पहायpa·hā·ya मोहं,mo·haṃ

    Rāgañca dosañca pahāya mohaṁ,

    having given up greed, hate, and delusion,

  105. 105

    सम्मप्पजानोsam·map·pa·jā·no सुविमुत्तचित्तो;su·vi·mut·ta·cit·to

    Sammappajāno suvimuttacitto;

    with deep understanding and heart well freed,

  106. 106

    अनुपादियानोa·nu·pā·di·yā·no इधi·dha वाvā हुरंhu·raṃ वा,vā

    Anupādiyāno idha vā huraṁ vā,

    not grasping to this life or the next,

  107. 107

    सsa भागवाbhā·ga·vā सामञ्ञस्सsā·mañ·ñas·sa होति।ho·ti

    Sa bhāgavā sāmaññassa hoti.

    they share in the blessings of the ascetic life.

  108. 108

    यमकवग्गोya·ma·ka·vag·go पठमो।pa·ṭha·mo

    Yamakavaggo paṭhamo.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.