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Galatians 3 गालातिनः पत्रं 3
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
हेhe निर्ब्बोधाnir·bo·dhā गालातिलोकाःgā·lā·ti·lo·kāḥ, युष्माकंyuṣ·mā·kaṃ मध्येmadh·ye क्रुशेkru·śe हतha·ta इवi·va यीशुःyī·śuḥ ख्रीष्टोkhrīṣ·ṭo युष्माकंyuṣ·mā·kaṃ समक्षंsa·mak·ṣaṃ प्रकाशितpra·kā·śi·ta आसीत्ā·sīt अतोa·to यूयंyū·yaṃ यथाya·thā सत्यंsat·yaṃ वाक्यंvāk·yaṃ नna गृह्लीथgṛh·lī·tha तथाta·thā केनामुह्यतke·nā·muh·ya·ta?
he nirbbodhā gālātilokāḥ, yuṣmākaṁ madhye kruśe hata iva yīśuḥ khrīṣṭo yuṣmākaṁ samakṣaṁ prakāśita āsīt ato yūyaṁ yathā satyaṁ vākyaṁ na gṛhlītha tathā kenāmuhyata?
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
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2
अहंa·haṃ युष्मत्तःyuṣ·mat·taḥ कथामेकांka·thā·me·kāṃ जिज्ञासेjij·ñā·se यूयम्yū·yam आत्मानंāt·mā·naṃ केनालभध्वंke·nā·la·bhadh·vaṃ? व्यवस्थापालनेनvya·vas·thā·pā·la·ne·na किंkiṃ वाvā विश्वासवाक्यस्यviś·vā·sa·vāk·yas·ya श्रवणेनśra·va·ṇe·na?
ahaṁ yuṣmattaḥ kathāmekāṁ jijñāse yūyam ātmānaṁ kenālabhadhvaṁ? vyavasthāpālanena kiṁ vā viśvāsavākyasya śravaṇena?
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
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3
यूयंyū·yaṃ किम्kim ईदृग्ī·dṛg अबोधाa·bo·dhā यद्yad आत्मनाāt·ma·nā कर्म्मारभ्यkar·mā·rabh·ya शरीरेणśa·rī·re·ṇa तत्tat साधयितुंsā·dha·yi·tuṃ यतध्वेya·tadh·ve?
yūyaṁ kim īdṛg abodhā yad ātmanā karmmārabhya śarīreṇa tat sādhayituṁ yatadhve?
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
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4
तर्हिtar·hi युष्माकंyuṣ·mā·kaṃ गुरुतरोgu·ru·ta·ro दुःखभोगःduḥ·kha·bho·gaḥ किंkiṃ निष्फलोniṣ·pha·lo भविष्यतिbha·viṣ·ya·ti? कुफलयुक्तोku·pha·la·yuk·to वाvā किंkiṃ भविष्यतिbha·viṣ·ya·ti?
tarhi yuṣmākaṁ gurutaro duḥkhabhogaḥ kiṁ niṣphalo bhaviṣyati? kuphalayukto vā kiṁ bhaviṣyati?
Have ye suffered so many things in vain? if it be yet in vain.
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5
योyo युष्मभ्यम्yuṣ·mabh·yam आत्मानंāt·mā·naṃ दत्तवान्dat·ta·vān युष्मन्मध्यyuṣ·man·madh·ya आश्चर्य्याणिāś·car·yā·ṇi कर्म्माणिkar·mā·ṇi चca साधितवान्sā·dhi·ta·vān सsa किंkiṃ व्यवस्थापालनेनvya·vas·thā·pā·la·ne·na विश्वासवाक्यस्यviś·vā·sa·vāk·yas·ya श्रवणेनśra·va·ṇe·na वाvā तत्tat कृतवान्kṛ·ta·vān?
yo yuṣmabhyam ātmānaṁ dattavān yuṣmanmadhya āścaryyāṇi karmmāṇi ca sādhitavān sa kiṁ vyavasthāpālanena viśvāsavākyasya śravaṇena vā tat kṛtavān?
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
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6
लिखितमास्तेli·khi·ta·mās·te, इब्राहीमib·rā·hī·ma ईश्वरेīś·va·re व्यश्वसीत्vyaś·va·sīt सsa चca विश्वासस्तस्मैviś·vā·sas·tas·mai पुण्यार्थंpuṇ·yār·thaṃ गणितोga·ṇi·to बभूवba·bhū·va,
likhitamāste, ibrāhīma īśvare vyaśvasīt sa ca viśvāsastasmai puṇyārthaṁ gaṇito babhūva,
Even as Abraham believed God, and it was accounted to him for righteousness.
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8
ईश्वरोīś·va·ro भिन्नजातीयान्bhin·na·jā·tī·yān विश्वासेनviś·vā·se·na सपुण्यीकरिष्यतीतिsa·puṇ·yī·ka·riṣ·ya·tī·ti पूर्व्वंpūr·vaṃ ज्ञात्वाjñāt·vā शास्त्रदाताśās·tra·dā·tā पूर्व्वम्pūr·vam इब्राहीमंib·rā·hī·maṃ सुसंवादंsu·saṃ·vā·daṃ श्रावयनśrā·va·ya·na जगादja·gā·da, त्वत्तोtvat·to भिन्नजातीयाःbhin·na·jā·tī·yāḥ सर्व्वsar·va आशिषंā·śi·ṣaṃ प्राप्स्यन्तीतिprāp·syan·tī·ti।
īśvaro bhinnajātīyān viśvāsena sapuṇyīkariṣyatīti pūrvvaṁ jñātvā śāstradātā pūrvvam ibrāhīmaṁ susaṁvādaṁ śrāvayana jagāda, tvatto bhinnajātīyāḥ sarvva āśiṣaṁ prāpsyantīti|
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
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10
यावन्तोyā·van·to लोकाlo·kā व्यवस्थायाःvya·vas·thā·yāḥ कर्म्मण्याश्रयन्तिkarmmaṇyāśrayanti तेte सर्व्वेsar·ve शापाधीनाśāpādhīnā भवन्तिbha·van·ti यतोya·to लिखितमास्तेli·khi·ta·mās·te, यथाya·thā, "यःyaḥ कश्चिद्kaś·cid एतस्यe·tas·ya व्यवस्थाग्रन्थस्यvyavasthāgranthasya सर्व्ववाक्यानिsar·va·vāk·yā·ni निश्चिद्रंniścidraṃ नna पालयतिpā·la·ya·ti सsa शप्तśap·ta इतिi·ti।"
yāvanto lokā vyavasthāyāḥ karmmaṇyāśrayanti te sarvve śāpādhīnā bhavanti yato likhitamāste, yathā, "yaḥ kaścid etasya vyavasthāgranthasya sarvvavākyāni niścidraṁ na pālayati sa śapta iti|"
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
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11
ईश्वरस्यīś·va·ras·ya साक्षात्sāk·ṣāt कोऽपिko·pi व्यवस्थयाvya·vas·tha·yā सपुण्योsa·puṇ·yo नna भवतिbha·va·ti तदta·da व्यक्तंvyak·taṃ यतःya·taḥ "पुण्यवान्puṇ·ya·vān मानवोmā·na·vo विश्वासेनviś·vā·se·na जीविष्यतीतिjī·viṣ·ya·tī·ti" शास्त्रीयंśās·trī·yaṃ वचःva·caḥ।
īśvarasya sākṣāt ko'pi vyavasthayā sapuṇyo na bhavati tada vyaktaṁ yataḥ "puṇyavān mānavo viśvāsena jīviṣyatīti" śāstrīyaṁ vacaḥ|
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
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12
व्यवस्थाvya·vas·thā तुtu विश्वाससम्बन्धिनीviś·vā·sa·sam·ban·dhi·nī नna भवतिbha·va·ti किन्त्वेतानिkin·tve·tā·ni यःyaḥ पालयिष्यतिpā·la·yiṣ·ya·ti सsa एवe·va तैtai र्जीविष्यतीतिनियमसम्बन्धिनीrjī·viṣ·ya·tī·ti·ni·ya·ma·sam·ban·dhi·nī।
vyavasthā tu viśvāsasambandhinī na bhavati kintvetāni yaḥ pālayiṣyati sa eva tai rjīviṣyatītiniyamasambandhinī|
And the law is not of faith: but, The man that doeth them shall live in them.
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13
ख्रीष्टोऽस्मान्khrīṣṭo'smān परिक्रीयparikrīya व्यवस्थायाःvya·vas·thā·yāḥ शापात्śāpāt मोचितवान्mo·ci·ta·vān यतोऽस्माकंya·tos·mā·kaṃ विनिमयेनvi·ni·ma·ye·na सsa स्वयंsva·yaṃ शापास्पदमभवत्śāpāspadamabhavat तदधिta·da·dhi लिखितमास्तेli·khi·ta·mās·te, यथाya·thā, "यःyaḥ कश्चित्kaś·cit तरावुल्लम्ब्यतेtarāvullambyate सोऽभिशप्तso'bhiśapta इतिi·ti।"
khrīṣṭo'smān parikrīya vyavasthāyāḥ śāpāt mocitavān yato'smākaṁ vinimayena sa svayaṁ śāpāspadamabhavat tadadhi likhitamāste, yathā, "yaḥ kaścit tarāvullambyate so'bhiśapta iti|"
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
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14
तस्माद्tas·mād ख्रीष्टेनkhrīṣ·ṭe·na यीशुनेव्राहीमyī·śu·nev·rā·hī·ma आशीā·śī र्भिन्नजातीयलोकेषुrbhin·na·jā·tī·ya·lo·ke·ṣu वर्त्ततेvar·ta·te तेनte·na वयंva·yaṃ प्रतिज्ञातम्pra·tij·ñā·tam आत्मानंāt·mā·naṃ विश्वासेनviś·vā·se·na लब्धुंlab·dhuṃ शक्नुमःśak·nu·maḥ।
tasmād khrīṣṭena yīśunevrāhīma āśī rbhinnajātīyalokeṣu varttate tena vayaṁ pratijñātam ātmānaṁ viśvāsena labdhuṁ śaknumaḥ|
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
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हेhe भ्रातृगणbhrā·tṛ·ga·ṇa मानुषाणांmā·nu·ṣā·ṇāṃ रीत्यनुसारेणाहंrīt·ya·nu·sā·re·ṇā·haṃ कथयामिka·tha·yā·mi केनचित्ke·na·cit मानवेनmā·na·ve·na योyo नियमोni·ya·mo निरचायिni·ra·cā·yi तस्यtas·ya विकृतिvi·kṛ·ti र्वृद्धिrvṛd·dhi र्वाrvā केनापिke·nā·pi नna क्रियतेkri·ya·te।
he bhrātṛgaṇa mānuṣāṇāṁ rītyanusāreṇāhaṁ kathayāmi kenacit mānavena yo niyamo niracāyi tasya vikṛti rvṛddhi rvā kenāpi na kriyate|
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
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परन्त्विब्राहीमेpa·ran·tvib·rā·hī·me तस्यtas·ya सन्तानायsan·tā·nā·ya चca प्रतिज्ञाःpra·tij·ñāḥ प्रतिpra·ti शुश्रुविरेśuś·ru·vi·re तत्रtat·ra सन्तानशब्दंsan·tā·na·śab·daṃ बहुवचनान्तम्ba·hu·va·ca·nān·tam अभूत्वाa·bhūt·vā तवta·va सन्तानायेत्येकवचनान्तंsan·tā·nā·yet·ye·ka·va·ca·nān·taṃ बभूवba·bhū·va सsa चca सन्तानःsan·tā·naḥ ख्रीष्टkhrīṣ·ṭa एवe·va।
parantvibrāhīme tasya santānāya ca pratijñāḥ prati śuśruvire tatra santānaśabdaṁ bahuvacanāntam abhūtvā tava santānāyetyekavacanāntaṁ babhūva sa ca santānaḥ khrīṣṭa eva|
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
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अतएवाहंa·ta·e·vā·haṃ वदामिva·dā·mi, ईश्वरेणīś·va·re·ṇa योyo नियमःni·ya·maḥ पुराpu·rā ख्रीष्टमधिkhrīṣ·ṭa·ma·dhi निरचायिni·ra·cā·yi ततःta·taḥ परंpa·raṃ त्रिंशदधिकचतुःशतवत्सरेषुtriṃ·śa·da·dhi·ka·ca·tuḥ·śa·ta·vat·sa·re·ṣu गतेषुga·te·ṣu स्थापिताsthā·pi·tā व्यवस्थाvya·vas·thā तंtaṃ नियमंni·ya·maṃ निरर्थकीकृत्यni·rar·tha·kī·kṛt·ya तदीयप्रतिज्ञाta·dī·yap·ra·tij·ñā लोप्तुंlop·tuṃ नna शक्नोतिśak·no·ti।
ataevāhaṁ vadāmi, īśvareṇa yo niyamaḥ purā khrīṣṭamadhi niracāyi tataḥ paraṁ triṁśadadhikacatuḥśatavatsareṣu gateṣu sthāpitā vyavasthā taṁ niyamaṁ nirarthakīkṛtya tadīyapratijñā loptuṁ na śaknoti|
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
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यस्मात्yas·māt सम्पदधिकारोsam·pa·da·dhi·kā·ro यदिya·di व्यवस्थयाvya·vas·tha·yā भवतिbha·va·ti तर्हिtar·hi प्रतिज्ञयाpra·tij·ña·yā नna भवतिbha·va·ti किन्त्वीश्वरःkin·tvīś·va·raḥ प्रतिज्ञयाpra·tij·ña·yā तदधिकारित्वम्ta·da·dhi·kā·rit·vam इब्राहीमेib·rā·hī·me ऽददात्da·dāt।
yasmāt sampadadhikāro yadi vyavasthayā bhavati tarhi pratijñayā na bhavati kintvīśvaraḥ pratijñayā tadadhikāritvam ibrāhīme 'dadāt|
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
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तर्हिtar·hi व्यवस्थाvya·vas·thā किम्भूताkim·bhū·tā? प्रतिज्ञाpra·tij·ñā यस्मैyas·mai प्रतिश्रुताpra·tiś·ru·tā तस्यtas·ya सन्तानस्यागमनंsan·tā·nas·yā·ga·ma·naṃ यावद्yā·vad व्यभिचारनिवारणार्थंvya·bhi·cā·ra·ni·vā·ra·ṇār·thaṃ व्यवस्थापिvya·vas·thā·pi दत्ताdat·tā, साsā चca दूतैराज्ञापिताdū·tai·rāj·ñā·pi·tā मध्यस्थस्यmadh·yas·thas·ya करेka·re समर्पिताsa·mar·pi·tā चca।
tarhi vyavasthā kimbhūtā? pratijñā yasmai pratiśrutā tasya santānasyāgamanaṁ yāvad vyabhicāranivāraṇārthaṁ vyavasthāpi dattā, sā ca dūtairājñāpitā madhyasthasya kare samarpitā ca|
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
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तर्हिtar·hi व्यवस्थाvya·vas·thā किम्kim ईश्वरस्यīś·va·ras·ya प्रतिज्ञानांpra·tij·ñā·nāṃ विरुद्धाvi·rud·dhā? तन्नtan·na भवतुbha·va·tu। यस्माद्yas·mād यदिya·di साsā व्यवस्थाvya·vas·thā जीवनदानेसमर्थाभविष्यत्jī·va·na·dā·ne·sa·mar·thā·bha·viṣ·yat तर्हिtar·hi व्यवस्थयैवvya·vas·tha·yai·va पुण्यलाभोऽभविष्यत्puṇ·ya·lā·bho·bha·viṣ·yat।
tarhi vyavasthā kim īśvarasya pratijñānāṁ viruddhā? tanna bhavatu| yasmād yadi sā vyavasthā jīvanadānesamarthābhaviṣyat tarhi vyavasthayaiva puṇyalābho'bhaviṣyat|
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
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किन्तुkin·tu यीशुख्रीष्टेyī·śukh·rīṣ·ṭe योyo विश्वासस्तत्सम्बन्धियाःviś·vā·sas·tat·sam·ban·dhi·yāḥ प्रतिज्ञायाःpra·tij·ñā·yāḥ फलंpha·laṃ यद्yad विश्वासिलोकेभ्योviś·vā·si·lo·kebh·yo दीयतेdī·ya·te तदर्थंta·dar·thaṃ शास्त्रदाताśās·tra·dā·tā सर्व्वान्sar·vān पापाधीनान्pā·pā·dhī·nān गणयतिga·ṇa·ya·ti।
kintu yīśukhrīṣṭe yo viśvāsastatsambandhiyāḥ pratijñāyāḥ phalaṁ yad viśvāsilokebhyo dīyate tadarthaṁ śāstradātā sarvvān pāpādhīnān gaṇayati|
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
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अतएवa·ta·e·va विश्वासस्यानागतसमयेviś·vā·sas·yā·nā·ga·ta·sa·ma·ye वयंva·yaṃ व्यवस्थाधीनाःvya·vas·thā·dhī·nāḥ सन्तोsan·to विश्वासस्योदयंviś·vā·sas·yo·da·yaṃ यावद्yā·vad रुद्धाrud·dhā इवारक्ष्यामहेi·vā·rak·ṣyā·ma·he।
ataeva viśvāsasyānāgatasamaye vayaṁ vyavasthādhīnāḥ santo viśvāsasyodayaṁ yāvad ruddhā ivārakṣyāmahe|
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
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इत्थंit·thaṃ वयंva·yaṃ यद्yad विश्वासेनviś·vā·se·na सपुण्यीभवामस्तदर्थंsa·puṇ·yī·bha·vā·mas·ta·dar·thaṃ ख्रीष्टस्यkhrīṣ·ṭas·ya समीपम्sa·mī·pam अस्मान्as·mān नेतुंne·tuṃ व्यवस्थाग्रथोऽस्माकंvya·vas·thāg·ra·thos·mā·kaṃ विनेताvi·ne·tā बभूवba·bhū·va।
itthaṁ vayaṁ yad viśvāsena sapuṇyībhavāmastadarthaṁ khrīṣṭasya samīpam asmān netuṁ vyavasthāgratho'smākaṁ vinetā babhūva|
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
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27
यूयंyū·yaṃ यावन्तोyā·van·to लोकाःlo·kāḥ ख्रीष्टेkhrīṣ·ṭe मज्जिताmaj·ji·tā अभवतa·bha·va·ta सर्व्वेsar·ve ख्रीष्टंkhrīṣ·ṭaṃ परिहितवन्तःpa·ri·hi·ta·van·taḥ।
yūyaṁ yāvanto lokāḥ khrīṣṭe majjitā abhavata sarvve khrīṣṭaṁ parihitavantaḥ|
For as many of you as have been baptized into Christ have put on Christ.
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28
अतोa·to युष्मन्मध्येyuṣ·man·madh·ye यिहूदियूनानिनोyi·hū·di·yū·nā·ni·no र्दासस्वतन्त्रयोrdā·sas·va·tan·tra·yo र्योषापुरुषयोश्चryo·ṣā·pu·ru·ṣa·yoś·ca कोऽपिko·pi विशेषोvi·śe·ṣo नास्तिnās·ti; सर्व्वेsar·ve यूयंyū·yaṃ ख्रीष्टेkhrīṣ·ṭe यीशावेकyī·śā·ve·ka एवe·va।
ato yuṣmanmadhye yihūdiyūnānino rdāsasvatantrayo ryoṣāpuruṣayośca ko'pi viśeṣo nāsti; sarvve yūyaṁ khrīṣṭe yīśāveka eva|
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
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29
किञ्चkiñ·ca यूयंyū·yaṃ यदिya·di ख्रीष्टस्यkhrīṣ·ṭas·ya भवथbha·va·tha तर्हिtar·hi सुतराम्su·ta·rām इब्राहीमःib·rā·hī·maḥ सन्तानाःsan·tā·nāḥ प्रतिज्ञयाpra·tij·ña·yā सम्पदधिकारिणश्चाध्वेsam·pa·da·dhi·kā·ri·ṇaś·cādh·ve।
kiñca yūyaṁ yadi khrīṣṭasya bhavatha tarhi sutarām ibrāhīmaḥ santānāḥ pratijñayā sampadadhikāriṇaścādhve|
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.