Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Matthew 23 मथिलिखितः सुसंवादः 23
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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अतस्तेa·tas·te युष्मान्yuṣ·mān यद्यत्yad·yat मन्तुम्man·tum आज्ञापयन्तिāj·ñā·pa·yan·ti, तत्tat मन्यध्वंman·yadh·vaṃ पालयध्वञ्चpā·la·yadh·vañ·ca, किन्तुkin·tu तेषांte·ṣāṃ कर्म्मानुरूपंkar·mā·nu·rū·paṃ कर्म्मkar·ma नna कुरुध्वंku·rudh·vaṃ; यतस्तेषांya·tas·te·ṣāṃ वाक्यमात्रंvāk·ya·māt·raṃ सारंsā·raṃ कार्य्येkār·ye किमपिki·ma·pi नास्तिnās·ti।
ataste yuṣmān yadyat mantum ājñāpayanti, tat manyadhvaṁ pālayadhvañca, kintu teṣāṁ karmmānurūpaṁ karmma na kurudhvaṁ; yatasteṣāṁ vākyamātraṁ sāraṁ kāryye kimapi nāsti|
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
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तेte दुर्व्वहान्dur·va·hān गुरुतरान्gu·ru·ta·rān भारान्bhā·rān बद्व्वाbad·vvā मनुष्याणांma·nuṣ·yā·ṇāṃ स्कन्धेपरिskan·dhe·pa·ri समर्पयन्तिsa·mar·pa·yan·ti, किन्तुkin·tu स्वयमङ्गुल्यैकयापिsva·ya·maṅ·gul·yai·ka·yā·pi नna चालयन्तिcā·la·yan·ti।
te durvvahān gurutarān bhārān badvvā manuṣyāṇāṁ skandhepari samarpayanti, kintu svayamaṅgulyaikayāpi na cālayanti|
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
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केवलंke·va·laṃ लोकदर्शनायlo·ka·dar·śa·nā·ya सर्व्वकर्म्माणिsar·va·kar·mā·ṇi कुर्व्वन्तिkur·van·ti; फलतःpha·la·taḥ पट्टबन्धान्paṭ·ṭa·ban·dhān प्रसार्य्यpra·sār·ya धारयन्तिdhā·ra·yan·ti, स्ववस्त्रेषुsva·vas·tre·ṣu चca दीर्घग्रन्थीन्dīr·ghag·ran·thīn धारयन्तिdhā·ra·yan·ti;
kevalaṁ lokadarśanāya sarvvakarmmāṇi kurvvanti; phalataḥ paṭṭabandhān prasāryya dhārayanti, svavastreṣu ca dīrghagranthīn dhārayanti;
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
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किन्तुkin·tu यूयंyū·yaṃ गुरवgu·ra·va इतिi·ti सम्बोधनीयाsam·bo·dha·nī·yā माmā भवतbha·va·ta, यतोya·to युष्माकम्yuṣ·mā·kam एकःe·kaḥ ख्रीष्टएवkhrīṣ·ṭa·e·va गुरुgu·ru
kintu yūyaṁ gurava iti sambodhanīyā mā bhavata, yato yuṣmākam ekaḥ khrīṣṭaeva guru
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
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र्यूयंryū·yaṃ सर्व्वेsar·ve मिथोmi·tho भ्रातरश्चbhrā·ta·raś·ca। पुनःpu·naḥ पृथिव्यांpṛ·thiv·yāṃ कमपिka·ma·pi पितेतिpi·te·ti माmā सम्बुध्यध्वंsam·budh·yadh·vaṃ, यतोya·to युष्माकमेकःyuṣ·mā·ka·me·kaḥ स्वर्गस्थएवsvar·gas·tha·e·va पिताpi·tā।
ryūyaṁ sarvve mitho bhrātaraśca| punaḥ pṛthivyāṁ kamapi piteti mā sambudhyadhvaṁ, yato yuṣmākamekaḥ svargasthaeva pitā|
And call no man your father upon the earth: for one is your Father, which is in heaven.
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यतोya·to यःyaḥ स्वमुन्नमतिsva·mun·na·ma·ti, सsa नतःna·taḥ करिष्यतेka·riṣ·ya·te; किन्तुkin·tu यःyaḥ कश्चित्kaś·cit स्वमवनतंsva·ma·va·na·taṃ करोतिka·ro·ti, सsa उन्नतःun·na·taḥ करिष्यतेka·riṣ·ya·te।
yato yaḥ svamunnamati, sa nataḥ kariṣyate; kintu yaḥ kaścit svamavanataṁ karoti, sa unnataḥ kariṣyate|
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
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हन्तhan·ta कपटिनka·pa·ṭi·na उपाध्यायाःu·pādh·yā·yāḥ फिरूशिनश्चphi·rū·śi·naś·ca, यूयंyū·yaṃ मनुजानांma·nu·jā·nāṃ समक्षंsa·mak·ṣaṃ स्वर्गद्वारंsvar·gad·vā·raṃ रुन्धrun·dha, यूयंyū·yaṃ स्वयंsva·yaṃ तेनte·na नna प्रविशथpra·vi·śa·tha, प्रविविक्षूनपिpra·vi·vik·ṣū·na·pi वारयथvā·ra·ya·tha। वतva·ta कपटिनka·pa·ṭi·na उपाध्यायाःu·pādh·yā·yāḥ फिरूशिनश्चphi·rū·śi·naś·ca यूयंyū·yaṃ छलाद्cha·lād दीर्घंdīr·ghaṃ प्रार्थ्यprār·thya विधवानांvi·dha·vā·nāṃ सर्व्वस्वंsar·vas·vaṃ ग्रसथgra·sa·tha, युष्माकंyuṣ·mā·kaṃ घोरतरदण्डोgho·ra·ta·ra·daṇ·ḍo भविष्यतिbha·viṣ·ya·ti।
hanta kapaṭina upādhyāyāḥ phirūśinaśca, yūyaṁ manujānāṁ samakṣaṁ svargadvāraṁ rundha, yūyaṁ svayaṁ tena na praviśatha, pravivikṣūnapi vārayatha| vata kapaṭina upādhyāyāḥ phirūśinaśca yūyaṁ chalād dīrghaṁ prārthya vidhavānāṁ sarvvasvaṁ grasatha, yuṣmākaṁ ghorataradaṇḍo bhaviṣyati|
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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हन्तhan·ta कपटिनka·pa·ṭi·na उपाध्यायाःu·pādh·yā·yāḥ फिरूशिनश्चphi·rū·śi·naś·ca, यूयमेकंyū·ya·me·kaṃ स्वधर्म्मावलम्बिनंsva·dhar·mā·va·lam·bi·naṃ कर्त्तुंkar·tuṃ सागरंsā·ga·raṃ भूमण्डलञ्चbhū·maṇ·ḍa·lañ·ca प्रदक्षिणीकुरुथpra·dak·ṣi·ṇī·ku·ru·tha,
hanta kapaṭina upādhyāyāḥ phirūśinaśca, yūyamekaṁ svadharmmāvalambinaṁ karttuṁ sāgaraṁ bhūmaṇḍalañca pradakṣiṇīkurutha,
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
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कञ्चनkañ·ca·na प्राप्यprāp·ya स्वतोsva·to द्विगुणनरकभाजनंdvi·gu·ṇa·na·ra·ka·bhā·ja·naṃ तंtaṃ कुरुथku·ru·tha।
kañcana prāpya svato dviguṇanarakabhājanaṁ taṁ kurutha|
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
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वतva·ta अन्धपथदर्शकाःan·dha·pa·tha·dar·śa·kāḥ सर्व्वेsar·ve, यूयंyū·yaṃ वदथva·da·tha, मन्दिरस्यman·di·ras·ya शपथकरणात्śa·pa·tha·ka·ra·ṇāt किमपिki·ma·pi नna देयंde·yaṃ; किन्तुkin·tu मन्दिरस्थसुवर्णस्यman·di·ras·tha·su·var·ṇas·ya शपथकरणाद्śa·pa·tha·ka·ra·ṇād देयंde·yaṃ।
vata andhapathadarśakāḥ sarvve, yūyaṁ vadatha, mandirasya śapathakaraṇāt kimapi na deyaṁ; kintu mandirasthasuvarṇasya śapathakaraṇād deyaṁ|
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
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हेhe मूढाmū·ḍhā हेhe अन्धाःan·dhāḥ सुवर्णंsu·var·ṇaṃ तत्सुवर्णपावकमन्दिरम्tat·su·var·ṇa·pā·va·ka·man·di·ram एतयोरुभयोe·ta·yo·ru·bha·yo र्मध्येrmadh·ye किंkiṃ श्रेयःśre·yaḥ?
he mūḍhā he andhāḥ suvarṇaṁ tatsuvarṇapāvakamandiram etayorubhayo rmadhye kiṁ śreyaḥ?
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
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अन्यच्चan·yac·ca वदथva·da·tha, यज्ञवेद्याःyaj·ña·ved·yāḥ शपथकरणात्śa·pa·tha·ka·ra·ṇāt किमपिki·ma·pi नna देयंde·yaṃ, किन्तुkin·tu तदुपरिस्थितस्यta·du·pa·ris·thi·tas·ya नैवेद्यस्यnai·ved·yas·ya शपथकरणाद्śa·pa·tha·ka·ra·ṇād देयंde·yaṃ।
anyacca vadatha, yajñavedyāḥ śapathakaraṇāt kimapi na deyaṁ, kintu taduparisthitasya naivedyasya śapathakaraṇād deyaṁ|
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
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हेhe मूढाmū·ḍhā हेhe अन्धाःan·dhāḥ, नैवेद्यंnai·ved·yaṃ तन्नैवेद्यपावकवेदिरेतयोरुभयोtan·nai·ved·ya·pā·va·ka·ve·di·re·ta·yo·ru·bha·yo र्मध्येrmadh·ye किंkiṃ श्रेयःśre·yaḥ?
he mūḍhā he andhāḥ, naivedyaṁ tannaivedyapāvakavediretayorubhayo rmadhye kiṁ śreyaḥ?
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
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अतःa·taḥ केनचिद्ke·na·cid यज्ञवेद्याःyaj·ña·ved·yāḥ शपथेśa·pa·the कृतेkṛ·te तदुपरिस्थस्यta·du·pa·ris·thas·ya सर्व्वस्यsar·vas·ya शपथःśa·pa·thaḥ क्रियतेkri·ya·te।
ataḥ kenacid yajñavedyāḥ śapathe kṛte taduparisthasya sarvvasya śapathaḥ kriyate|
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
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केनचित्ke·na·cit स्वर्गस्यsvar·gas·ya शपथेśa·pa·the कृतेkṛ·te ईश्वरीयसिंहासनतदुपर्य्युपविष्टयोःīś·va·rī·ya·siṃ·hā·sa·na·ta·du·par·yu·pa·viṣ·ṭa·yoḥ शपथःśa·pa·thaḥ क्रियतेkri·ya·te।
kenacit svargasya śapathe kṛte īśvarīyasiṁhāsanataduparyyupaviṣṭayoḥ śapathaḥ kriyate|
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
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हन्तhan·ta कपटिनka·pa·ṭi·na उपाध्यायाःu·pādh·yā·yāḥ फिरूशिनश्चphi·rū·śi·naś·ca, यूयंyū·yaṃ पोदिनायाःpo·di·nā·yāḥ सितच्छत्रायाsi·tac·chat·rā·yā जीरकस्यjī·ra·kas·ya चca दशमांशान्da·śa·māṃ·śān दत्थdat·tha, किन्तुkin·tu व्यवस्थायाvya·vas·thā·yā गुरुतरान्gu·ru·ta·rān न्यायदयाविश्वासान्nyā·ya·da·yā·viś·vā·sān परित्यजथpa·rit·ya·ja·tha; इमेi·me युष्माभिराचरणीयाyuṣ·mā·bhi·rā·ca·ra·ṇī·yā अमीa·mī चca नna लंघनीयाःlaṃ·gha·nī·yāḥ।
hanta kapaṭina upādhyāyāḥ phirūśinaśca, yūyaṁ podināyāḥ sitacchatrāyā jīrakasya ca daśamāṁśān dattha, kintu vyavasthāyā gurutarān nyāyadayāviśvāsān parityajatha; ime yuṣmābhirācaraṇīyā amī ca na laṁghanīyāḥ|
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
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हन्तhan·ta कपटिनka·pa·ṭi·na उपाध्यायाःu·pādh·yā·yāḥ फिरूशिनश्चphi·rū·śi·naś·ca, यूयंyū·yaṃ पानपात्राणांpā·na·pāt·rā·ṇāṃ भोजनपात्राणाञ्चbho·ja·na·pāt·rā·ṇāñ·ca बहिःba·hiḥ परिष्कुरुथpa·riṣ·ku·ru·tha; किन्तुkin·tu तदभ्यन्तरंta·dabh·yan·ta·raṃ दुरात्मतयाdu·rāt·ma·ta·yā कलुषेणka·lu·ṣe·ṇa चca परिपूर्णमास्तेpa·ri·pūr·ṇa·mās·te।
hanta kapaṭina upādhyāyāḥ phirūśinaśca, yūyaṁ pānapātrāṇāṁ bhojanapātrāṇāñca bahiḥ pariṣkurutha; kintu tadabhyantaraṁ durātmatayā kaluṣeṇa ca paripūrṇamāste|
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
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हेhe अन्धाःan·dhāḥ फिरूशिलोकाphi·rū·śi·lo·kā आदौā·dau पानपात्राणांpā·na·pāt·rā·ṇāṃ भोजनपात्राणाञ्चाभ्यन्तरंbho·ja·na·pāt·rā·ṇāñ·cābh·yan·ta·raṃ परिष्कुरुतpa·riṣ·ku·ru·ta, तेनte·na तेषांte·ṣāṃ बहिरपिba·hi·ra·pi परिष्कारिष्यतेpa·riṣ·kā·riṣ·ya·te।
he andhāḥ phirūśilokā ādau pānapātrāṇāṁ bhojanapātrāṇāñcābhyantaraṁ pariṣkuruta, tena teṣāṁ bahirapi pariṣkāriṣyate|
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
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हन्तhan·ta कपटिनka·pa·ṭi·na उपाध्यायाःu·pādh·yā·yāḥ फिरूशिनश्चphi·rū·śi·naś·ca, यूयंyū·yaṃ शुक्लीकृतश्मशानस्वरूपाśuk·lī·kṛ·taś·ma·śā·nas·va·rū·pā भवथbha·va·tha, यथाya·thā श्मशानभवनस्यśma·śā·na·bha·va·nas·ya बहिश्चारुba·hiś·cā·ru, किन्त्वभ्यन्तरंkin·tvabh·yan·ta·raṃ मृतलोकानांmṛ·ta·lo·kā·nāṃ कीकशैःkī·ka·śaiḥ सर्व्वप्रकारमलेनsar·vap·ra·kā·ra·ma·le·na चca परिपूर्णम्pa·ri·pūr·ṇam;
hanta kapaṭina upādhyāyāḥ phirūśinaśca, yūyaṁ śuklīkṛtaśmaśānasvarūpā bhavatha, yathā śmaśānabhavanasya bahiścāru, kintvabhyantaraṁ mṛtalokānāṁ kīkaśaiḥ sarvvaprakāramalena ca paripūrṇam;
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
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तथैवta·thai·va यूयमपिyū·ya·ma·pi लोकानांlo·kā·nāṃ समक्षंsa·mak·ṣaṃ बहिर्धार्म्मिकाःba·hir·dhār·mi·kāḥ किन्त्वन्तःकरणेषुkin·tvan·taḥ·ka·ra·ṇe·ṣu केवलकापट्याधर्म्माभ्यांke·va·la·kā·paṭ·yā·dhar·mābh·yāṃ परिपूर्णाःpa·ri·pūr·ṇāḥ।
tathaiva yūyamapi lokānāṁ samakṣaṁ bahirdhārmmikāḥ kintvantaḥkaraṇeṣu kevalakāpaṭyādharmmābhyāṁ paripūrṇāḥ|
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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हाhā हाhā कपटिनka·pa·ṭi·na उपाध्यायाःu·pādh·yā·yāḥ फिरूशिनश्चphi·rū·śi·naś·ca, यूयंyū·yaṃ भविष्यद्वादिनांbha·viṣ·yad·vā·di·nāṃ श्मशानगेहंśma·śā·na·ge·haṃ निर्म्माथnir·mā·tha, साधूनांsā·dhū·nāṃ श्मशाननिकेतनंśma·śā·na·ni·ke·ta·naṃ शोभयथśo·bha·ya·tha
hā hā kapaṭina upādhyāyāḥ phirūśinaśca, yūyaṁ bhaviṣyadvādināṁ śmaśānagehaṁ nirmmātha, sādhūnāṁ śmaśānaniketanaṁ śobhayatha
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
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वदथva·da·tha चca यदिya·di वयंva·yaṃ स्वेषांsve·ṣāṃ पूर्व्वपुरुषाणांpūr·va·pu·ru·ṣā·ṇāṃ कालkā·la अस्थास्यामas·thās·yā·ma, तर्हिtar·hi भविष्यद्वादिनांbha·viṣ·yad·vā·di·nāṃ शोणितपातनेśo·ṇi·ta·pā·ta·ne तेषांte·ṣāṃ सहभागिनोsa·ha·bhā·gi·no नाभविष्यामnā·bha·viṣ·yā·ma।
vadatha ca yadi vayaṁ sveṣāṁ pūrvvapuruṣāṇāṁ kāla asthāsyāma, tarhi bhaviṣyadvādināṁ śoṇitapātane teṣāṁ sahabhāgino nābhaviṣyāma|
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
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अतोa·to यूयंyū·yaṃ भविष्यद्वादिघातकानांbha·viṣ·yad·vā·di·ghā·ta·kā·nāṃ सन्तानाsan·tā·nā इतिi·ti स्वयमेवsva·ya·me·va स्वेषांsve·ṣāṃ साक्ष्यंsāk·ṣyaṃ दत्थdat·tha।
ato yūyaṁ bhaviṣyadvādighātakānāṁ santānā iti svayameva sveṣāṁ sākṣyaṁ dattha|
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
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पश्यतpaś·ya·ta, युष्माकमन्तिकम्yuṣ·mā·ka·man·ti·kam अहंa·haṃ भविष्यद्वादिनोbha·viṣ·yad·vā·di·no बुद्धिमतbud·dhi·ma·ta उपाध्यायांश्चu·pādh·yā·yāṃ·śca प्रेषयिष्यामिpre·ṣa·yiṣ·yā·mi, किन्तुkin·tu तेषांte·ṣāṃ कतिपयाka·ti·pa·yā युष्माभिyuṣ·mā·bhi र्घानिष्यन्तेrghā·niṣ·yan·te, क्रुशेkru·śe चca घानिष्यन्तेghā·niṣ·yan·te, केचिद्ke·cid भजनभवनेbha·ja·na·bha·va·ne कषाभिराघानिष्यन्तेka·ṣā·bhi·rā·ghā·niṣ·yan·te, नगरेna·ga·re नगरेna·ga·re ताडिष्यन्तेtā·ḍiṣ·yan·te चca;
paśyata, yuṣmākamantikam ahaṁ bhaviṣyadvādino buddhimata upādhyāyāṁśca preṣayiṣyāmi, kintu teṣāṁ katipayā yuṣmābhi rghāniṣyante, kruśe ca ghāniṣyante, kecid bhajanabhavane kaṣābhirāghāniṣyante, nagare nagare tāḍiṣyante ca;
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
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तेनte·na सत्पुरुषस्यsat·pu·ru·ṣas·ya हाबिलोhā·bi·lo रक्तपातमारभ्यrak·ta·pā·ta·mā·rabh·ya बेरिखियःbe·ri·khi·yaḥ पुत्रंput·raṃ यंyaṃ सिखरियंsi·kha·ri·yaṃ यूयंyū·yaṃ मन्दिरयज्ञवेद्योman·di·ra·yaj·ña·ved·yo र्मध्येrmadh·ye हतवन्तःha·ta·van·taḥ, तदीयशोणितपातंta·dī·ya·śo·ṇi·ta·pā·taṃ यावद्yā·vad अस्मिन्as·min देशेde·śe यावतांyā·va·tāṃ साधुपुरुषाणांsā·dhu·pu·ru·ṣā·ṇāṃ शोणितपातोśo·ṇi·ta·pā·to ऽभवत्bha·vat तत्tat सर्व्वेषामागसांsar·ve·ṣā·mā·ga·sāṃ दण्डाdaṇ·ḍā युष्मासुyuṣ·mā·su वर्त्तिष्यन्तेvar·tiṣ·yan·te।
tena satpuruṣasya hābilo raktapātamārabhya berikhiyaḥ putraṁ yaṁ sikhariyaṁ yūyaṁ mandirayajñavedyo rmadhye hatavantaḥ, tadīyaśoṇitapātaṁ yāvad asmin deśe yāvatāṁ sādhupuruṣāṇāṁ śoṇitapāto 'bhavat tat sarvveṣāmāgasāṁ daṇḍā yuṣmāsu varttiṣyante|
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
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हेhe यिरूशालम्yi·rū·śā·lam हेhe यिरूशालम्yi·rū·śā·lam नगरिna·ga·ri त्वंtvaṃ भविष्यद्वादिनोbha·viṣ·yad·vā·di·no हतवतीha·ta·va·tī, तवta·va समीपंsa·mī·paṃ प्रेरितांश्चpre·ri·tāṃ·śca पाषाणैराहतवतीpā·ṣā·ṇai·rā·ha·ta·va·tī, यथाya·thā कुक्कुटीkuk·ku·ṭī शावकान्śā·va·kān पक्षाधःpak·ṣā·dhaḥ संगृह्लातिsaṃ·gṛh·lā·ti, तथाta·thā तवta·va सन्तानान्san·tā·nān संग्रहीतुंsaṃ·gra·hī·tuṃ अहंa·haṃ बहुवारम्ba·hu·vā·ram ऐच्छंaic·chaṃ; किन्तुkin·tu त्वंtvaṃ नna सममन्यथाःsa·ma·man·ya·thāḥ।
he yirūśālam he yirūśālam nagari tvaṁ bhaviṣyadvādino hatavatī, tava samīpaṁ preritāṁśca pāṣāṇairāhatavatī, yathā kukkuṭī śāvakān pakṣādhaḥ saṁgṛhlāti, tathā tava santānān saṁgrahītuṁ ahaṁ bahuvāram aicchaṁ; kintu tvaṁ na samamanyathāḥ|
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
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अहंa·haṃ युष्मान्yuṣ·mān तथ्यंtath·yaṃ वदामिva·dā·mi, यःyaḥ परमेश्वरस्यpa·ra·meś·va·ras·ya नाम्नागच्छतिnām·nā·gac·cha·ti, सsa धन्यdhan·ya इतिi·ti वाणींvā·ṇīṃ यावन्नyā·van·na वदिष्यथva·diṣ·ya·tha, तावत्tā·vat मांmāṃ पुनpu·na र्नrna द्रक्ष्यथdrak·ṣya·tha।
ahaṁ yuṣmān tathyaṁ vadāmi, yaḥ parameśvarasya nāmnāgacchati, sa dhanya iti vāṇīṁ yāvanna vadiṣyatha, tāvat māṁ puna rna drakṣyatha|
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.