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Questions of King Milinda 153 मिलिन्दपञ्ह 153
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7. Abhisamayantarāyakarapañha
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary. There is no free English translation of this book, so it is shown in Pāli only.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation
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मिलिन्दपञ्हmi·lin·da·pañ·ha
Milindapañha
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अनुमानपञ्हa·nu·mā·na·pañ·ha
Anumānapañha
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3
बुद्धवग्गbud·dha·vag·ga
Buddhavagga
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7। अभिसमयन्तरायकरपञ्हa·bhi·sa·ma·yan·ta·rā·ya·ka·ra·pañ·ha
7. Abhisamayantarāyakarapañha
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“भन्तेbhan·te नागसेन,nā·ga·se·na इधi·dha योyo कोचिko·ci गिहीgi·hī पाराजिकंpā·rā·ji·kaṃ अज्झापन्नोaj·jhā·pan·no भवेय्य,bha·vey·ya सोso अपरेनa·pa·re·na समयेनsa·ma·ye·na पब्बाजेय्य,pab·bā·jey·ya अत्तनापिat·ta·nā·pi सोso नna जानेय्यjā·ney·ya ‘गिहिपाराजिकंgi·hi·pā·rā·ji·kaṃ अज्झापन्नोस्मी’ति,aj·jhā·pan·nos·mī नपिna·pi तस्सtas·sa अञ्ञोañ·ño कोचिko·ci आचिक्खेय्यā·cik·khey·ya ‘गिहिपाराजिकंgi·hi·pā·rā·ji·kaṃ अज्झापन्नोसी’ति।aj·jhā·pan·no·sī
“Bhante nāgasena, idha yo koci gihī pārājikaṁ ajjhāpanno bhaveyya, so aparena samayena pabbājeyya, attanāpi so na jāneyya ‘gihipārājikaṁ ajjhāpannosmī’ti, napi tassa añño koci ācikkheyya ‘gihipārājikaṁ ajjhāpannosī’ti.
(Pāli only)
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सोso चca तथत्तायta·that·tā·ya पटिपज्जेय्य,pa·ṭi·paj·jey·ya अपिa·pi नुnu तस्सtas·sa धम्माभिसमयोdham·mā·bhi·sa·ma·yo भवेय्या”ति?bha·vey·yā
So ca tathattāya paṭipajjeyya, api nu tassa dhammābhisamayo bhaveyyā”ti?
(Pāli only)
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7
“नna हि,hi महाराजा”ति।ma·hā·rā·jā
“Na hi, mahārājā”ti.
(Pāli only)
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“केन,ke·na भन्ते,bhan·te कारणेना”ति?kā·ra·ṇe·nā
“Kena, bhante, kāraṇenā”ti?
(Pāli only)
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“योyo तस्सtas·sa हेतुhe·tu धम्माभिसमयाय,dham·mā·bhi·sa·ma·yā·ya सोso तस्सtas·sa समुच्छिन्नो,sa·muc·chin·no तस्माtas·mā धम्माभिसमयोdham·mā·bhi·sa·ma·yo नna भवती”ति।bha·va·tī
“Yo tassa hetu dhammābhisamayāya, so tassa samucchinno, tasmā dhammābhisamayo na bhavatī”ti.
(Pāli only)
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‘जानन्तस्सjā·nan·tas·sa कुक्कुच्चंkuk·kuc·caṃ होति,ho·ti कुक्कुच्चेkuk·kuc·ce सतिsa·ti आवरणंā·va·ra·ṇaṃ होति,ho·ti आवटेā·va·ṭe चित्तेcit·te धम्माभिसमयोdham·mā·bhi·sa·ma·yo नna होती’ति।ho·tī
‘jānantassa kukkuccaṁ hoti, kukkucce sati āvaraṇaṁ hoti, āvaṭe citte dhammābhisamayo na hotī’ti.
(Pāli only)
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इमस्सi·mas·sa पनpa·na अजानन्तस्सa·jā·nan·tas·sa अकुक्कुच्चजातस्सa·kuk·kuc·ca·jā·tas·sa सन्तचित्तस्सsan·ta·cit·tas·sa विहरतोvi·ha·ra·to केनke·na कारणेनkā·ra·ṇe·na धम्माभिसमयोdham·mā·bhi·sa·ma·yo नna होति,ho·ti विसमेनvi·sa·me·na विसमेनेसोvi·sa·me·ne·so पञ्होpañ·ho गच्छति,gac·cha·ti चिन्तेत्वाcin·tet·vā विसज्जेथा”ति।vi·saj·je·thā
Imassa pana ajānantassa akukkuccajātassa santacittassa viharato kena kāraṇena dhammābhisamayo na hoti, visamena visameneso pañho gacchati, cintetvā visajjethā”ti.
(Pāli only)
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“अपिa·pi नु,nu महाराज,ma·hā·rā·ja तञ्ञेवtañ·ñe·va बीजंbī·jaṃ घनसेलसिलातलेgha·na·se·la·si·lā·ta·le रुहेय्या”ति?ru·hey·yā
“Api nu, mahārāja, taññeva bījaṁ ghanaselasilātale ruheyyā”ti?
(Pāli only)
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“एवमेवe·va·me·va खो,kho महाराज,ma·hā·rā·ja येनye·na हेतुनाhe·tu·nā तस्सtas·sa धम्माभिसमयोdham·mā·bhi·sa·ma·yo भवेय्य,bha·vey·ya सोso तस्सtas·sa हेतुhe·tu समुच्छिन्नो,sa·muc·chin·no अहेतुनाa·he·tu·nā धम्माभिसमयोdham·mā·bhi·sa·ma·yo नna होति।ho·ti
“Evameva kho, mahārāja, yena hetunā tassa dhammābhisamayo bhaveyya, so tassa hetu samucchinno, ahetunā dhammābhisamayo na hoti.
(Pāli only)
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यथाya·thā वाvā पन,pa·na महाराज,ma·hā·rā·ja दण्डलेड्डुलगुळमुग्गराdaṇ·ḍa·leḍ·ḍu·la·gu·ḷa·mug·ga·rā पथवियाpa·tha·vi·yā ठानमुपगच्छन्ति,ṭhā·na·mu·pa·gac·chan·ti अपिa·pi नु,nu महाराज,ma·hā·rā·ja तेयेवte·ye·va दण्डलेड्डुलगुळमुग्गराdaṇ·ḍa·leḍ·ḍu·la·gu·ḷa·mug·ga·rā गगनेga·ga·ne ठानमुपगच्छन्ती”ति?ṭhā·na·mu·pa·gac·chan·tī
Yathā vā pana, mahārāja, daṇḍaleḍḍulaguḷamuggarā pathaviyā ṭhānamupagacchanti, api nu, mahārāja, teyeva daṇḍaleḍḍulaguḷamuggarā gagane ṭhānamupagacchantī”ti?
(Pāli only)
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“किंkiṃ पनेत्थ,pa·net·tha महाराज,ma·hā·rā·ja कारणं,kā·ra·ṇaṃ येनye·na कारणेनkā·ra·ṇe·na तेयेवte·ye·va दण्डलेड्डुलगुळमुग्गराdaṇ·ḍa·leḍ·ḍu·la·gu·ḷa·mug·ga·rā पथवियाpa·tha·vi·yā ठानमुपगच्छन्ति,ṭhā·na·mu·pa·gac·chan·ti केनke·na कारणेनkā·ra·ṇe·na गगनेga·ga·ne नna तिट्ठन्ती”ति?tiṭ·ṭhan·tī
“Kiṁ panettha, mahārāja, kāraṇaṁ, yena kāraṇena teyeva daṇḍaleḍḍulaguḷamuggarā pathaviyā ṭhānamupagacchanti, kena kāraṇena gagane na tiṭṭhantī”ti?
(Pāli only)
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“नत्थि,nat·thi भन्ते,bhan·te तेसंte·saṃ दण्डलेड्डुलगुळमुग्गरानंdaṇ·ḍa·leḍ·ḍu·la·gu·ḷa·mug·ga·rā·naṃ पतिट्ठानायpa·tiṭ·ṭhā·nā·ya आकासेā·kā·se हेतु,he·tu अहेतुनाa·he·tu·nā नna तिट्ठन्ती”ति।tiṭ·ṭhan·tī
“Natthi, bhante, tesaṁ daṇḍaleḍḍulaguḷamuggarānaṁ patiṭṭhānāya ākāse hetu, ahetunā na tiṭṭhantī”ti.
(Pāli only)
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“एवमेवe·va·me·va खो,kho महाराज,ma·hā·rā·ja तस्सtas·sa तेनte·na दोसेनdo·se·na अभिसमयहेतुa·bhi·sa·ma·ya·he·tu समुच्छिन्नो,sa·muc·chin·no हेतुसमुग्घातेhe·tu·sa·mug·ghā·te अहेतुनाa·he·tu·nā अभिसमयोa·bhi·sa·ma·yo नna होतीति।ho·tī·ti
“Evameva kho, mahārāja, tassa tena dosena abhisamayahetu samucchinno, hetusamugghāte ahetunā abhisamayo na hotīti.
(Pāli only)
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“किंkiṃ पनेत्थ,pa·net·tha महाराज,ma·hā·rā·ja कारणं,kā·ra·ṇaṃ येनye·na कारणेनkā·ra·ṇe·na सोयेवso·ye·va अग्गिag·gi थलेtha·le जलति,ja·la·ti केनke·na कारणेनkā·ra·ṇe·na उदकेu·da·ke नna जलती”ति?ja·la·tī
“Kiṁ panettha, mahārāja, kāraṇaṁ, yena kāraṇena soyeva aggi thale jalati, kena kāraṇena udake na jalatī”ti?
(Pāli only)
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“एवमेवe·va·me·va खो,kho महाराज,ma·hā·rā·ja तस्सtas·sa तेनte·na दोसेनdo·se·na अभिसमयहेतुa·bhi·sa·ma·ya·he·tu समुच्छिन्नो,sa·muc·chin·no हेतुसमुग्घातेhe·tu·sa·mug·ghā·te अहेतुनाa·he·tu·nā धम्माभिसमयोdham·mā·bhi·sa·ma·yo नna होती”ति।ho·tī
“Evameva kho, mahārāja, tassa tena dosena abhisamayahetu samucchinno, hetusamugghāte ahetunā dhammābhisamayo na hotī”ti.
(Pāli only)
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“भन्तेbhan·te नागसेन,nā·ga·se·na पुनपेतंpu·na·pe·taṃ अत्थंat·thaṃ चिन्तेहि,cin·te·hi नna मेme तत्थtat·tha चित्तसञ्ञत्तिcit·ta·sañ·ñat·ti भवति,bha·va·ti अजानन्तस्सa·jā·nan·tas·sa असतिa·sa·ti कुक्कुच्चेkuk·kuc·ce आवरणंā·va·ra·ṇaṃ होतीति,ho·tī·ti कारणेनkā·ra·ṇe·na मंmaṃ सञ्ञापेही”ति।sañ·ñā·pe·hī
“Bhante nāgasena, punapetaṁ atthaṁ cintehi, na me tattha cittasaññatti bhavati, ajānantassa asati kukkucce āvaraṇaṁ hotīti, kāraṇena maṁ saññāpehī”ti.
(Pāli only)
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“एवमेवe·va·me·va खो,kho महाराज,ma·hā·rā·ja अजानन्तेनपिa·jā·nan·te·na·pi कतंka·taṃ पापंpā·paṃ अभिसमयन्तरायकरंa·bhi·sa·ma·yan·ta·rā·ya·ka·raṃ होति।ho·ti
“Evameva kho, mahārāja, ajānantenapi kataṁ pāpaṁ abhisamayantarāyakaraṁ hoti.
(Pāli only)
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“एवमेवe·va·me·va खो,kho महाराज,ma·hā·rā·ja अजानन्तेनपिa·jā·nan·te·na·pi कतंka·taṃ पापंpā·paṃ अभिसमयन्तरायकरंa·bhi·sa·ma·yan·ta·rā·ya·ka·raṃ होति।ho·ti
“Evameva kho, mahārāja, ajānantenapi kataṁ pāpaṁ abhisamayantarāyakaraṁ hoti.
(Pāli only)
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“एवमेवe·va·me·va खो,kho महाराज,ma·hā·rā·ja अजानन्तेनपिa·jā·nan·te·na·pi कतंka·taṃ पापंpā·paṃ अभिसमयन्तरायकरंa·bhi·sa·ma·yan·ta·rā·ya·ka·raṃ होति।ho·ti
“Evameva kho, mahārāja, ajānantenapi kataṁ pāpaṁ abhisamayantarāyakaraṁ hoti.
(Pāli only)
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ननु,na·nu महाराज,ma·hā·rā·ja कालिङ्गराजाkā·liṅ·ga·rā·jā समणकोलञ्ञोsa·ma·ṇa·ko·lañ·ño सत्तरतनपरिकिण्णोsat·ta·ra·ta·na·pa·ri·kiṇ·ṇo हत्थिरतनमभिरुय्हhat·thi·ra·ta·na·ma·bhi·ruy·ha कुलदस्सनायku·la·das·sa·nā·ya गच्छन्तोgac·chan·to अजानन्तोपिa·jā·nan·to·pi नासक्खिnā·sak·khi बोधिमण्डस्सbo·dhi·maṇ·ḍas·sa उपरितोu·pa·ri·to गन्तुं,gan·tuṃ इदमेत्थ,i·da·met·tha महाराज,ma·hā·rā·ja कारणं,kā·ra·ṇaṃ येनye·na कारणेनkā·ra·ṇe·na अजानन्तेनपिa·jā·nan·te·na·pi कतंka·taṃ पापंpā·paṃ अभिसमयन्तरायकरंa·bhi·sa·ma·yan·ta·rā·ya·ka·raṃ होती”ति?ho·tī
Nanu, mahārāja, kāliṅgarājā samaṇakolañño sattaratanaparikiṇṇo hatthiratanamabhiruyha kuladassanāya gacchanto ajānantopi nāsakkhi bodhimaṇḍassa uparito gantuṁ, idamettha, mahārāja, kāraṇaṁ, yena kāraṇena ajānantenapi kataṁ pāpaṁ abhisamayantarāyakaraṁ hotī”ti?
(Pāli only)
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“जिनभासितं,ji·na·bhā·si·taṃ भन्तेbhan·te नागसेन,nā·ga·se·na कारणंkā·ra·ṇaṃ नna सक्काsak·kā पटिक्कोसितुं,pa·ṭik·ko·si·tuṃ एसोवेतस्सe·so·ve·tas·sa अत्थोat·tho तथाta·thā सम्पटिच्छामी”ति।sam·pa·ṭic·chā·mī
“Jinabhāsitaṁ, bhante nāgasena, kāraṇaṁ na sakkā paṭikkosituṁ, esovetassa attho tathā sampaṭicchāmī”ti.
(Pāli only)
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अभिसमयन्तरायकरपञ्होa·bhi·sa·ma·yan·ta·rā·ya·ka·ra·pañ·ho सत्तमो।sat·ta·mo
Abhisamayantarāyakarapañho sattamo.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.