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Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Middle Discourses 1 मज्झिमनिकाय 1

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Mūlapariyāyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317318319320321322323324325326327328329330331332333334 · Hide pronunciation

  1. 1

    मज्झिमmaj·jhi·ma निकायni·kā·ya 1

    Majjhima Nikāya 1

    Middle Discourses 1

  2. 2

    मूलपरियायसुत्तmū·la·pa·ri·yā·ya·sut·ta

    Mūlapariyāyasutta

    The Root of All Things

  3. 3

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā उक्कट्ठायंuk·kaṭ·ṭhā·yaṃ विहरतिvi·ha·ra·ti सुभगवनेsu·bha·ga·va·ne सालराजमूले।sā·la·rā·ja·mū·le

    ekaṁ samayaṁ bhagavā ukkaṭṭhāyaṁ viharati subhagavane sālarājamūle.

    At one time the Buddha was staying near Ukkaṭṭhā in the Subhaga Forest at the root of a magnificent sal tree.

  5. 5

    तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

    Tatra kho bhagavā bhikkhū āmantesi:

    There the Buddha addressed the mendicants,

  6. 6

    “भिक्खवो”ति।bhik·kha·vo

    “bhikkhavo”ti.

    “Mendicants!”

  7. 7

    “भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

    “Venerable sir,” they replied.

  8. 8

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  9. 9

    “सब्बधम्ममूलपरियायंsab·ba·dham·ma·mū·la·pa·ri·yā·yaṃ वो,vo भिक्खवे,bhik·kha·ve देसेस्सामि।de·ses·sā·mi

    “sabbadhammamūlapariyāyaṁ vo, bhikkhave, desessāmi.

    “Mendicants, I will teach you the explanation of the root of all things.

  10. 10

    तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

    Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

    Listen and apply your minds well, I will speak.”

  11. 11

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

    “Yes, sir,” they replied.

  12. 12

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  13. 13

    “इध,i·dha भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no अरियानंa·ri·yā·naṃ अदस्सावीa·das·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa अकोविदोa·ko·vi·do अरियधम्मेa·ri·ya·dham·me अविनीतो,a·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ अदस्सावीa·das·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa अकोविदोa·ko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me अविनीतो—a·vi·nī·to

    “Idha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto—

    “Take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.

  14. 14

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to सञ्जानाति;sañ·jā·nā·ti

    pathaviṁ pathavito sañjānāti;

    They perceive earth as earth.

  15. 15

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to सञ्ञत्वाsañ·ñat·vā पथविंpa·tha·viṃ मञ्ञति,mañ·ña·ti पथवियाpa·tha·vi·yā मञ्ञति,mañ·ña·ti पथवितोpa·tha·vi·to मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ मेतिme·ti मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ अभिनन्दति।a·bhi·nan·da·ti

    pathaviṁ pathavito saññatvā pathaviṁ maññati, pathaviyā maññati, pathavito maññati, pathaviṁ meti maññati, pathaviṁ abhinandati.

    Having perceived earth as earth, they conceive it to be earth, they conceive it in earth, they conceive it as earth, they conceive that ‘earth is mine’, they approve earth.

  16. 16

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  17. 17

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  18. 18

    आपंā·paṃ आपतोā·pa·to सञ्जानाति;sañ·jā·nā·ti

    Āpaṁ āpato sañjānāti;

    They perceive water as water.

  19. 19

    आपंā·paṃ आपतोā·pa·to सञ्ञत्वाsañ·ñat·vā आपंā·paṃ मञ्ञति,mañ·ña·ti आपस्मिंā·pas·miṃ मञ्ञति,mañ·ña·ti आपतोā·pa·to मञ्ञति,mañ·ña·ti आपंā·paṃ मेतिme·ti मञ्ञति,mañ·ña·ti आपंā·paṃ अभिनन्दति।a·bhi·nan·da·ti

    āpaṁ āpato saññatvā āpaṁ maññati, āpasmiṁ maññati, āpato maññati, āpaṁ meti maññati, āpaṁ abhinandati.

    Having perceived water as water, they conceive it to be water …

  20. 20

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  21. 21

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  22. 22

    तेजंte·jaṃ तेजतोte·ja·to सञ्जानाति;sañ·jā·nā·ti

    Tejaṁ tejato sañjānāti;

    They perceive fire as fire.

  23. 23

    तेजंte·jaṃ तेजतोte·ja·to सञ्ञत्वाsañ·ñat·vā तेजंte·jaṃ मञ्ञति,mañ·ña·ti तेजस्मिंte·jas·miṃ मञ्ञति,mañ·ña·ti तेजतोte·ja·to मञ्ञति,mañ·ña·ti तेजंte·jaṃ मेतिme·ti मञ्ञति,mañ·ña·ti तेजंte·jaṃ अभिनन्दति।a·bhi·nan·da·ti

    tejaṁ tejato saññatvā tejaṁ maññati, tejasmiṁ maññati, tejato maññati, tejaṁ meti maññati, tejaṁ abhinandati.

    Having perceived fire as fire, they conceive it to be fire …

  24. 24

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  25. 25

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  26. 26

    वायंvā·yaṃ वायतोvā·ya·to सञ्जानाति;sañ·jā·nā·ti

    Vāyaṁ vāyato sañjānāti;

    They perceive air as air.

  27. 27

    वायंvā·yaṃ वायतोvā·ya·to सञ्ञत्वाsañ·ñat·vā वायंvā·yaṃ मञ्ञति,mañ·ña·ti वायस्मिंvā·yas·miṃ मञ्ञति,mañ·ña·ti वायतोvā·ya·to मञ्ञति,mañ·ña·ti वायंvā·yaṃ मेतिme·ti मञ्ञति,mañ·ña·ti वायंvā·yaṃ अभिनन्दति।a·bhi·nan·da·ti

    vāyaṁ vāyato saññatvā vāyaṁ maññati, vāyasmiṁ maññati, vāyato maññati, vāyaṁ meti maññati, vāyaṁ abhinandati.

    Having perceived air as air, they conceive it to be air …

  28. 28

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  29. 29

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  30. 30

    भूतेbhū·te भूततोbhū·ta·to सञ्जानाति;sañ·jā·nā·ti

    Bhūte bhūtato sañjānāti;

    They perceive creatures as creatures.

  31. 31

    भूतेbhū·te भूततोbhū·ta·to सञ्ञत्वाsañ·ñat·vā भूतेbhū·te मञ्ञति,mañ·ña·ti भूतेसुbhū·te·su मञ्ञति,mañ·ña·ti भूततोbhū·ta·to मञ्ञति,mañ·ña·ti भूतेbhū·te मेतिme·ti मञ्ञति,mañ·ña·ti भूतेbhū·te अभिनन्दति।a·bhi·nan·da·ti

    bhūte bhūtato saññatvā bhūte maññati, bhūtesu maññati, bhūtato maññati, bhūte meti maññati, bhūte abhinandati.

    Having perceived creatures as creatures, they conceive them to be creatures …

  32. 32

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  33. 33

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  34. 34

    देवेde·ve देवतोde·va·to सञ्जानाति;sañ·jā·nā·ti

    Deve devato sañjānāti;

    They perceive gods as gods.

  35. 35

    देवेde·ve देवतोde·va·to सञ्ञत्वाsañ·ñat·vā देवेde·ve मञ्ञति,mañ·ña·ti देवेसुde·ve·su मञ्ञति,mañ·ña·ti देवतोde·va·to मञ्ञति,mañ·ña·ti देवेde·ve मेतिme·ti मञ्ञति,mañ·ña·ti देवेde·ve अभिनन्दति।a·bhi·nan·da·ti

    deve devato saññatvā deve maññati, devesu maññati, devato maññati, deve meti maññati, deve abhinandati.

    Having perceived gods as gods, they conceive them to be gods …

  36. 36

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  37. 37

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  38. 38

    पजापतिंpa·jā·pa·tiṃ पजापतितोpa·jā·pa·ti·to सञ्जानाति;sañ·jā·nā·ti

    Pajāpatiṁ pajāpatito sañjānāti;

    They perceive the Progenitor as the Progenitor.

  39. 39

    पजापतिंpa·jā·pa·tiṃ पजापतितोpa·jā·pa·ti·to सञ्ञत्वाsañ·ñat·vā पजापतिंpa·jā·pa·tiṃ मञ्ञति,mañ·ña·ti पजापतिस्मिंpa·jā·pa·tis·miṃ मञ्ञति,mañ·ña·ti पजापतितोpa·jā·pa·ti·to मञ्ञति,mañ·ña·ti पजापतिंpa·jā·pa·tiṃ मेतिme·ti मञ्ञति,mañ·ña·ti पजापतिंpa·jā·pa·tiṃ अभिनन्दति।a·bhi·nan·da·ti

    pajāpatiṁ pajāpatito saññatvā pajāpatiṁ maññati, pajāpatismiṁ maññati, pajāpatito maññati, pajāpatiṁ meti maññati, pajāpatiṁ abhinandati.

    Having perceived the Progenitor as the Progenitor, they conceive him to be the Progenitor …

  40. 40

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  41. 41

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  42. 42

    ब्रह्मंbrah·maṃ ब्रह्मतोbrah·ma·to सञ्जानाति;sañ·jā·nā·ti

    Brahmaṁ brahmato sañjānāti;

    They perceive the Divinity as the Divinity.

  43. 43

    ब्रह्मंbrah·maṃ ब्रह्मतोbrah·ma·to सञ्ञत्वाsañ·ñat·vā ब्रह्मंbrah·maṃ मञ्ञति,mañ·ña·ti ब्रह्मस्मिंbrah·mas·miṃ मञ्ञति,mañ·ña·ti ब्रह्मतोbrah·ma·to मञ्ञति,mañ·ña·ti ब्रह्मंbrah·maṃ मेतिme·ti मञ्ञति,mañ·ña·ti ब्रह्मंbrah·maṃ अभिनन्दति।a·bhi·nan·da·ti

    brahmaṁ brahmato saññatvā brahmaṁ maññati, brahmasmiṁ maññati, brahmato maññati, brahmaṁ meti maññati, brahmaṁ abhinandati.

    Having perceived the Divinity as the Divinity, they conceive him to be the Divinity …

  44. 44

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  45. 45

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  46. 46

    आभस्सरेā·bhas·sa·re आभस्सरतोā·bhas·sa·ra·to सञ्जानाति;sañ·jā·nā·ti

    Ābhassare ābhassarato sañjānāti;

    They perceive those of sublime luminosity as those of sublime luminosity.

  47. 47

    आभस्सरेā·bhas·sa·re आभस्सरतोā·bhas·sa·ra·to सञ्ञत्वाsañ·ñat·vā आभस्सरेā·bhas·sa·re मञ्ञति,mañ·ña·ti आभस्सरेसुā·bhas·sa·re·su मञ्ञति,mañ·ña·ti आभस्सरतोā·bhas·sa·ra·to मञ्ञति,mañ·ña·ti आभस्सरेā·bhas·sa·re मेतिme·ti मञ्ञति,mañ·ña·ti आभस्सरेā·bhas·sa·re अभिनन्दति।a·bhi·nan·da·ti

    ābhassare ābhassarato saññatvā ābhassare maññati, ābhassaresu maññati, ābhassarato maññati, ābhassare meti maññati, ābhassare abhinandati.

    Having perceived those of sublime luminosity as those of sublime luminosity, they conceive them to be those of sublime luminosity …

  48. 48

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  49. 49

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  50. 50

    सुभकिण्हेsu·bha·kiṇ·he सुभकिण्हतोsu·bha·kiṇ·ha·to सञ्जानाति;sañ·jā·nā·ti

    Subhakiṇhe subhakiṇhato sañjānāti;

    They perceive those of universal beauty as those of universal beauty.

  51. 51

    सुभकिण्हेsu·bha·kiṇ·he सुभकिण्हतोsu·bha·kiṇ·ha·to सञ्ञत्वाsañ·ñat·vā सुभकिण्हेsu·bha·kiṇ·he मञ्ञति,mañ·ña·ti सुभकिण्हेसुsu·bha·kiṇ·he·su मञ्ञति,mañ·ña·ti सुभकिण्हतोsu·bha·kiṇ·ha·to मञ्ञति,mañ·ña·ti सुभकिण्हेsu·bha·kiṇ·he मेतिme·ti मञ्ञति,mañ·ña·ti सुभकिण्हेsu·bha·kiṇ·he अभिनन्दति।a·bhi·nan·da·ti

    subhakiṇhe subhakiṇhato saññatvā subhakiṇhe maññati, subhakiṇhesu maññati, subhakiṇhato maññati, subhakiṇhe meti maññati, subhakiṇhe abhinandati.

    But then they conceive them to be those of universal beauty …

  52. 52

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  53. 53

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  54. 54

    वेहप्फलेve·hap·pha·le वेहप्फलतोve·hap·pha·la·to सञ्जानाति;sañ·jā·nā·ti

    Vehapphale vehapphalato sañjānāti;

    They perceive those of abundant fruit as those of abundant fruit.

  55. 55

    वेहप्फलेve·hap·pha·le वेहप्फलतोve·hap·pha·la·to सञ्ञत्वाsañ·ñat·vā वेहप्फलेve·hap·pha·le मञ्ञति,mañ·ña·ti वेहप्फलेसुve·hap·pha·le·su मञ्ञति,mañ·ña·ti वेहप्फलतोve·hap·pha·la·to मञ्ञति,mañ·ña·ti वेहप्फलेve·hap·pha·le मेतिme·ti मञ्ञति,mañ·ña·ti वेहप्फलेve·hap·pha·le अभिनन्दति।a·bhi·nan·da·ti

    vehapphale vehapphalato saññatvā vehapphale maññati, vehapphalesu maññati, vehapphalato maññati, vehapphale meti maññati, vehapphale abhinandati.

    Having perceived those of abundant fruit as those of abundant fruit, they conceive them to be those of abundant fruit …

  56. 56

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  57. 57

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  58. 58

    अभिभुंa·bhi·bhuṃ अभिभुतोa·bhi·bhu·to सञ्जानाति;sañ·jā·nā·ti

    Abhibhuṁ abhibhuto sañjānāti;

    They perceive the Vanquisher as the Vanquisher.

  59. 59

    अभिभुंa·bhi·bhuṃ अभिभुतोa·bhi·bhu·to सञ्ञत्वाsañ·ñat·vā अभिभुंa·bhi·bhuṃ मञ्ञति,mañ·ña·ti अभिभुस्मिंa·bhi·bhus·miṃ मञ्ञति,mañ·ña·ti अभिभुतोa·bhi·bhu·to मञ्ञति,mañ·ña·ti अभिभुंa·bhi·bhuṃ मेतिme·ti मञ्ञति,mañ·ña·ti अभिभुंa·bhi·bhuṃ अभिनन्दति।a·bhi·nan·da·ti

    abhibhuṁ abhibhuto saññatvā abhibhuṁ maññati, abhibhusmiṁ maññati, abhibhuto maññati, abhibhuṁ meti maññati, abhibhuṁ abhinandati.

    Having perceived the Vanquisher as the Vanquisher, they conceive him to be the Vanquisher …

  60. 60

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  61. 61

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  62. 62

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ आकासानञ्चायतनतोā·kā·sā·nañ·cā·ya·ta·na·to सञ्जानाति;sañ·jā·nā·ti

    Ākāsānañcāyatanaṁ ākāsānañcāyatanato sañjānāti;

    They perceive the dimension of infinite space as the dimension of infinite space.

  63. 63

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ आकासानञ्चायतनतोā·kā·sā·nañ·cā·ya·ta·na·to सञ्ञत्वाsañ·ñat·vā आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ मञ्ञति,mañ·ña·ti आकासानञ्चायतनस्मिंā·kā·sā·nañ·cā·ya·ta·nas·miṃ मञ्ञति,mañ·ña·ti आकासानञ्चायतनतोā·kā·sā·nañ·cā·ya·ta·na·to मञ्ञति,mañ·ña·ti आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ मेतिme·ti मञ्ञति,mañ·ña·ti आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ अभिनन्दति।a·bhi·nan·da·ti

    ākāsānañcāyatanaṁ ākāsānañcāyatanato saññatvā ākāsānañcāyatanaṁ maññati, ākāsānañcāyatanasmiṁ maññati, ākāsānañcāyatanato maññati, ākāsānañcāyatanaṁ meti maññati, ākāsānañcāyatanaṁ abhinandati.

    Having perceived the dimension of infinite space as the dimension of infinite space, they conceive it to be the dimension of infinite space …

  64. 64

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  65. 65

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  66. 66

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ विञ्ञाणञ्चायतनतोviñ·ñā·ṇañ·cā·ya·ta·na·to सञ्जानाति;sañ·jā·nā·ti

    Viññāṇañcāyatanaṁ viññāṇañcāyatanato sañjānāti;

    They perceive the dimension of infinite consciousness as the dimension of infinite consciousness.

  67. 67

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ विञ्ञाणञ्चायतनतोviñ·ñā·ṇañ·cā·ya·ta·na·to सञ्ञत्वाsañ·ñat·vā विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ मञ्ञति,mañ·ña·ti विञ्ञाणञ्चायतनस्मिंviñ·ñā·ṇañ·cā·ya·ta·nas·miṃ मञ्ञति,mañ·ña·ti विञ्ञाणञ्चायतनतोviñ·ñā·ṇañ·cā·ya·ta·na·to मञ्ञति,mañ·ña·ti विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ मेतिme·ti मञ्ञति,mañ·ña·ti विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ अभिनन्दति।a·bhi·nan·da·ti

    viññāṇañcāyatanaṁ viññāṇañcāyatanato saññatvā viññāṇañcāyatanaṁ maññati, viññāṇañcāyatanasmiṁ maññati, viññāṇañcāyatanato maññati, viññāṇañcāyatanaṁ meti maññati, viññāṇañcāyatanaṁ abhinandati.

    Having perceived the dimension of infinite consciousness as the dimension of infinite consciousness, they conceive it to be the dimension of infinite consciousness …

  68. 68

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  69. 69

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  70. 70

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ आकिञ्चञ्ञायतनतोā·kiñ·cañ·ñā·ya·ta·na·to सञ्जानाति;sañ·jā·nā·ti

    Ākiñcaññāyatanaṁ ākiñcaññāyatanato sañjānāti;

    They perceive the dimension of nothingness as the dimension of nothingness.

  71. 71

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ आकिञ्चञ्ञायतनतोā·kiñ·cañ·ñā·ya·ta·na·to सञ्ञत्वाsañ·ñat·vā आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ मञ्ञति,mañ·ña·ti आकिञ्चञ्ञायतनस्मिंā·kiñ·cañ·ñā·ya·ta·nas·miṃ मञ्ञति,mañ·ña·ti आकिञ्चञ्ञायतनतोā·kiñ·cañ·ñā·ya·ta·na·to मञ्ञति,mañ·ña·ti आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ मेतिme·ti मञ्ञति,mañ·ña·ti आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ अभिनन्दति।a·bhi·nan·da·ti

    ākiñcaññāyatanaṁ ākiñcaññāyatanato saññatvā ākiñcaññāyatanaṁ maññati, ākiñcaññāyatanasmiṁ maññati, ākiñcaññāyatanato maññati, ākiñcaññāyatanaṁ meti maññati, ākiñcaññāyatanaṁ abhinandati.

    Having perceived the dimension of nothingness as the dimension of nothingness, they conceive it to be the dimension of nothingness …

  72. 72

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  73. 73

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  74. 74

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ नेवसञ्ञानासञ्ञायतनतोne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·to सञ्जानाति;sañ·jā·nā·ti

    Nevasaññānāsaññāyatanaṁ nevasaññānāsaññāyatanato sañjānāti;

    They perceive the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception.

  75. 75

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ नेवसञ्ञानासञ्ञायतनतोne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·to सञ्ञत्वाsañ·ñat·vā नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ मञ्ञति,mañ·ña·ti नेवसञ्ञानासञ्ञायतनस्मिंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nas·miṃ मञ्ञति,mañ·ña·ti नेवसञ्ञानासञ्ञायतनतोne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·to मञ्ञति,mañ·ña·ti नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ मेतिme·ti मञ्ञति,mañ·ña·ti नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ अभिनन्दति।a·bhi·nan·da·ti

    nevasaññānāsaññāyatanaṁ nevasaññānāsaññāyatanato saññatvā nevasaññānāsaññāyatanaṁ maññati, nevasaññānāsaññāyatanasmiṁ maññati, nevasaññānāsaññāyatanato maññati, nevasaññānāsaññāyatanaṁ meti maññati, nevasaññānāsaññāyatanaṁ abhinandati.

    Having perceived the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception, they conceive it to be the dimension of neither perception nor non-perception …

  76. 76

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  77. 77

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  78. 78

    दिट्ठंdiṭ·ṭhaṃ दिट्ठतोdiṭ·ṭha·to सञ्जानाति;sañ·jā·nā·ti

    Diṭṭhaṁ diṭṭhato sañjānāti;

    They perceive the seen as the seen.

  79. 79

    दिट्ठंdiṭ·ṭhaṃ दिट्ठतोdiṭ·ṭha·to सञ्ञत्वाsañ·ñat·vā दिट्ठंdiṭ·ṭhaṃ मञ्ञति,mañ·ña·ti दिट्ठस्मिंdiṭ·ṭhas·miṃ मञ्ञति,mañ·ña·ti दिट्ठतोdiṭ·ṭha·to मञ्ञति,mañ·ña·ti दिट्ठंdiṭ·ṭhaṃ मेतिme·ti मञ्ञति,mañ·ña·ti दिट्ठंdiṭ·ṭhaṃ अभिनन्दति।a·bhi·nan·da·ti

    diṭṭhaṁ diṭṭhato saññatvā diṭṭhaṁ maññati, diṭṭhasmiṁ maññati, diṭṭhato maññati, diṭṭhaṁ meti maññati, diṭṭhaṁ abhinandati.

    Having perceived the seen as the seen, they conceive it to be the seen …

  80. 80

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  81. 81

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  82. 82

    सुतंsu·taṃ सुततोsu·ta·to सञ्जानाति;sañ·jā·nā·ti

    Sutaṁ sutato sañjānāti;

    They perceive the heard as the heard.

  83. 83

    सुतंsu·taṃ सुततोsu·ta·to सञ्ञत्वाsañ·ñat·vā सुतंsu·taṃ मञ्ञति,mañ·ña·ti सुतस्मिंsu·tas·miṃ मञ्ञति,mañ·ña·ti सुततोsu·ta·to मञ्ञति,mañ·ña·ti सुतंsu·taṃ मेतिme·ti मञ्ञति,mañ·ña·ti सुतंsu·taṃ अभिनन्दति।a·bhi·nan·da·ti

    sutaṁ sutato saññatvā sutaṁ maññati, sutasmiṁ maññati, sutato maññati, sutaṁ meti maññati, sutaṁ abhinandati.

    Having perceived the heard as the heard, they conceive it to be the heard …

  84. 84

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  85. 85

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  86. 86

    मुतंmu·taṃ मुततोmu·ta·to सञ्जानाति;sañ·jā·nā·ti

    Mutaṁ mutato sañjānāti;

    They perceive the thought as the thought.

  87. 87

    मुतंmu·taṃ मुततोmu·ta·to सञ्ञत्वाsañ·ñat·vā मुतंmu·taṃ मञ्ञति,mañ·ña·ti मुतस्मिंmu·tas·miṃ मञ्ञति,mañ·ña·ti मुततोmu·ta·to मञ्ञति,mañ·ña·ti मुतंmu·taṃ मेतिme·ti मञ्ञति,mañ·ña·ti मुतंmu·taṃ अभिनन्दति।a·bhi·nan·da·ti

    mutaṁ mutato saññatvā mutaṁ maññati, mutasmiṁ maññati, mutato maññati, mutaṁ meti maññati, mutaṁ abhinandati.

    Having perceived the thought as the thought, they conceive it to be the thought …

  88. 88

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  89. 89

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  90. 90

    विञ्ञातंviñ·ñā·taṃ विञ्ञाततोviñ·ñā·ta·to सञ्जानाति;sañ·jā·nā·ti

    Viññātaṁ viññātato sañjānāti;

    They perceive the known as the known.

  91. 91

    विञ्ञातंviñ·ñā·taṃ विञ्ञाततोviñ·ñā·ta·to सञ्ञत्वाsañ·ñat·vā विञ्ञातंviñ·ñā·taṃ मञ्ञति,mañ·ña·ti विञ्ञातस्मिंviñ·ñā·tas·miṃ मञ्ञति,mañ·ña·ti विञ्ञाततोviñ·ñā·ta·to मञ्ञति,mañ·ña·ti विञ्ञातंviñ·ñā·taṃ मेतिme·ti मञ्ञति,mañ·ña·ti विञ्ञातंviñ·ñā·taṃ अभिनन्दति।a·bhi·nan·da·ti

    viññātaṁ viññātato saññatvā viññātaṁ maññati, viññātasmiṁ maññati, viññātato maññati, viññātaṁ meti maññati, viññātaṁ abhinandati.

    Having perceived the known as the known, they conceive it to be the known …

  92. 92

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  93. 93

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  94. 94

    एकत्तंe·kat·taṃ एकत्ततोe·kat·ta·to सञ्जानाति;sañ·jā·nā·ti

    Ekattaṁ ekattato sañjānāti;

    They perceive oneness as oneness.

  95. 95

    एकत्तंe·kat·taṃ एकत्ततोe·kat·ta·to सञ्ञत्वाsañ·ñat·vā एकत्तंe·kat·taṃ मञ्ञति,mañ·ña·ti एकत्तस्मिंe·kat·tas·miṃ मञ्ञति,mañ·ña·ti एकत्ततोe·kat·ta·to मञ्ञति,mañ·ña·ti एकत्तंe·kat·taṃ मेतिme·ti मञ्ञति,mañ·ña·ti एकत्तंe·kat·taṃ अभिनन्दति।a·bhi·nan·da·ti

    ekattaṁ ekattato saññatvā ekattaṁ maññati, ekattasmiṁ maññati, ekattato maññati, ekattaṁ meti maññati, ekattaṁ abhinandati.

    Having perceived oneness as oneness, they conceive it to be oneness …

  96. 96

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  97. 97

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  98. 98

    नानत्तंnā·nat·taṃ नानत्ततोnā·nat·ta·to सञ्जानाति;sañ·jā·nā·ti

    Nānattaṁ nānattato sañjānāti;

    They perceive diversity as diversity.

  99. 99

    नानत्तंnā·nat·taṃ नानत्ततोnā·nat·ta·to सञ्ञत्वाsañ·ñat·vā नानत्तंnā·nat·taṃ मञ्ञति,mañ·ña·ti नानत्तस्मिंnā·nat·tas·miṃ मञ्ञति,mañ·ña·ti नानत्ततोnā·nat·ta·to मञ्ञति,mañ·ña·ti नानत्तंnā·nat·taṃ मेतिme·ti मञ्ञति,mañ·ña·ti नानत्तंnā·nat·taṃ अभिनन्दति।a·bhi·nan·da·ti

    nānattaṁ nānattato saññatvā nānattaṁ maññati, nānattasmiṁ maññati, nānattato maññati, nānattaṁ meti maññati, nānattaṁ abhinandati.

    Having perceived diversity as diversity, they conceive it to be diversity …

  100. 100

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  101. 101

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  102. 102

    सब्बंsab·baṃ सब्बतोsab·ba·to सञ्जानाति;sañ·jā·nā·ti

    Sabbaṁ sabbato sañjānāti;

    They perceive all as all.

  103. 103

    सब्बंsab·baṃ सब्बतोsab·ba·to सञ्ञत्वाsañ·ñat·vā सब्बंsab·baṃ मञ्ञति,mañ·ña·ti सब्बस्मिंsab·bas·miṃ मञ्ञति,mañ·ña·ti सब्बतोsab·ba·to मञ्ञति,mañ·ña·ti सब्बंsab·baṃ मेतिme·ti मञ्ञति,mañ·ña·ti सब्बंsab·baṃ अभिनन्दति।a·bhi·nan·da·ti

    sabbaṁ sabbato saññatvā sabbaṁ maññati, sabbasmiṁ maññati, sabbato maññati, sabbaṁ meti maññati, sabbaṁ abhinandati.

    Having perceived all as all, they conceive it to be all …

  104. 104

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  105. 105

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  106. 106

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to सञ्जानाति;sañ·jā·nā·ti

    Nibbānaṁ nibbānato sañjānāti;

    They perceive extinguishment as extinguishment.

  107. 107

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to सञ्ञत्वाsañ·ñat·vā निब्बानंnib·bā·naṃ मञ्ञति,mañ·ña·ti निब्बानस्मिंnib·bā·nas·miṃ मञ्ञति,mañ·ña·ti निब्बानतोnib·bā·na·to मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ मेतिme·ti मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ अभिनन्दति।a·bhi·nan·da·ti

    nibbānaṁ nibbānato saññatvā nibbānaṁ maññati, nibbānasmiṁ maññati, nibbānato maññati, nibbānaṁ meti maññati, nibbānaṁ abhinandati.

    Having perceived extinguishment as extinguishment, they conceive it to be extinguishment, they conceive it in extinguishment, they conceive it as extinguishment, they conceive that ‘extinguishment is mine’, they approve extinguishment.

  108. 108

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  109. 109

    ‘अपरिञ्ञातंa·pa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Apariññātaṁ tassā’ti vadāmi.

    Because they haven’t completely understood it, I say.

  110. 110

    पुथुज्जनवसेनpu·thuj·ja·na·va·se·na पठमनयभूमिपरिच्छेदोpa·ṭha·ma·na·ya·bhū·mi·pa·ric·che·do निट्ठितो।niṭ·ṭhi·to

    Puthujjanavasena paṭhamanayabhūmiparicchedo niṭṭhito.

    (Pāli only)

  111. 111

    योपिyo·pi सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सेक्खोsek·kho अप्पत्तमानसोap·pat·ta·mā·na·so अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ पत्थयमानोpat·tha·ya·mā·no विहरति,vi·ha·ra·ti सोपिso·pi पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिजानाति;a·bhi·jā·nā·ti

    Yopi so, bhikkhave, bhikkhu sekkho appattamānaso anuttaraṁ yogakkhemaṁ patthayamāno viharati, sopi pathaviṁ pathavito abhijānāti;

    A mendicant who is a trainee, who hasn’t achieved their heart’s desire, but lives aspiring to the supreme sanctuary from the yoke, directly knows earth as earth.

  112. 112

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिञ्ञायa·bhiñ·ñā·ya पथविंpa·tha·viṃ माmā मञ्ञि,mañ·ñi पथवियाpa·tha·vi·yā माmā मञ्ञि,mañ·ñi पथवितोpa·tha·vi·to माmā मञ्ञि,mañ·ñi पथविंpa·tha·viṃ मेतिme·ti माmā मञ्ञि,mañ·ñi पथविंpa·tha·viṃ माभिनन्दि।mā·bhi·nan·di

    pathaviṁ pathavito abhiññāya pathaviṁ mā maññi, pathaviyā mā maññi, pathavito mā maññi, pathaviṁ meti mā maññi, pathaviṁ mābhinandi.

    Having directly known earth as earth, let them not conceive it to be earth, let them not conceive it in earth, let them not conceive it as earth, let them not conceive that ‘earth is mine’, let them not approve earth.

  113. 113

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  114. 114

    ‘परिञ्ञेय्यंpa·riñ·ñey·yaṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Pariññeyyaṁ tassā’ti vadāmi.

    So that they may completely understand it, I say.

  115. 115

    आपंā·paṃ …पे…pe

    Āpaṁ …pe…

    They directly know water …

  116. 116

    तेजंte·jaṃ …

    tejaṁ …

    fire …

  117. 117

    वायंvā·yaṃ …

    vāyaṁ …

    air …

  118. 118

    भूतेbhū·te …

    bhūte …

    creatures …

  119. 119

    देवेde·ve …

    deve …

    gods …

  120. 120

    पजापतिंpa·jā·pa·tiṃ …

    pajāpatiṁ …

    the Progenitor …

  121. 121

    ब्रह्मंbrah·maṃ …

    brahmaṁ …

    the Divinity …

  122. 122

    आभस्सरेā·bhas·sa·re …

    ābhassare …

    those of sublime luminosity …

  123. 123

    सुभकिण्हेsu·bha·kiṇ·he …

    subhakiṇhe …

    those replete with glory …

  124. 124

    वेहप्फलेve·hap·pha·le …

    vehapphale …

    those of abundant fruit …

  125. 125

    अभिभुंa·bhi·bhuṃ …

    abhibhuṁ …

    the Vanquisher …

  126. 126

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ …

    ākāsānañcāyatanaṁ …

    the dimension of infinite space …

  127. 127

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ …

    viññāṇañcāyatanaṁ …

    the dimension of infinite consciousness …

  128. 128

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ …

    ākiñcaññāyatanaṁ …

    the dimension of nothingness …

  129. 129

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ …

    nevasaññānāsaññāyatanaṁ …

    the dimension of neither perception nor non-perception …

  130. 130

    दिट्ठंdiṭ·ṭhaṃ …

    diṭṭhaṁ …

    the seen …

  131. 131

    सुतंsu·taṃ …

    sutaṁ …

    the heard …

  132. 132

    मुतंmu·taṃ …

    mutaṁ …

    the thought …

  133. 133

    विञ्ञातंviñ·ñā·taṃ …

    viññātaṁ …

    the known …

  134. 134

    एकत्तंe·kat·taṃ …

    ekattaṁ …

    oneness …

  135. 135

    नानत्तंnā·nat·taṃ …

    nānattaṁ …

    diversity …

  136. 136

    सब्बंsab·baṃ …

    sabbaṁ …

    all …

  137. 137

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिजानाति;a·bhi·jā·nā·ti

    nibbānaṁ nibbānato abhijānāti;

    They directly know extinguishment as extinguishment.

  138. 138

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिञ्ञायa·bhiñ·ñā·ya निब्बानंnib·bā·naṃ माmā मञ्ञि,mañ·ñi निब्बानस्मिंnib·bā·nas·miṃ माmā मञ्ञि,mañ·ñi निब्बानतोnib·bā·na·to माmā मञ्ञि,mañ·ñi निब्बानंnib·bā·naṃ मेतिme·ti माmā मञ्ञि,mañ·ñi निब्बानंnib·bā·naṃ माभिनन्दि।mā·bhi·nan·di

    nibbānaṁ nibbānato abhiññāya nibbānaṁ mā maññi, nibbānasmiṁ mā maññi, nibbānato mā maññi, nibbānaṁ meti mā maññi, nibbānaṁ mābhinandi.

    Having directly known extinguishment as extinguishment, let them not conceive it to be extinguishment, let them not conceive it in extinguishment, let them not conceive it as extinguishment, let them not conceive that ‘extinguishment is mine’, let them not approve extinguishment.

  139. 139

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  140. 140

    ‘परिञ्ञेय्यंpa·riñ·ñey·yaṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Pariññeyyaṁ tassā’ti vadāmi.

    So that they may completely understand it, I say.

  141. 141

    सेक्खवसेनsek·kha·va·se·na दुतियनयभूमिपरिच्छेदोdu·ti·ya·na·ya·bhū·mi·pa·ric·che·do निट्ठितो।niṭ·ṭhi·to

    Sekkhavasena dutiyanayabhūmiparicchedo niṭṭhito.

    (Pāli only)

  142. 142

    योपिyo·pi सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरहंa·ra·haṃ खीणासवोkhī·ṇā·sa·vo वुसितवाvu·si·ta·vā कतकरणीयोka·ta·ka·ra·ṇī·yo ओहितभारोo·hi·ta·bhā·ro अनुप्पत्तसदत्थोa·nup·pat·ta·sa·dat·tho परिक्खीणभवसंयोजनोpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·no सम्मदञ्ञाविमुत्तो,sam·ma·dañ·ñā·vi·mut·to सोपिso·pi पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिजानाति;a·bhi·jā·nā·ti

    Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti;

    A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth.

  143. 143

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिञ्ञायa·bhiñ·ñā·ya पथविंpa·tha·viṃ नna मञ्ञति,mañ·ña·ti पथवियाpa·tha·vi·yā नna मञ्ञति,mañ·ña·ti पथवितोpa·tha·vi·to नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ नाभिनन्दति।nā·bhi·nan·da·ti

    pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.

    Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth.

  144. 144

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  145. 145

    ‘परिञ्ञातंpa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Pariññātaṁ tassā’ti vadāmi.

    Because they have completely understood it, I say.

  146. 146

    आपंā·paṃ …पे…pe

    Āpaṁ …pe…

    They directly know water …

  147. 147

    तेजंte·jaṃ …

    tejaṁ …

    fire …

  148. 148

    वायंvā·yaṃ …

    vāyaṁ …

    air …

  149. 149

    भूतेbhū·te …

    bhūte …

    creatures …

  150. 150

    देवेde·ve …

    deve …

    gods …

  151. 151

    पजापतिंpa·jā·pa·tiṃ …

    pajāpatiṁ …

    the Progenitor …

  152. 152

    ब्रह्मंbrah·maṃ …

    brahmaṁ …

    the Divinity …

  153. 153

    आभस्सरेā·bhas·sa·re …

    ābhassare …

    those of sublime luminosity …

  154. 154

    सुभकिण्हेsu·bha·kiṇ·he …

    subhakiṇhe …

    those replete with glory …

  155. 155

    वेहप्फलेve·hap·pha·le …

    vehapphale …

    those of abundant fruit …

  156. 156

    अभिभुंa·bhi·bhuṃ …

    abhibhuṁ …

    the Vanquisher …

  157. 157

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ …

    ākāsānañcāyatanaṁ …

    the dimension of infinite space …

  158. 158

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ …

    viññāṇañcāyatanaṁ …

    the dimension of infinite consciousness …

  159. 159

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ …

    ākiñcaññāyatanaṁ …

    the dimension of nothingness …

  160. 160

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ …

    nevasaññānāsaññāyatanaṁ …

    the dimension of neither perception nor non-perception …

  161. 161

    दिट्ठंdiṭ·ṭhaṃ …

    diṭṭhaṁ …

    the seen …

  162. 162

    सुतंsu·taṃ …

    sutaṁ …

    the heard …

  163. 163

    मुतंmu·taṃ …

    mutaṁ …

    the thought …

  164. 164

    विञ्ञातंviñ·ñā·taṃ …

    viññātaṁ …

    the known …

  165. 165

    एकत्तंe·kat·taṃ …

    ekattaṁ …

    oneness …

  166. 166

    नानत्तंnā·nat·taṃ …

    nānattaṁ …

    diversity …

  167. 167

    सब्बंsab·baṃ …

    sabbaṁ …

    all …

  168. 168

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिजानाति;a·bhi·jā·nā·ti

    nibbānaṁ nibbānato abhijānāti;

    They directly know extinguishment as extinguishment.

  169. 169

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिञ्ञायa·bhiñ·ñā·ya निब्बानंnib·bā·naṃ नna मञ्ञति,mañ·ña·ti निब्बानस्मिंnib·bā·nas·miṃ नna मञ्ञति,mañ·ña·ti निब्बानतोnib·bā·na·to नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ नाभिनन्दति।nā·bhi·nan·da·ti

    nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.

    Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment.

  170. 170

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  171. 171

    ‘परिञ्ञातंpa·riñ·ñā·taṃ तस्सा’तिtas·sā वदामि।va·dā·mi

    ‘Pariññātaṁ tassā’ti vadāmi.

    Because they have completely understood it, I say.

  172. 172

    खीणासववसेनkhī·ṇā·sa·va·va·se·na ततियनयभूमिपरिच्छेदोta·ti·ya·na·ya·bhū·mi·pa·ric·che·do निट्ठितो।niṭ·ṭhi·to

    Khīṇāsavavasena tatiyanayabhūmiparicchedo niṭṭhito.

    (Pāli only)

  173. 173

    योपिyo·pi सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरहंa·ra·haṃ खीणासवोkhī·ṇā·sa·vo वुसितवाvu·si·ta·vā कतकरणीयोka·ta·ka·ra·ṇī·yo ओहितभारोo·hi·ta·bhā·ro अनुप्पत्तसदत्थोa·nup·pat·ta·sa·dat·tho परिक्खीणभवसंयोजनोpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·no सम्मदञ्ञाsam·ma·dañ·ñā विमुत्तो,vi·mut·to सोपिso·pi पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिजानाति;a·bhi·jā·nā·ti

    Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññā vimutto, sopi pathaviṁ pathavito abhijānāti;

    A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth.

  174. 174

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिञ्ञायa·bhiñ·ñā·ya पथविंpa·tha·viṃ नna मञ्ञति,mañ·ña·ti पथवियाpa·tha·vi·yā नna मञ्ञति,mañ·ña·ti पथवितोpa·tha·vi·to नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ नाभिनन्दति।nā·bhi·nan·da·ti

    pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.

    Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth.

  175. 175

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  176. 176

    खयाkha·yā रागस्स,rā·gas·sa वीतरागत्ता।vī·ta·rā·gat·tā

    Khayā rāgassa, vītarāgattā.

    Because they’re free of greed due to the ending of greed.

  177. 177

    आपंā·paṃ …पे…pe

    Āpaṁ …pe…

    They directly know water …

  178. 178

    तेजंte·jaṃ …

    tejaṁ …

    fire …

  179. 179

    वायंvā·yaṃ …

    vāyaṁ …

    air …

  180. 180

    भूतेbhū·te …

    bhūte …

    creatures …

  181. 181

    देवेde·ve …

    deve …

    gods …

  182. 182

    पजापतिंpa·jā·pa·tiṃ …

    pajāpatiṁ …

    the Progenitor …

  183. 183

    ब्रह्मंbrah·maṃ …

    brahmaṁ …

    the Divinity …

  184. 184

    आभस्सरेā·bhas·sa·re …

    ābhassare …

    those of sublime luminosity …

  185. 185

    सुभकिण्हेsu·bha·kiṇ·he …

    subhakiṇhe …

    those replete with glory …

  186. 186

    वेहप्फलेve·hap·pha·le …

    vehapphale …

    those of abundant fruit …

  187. 187

    अभिभुंa·bhi·bhuṃ …

    abhibhuṁ …

    the Vanquisher …

  188. 188

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ …

    ākāsānañcāyatanaṁ …

    the dimension of infinite space …

  189. 189

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ …

    viññāṇañcāyatanaṁ …

    the dimension of infinite consciousness …

  190. 190

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ …

    ākiñcaññāyatanaṁ …

    the dimension of nothingness …

  191. 191

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ …

    nevasaññānāsaññāyatanaṁ …

    the dimension of neither perception nor non-perception …

  192. 192

    दिट्ठंdiṭ·ṭhaṃ …

    diṭṭhaṁ …

    the seen …

  193. 193

    सुतंsu·taṃ …

    sutaṁ …

    the heard …

  194. 194

    मुतंmu·taṃ …

    mutaṁ …

    the thought …

  195. 195

    विञ्ञातंviñ·ñā·taṃ …

    viññātaṁ …

    the known …

  196. 196

    एकत्तंe·kat·taṃ …

    ekattaṁ …

    oneness …

  197. 197

    नानत्तंnā·nat·taṃ …

    nānattaṁ …

    diversity …

  198. 198

    सब्बंsab·baṃ …

    sabbaṁ …

    all …

  199. 199

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिजानाति;a·bhi·jā·nā·ti

    nibbānaṁ nibbānato abhijānāti;

    They directly know extinguishment as extinguishment.

  200. 200

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिञ्ञायa·bhiñ·ñā·ya निब्बानंnib·bā·naṃ नna मञ्ञति,mañ·ña·ti निब्बानस्मिंnib·bā·nas·miṃ नna मञ्ञति,mañ·ña·ti निब्बानतोnib·bā·na·to नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ नाभिनन्दति।nā·bhi·nan·da·ti

    nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.

    Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment.

  201. 201

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  202. 202

    खयाkha·yā रागस्स,rā·gas·sa वीतरागत्ता।vī·ta·rā·gat·tā

    Khayā rāgassa, vītarāgattā.

    Because they’re free of greed due to the ending of greed.

  203. 203

    खीणासववसेनkhī·ṇā·sa·va·va·se·na चतुत्थनयभूमिपरिच्छेदोca·tut·tha·na·ya·bhū·mi·pa·ric·che·do निट्ठितो।niṭ·ṭhi·to

    Khīṇāsavavasena catutthanayabhūmiparicchedo niṭṭhito.

    (Pāli only)

  204. 204

    योपिyo·pi सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरहंa·ra·haṃ खीणासवोkhī·ṇā·sa·vo वुसितवाvu·si·ta·vā कतकरणीयोka·ta·ka·ra·ṇī·yo ओहितभारोo·hi·ta·bhā·ro अनुप्पत्तसदत्थोa·nup·pat·ta·sa·dat·tho परिक्खीणभवसंयोजनोpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·no सम्मदञ्ञाविमुत्तो,sam·ma·dañ·ñā·vi·mut·to सोपिso·pi पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिजानाति;a·bhi·jā·nā·ti

    Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti;

    A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth.

  205. 205

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिञ्ञायa·bhiñ·ñā·ya पथविंpa·tha·viṃ नna मञ्ञति,mañ·ña·ti पथवियाpa·tha·vi·yā नna मञ्ञति,mañ·ña·ti पथवितोpa·tha·vi·to नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ नाभिनन्दति।nā·bhi·nan·da·ti

    pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.

    Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth.

  206. 206

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  207. 207

    खयाkha·yā दोसस्स,do·sas·sa वीतदोसत्ता।vī·ta·do·sat·tā

    Khayā dosassa, vītadosattā.

    Because they’re free of hate due to the ending of hate.

  208. 208

    आपंā·paṃ …पे…pe

    Āpaṁ …pe…

    They directly know water …

  209. 209

    तेजंte·jaṃ …

    tejaṁ …

    fire …

  210. 210

    वायंvā·yaṃ …

    vāyaṁ …

    air …

  211. 211

    भूतेbhū·te …

    bhūte …

    creatures …

  212. 212

    देवेde·ve …

    deve …

    gods …

  213. 213

    पजापतिंpa·jā·pa·tiṃ …

    pajāpatiṁ …

    the Progenitor …

  214. 214

    ब्रह्मंbrah·maṃ …

    brahmaṁ …

    the Divinity …

  215. 215

    आभस्सरेā·bhas·sa·re …

    ābhassare …

    those of sublime luminosity …

  216. 216

    सुभकिण्हेsu·bha·kiṇ·he …

    subhakiṇhe …

    those replete with glory …

  217. 217

    वेहप्फलेve·hap·pha·le …

    vehapphale …

    those of abundant fruit …

  218. 218

    अभिभुंa·bhi·bhuṃ …

    abhibhuṁ …

    the Vanquisher …

  219. 219

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ …

    ākāsānañcāyatanaṁ …

    the dimension of infinite space …

  220. 220

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ …

    viññāṇañcāyatanaṁ …

    the dimension of infinite consciousness …

  221. 221

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ …

    ākiñcaññāyatanaṁ …

    the dimension of nothingness …

  222. 222

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ …

    nevasaññānāsaññāyatanaṁ …

    the dimension of neither perception nor non-perception …

  223. 223

    दिट्ठंdiṭ·ṭhaṃ …

    diṭṭhaṁ …

    the seen …

  224. 224

    सुतंsu·taṃ …

    sutaṁ …

    the heard …

  225. 225

    मुतंmu·taṃ …

    mutaṁ …

    the thought …

  226. 226

    विञ्ञातंviñ·ñā·taṃ …

    viññātaṁ …

    the known …

  227. 227

    एकत्तंe·kat·taṃ …

    ekattaṁ …

    oneness …

  228. 228

    नानत्तंnā·nat·taṃ …

    nānattaṁ …

    diversity …

  229. 229

    सब्बंsab·baṃ …

    sabbaṁ …

    all …

  230. 230

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिजानाति;a·bhi·jā·nā·ti

    nibbānaṁ nibbānato abhijānāti;

    They directly know extinguishment as extinguishment.

  231. 231

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिञ्ञायa·bhiñ·ñā·ya निब्बानंnib·bā·naṃ नna मञ्ञति,mañ·ña·ti निब्बानस्मिंnib·bā·nas·miṃ नna मञ्ञति,mañ·ña·ti निब्बानतोnib·bā·na·to नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ नाभिनन्दति।nā·bhi·nan·da·ti

    nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.

    Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment.

  232. 232

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  233. 233

    खयाkha·yā दोसस्स,do·sas·sa वीतदोसत्ता।vī·ta·do·sat·tā

    Khayā dosassa, vītadosattā.

    Because they’re free of hate due to the ending of hate.

  234. 234

    खीणासववसेनkhī·ṇā·sa·va·va·se·na पञ्चमनयभूमिपरिच्छेदोpañ·ca·ma·na·ya·bhū·mi·pa·ric·che·do निट्ठितो।niṭ·ṭhi·to

    Khīṇāsavavasena pañcamanayabhūmiparicchedo niṭṭhito.

    (Pāli only)

  235. 235

    योपिyo·pi सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरहंa·ra·haṃ खीणासवोkhī·ṇā·sa·vo वुसितवाvu·si·ta·vā कतकरणीयोka·ta·ka·ra·ṇī·yo ओहितभारोo·hi·ta·bhā·ro अनुप्पत्तसदत्थोa·nup·pat·ta·sa·dat·tho परिक्खीणभवसंयोजनोpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·no सम्मदञ्ञाविमुत्तो,sam·ma·dañ·ñā·vi·mut·to सोपिso·pi पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिजानाति;a·bhi·jā·nā·ti

    Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti;

    A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth.

  236. 236

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिञ्ञायa·bhiñ·ñā·ya पथविंpa·tha·viṃ नna मञ्ञति,mañ·ña·ti पथवियाpa·tha·vi·yā नna मञ्ञति,mañ·ña·ti पथवितोpa·tha·vi·to नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ नाभिनन्दति।nā·bhi·nan·da·ti

    pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.

    Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth.

  237. 237

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  238. 238

    खयाkha·yā मोहस्स,mo·has·sa वीतमोहत्ता।vī·ta·mo·hat·tā

    Khayā mohassa, vītamohattā.

    Because they’re free of delusion due to the ending of delusion.

  239. 239

    आपंā·paṃ …पे…pe

    Āpaṁ …pe…

    They directly know water …

  240. 240

    तेजंte·jaṃ …

    tejaṁ …

    fire …

  241. 241

    वायंvā·yaṃ …

    vāyaṁ …

    air …

  242. 242

    भूतेbhū·te …

    bhūte …

    creatures …

  243. 243

    देवेde·ve …

    deve …

    gods …

  244. 244

    पजापतिंpa·jā·pa·tiṃ …

    pajāpatiṁ …

    the Progenitor …

  245. 245

    ब्रह्मंbrah·maṃ …

    brahmaṁ …

    the Divinity …

  246. 246

    आभस्सरेā·bhas·sa·re …

    ābhassare …

    those of sublime luminosity …

  247. 247

    सुभकिण्हेsu·bha·kiṇ·he …

    subhakiṇhe …

    those replete with glory …

  248. 248

    वेहप्फलेve·hap·pha·le …

    vehapphale …

    those of abundant fruit …

  249. 249

    अभिभुंa·bhi·bhuṃ …

    abhibhuṁ …

    the Vanquisher …

  250. 250

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ …

    ākāsānañcāyatanaṁ …

    the dimension of infinite space …

  251. 251

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ …

    viññāṇañcāyatanaṁ …

    the dimension of infinite consciousness …

  252. 252

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ …

    ākiñcaññāyatanaṁ …

    the dimension of nothingness …

  253. 253

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ …

    nevasaññānāsaññāyatanaṁ …

    the dimension of neither perception nor non-perception …

  254. 254

    दिट्ठंdiṭ·ṭhaṃ …

    diṭṭhaṁ …

    the seen …

  255. 255

    सुतंsu·taṃ …

    sutaṁ …

    the heard …

  256. 256

    मुतंmu·taṃ …

    mutaṁ …

    the thought …

  257. 257

    विञ्ञातंviñ·ñā·taṃ …

    viññātaṁ …

    the known …

  258. 258

    एकत्तंe·kat·taṃ …

    ekattaṁ …

    oneness …

  259. 259

    नानत्तंnā·nat·taṃ …

    nānattaṁ …

    diversity …

  260. 260

    सब्बंsab·baṃ …

    sabbaṁ …

    all …

  261. 261

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिजानाति;a·bhi·jā·nā·ti

    nibbānaṁ nibbānato abhijānāti;

    They directly know extinguishment as extinguishment.

  262. 262

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिञ्ञायa·bhiñ·ñā·ya निब्बानंnib·bā·naṃ नna मञ्ञति,mañ·ña·ti निब्बानस्मिंnib·bā·nas·miṃ नna मञ्ञति,mañ·ña·ti निब्बानतोnib·bā·na·to नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ नाभिनन्दति।nā·bhi·nan·da·ti

    nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.

    Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment.

  263. 263

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  264. 264

    खयाkha·yā मोहस्स,mo·has·sa वीतमोहत्ता।vī·ta·mo·hat·tā

    Khayā mohassa, vītamohattā.

    Because they’re free of delusion due to the ending of delusion.

  265. 265

    खीणासववसेनkhī·ṇā·sa·va·va·se·na छट्ठनयभूमिपरिच्छेदोchaṭ·ṭha·na·ya·bhū·mi·pa·ric·che·do निट्ठितो।niṭ·ṭhi·to

    Khīṇāsavavasena chaṭṭhanayabhūmiparicchedo niṭṭhito.

    (Pāli only)

  266. 266

    तथागतोपि,ta·thā·ga·to·pi भिक्खवे,bhik·kha·ve अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिजानाति;a·bhi·jā·nā·ti

    Tathāgatopi, bhikkhave, arahaṁ sammāsambuddho pathaviṁ pathavito abhijānāti;

    The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth.

  267. 267

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिञ्ञायa·bhiñ·ñā·ya पथविंpa·tha·viṃ नna मञ्ञति,mañ·ña·ti पथवियाpa·tha·vi·yā नna मञ्ञति,mañ·ña·ti पथवितोpa·tha·vi·to नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ नाभिनन्दति।nā·bhi·nan·da·ti

    pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.

    Having directly known earth as earth, he does not conceive it to be earth, he does not conceive it in earth, he does not conceive it as earth, he does not conceive that ‘earth is mine’, he does not approve earth.

  268. 268

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  269. 269

    ‘परिञ्ञातन्तंpa·riñ·ñā·tan·taṃ तथागतस्सा’तिta·thā·ga·tas·sā वदामि।va·dā·mi

    ‘Pariññātantaṁ tathāgatassā’ti vadāmi.

    Because the Realized One has completely understood it to the end, I say.

  270. 270

    आपंā·paṃ …पे…pe

    Āpaṁ …pe…

    He directly knows water …

  271. 271

    तेजंte·jaṃ …

    tejaṁ …

    fire …

  272. 272

    वायंvā·yaṃ …

    vāyaṁ …

    air …

  273. 273

    भूतेbhū·te …

    bhūte …

    creatures …

  274. 274

    देवेde·ve …

    deve …

    gods …

  275. 275

    पजापतिंpa·jā·pa·tiṃ …

    pajāpatiṁ …

    the Progenitor …

  276. 276

    ब्रह्मंbrah·maṃ …

    brahmaṁ …

    the Divinity …

  277. 277

    आभस्सरेā·bhas·sa·re …

    ābhassare …

    those of sublime luminosity …

  278. 278

    सुभकिण्हेsu·bha·kiṇ·he …

    subhakiṇhe …

    those replete with glory …

  279. 279

    वेहप्फलेve·hap·pha·le …

    vehapphale …

    those of abundant fruit …

  280. 280

    अभिभुंa·bhi·bhuṃ …

    abhibhuṁ …

    the Vanquisher …

  281. 281

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ …

    ākāsānañcāyatanaṁ …

    the dimension of infinite space …

  282. 282

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ …

    viññāṇañcāyatanaṁ …

    the dimension of infinite consciousness …

  283. 283

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ …

    ākiñcaññāyatanaṁ …

    the dimension of nothingness …

  284. 284

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ …

    nevasaññānāsaññāyatanaṁ …

    the dimension of neither perception nor non-perception …

  285. 285

    दिट्ठंdiṭ·ṭhaṃ …

    diṭṭhaṁ …

    the seen …

  286. 286

    सुतंsu·taṃ …

    sutaṁ …

    the heard …

  287. 287

    मुतंmu·taṃ …

    mutaṁ …

    the thought …

  288. 288

    विञ्ञातंviñ·ñā·taṃ …

    viññātaṁ …

    the known …

  289. 289

    एकत्तंe·kat·taṃ …

    ekattaṁ …

    oneness …

  290. 290

    नानत्तंnā·nat·taṃ …

    nānattaṁ …

    diversity …

  291. 291

    सब्बंsab·baṃ …

    sabbaṁ …

    all …

  292. 292

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिजानाति;a·bhi·jā·nā·ti

    nibbānaṁ nibbānato abhijānāti;

    He directly knows extinguishment as extinguishment.

  293. 293

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिञ्ञायa·bhiñ·ñā·ya निब्बानंnib·bā·naṃ नna मञ्ञति,mañ·ña·ti निब्बानस्मिंnib·bā·nas·miṃ नna मञ्ञति,mañ·ña·ti निब्बानतोnib·bā·na·to नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ नाभिनन्दति।nā·bhi·nan·da·ti

    nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.

    Having directly known extinguishment as extinguishment, he does not conceive it to be extinguishment, he does not conceive it in extinguishment, he does not conceive it as extinguishment, he does not conceive that ‘extinguishment is mine’, he does not approve extinguishment.

  294. 294

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  295. 295

    ‘परिञ्ञातन्तंpa·riñ·ñā·tan·taṃ तथागतस्सा’तिta·thā·ga·tas·sā वदामि।va·dā·mi

    ‘Pariññātantaṁ tathāgatassā’ti vadāmi.

    Because the Realized One has completely understood it to the end, I say.

  296. 296

    तथागतवसेनta·thā·ga·ta·va·se·na सत्तमनयभूमिपरिच्छेदोsat·ta·ma·na·ya·bhū·mi·pa·ric·che·do निट्ठितो।niṭ·ṭhi·to

    Tathāgatavasena sattamanayabhūmiparicchedo niṭṭhito.

    (Pāli only)

  297. 297

    तथागतोपि,ta·thā·ga·to·pi भिक्खवे,bhik·kha·ve अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिजानाति;a·bhi·jā·nā·ti

    Tathāgatopi, bhikkhave, arahaṁ sammāsambuddho pathaviṁ pathavito abhijānāti;

    The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth.

  298. 298

    पथविंpa·tha·viṃ पथवितोpa·tha·vi·to अभिञ्ञायa·bhiñ·ñā·ya पथविंpa·tha·viṃ नna मञ्ञति,mañ·ña·ti पथवियाpa·tha·vi·yā नna मञ्ञति,mañ·ña·ti पथवितोpa·tha·vi·to नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti पथविंpa·tha·viṃ नाभिनन्दति।nā·bhi·nan·da·ti

    pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.

    Having directly known earth as earth, he does not conceive it to be earth, he does not conceive it in earth, he does not conceive it as earth, he does not conceive that ‘earth is mine’, he does not approve earth.

  299. 299

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  300. 300

    ‘नन्दीnan·dī दुक्खस्सduk·khas·sa मूलन्’ति—mū·lan

    ‘Nandī dukkhassa mūlan’ti—

    Because he has understood that approval is the root of suffering,

  301. 301

    इतिi·ti विदित्वाvi·dit·vā ‘भवाbha·vā जातिjā·ti भूतस्सbhū·tas·sa जरामरणन्’ति।ja·rā·ma·ra·ṇan

    iti viditvā ‘bhavā jāti bhūtassa jarāmaraṇan’ti.

    and that rebirth comes from continued existence; whoever has come to be gets old and dies.

  302. 302

    तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘तथागतोta·thā·ga·to सब्बसोsab·ba·so तण्हानंtaṇ·hā·naṃ खयाkha·yā विरागाvi·rā·gā निरोधाni·ro·dhā चागाcā·gā पटिनिस्सग्गाpa·ṭi·nis·sag·gā अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुद्धो’तिa·bhi·sam·bud·dho वदामि।va·dā·mi

    Tasmātiha, bhikkhave, ‘tathāgato sabbaso taṇhānaṁ khayā virāgā nirodhā cāgā paṭinissaggā anuttaraṁ sammāsambodhiṁ abhisambuddho’ti vadāmi.

    That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect awakening, I say.

  303. 303

    आपंā·paṃ …पे…pe

    Āpaṁ …pe…

    He directly knows water …

  304. 304

    तेजंte·jaṃ …

    tejaṁ …

    fire …

  305. 305

    वायंvā·yaṃ …

    vāyaṁ …

    air …

  306. 306

    भूतेbhū·te …

    bhūte …

    creatures …

  307. 307

    देवेde·ve …

    deve …

    gods …

  308. 308

    पजापतिंpa·jā·pa·tiṃ …

    pajāpatiṁ …

    the Progenitor …

  309. 309

    ब्रह्मंbrah·maṃ …

    brahmaṁ …

    the Divinity …

  310. 310

    आभस्सरेā·bhas·sa·re …

    ābhassare …

    those of sublime luminosity …

  311. 311

    सुभकिण्हेsu·bha·kiṇ·he …

    subhakiṇhe …

    those replete with glory …

  312. 312

    वेहप्फलेve·hap·pha·le …

    vehapphale …

    those of abundant fruit …

  313. 313

    अभिभुंa·bhi·bhuṃ …

    abhibhuṁ …

    the Vanquisher …

  314. 314

    आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ …

    ākāsānañcāyatanaṁ …

    the dimension of infinite space …

  315. 315

    विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ …

    viññāṇañcāyatanaṁ …

    the dimension of infinite consciousness …

  316. 316

    आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ …

    ākiñcaññāyatanaṁ …

    the dimension of nothingness …

  317. 317

    नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ …

    nevasaññānāsaññāyatanaṁ …

    the dimension of neither perception nor non-perception …

  318. 318

    दिट्ठंdiṭ·ṭhaṃ …

    diṭṭhaṁ …

    the seen …

  319. 319

    सुतंsu·taṃ …

    sutaṁ …

    the heard …

  320. 320

    मुतंmu·taṃ …

    mutaṁ …

    the thought …

  321. 321

    विञ्ञातंviñ·ñā·taṃ …

    viññātaṁ …

    the known …

  322. 322

    एकत्तंe·kat·taṃ …

    ekattaṁ …

    oneness …

  323. 323

    नानत्तंnā·nat·taṃ …

    nānattaṁ …

    diversity …

  324. 324

    सब्बंsab·baṃ …

    sabbaṁ …

    all …

  325. 325

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिजानाति;a·bhi·jā·nā·ti

    nibbānaṁ nibbānato abhijānāti;

    He directly knows extinguishment as extinguishment.

  326. 326

    निब्बानंnib·bā·naṃ निब्बानतोnib·bā·na·to अभिञ्ञायa·bhiñ·ñā·ya निब्बानंnib·bā·naṃ नna मञ्ञति,mañ·ña·ti निब्बानस्मिंnib·bā·nas·miṃ नna मञ्ञति,mañ·ña·ti निब्बानतोnib·bā·na·to नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ मेतिme·ti नna मञ्ञति,mañ·ña·ti निब्बानंnib·bā·naṃ नाभिनन्दति।nā·bhi·nan·da·ti

    nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.

    Having directly known extinguishment as extinguishment, he does not conceive it to be extinguishment, he does not conceive it in extinguishment, he does not conceive it as extinguishment, he does not conceive that ‘extinguishment is mine’, he does not approve extinguishment.

  327. 327

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  328. 328

    ‘नन्दीnan·dī दुक्खस्सduk·khas·sa मूलन्’ति—mū·lan

    ‘Nandī dukkhassa mūlan’ti—

    Because he has understood that approval is the root of suffering,

  329. 329

    इतिi·ti विदित्वाvi·dit·vā ‘भवाbha·vā जातिjā·ti भूतस्सbhū·tas·sa जरामरणन्’ति।ja·rā·ma·ra·ṇan

    iti viditvā ‘bhavā jāti bhūtassa jarāmaraṇan’ti.

    and that rebirth comes from continued existence; whoever has come to be gets old and dies.

  330. 330

    तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘तथागतोta·thā·ga·to सब्बसोsab·ba·so तण्हानंtaṇ·hā·naṃ खयाkha·yā विरागाvi·rā·gā निरोधाni·ro·dhā चागाcā·gā पटिनिस्सग्गाpa·ṭi·nis·sag·gā अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुद्धो’तिa·bhi·sam·bud·dho वदामी”ति।va·dā·mī

    Tasmātiha, bhikkhave, ‘tathāgato sabbaso taṇhānaṁ khayā virāgā nirodhā cāgā paṭinissaggā anuttaraṁ sammāsambodhiṁ abhisambuddho’ti vadāmī”ti.

    That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say.”

  331. 331

    तथागतवसेनta·thā·ga·ta·va·se·na अट्ठमनयभूमिपरिच्छेदोaṭ·ṭha·ma·na·ya·bhū·mi·pa·ric·che·do निट्ठितो।niṭ·ṭhi·to

    Tathāgatavasena aṭṭhamanayabhūmiparicchedo niṭṭhito.

    (Pāli only)

  332. 332

    इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

    Idamavoca bhagavā.

    That is what the Buddha said.

  333. 333

    नna तेte भिक्खूbhik·khū भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दुन्ति।a·bhi·nan·dun·ti

    Na te bhikkhū bhagavato bhāsitaṁ abhinandunti.

    But the mendicants did not approve what the Buddha said.

  334. 334

    मूलपरियायसुत्तंmū·la·pa·ri·yā·ya·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ पठमं।pa·ṭha·maṃ

    Mūlapariyāyasuttaṁ niṭṭhitaṁ paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.