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Middle Discourses 113 मज्झिमनिकाय 113

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152

Sappurisasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218 · Hide pronunciation

1. 1

   मज्झिमmaj·jhi·ma निकायni·kā·ya 113

   Majjhima Nikāya 113

   Middle Discourses 113

2. 2

   सप्पुरिससुत्तsap·pu·ri·sa·sut·ta

   Sappurisasutta

   A True Person

3. 3

   एवंe·vaṃ मेme सुतं—su·taṃ

   Evaṁ me sutaṁ—

   So I have heard.

4. 4

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

5. 5

   तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

   Tatra kho bhagavā bhikkhū āmantesi:

   There the Buddha addressed the mendicants,

6. 6

   “भिक्खवो”ति।bhik·kha·vo

   “bhikkhavo”ti.

   “Mendicants!”

7. 7

   “भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

   “Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

   “Venerable sir,” they replied.

8. 8

   भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

   Bhagavā etadavoca:

   The Buddha said this:

9. 9

   “सप्पुरिसधम्मञ्चsap·pu·ri·sa·dham·mañ·ca वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi असप्पुरिसधम्मञ्च।a·sap·pu·ri·sa·dham·mañ·ca

   “sappurisadhammañca vo, bhikkhave, desessāmi asappurisadhammañca.

   “Mendicants, I will teach you the qualities of a true person and the qualities of an untrue person.

10. 10

    तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

    Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

    Listen and apply your mind well, I will speak.”

11. 11

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

    “Yes, sir,” they replied.

12. 12

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

13. 13

    “कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो?a·sap·pu·ri·sa·dham·mo

    “Katamo ca, bhikkhave, asappurisadhammo?

    “And what is a quality of an untrue person?

14. 14

    इध,i·dha भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so उच्चाकुलाuc·cā·ku·lā पब्बजितोpab·ba·ji·to होति।ho·ti

    Idha, bhikkhave, asappuriso uccākulā pabbajito hoti.

    Take an untrue person who has gone forth from an eminent family.

15. 15

    सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So iti paṭisañcikkhati:

    They reflect:

16. 16

    ‘अहंa·haṃ खोम्हिkhom·hi उच्चाकुलाuc·cā·ku·lā पब्बजितो,pab·ba·ji·to इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna उच्चाकुलाuc·cā·ku·lā पब्बजिता’ति।pab·ba·ji·tā

    ‘ahaṁ khomhi uccākulā pabbajito, ime panaññe bhikkhū na uccākulā pabbajitā’ti.

    ‘I have gone forth from an eminent family, unlike these other mendicants.’

17. 17

    सोso तायtā·ya उच्चाकुलीनतायuc·cā·ku·lī·na·tā·ya अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

    So tāya uccākulīnatāya attānukkaṁseti, paraṁ vambheti.

    And they glorify themselves and put others down on account of that.

18. 18

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

    Ayaṁ, bhikkhave, asappurisadhammo.

    This is a quality of an untrue person.

19. 19

    सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

    A true person reflects:

20. 20

    ‘नna खोkho उच्चाकुलीनतायuc·cā·ku·lī·na·tā·ya लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

    ‘na kho uccākulīnatāya lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

    ‘It’s not because of one’s eminent family that thoughts of greed, hate, or delusion come to an end.

21. 21

    नोno चेपिce·pi उच्चाकुलाuc·cā·ku·lā पब्बजितोpab·ba·ji·to होति;ho·ti

    No cepi uccākulā pabbajito hoti;

    Even if someone has not gone forth from an eminent family,

22. 22

    सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

    so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

    if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’

23. 23

    सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तायtā·ya उच्चाकुलीनतायuc·cā·ku·lī·na·tā·ya नेवत्तानुक्कंसेतिne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

    So paṭipadaṁyeva antaraṁ karitvā tāya uccākulīnatāya nevattānukkaṁseti na paraṁ vambheti.

    Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their eminent family.

24. 24

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

    Ayaṁ, bhikkhave, sappurisadhammo.

    This is a quality of a true person.

25. 25

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so महाकुलाma·hā·ku·lā पब्बजितोpab·ba·ji·to होतिho·ti …पे…pe

    Puna caparaṁ, bhikkhave, asappuriso mahākulā pabbajito hoti …pe…

    Furthermore, take an untrue person who has gone forth from a great family …

26. 26

    महाभोगकुलाma·hā·bho·ga·ku·lā पब्बजितोpab·ba·ji·to होतिho·ti …पे…pe

    mahābhogakulā pabbajito hoti …pe…

    from a wealthy family …

27. 27

    उळारभोगकुलाu·ḷā·ra·bho·ga·ku·lā पब्बजितोpab·ba·ji·to होति।ho·ti

    uḷārabhogakulā pabbajito hoti.

    from an exceptionally wealthy family.

28. 28

    सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So iti paṭisañcikkhati:

    They reflect:

29. 29

    ‘अहंa·haṃ खोम्हिkhom·hi उळारभोगकुलाu·ḷā·ra·bho·ga·ku·lā पब्बजितो,pab·ba·ji·to इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna उळारभोगकुलाu·ḷā·ra·bho·ga·ku·lā पब्बजिता’ति।pab·ba·ji·tā

    ‘ahaṁ khomhi uḷārabhogakulā pabbajito, ime panaññe bhikkhū na uḷārabhogakulā pabbajitā’ti.

    ‘I have gone forth from an exceptionally wealthy family, unlike these other mendicants.’

30. 30

    सोso तायtā·ya उळारभोगतायu·ḷā·ra·bho·ga·tā·ya अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

    So tāya uḷārabhogatāya attānukkaṁseti, paraṁ vambheti.

    And they glorify themselves and put others down on account of that.

31. 31

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, asappurisadhammo.

    This too is a quality of an untrue person.

32. 32

    सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

    A true person reflects:

33. 33

    ‘नna खोkho उळारभोगतायu·ḷā·ra·bho·ga·tā·ya लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

    ‘na kho uḷārabhogatāya lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

    ‘It’s not because of one’s exceptionally wealthy family that thoughts of greed, hate, or delusion come to an end.

34. 34

    नोno चेपिce·pi उळारभोगकुलाu·ḷā·ra·bho·ga·ku·lā पब्बजितोpab·ba·ji·to होति;ho·ti

    No cepi uḷārabhogakulā pabbajito hoti;

    Even if someone has not gone forth from an exceptionally wealthy family,

35. 35

    सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

    so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

    if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’

36. 36

    सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तायtā·ya उळारभोगतायu·ḷā·ra·bho·ga·tā·ya नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

    So paṭipadaṁyeva antaraṁ karitvā tāya uḷārabhogatāya nevattānukkaṁseti, na paraṁ vambheti.

    Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their exceptionally wealthy family.

37. 37

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, sappurisadhammo.

    This too is a quality of a true person.

38. 38

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so ञातोñā·to होतिho·ti यसस्सी।ya·sas·sī

    Puna caparaṁ, bhikkhave, asappuriso ñāto hoti yasassī.

    Furthermore, take an untrue person who is well-known and famous.

39. 39

    सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So iti paṭisañcikkhati:

    They reflect:

40. 40

    ‘अहंa·haṃ खोम्हिkhom·hi ञातोñā·to यसस्सी,ya·sas·sī इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū अप्पञ्ञाताap·pañ·ñā·tā अप्पेसक्खा’ति।ap·pe·sak·khā

    ‘ahaṁ khomhi ñāto yasassī, ime panaññe bhikkhū appaññātā appesakkhā’ti.

    ‘I’m well-known and famous. These other mendicants are obscure and insignificant.’

41. 41

    सोso तेनte·na ञत्तेनñat·te·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

    So tena ñattena attānukkaṁseti, paraṁ vambheti.

    And they glorify themselves and put others down on account of that.

42. 42

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, asappurisadhammo.

    This too is a quality of an untrue person.

43. 43

    सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

    A true person reflects:

44. 44

    ‘नna खोkho ञत्तेनñat·te·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

    ‘na kho ñattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

    ‘It’s not because of one’s fame that thoughts of greed, hate, or delusion come to an end.

45. 45

    नोno चेपिce·pi ञातोñā·to होतिho·ti यसस्सी;ya·sas·sī

    No cepi ñāto hoti yasassī;

    Even if someone is not well-known and famous,

46. 46

    सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

    so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

    if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’

47. 47

    सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na ञत्तेनñat·te·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

    So paṭipadaṁyeva antaraṁ karitvā tena ñattena nevattānukkaṁseti, na paraṁ vambheti.

    Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their fame.

48. 48

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, sappurisadhammo.

    This too is a quality of a true person.

49. 49

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so लाभीlā·bhī होतिho·ti चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानं।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ

    Puna caparaṁ, bhikkhave, asappuriso lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ.

    Furthermore, take an untrue person who receives robes, almsfood, lodgings, and medicines and supplies for the sick.

50. 50

    सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So iti paṭisañcikkhati:

    They reflect:

51. 51

    ‘अहंa·haṃ खोम्हिkhom·hi लाभीlā·bhī चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानं,cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna लाभिनोlā·bhi·no चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानन्’ति।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·nan

    ‘ahaṁ khomhi lābhī cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ, ime panaññe bhikkhū na lābhino cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan’ti.

    ‘I receive robes, almsfood, lodgings, and medicines and supplies for the sick, unlike these other mendicants.’

52. 52

    सोso तेनte·na लाभेनlā·bhe·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

    So tena lābhena attānukkaṁseti, paraṁ vambheti.

    And they glorify themselves and put others down on account of that.

53. 53

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, asappurisadhammo.

    This too is a quality of an untrue person.

54. 54

    सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

    A true person reflects:

55. 55

    ‘नna खोkho लाभेनlā·bhe·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

    ‘na kho lābhena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

    ‘It’s not because of one’s material things that thoughts of greed, hate, or delusion come to an end.

56. 56

    नोno चेपिce·pi लाभीlā·bhī होतिho·ti चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानं;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ

    No cepi lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ;

    Even if someone doesn’t receive robes, almsfood, lodgings, and medicines and supplies for the sick,

57. 57

    सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

    so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

    if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’

58. 58

    सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na लाभेनlā·bhe·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

    So paṭipadaṁyeva antaraṁ karitvā tena lābhena nevattānukkaṁseti, na paraṁ vambheti.

    Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their material things.

59. 59

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, sappurisadhammo.

    This too is a quality of a true person.

60. 60

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so बहुस्सुतोba·hus·su·to होति।ho·ti

    Puna caparaṁ, bhikkhave, asappuriso bahussuto hoti.

    Furthermore, take an untrue person who is very learned …

61. 61

    सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So iti paṭisañcikkhati:

    (Pāli only)

62. 62

    ‘अहंa·haṃ खोम्हिkhom·hi बहुस्सुतो,ba·hus·su·to इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna बहुस्सुता’ति।ba·hus·su·tā

    ‘ahaṁ khomhi bahussuto, ime panaññe bhikkhū na bahussutā’ti.

    (Pāli only)

63. 63

    सोso तेनte·na बाहुसच्चेनbā·hu·sac·ce·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

    So tena bāhusaccena attānukkaṁseti, paraṁ vambheti.

    (Pāli only)

64. 64

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, asappurisadhammo.

    (Pāli only)

65. 65

    सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

    (Pāli only)

66. 66

    ‘नna खोkho बाहुसच्चेनbā·hu·sac·ce·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

    ‘na kho bāhusaccena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

    (Pāli only)

67. 67

    नोno चेपिce·pi बहुस्सुतोba·hus·su·to होति;ho·ti

    No cepi bahussuto hoti;

    (Pāli only)

68. 68

    सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

    so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

    (Pāli only)

69. 69

    सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na बाहुसच्चेनbā·hu·sac·ce·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

    So paṭipadaṁyeva antaraṁ karitvā tena bāhusaccena nevattānukkaṁseti, na paraṁ vambheti.

    (Pāli only)

70. 70

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, sappurisadhammo.

    (Pāli only)

71. 71

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so विनयधरोvi·na·ya·dha·ro होति।ho·ti

    Puna caparaṁ, bhikkhave, asappuriso vinayadharo hoti.

    who is an expert in the monastic law …

72. 72

    सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So iti paṭisañcikkhati:

    (Pāli only)

73. 73

    ‘अहंa·haṃ खोम्हिkhom·hi विनयधरो,vi·na·ya·dha·ro इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna विनयधरा’ति।vi·na·ya·dha·rā

    ‘ahaṁ khomhi vinayadharo, ime panaññe bhikkhū na vinayadharā’ti.

    (Pāli only)

74. 74

    सोso तेनte·na विनयधरत्तेनvi·na·ya·dha·rat·te·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

    So tena vinayadharattena attānukkaṁseti, paraṁ vambheti.

    (Pāli only)

75. 75

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, asappurisadhammo.

    (Pāli only)

76. 76

    सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

    (Pāli only)

77. 77

    ‘नna खोkho विनयधरत्तेनvi·na·ya·dha·rat·te·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

    ‘na kho vinayadharattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

    (Pāli only)

78. 78

    नोno चेपिce·pi विनयधरोvi·na·ya·dha·ro होति;ho·ti

    No cepi vinayadharo hoti;

    (Pāli only)

79. 79

    सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

    so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

    (Pāli only)

80. 80

    सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na विनयधरत्तेनvi·na·ya·dha·rat·te·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

    So paṭipadaṁyeva antaraṁ karitvā tena vinayadharattena nevattānukkaṁseti, na paraṁ vambheti.

    (Pāli only)

81. 81

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, sappurisadhammo.

    (Pāli only)

82. 82

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so धम्मकथिकोdham·ma·ka·thi·ko होति।ho·ti

    Puna caparaṁ, bhikkhave, asappuriso dhammakathiko hoti.

    who is a Dhamma teacher …

83. 83

    सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So iti paṭisañcikkhati:

    (Pāli only)

84. 84

    ‘अहंa·haṃ खोम्हिkhom·hi धम्मकथिको,dham·ma·ka·thi·ko इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna धम्मकथिका’ति।dham·ma·ka·thi·kā

    ‘ahaṁ khomhi dhammakathiko, ime panaññe bhikkhū na dhammakathikā’ti.

    (Pāli only)

85. 85

    सोso तेनte·na धम्मकथिकत्तेनdham·ma·ka·thi·kat·te·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

    So tena dhammakathikattena attānukkaṁseti, paraṁ vambheti.

    (Pāli only)

86. 86

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, asappurisadhammo.

    (Pāli only)

87. 87

    सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

    (Pāli only)

88. 88

    ‘नna खोkho धम्मकथिकत्तेनdham·ma·ka·thi·kat·te·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

    ‘na kho dhammakathikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

    (Pāli only)

89. 89

    नोno चेपिce·pi धम्मकथिकोdham·ma·ka·thi·ko होति;ho·ti

    No cepi dhammakathiko hoti;

    (Pāli only)

90. 90

    सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

    so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

    (Pāli only)

91. 91

    सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na धम्मकथिकत्तेनdham·ma·ka·thi·kat·te·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

    So paṭipadaṁyeva antaraṁ karitvā tena dhammakathikattena nevattānukkaṁseti, na paraṁ vambheti.

    (Pāli only)

92. 92

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, sappurisadhammo.

    (Pāli only)

93. 93

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so आरञ्ञिकोā·rañ·ñi·ko होति।ho·ti

    Puna caparaṁ, bhikkhave, asappuriso āraññiko hoti.

    who dwells in the wilderness …

94. 94

    सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So iti paṭisañcikkhati:

    (Pāli only)

95. 95

    ‘अहंa·haṃ खोम्हिkhom·hi आरञ्ञिकोā·rañ·ñi·ko इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna आरञ्ञिका’ति।ā·rañ·ñi·kā

    ‘ahaṁ khomhi āraññiko ime panaññe bhikkhū na āraññikā’ti.

    (Pāli only)

96. 96

    सोso तेनte·na आरञ्ञिकत्तेनā·rañ·ñi·kat·te·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

    So tena āraññikattena attānukkaṁseti, paraṁ vambheti.

    (Pāli only)

97. 97

    अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

    Ayampi, bhikkhave, asappurisadhammo.

    (Pāli only)

98. 98

    सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

    (Pāli only)

99. 99

    ‘नna खोkho आरञ्ञिकत्तेनā·rañ·ñi·kat·te·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

    ‘na kho āraññikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

    (Pāli only)

100. 100

     नोno चेपिce·pi आरञ्ञिकोā·rañ·ñi·ko होति;ho·ti

     No cepi āraññiko hoti;

     (Pāli only)

101. 101

     सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

     so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

     (Pāli only)

102. 102

     सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na आरञ्ञिकत्तेनā·rañ·ñi·kat·te·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So paṭipadaṁyeva antaraṁ karitvā tena āraññikattena nevattānukkaṁseti, na paraṁ vambheti.

     (Pāli only)

103. 103

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     (Pāli only)

104. 104

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so पंसुकूलिकोpaṃ·su·kū·li·ko होति।ho·ti

     Puna caparaṁ, bhikkhave, asappuriso paṁsukūliko hoti.

     who is a rag robe wearer …

105. 105

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

106. 106

     ‘अहंa·haṃ खोम्हिkhom·hi पंसुकूलिको,paṃ·su·kū·li·ko इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna पंसुकूलिका’ति।paṃ·su·kū·li·kā

     ‘ahaṁ khomhi paṁsukūliko, ime panaññe bhikkhū na paṁsukūlikā’ti.

     (Pāli only)

107. 107

     सोso तेनte·na पंसुकूलिकत्तेनpaṃ·su·kū·li·kat·te·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tena paṁsukūlikattena attānukkaṁseti, paraṁ vambheti.

     (Pāli only)

108. 108

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     (Pāli only)

109. 109

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     (Pāli only)

110. 110

     ‘नna खोkho पंसुकूलिकत्तेनpaṃ·su·kū·li·kat·te·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

     ‘na kho paṁsukūlikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

     (Pāli only)

111. 111

     नोno चेपिce·pi पंसुकूलिकोpaṃ·su·kū·li·ko होति;ho·ti

     No cepi paṁsukūliko hoti;

     (Pāli only)

112. 112

     सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

     so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

     (Pāli only)

113. 113

     सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na पंसुकूलिकत्तेनpaṃ·su·kū·li·kat·te·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So paṭipadaṁyeva antaraṁ karitvā tena paṁsukūlikattena nevattānukkaṁseti, na paraṁ vambheti.

     (Pāli only)

114. 114

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     (Pāli only)

115. 115

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so पिण्डपातिकोpiṇ·ḍa·pā·ti·ko होति।ho·ti

     Puna caparaṁ, bhikkhave, asappuriso piṇḍapātiko hoti.

     who eats only almsfood …

116. 116

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

117. 117

     ‘अहंa·haṃ खोम्हिkhom·hi पिण्डपातिको,piṇ·ḍa·pā·ti·ko इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna पिण्डपातिका’ति।piṇ·ḍa·pā·ti·kā

     ‘ahaṁ khomhi piṇḍapātiko, ime panaññe bhikkhū na piṇḍapātikā’ti.

     (Pāli only)

118. 118

     सोso तेनte·na पिण्डपातिकत्तेनpiṇ·ḍa·pā·ti·kat·te·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tena piṇḍapātikattena attānukkaṁseti, paraṁ vambheti.

     (Pāli only)

119. 119

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     (Pāli only)

120. 120

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     (Pāli only)

121. 121

     ‘नna खोkho पिण्डपातिकत्तेनpiṇ·ḍa·pā·ti·kat·te·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

     ‘na kho piṇḍapātikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

     (Pāli only)

122. 122

     नोno चेपिce·pi पिण्डपातिकोpiṇ·ḍa·pā·ti·ko होति;ho·ti

     No cepi piṇḍapātiko hoti;

     (Pāli only)

123. 123

     सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

     so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

     (Pāli only)

124. 124

     सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na पिण्डपातिकत्तेनpiṇ·ḍa·pā·ti·kat·te·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So paṭipadaṁyeva antaraṁ karitvā tena piṇḍapātikattena nevattānukkaṁseti, na paraṁ vambheti.

     (Pāli only)

125. 125

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     (Pāli only)

126. 126

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so रुक्खमूलिकोruk·kha·mū·li·ko होति।ho·ti

     Puna caparaṁ, bhikkhave, asappuriso rukkhamūliko hoti.

     who stays at the root of a tree …

127. 127

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

128. 128

     ‘अहंa·haṃ खोम्हिkhom·hi रुक्खमूलिको,ruk·kha·mū·li·ko इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna रुक्खमूलिका’ति।ruk·kha·mū·li·kā

     ‘ahaṁ khomhi rukkhamūliko, ime panaññe bhikkhū na rukkhamūlikā’ti.

     (Pāli only)

129. 129

     सोso तेनte·na रुक्खमूलिकत्तेनruk·kha·mū·li·kat·te·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tena rukkhamūlikattena attānukkaṁseti, paraṁ vambheti.

     (Pāli only)

130. 130

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     (Pāli only)

131. 131

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     (Pāli only)

132. 132

     ‘नna खोkho रुक्खमूलिकत्तेनruk·kha·mū·li·kat·te·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

     ‘na kho rukkhamūlikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

     (Pāli only)

133. 133

     नोno चेपिce·pi रुक्खमूलिकोruk·kha·mū·li·ko होति;ho·ti

     No cepi rukkhamūliko hoti;

     (Pāli only)

134. 134

     सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

     so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

     (Pāli only)

135. 135

     सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na रुक्खमूलिकत्तेनruk·kha·mū·li·kat·te·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So paṭipadaṁyeva antaraṁ karitvā tena rukkhamūlikattena nevattānukkaṁseti, na paraṁ vambheti.

     (Pāli only)

136. 136

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     (Pāli only)

137. 137

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so सोसानिकोso·sā·ni·ko होतिho·ti …पे…pe

     Puna caparaṁ, bhikkhave, asappuriso sosāniko hoti …pe…

     who stays in a charnel ground …

138. 138

     अब्भोकासिकोab·bho·kā·si·ko होतिho·ti …

     abbhokāsiko hoti …

     who stays in the open air …

139. 139

     नेसज्जिकोne·saj·ji·ko होतिho·ti …पे…pe

     nesajjiko hoti …pe…

     who never lies down …

140. 140

     यथासन्थतिकोya·thā·san·tha·ti·ko होतिho·ti …पे…pe

     yathāsanthatiko hoti …pe…

     who sleeps wherever they lay their mat …

141. 141

     एकासनिकोe·kā·sa·ni·ko होति।ho·ti

     ekāsaniko hoti.

     who eats in one sitting per day.

142. 142

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect:

143. 143

     ‘अहंa·haṃ खोम्हिkhom·hi एकासनिको,e·kā·sa·ni·ko इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नna एकासनिका’ति।e·kā·sa·ni·kā

     ‘ahaṁ khomhi ekāsaniko, ime panaññe bhikkhū na ekāsanikā’ti.

     ‘I eat in one sitting per day, unlike these other mendicants.’

144. 144

     सोso तेनte·na एकासनिकत्तेनe·kā·sa·ni·kat·te·na अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tena ekāsanikattena attānukkaṁseti, paraṁ vambheti.

     And they glorify themselves and put others down on account of that.

145. 145

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     This too is a quality of an untrue person.

146. 146

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     A true person reflects:

147. 147

     ‘नna खोkho एकासनिकत्तेनe·kā·sa·ni·kat·te·na लोभधम्माlo·bha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti दोसधम्माdo·sa·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti मोहधम्माmo·ha·dham·mā वाvā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति।gac·chan·ti

     ‘na kho ekāsanikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.

     ‘It’s not because of eating in one sitting per day that thoughts of greed, hate, or delusion come to an end.

148. 148

     नोno चेपिce·pi एकासनिकोe·kā·sa·ni·ko होति;ho·ti

     No cepi ekāsaniko hoti;

     Even if someone eats in more than one sitting per day,

149. 149

     सोso चca होतिho·ti धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no अनुधम्मचारी,a·nu·dham·ma·cā·rī सोso तत्थtat·tha पुज्जो,puj·jo सोso तत्थtat·tha पासंसो’ति।pā·saṃ·so

     so ca hoti dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī, so tattha pujjo, so tattha pāsaṁso’ti.

     if they practice in line with the teaching, practice properly, and live in line with the teaching, they are worthy of honor and praise for that.’

150. 150

     सोso पटिपदंयेवpa·ṭi·pa·daṃ·ye·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तेनte·na एकासनिकत्तेनe·kā·sa·ni·kat·te·na नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So paṭipadaṁyeva antaraṁ karitvā tena ekāsanikattena nevattānukkaṁseti, na paraṁ vambheti.

     Keeping the practice to themselves, they don’t glorify themselves and put others down on account of their eating in one sitting per day.

151. 151

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     This too is a quality of a true person.

152. 152

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

     Puna caparaṁ, bhikkhave, asappuriso vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.

     Furthermore, take an untrue person who, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.

153. 153

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect:

154. 154

     ‘अहंa·haṃ खोम्हिkhom·hi पठमज्झानसमापत्तियाpa·ṭha·maj·jhā·na·sa·mā·pat·ti·yā लाभी,lā·bhī इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū पठमज्झानसमापत्तियाpa·ṭha·maj·jhā·na·sa·mā·pat·ti·yā नna लाभिनो’ति।lā·bhi·no

     ‘ahaṁ khomhi paṭhamajjhānasamāpattiyā lābhī, ime panaññe bhikkhū paṭhamajjhānasamāpattiyā na lābhino’ti.

     ‘I have attained the first absorption, unlike these other mendicants.’

155. 155

     सोso तायtā·ya पठमज्झानसमापत्तियाpa·ṭha·maj·jhā·na·sa·mā·pat·ti·yā अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tāya paṭhamajjhānasamāpattiyā attānukkaṁseti, paraṁ vambheti.

     And they glorify themselves and put others down on account of that.

156. 156

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     This too is a quality of an untrue person.

157. 157

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     A true person reflects:

158. 158

     ‘पठमज्झानसमापत्तियापिpa·ṭha·maj·jhā·na·sa·mā·pat·ti·yā·pi खोkho अतम्मयताa·tam·ma·ya·tā वुत्ताvut·tā भगवता।bha·ga·va·tā

     ‘paṭhamajjhānasamāpattiyāpi kho atammayatā vuttā bhagavatā.

     ‘The Buddha has spoken of not being determined even by the attainment of the first absorption.

159. 159

     येनye·na येनye·na हिhi मञ्ञन्तिmañ·ñan·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा’ति।añ·ña·thā

     Yena yena hi maññanti tato taṁ hoti aññathā’ti.

     For however they imagine it, it turns out to be something else.’

160. 160

     सोso अतम्मयतञ्ञेवa·tam·ma·ya·tañ·ñe·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तायtā·ya पठमज्झानसमापत्तियाpa·ṭha·maj·jhā·na·sa·mā·pat·ti·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So atammayataññeva antaraṁ karitvā tāya paṭhamajjhānasamāpattiyā nevattānukkaṁseti, na paraṁ vambheti.

     Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the first absorption.

161. 161

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     This too is a quality of a true person.

162. 162

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ …पे…pe

     Puna caparaṁ, bhikkhave, asappuriso vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…

     Furthermore, take an untrue person who, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption …

163. 163

     ततियंta·ti·yaṃ झानंjhā·naṃ …

     tatiyaṁ jhānaṁ …

     third absorption …

164. 164

     चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

     catutthaṁ jhānaṁ upasampajja viharati.

     fourth absorption.

165. 165

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect:

166. 166

     ‘अहंa·haṃ खोम्हिkhom·hi चतुत्थज्झानसमापत्तियाca·tut·thaj·jhā·na·sa·mā·pat·ti·yā लाभी,lā·bhī इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū चतुत्थज्झानसमापत्तियाca·tut·thaj·jhā·na·sa·mā·pat·ti·yā नna लाभिनो’ति।lā·bhi·no

     ‘ahaṁ khomhi catutthajjhānasamāpattiyā lābhī, ime panaññe bhikkhū catutthajjhānasamāpattiyā na lābhino’ti.

     ‘I have attained the fourth absorption, unlike these other mendicants.’

167. 167

     सोso तायtā·ya चतुत्थज्झानसमापत्तियाca·tut·thaj·jhā·na·sa·mā·pat·ti·yā अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tāya catutthajjhānasamāpattiyā attānukkaṁseti, paraṁ vambheti.

     And they glorify themselves and put others down on account of that.

168. 168

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     This too is a quality of an untrue person.

169. 169

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     A true person reflects:

170. 170

     ‘चतुत्थज्झानसमापत्तियापिca·tut·thaj·jhā·na·sa·mā·pat·ti·yā·pi खोkho अतम्मयताa·tam·ma·ya·tā वुत्ताvut·tā भगवता।bha·ga·va·tā

     ‘catutthajjhānasamāpattiyāpi kho atammayatā vuttā bhagavatā.

     ‘The Buddha has spoken of not being determined even by the attainment of the fourth absorption.

171. 171

     येनye·na येनye·na हिhi मञ्ञन्तिmañ·ñan·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा’ति।añ·ña·thā

     Yena yena hi maññanti tato taṁ hoti aññathā’ti.

     For however they imagine it, it turns out to be something else.’

172. 172

     सोso अतम्मयतञ्ञेवa·tam·ma·ya·tañ·ñe·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तायtā·ya चतुत्थज्झानसमापत्तियाca·tut·thaj·jhā·na·sa·mā·pat·ti·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So atammayataññeva antaraṁ karitvā tāya catutthajjhānasamāpattiyā nevattānukkaṁseti, na paraṁ vambheti.

     Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the fourth absorption.

173. 173

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     This too is a quality of a true person.

174. 174

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā ‘अनन्तोa·nan·to आकासो’तिā·kā·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

     Puna caparaṁ, bhikkhave, asappuriso sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.

     Furthermore, take an untrue person who, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space …

175. 175

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

176. 176

     ‘अहंa·haṃ खोम्हिkhom·hi आकासानञ्चायतनसमापत्तियाā·kā·sā·nañ·cā·ya·ta·na·sa·mā·pat·ti·yā लाभी,lā·bhī इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū आकासानञ्चायतनसमापत्तियाā·kā·sā·nañ·cā·ya·ta·na·sa·mā·pat·ti·yā नna लाभिनो’ति।lā·bhi·no

     ‘ahaṁ khomhi ākāsānañcāyatanasamāpattiyā lābhī, ime panaññe bhikkhū ākāsānañcāyatanasamāpattiyā na lābhino’ti.

     (Pāli only)

177. 177

     सोso तायtā·ya आकासानञ्चायतनसमापत्तियाā·kā·sā·nañ·cā·ya·ta·na·sa·mā·pat·ti·yā अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tāya ākāsānañcāyatanasamāpattiyā attānukkaṁseti, paraṁ vambheti.

     (Pāli only)

178. 178

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     (Pāli only)

179. 179

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     (Pāli only)

180. 180

     ‘आकासानञ्चायतनसमापत्तियापिā·kā·sā·nañ·cā·ya·ta·na·sa·mā·pat·ti·yā·pi खोkho अतम्मयताa·tam·ma·ya·tā वुत्ताvut·tā भगवता।bha·ga·va·tā

     ‘ākāsānañcāyatanasamāpattiyāpi kho atammayatā vuttā bhagavatā.

     (Pāli only)

181. 181

     येनye·na येनye·na हिhi मञ्ञन्तिmañ·ñan·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा’ति।añ·ña·thā

     Yena yena hi maññanti tato taṁ hoti aññathā’ti.

     (Pāli only)

182. 182

     सोso अतम्मयतञ्ञेवa·tam·ma·ya·tañ·ñe·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तायtā·ya आकासानञ्चायतनसमापत्तियाā·kā·sā·nañ·cā·ya·ta·na·sa·mā·pat·ti·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So atammayataññeva antaraṁ karitvā tāya ākāsānañcāyatanasamāpattiyā nevattānukkaṁseti, na paraṁ vambheti.

     (Pāli only)

183. 183

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     (Pāli only)

184. 184

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘अनन्तंa·nan·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

     Puna caparaṁ, bhikkhave, asappuriso sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati.

     the dimension of infinite consciousness …

185. 185

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

186. 186

     ‘अहंa·haṃ खोम्हिkhom·hi विञ्ञाणञ्चायतनसमापत्तियाviñ·ñā·ṇañ·cā·ya·ta·na·sa·mā·pat·ti·yā लाभी,lā·bhī इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū विञ्ञाणञ्चायतनसमापत्तियाviñ·ñā·ṇañ·cā·ya·ta·na·sa·mā·pat·ti·yā नna लाभिनो’ति।lā·bhi·no

     ‘ahaṁ khomhi viññāṇañcāyatanasamāpattiyā lābhī, ime panaññe bhikkhū viññāṇañcāyatanasamāpattiyā na lābhino’ti.

     (Pāli only)

187. 187

     सोso तायtā·ya विञ्ञाणञ्चायतनसमापत्तियाviñ·ñā·ṇañ·cā·ya·ta·na·sa·mā·pat·ti·yā अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tāya viññāṇañcāyatanasamāpattiyā attānukkaṁseti, paraṁ vambheti.

     (Pāli only)

188. 188

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     (Pāli only)

189. 189

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     (Pāli only)

190. 190

     ‘विञ्ञाणञ्चायतनसमापत्तियापिviñ·ñā·ṇañ·cā·ya·ta·na·sa·mā·pat·ti·yā·pi खोkho अतम्मयताa·tam·ma·ya·tā वुत्ताvut·tā भगवता।bha·ga·va·tā

     ‘viññāṇañcāyatanasamāpattiyāpi kho atammayatā vuttā bhagavatā.

     (Pāli only)

191. 191

     येनye·na येनye·na हिhi मञ्ञन्तिmañ·ñan·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा’ति।añ·ña·thā

     Yena yena hi maññanti tato taṁ hoti aññathā’ti.

     (Pāli only)

192. 192

     सोso अतम्मयतञ्ञेवa·tam·ma·ya·tañ·ñe·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तायtā·ya विञ्ञाणञ्चायतनसमापत्तियाviñ·ñā·ṇañ·cā·ya·ta·na·sa·mā·pat·ti·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So atammayataññeva antaraṁ karitvā tāya viññāṇañcāyatanasamāpattiyā nevattānukkaṁseti, na paraṁ vambheti.

     (Pāli only)

193. 193

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     (Pāli only)

194. 194

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘नत्थिnat·thi किञ्ची’तिkiñ·cī आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

     Puna caparaṁ, bhikkhave, asappuriso sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.

     the dimension of nothingness …

195. 195

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

196. 196

     ‘अहंa·haṃ खोम्हिkhom·hi आकिञ्चञ्ञायतनसमापत्तियाā·kiñ·cañ·ñā·ya·ta·na·sa·mā·pat·ti·yā लाभी,lā·bhī इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū आकिञ्चञ्ञायतनसमापत्तियाā·kiñ·cañ·ñā·ya·ta·na·sa·mā·pat·ti·yā नna लाभिनो’ति।lā·bhi·no

     ‘ahaṁ khomhi ākiñcaññāyatanasamāpattiyā lābhī, ime panaññe bhikkhū ākiñcaññāyatanasamāpattiyā na lābhino’ti.

     (Pāli only)

197. 197

     सोso तायtā·ya आकिञ्चञ्ञायतनसमापत्तियाā·kiñ·cañ·ñā·ya·ta·na·sa·mā·pat·ti·yā अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tāya ākiñcaññāyatanasamāpattiyā attānukkaṁseti, paraṁ vambheti.

     (Pāli only)

198. 198

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     (Pāli only)

199. 199

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     (Pāli only)

200. 200

     ‘आकिञ्चञ्ञायतनसमापत्तियापिā·kiñ·cañ·ñā·ya·ta·na·sa·mā·pat·ti·yā·pi खोkho अतम्मयताa·tam·ma·ya·tā वुत्ताvut·tā भगवता।bha·ga·va·tā

     ‘ākiñcaññāyatanasamāpattiyāpi kho atammayatā vuttā bhagavatā.

     (Pāli only)

201. 201

     येनye·na येनye·na हिhi मञ्ञन्तिmañ·ñan·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा’ति।añ·ña·thā

     Yena yena hi maññanti tato taṁ hoti aññathā’ti.

     (Pāli only)

202. 202

     सोso अतम्मयतञ्ञेवa·tam·ma·ya·tañ·ñe·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तायtā·ya आकिञ्चञ्ञायतनसमापत्तियाā·kiñ·cañ·ñā·ya·ta·na·sa·mā·pat·ti·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So atammayataññeva antaraṁ karitvā tāya ākiñcaññāyatanasamāpattiyā nevattānukkaṁseti, na paraṁ vambheti.

     (Pāli only)

203. 203

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     (Pāli only)

204. 204

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve असप्पुरिसोa·sap·pu·ri·so सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

     Puna caparaṁ, bhikkhave, asappuriso sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati.

     the dimension of neither perception nor non-perception.

205. 205

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect:

206. 206

     ‘अहंa·haṃ खोम्हिkhom·hi नेवसञ्ञानासञ्ञायतनसमापत्तियाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sa·mā·pat·ti·yā लाभी,lā·bhī इमेi·me पनञ्ञेpa·nañ·ñe भिक्खूbhik·khū नेवसञ्ञानासञ्ञायतनसमापत्तियाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sa·mā·pat·ti·yā नna लाभिनो’ति।lā·bhi·no

     ‘ahaṁ khomhi nevasaññānāsaññāyatanasamāpattiyā lābhī, ime panaññe bhikkhū nevasaññānāsaññāyatanasamāpattiyā na lābhino’ti.

     ‘I have attained the dimension of neither perception nor non-perception, unlike these other mendicants.’

207. 207

     सोso तायtā·ya नेवसञ्ञानासञ्ञायतनसमापत्तियाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sa·mā·pat·ti·yā अत्तानुक्कंसेति,at·tā·nuk·kaṃ·se·ti परंpa·raṃ वम्भेति।vam·bhe·ti

     So tāya nevasaññānāsaññāyatanasamāpattiyā attānukkaṁseti, paraṁ vambheti.

     And they glorify themselves and put others down on account of that.

208. 208

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve असप्पुरिसधम्मो।a·sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, asappurisadhammo.

     This too is a quality of an untrue person.

209. 209

     सप्पुरिसोsap·pu·ri·so चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     Sappuriso ca kho, bhikkhave, iti paṭisañcikkhati:

     A true person reflects:

210. 210

     ‘नेवसञ्ञानासञ्ञायतनसमापत्तियापिne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sa·mā·pat·ti·yā·pi खोkho अतम्मयताa·tam·ma·ya·tā वुत्ताvut·tā भगवता।bha·ga·va·tā

     ‘nevasaññānāsaññāyatanasamāpattiyāpi kho atammayatā vuttā bhagavatā.

     ‘The Buddha has spoken of not being determined even by the attainment of the dimension of neither perception nor non-perception.

211. 211

     येनye·na येनye·na हिhi मञ्ञन्तिmañ·ñan·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा’ति।añ·ña·thā

     Yena yena hi maññanti tato taṁ hoti aññathā’ti.

     For however they imagine it, it turns out to be something else.’

212. 212

     सोso अतम्मयतञ्ञेवa·tam·ma·ya·tañ·ñe·va अन्तरंan·ta·raṃ करित्वाka·rit·vā तायtā·ya नेवसञ्ञानासञ्ञायतनसमापत्तियाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sa·mā·pat·ti·yā नेवत्तानुक्कंसेति,ne·vat·tā·nuk·kaṃ·se·ti नna परंpa·raṃ वम्भेति।vam·bhe·ti

     So atammayataññeva antaraṁ karitvā tāya nevasaññānāsaññāyatanasamāpattiyā nevattānukkaṁseti, na paraṁ vambheti.

     Keeping to themselves the fact that they are not determined by that, they don’t glorify themselves and put others down on account of their attainment of the dimension of neither perception nor non-perception.

213. 213

     अयम्पि,a·yam·pi भिक्खवे,bhik·kha·ve सप्पुरिसधम्मो।sap·pu·ri·sa·dham·mo

     Ayampi, bhikkhave, sappurisadhammo.

     This too is a quality of a true person.

214. 214

     पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve सप्पुरिसोsap·pu·ri·so सब्बसोsab·ba·so नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti पञ्ञायpañ·ñā·ya चस्सcas·sa दिस्वाdis·vā आसवाā·sa·vā परिक्खीणाpa·rik·khī·ṇā होन्ति।hon·ti

     Puna caparaṁ, bhikkhave, sappuriso sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati. Paññāya cassa disvā āsavā parikkhīṇā honti.

     Furthermore, take a true person who, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end.

215. 215

     अयं,a·yaṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu नna किञ्चिkiñ·ci मञ्ञति,mañ·ña·ti नna कुहिञ्चिku·hiñ·ci मञ्ञति,mañ·ña·ti नna केनचिke·na·ci मञ्ञती”ति।mañ·ña·tī

     Ayaṁ, bhikkhave, bhikkhu na kiñci maññati, na kuhiñci maññati, na kenaci maññatī”ti.

     This is a mendicant who does not conceive with anything, does not conceive regarding anything, does not conceive through anything.”

216. 216

     इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

     Idamavoca bhagavā.

     That is what the Buddha said.

217. 217

     अत्तमनाat·ta·ma·nā तेte भिक्खूbhik·khū भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दुन्ति।a·bhi·nan·dun·ti

     Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

     Satisfied, the mendicants approved what the Buddha said.

218. 218

     सप्पुरिससुत्तंsap·pu·ri·sa·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ ततियं।ta·ti·yaṃ

     Sappurisasuttaṁ niṭṭhitaṁ tatiyaṁ.

     (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.