Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

The Compendium 24 परिवार 24

Chapter: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 232425 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51

2.8 Samuccayavāra

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 · Hide pronunciation

1

परिवारpa·ri·vā·ra

Parivāra

The Compendium
2

भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga

Bhikkhunivibhaṅga

The Nuns’ Analysis
3

पठमभागpa·ṭha·ma·bhā·ga

Paṭhamabhāga

Part one
4

2।8 समुच्चयवारsa·muc·ca·ya·vā·ra

2.8 Samuccayavāra

Summary of the previous six sections
5

अवस्सुताa·vas·su·tā भिक्खुनीbhik·khu·nī अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियन्तीsā·di·yan·tī कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī kati āpattiyo āpajjati?

When a lustful nun consents to a lustful man making physical contact with her, how many kinds of offenses does she commit?
6

अवस्सुताa·vas·su·tā भिक्खुनीbhik·khu·nī अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियन्तीsā·di·yan·tī तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

Avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī tisso āpattiyo āpajjati.

She commits three kinds of offenses:
7

अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ गहणंga·ha·ṇaṃ सादियति,sā·di·ya·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

Adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa;

when she consents to him taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion;
8

उब्भक्खकंub·bhak·kha·kaṃ अधोजाणुमण्डलंa·dho·jā·ṇu·maṇ·ḍa·laṃ गहणंga·ha·ṇaṃ सादियति,sā·di·ya·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

ubbhakkhakaṁ adhojāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti thullaccayassa;

when she consents to him taking hold of her above the collar bone or below the knees, she commits a serious offense;
9

कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ गहणंga·ha·ṇaṃ सादियति,sā·di·ya·ti आपत्तिā·pat·ti दुक्कटस्स—duk·ka·ṭas·sa

kāyapaṭibaddhaṁ gahaṇaṁ sādiyati, āpatti dukkaṭassa—

when she consents to him taking hold of something connected to her body, she commits an offense of wrong conduct.
10

अवस्सुताa·vas·su·tā भिक्खुनीbhik·khu·nī अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियन्तीsā·di·yan·tī इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī imā tisso āpattiyo āpajjati.

(Pāli only)
11

ताtā आपत्तियोā·pat·ti·yo चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतिka·ti विपत्तियोvi·pat·ti·yo भजन्ति?bha·jan·ti

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?

When it comes to these offenses, to how many of the four kinds of failure do they belong?
12

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतिहिka·ti·hi आपत्तिक्खन्धेहिā·pat·tik·khan·dhe·hi सङ्गहिता?saṅ·ga·hi·tā

Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?

In how many of the seven classes of offenses are they found?
13

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?

Through how many of the six kinds of originations of offenses do they originate?
14

चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणं?a·dhi·ka·ra·ṇaṃ

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?

To which of the four kinds of legal issues do they belong?
15

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

Sattannaṁ samathānaṁ katihi samathehi sammanti?

Through how many of the seven principles for settling legal issues are they settled?
16

ताtā आपत्तियोā·pat·ti·yo चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ द्वेdve विपत्तियोvi·pat·ti·yo भजन्ति—bha·jan·ti

Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—

They belong to two kinds of failure:
17

सियाsi·yā सीलविपत्तिं,sī·la·vi·pat·tiṃ सियाsi·yā आचारविपत्तिं।ā·cā·ra·vi·pat·tiṃ

siyā sīlavipattiṁ, siyā ācāravipattiṁ.

they may be failure in morality; they may be failure in conduct.
18

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ तीहिtī·hi आपत्तिक्खन्धेहिā·pat·tik·khan·dhe·hi सङ्गहिता—saṅ·ga·hi·tā

Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—

They are found in three classes of offenses:
19

सियाsi·yā पाराजिकापत्तिक्खन्धेन,pā·rā·ji·kā·pat·tik·khan·dhe·na सियाsi·yā थुल्लच्चयापत्तिक्खन्धेन,thul·lac·ca·yā·pat·tik·khan·dhe·na सियाsi·yā दुक्कटापत्तिक्खन्धेन।duk·ka·ṭā·pat·tik·khan·dhe·na

siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena.

they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct.
20

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठन्ति—sa·muṭ·ṭhan·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—

They originate in one way:
21

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्ति,sa·muṭ·ṭhan·ti नna वाचतो।vā·ca·to

kāyato ca cittato ca samuṭṭhanti, na vācato.

from body and mind, not from speech.
22

चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.

They belong to legal issues arising from an offense.
23

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ तीहिtī·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

Sattannaṁ samathānaṁ tīhi samathehi sammanti—

They are settled through three principles:
24

सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na च,ca सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na चca …पे…।pe

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …
25

दधिंda·dhiṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तीbhuñ·jan·tī कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

Dadhiṁ viññāpetvā bhuñjantī kati āpattiyo āpajjati?

When asking for curd and then eating it, how many kinds of offenses does she commit?
26

दधिंda·dhiṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तीbhuñ·jan·tī द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

Dadhiṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati.

She commits two kinds of offenses:
27

भुञ्जिस्सामीतिbhuñ·jis·sā·mī·ti पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa;

when she receives it with the intention of eating it, she commits an offense of wrong conduct;
28

अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाटिदेसनीयस्स—pā·ṭi·de·sa·nī·yas·sa

ajjhohāre ajjhohāre āpatti pāṭidesanīyassa—

for every mouthful swallowed, she commits an offense entailing acknowledgment.
29

दधिंda·dhiṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तीbhuñ·jan·tī इमाi·mā द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

dadhiṁ viññāpetvā bhuñjantī imā dve āpattiyo āpajjati.

(Pāli only)
30

ताtā आपत्तियोā·pat·ti·yo चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतिka·ti विपत्तियोvi·pat·ti·yo भजन्ति?bha·jan·ti

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?

When it comes to these offenses, to how many of the four kinds of failure do they belong?
31

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतिहिka·ti·hi आपत्तिक्खन्धेहिā·pat·tik·khan·dhe·hi सङ्गहिता?saṅ·ga·hi·tā

Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?

In how many of the seven classes of offenses are they found?
32

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति?sa·muṭ·ṭhan·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?

Through how many of the six kinds of originations of offenses do they originate?
33

चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणं?a·dhi·ka·ra·ṇaṃ

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?

To which of the four kinds of legal issues do they belong?
34

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मन्ति?sam·man·ti

Sattannaṁ samathānaṁ katihi samathehi sammanti?

Through how many of the seven principles for settling legal issues are they settled?
35

ताtā आपत्तियोā·pat·ti·yo चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ एकंe·kaṃ विपत्तिंvi·pat·tiṃ भजन्ति—bha·jan·ti

Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—

They belong to one kind of failure:
36

आचारविपत्तिं।ā·cā·ra·vi·pat·tiṃ

ācāravipattiṁ.

failure in conduct.
37

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ द्वीहिdvī·hi आपत्तिक्खन्धेहिā·pat·tik·khan·dhe·hi सङ्गहिता—saṅ·ga·hi·tā

Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—

They are found in two classes of offenses:
38

सियाsi·yā पाटिदेसनीयापत्तिक्खन्धेन,pā·ṭi·de·sa·nī·yā·pat·tik·khan·dhe·na सियाsi·yā दुक्कटापत्तिक्खन्धेन।duk·ka·ṭā·pat·tik·khan·dhe·na

siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.

they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.
39

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठन्ति—sa·muṭ·ṭhan·ti

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—

They originate in four ways:
40

सियाsi·yā कायतोkā·ya·to समुट्ठन्तिsa·muṭ·ṭhan·ti नna वाचतोvā·ca·to नna चित्ततो,cit·ta·to

siyā kāyato samuṭṭhanti na vācato na cittato,

from body, not from speech or mind; or
41

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठन्तिsa·muṭ·ṭhan·ti नna चित्ततो,cit·ta·to

siyā kāyato ca vācato ca samuṭṭhanti na cittato,

from body and speech, not from mind; or
42

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठन्तिsa·muṭ·ṭhan·ti नna वाचतो,vā·ca·to

siyā kāyato ca cittato ca samuṭṭhanti na vācato,

from body and mind, not from speech; or
43

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठन्ति।sa·muṭ·ṭhan·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

from body, speech, and mind.
44

चतुन्नंca·tun·naṃ अधिकरणानं—आपत्ताधिकरणं।a·dhi·ka·ra·ṇā·naṃ

Catunnaṁ adhikaraṇānaṁ—āpattādhikaraṇaṁ.

They belong to legal issues arising from an offense.
45

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ तीहिtī·hi समथेहिsa·ma·the·hi सम्मन्ति—sam·man·ti

Sattannaṁ samathānaṁ tīhi samathehi sammanti—

They are settled through three principles:
46

सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na च,ca सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
47

समुच्चयवारोsa·muc·ca·ya·vā·ro निट्ठितोniṭ·ṭhi·to अट्ठमो।aṭ·ṭha·mo

Samuccayavāro niṭṭhito aṭṭhamo.

The summary of the previous six sections, the eighth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.