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The Compendium 25 परिवार 25

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2.9 Katthapaññattivāra

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

परिवारpa·ri·vā·ra

Parivāra

The Compendium
2

भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga

Bhikkhunivibhaṅga

The Nuns’ Analysis
3

दुतियभागdu·ti·ya·bhā·ga

Dutiyabhāga

Part two
4

2।9 कत्थपञ्ञत्तिवारkat·tha·pañ·ñat·ti·vā·ra

2.9 Katthapaññattivāra

Questions and answers on the nuns’ Monastic Code and its analysis
5

1। पाराजिककण्डpā·rā·ji·ka·kaṇ·ḍa

1. Pārājikakaṇḍa

1. The chapter on offenses entailing expulsion
6

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियनपच्चयाsā·di·ya·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तं?pañ·ñat·taṃ

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena kāyasaṁsaggaṁ sādiyanapaccayā pārājikaṁ kattha paññattaṁ?

“The offense entailing expulsion that is a result of consenting to physical contact was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?
7

कंkaṃ आरब्भ?ā·rab·bha

Kaṁ ārabbha?

Whom is it about?
8

किस्मिंkis·miṃ वत्थुस्मिंvat·thus·miṃ …पे…pe

Kismiṁ vatthusmiṁ …pe…

What is it about? …
9

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

Who handed it down?”
10

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियनपच्चयाsā·di·ya·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena kāyasaṁsaggaṁ sādiyanapaccayā pārājikaṁ kattha paññattanti?

“The offense entailing expulsion that is a result of consenting to physical contact was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”
11

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

At Sāvatthī.
12

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
13

सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Sundarīnandaṁ bhikkhuniṁ ārabbha.

The nun Sundarīnandā.
14

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
15

सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ सादियि,sā·di·yi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyi, tasmiṁ vatthusmiṁ.

The lustful nun Sundarīnandā consenting to a lustful man making physical contact with her.
16

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”
17

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
18

अनुपञ्ञत्तिa·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anupaññatti anuppannapaññatti tasmiṁ natthi.

There is no addition to the rule. There is no unprompted rule.
19

सब्बत्थपञ्ञत्ति,sab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbatthapaññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”
20

सब्बत्थपञ्ञत्ति।sab·bat·tha·pañ·ñat·ti

Sabbatthapaññatti.

Everywhere.
21

साधारणपञ्ञत्ति,sā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्तीति?a·sā·dhā·ra·ṇa·pañ·ñat·tī·ti

Sādhāraṇapaññatti, asādhāraṇapaññattīti?

“Is it a rule that the monks and nuns have in common or not in common?”
22

असाधारणपञ्ञत्ति।a·sā·dhā·ra·ṇa·pañ·ñat·ti

Asādhāraṇapaññatti.

Not in common.
23

एकतोपञ्ञत्ति,e·ka·to·pañ·ñat·ti उभतोपञ्ञत्तीति?u·bha·to·pañ·ñat·tī·ti

Ekatopaññatti, ubhatopaññattīti?

“Is it a rule for one Sangha or for both?”
24

एकतोपञ्ञत्ति।e·ka·to·pañ·ñat·ti

Ekatopaññatti.

For one.
25

चतुन्नंca·tun·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नन्ति?pa·ri·yā·pan·nan·ti

Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?

“In which of the four ways of reciting the Monastic Code is it contained and included?”
26

निदानोगधंni·dā·no·ga·dhaṃ निदानपरियापन्नं?ni·dā·na·pa·ri·yā·pan·naṃ

Nidānogadhaṁ nidānapariyāpannaṁ?

In the introduction.
27

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छतीति?ā·gac·cha·tī·ti

Katamena uddesena uddesaṁ āgacchatīti?

“In which recitation is it included?”
28

दुतियेनdu·ti·ye·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति।ā·gac·cha·ti

Dutiyena uddesena uddesaṁ āgacchati.

In the second recitation.
29

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्तीति?vi·pat·tī·ti

Catunnaṁ vipattīnaṁ katamā vipattīti?

“To which of the four kinds of failure does it belong?”
30

सीलविपत्ति।sī·la·vi·pat·ti

Sīlavipatti.

Failure in morality.
31

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धोति?ā·pat·tik·khan·dho·ti

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?

“To which of the seven classes of offenses does it belong?”
32

पाराजिकापत्तिक्खन्धो।pā·rā·ji·kā·pat·tik·khan·dho

Pārājikāpattikkhandho.

The class of offenses entailing expulsion.
33

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”
34

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

It originates in one way:
35

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe…

from body and mind, not from speech. …
36

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

“Who handed it down?”
37

परम्पराभतं—pa·ram·pa·rā·bha·taṃ

Paramparābhataṁ—

The lineage:
38

उपालिu·pā·li दासकोdā·sa·ko चेव,ce·va

Upāli dāsako ceva,

“Upāli and Dāsaka,
39

सोणकोso·ṇa·ko सिग्गवोsig·ga·vo तथा;ta·thā

soṇako siggavo tathā;

Soṇaka and so Siggava;
40

मोग्गलिपुत्तेनmog·ga·li·put·te·na पञ्चमा,pañ·ca·mā

Moggaliputtena pañcamā,

With Moggaliputta as the fifth—
41

एतेe·te जम्बुसिरिव्हये।jam·bu·si·riv·ha·ye

ete jambusirivhaye.

These were in India, <j>the land named after the glorious rose apple.
42

…पे…pe

…pe…

…
43

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

These mighty beings of great wisdom,
44

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

Vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;
45

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,
46

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

Piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”
47

वज्जप्पटिच्छादनपच्चयाvaj·jap·pa·ṭic·chā·da·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Vajjappaṭicchādanapaccayā pārājikaṁ kattha paññattanti?

“There is an offense entailing expulsion that is a result of concealing an offense. Where was it laid down?”
48

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

At Sāvatthī.
49

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
50

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

The nun Thullanandā.
51

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
52

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī जानंjā·naṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नंaj·jhā·pan·naṃ भिक्खुनिंbhik·khu·niṃ नेवत्तनाne·vat·ta·nā पटिचोदेसिpa·ṭi·co·de·si नna गणस्सga·ṇas·sa आरोचेसि,ā·ro·ce·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodesi na gaṇassa ārocesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā, knowing that a nun had committed an offense entailing expulsion, neither confronting her herself nor telling the community.
53

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
54

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
55

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

through abandoning one’s duty. …
56

यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā pārājikaṁ kattha paññattanti?

“There is an offense entailing expulsion that is a result of not stopping when pressed for the third time. Where was it laid down?”
57

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

At Sāvatthī.
58

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
59

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

The nun Thullanandā.
60

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
61

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na उक्खित्तंuk·khit·taṃ अरिट्ठंa·riṭ·ṭhaṃ भिक्खुंbhik·khuṃ गद्धबाधिपुब्बंgad·dha·bā·dhi·pub·baṃ अनुवत्ति,a·nu·vat·ti तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ anuvatti, tasmiṁ vatthusmiṁ.

The nun Thullanandā taking sides with the monk Ariṭṭha, the ex-vulture-hunter, who had been ejected by a unanimous Sangha.
62

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
63

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
64

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

through abandoning one’s duty. …
65

अट्ठमंaṭ·ṭha·maṃ वत्थुंvat·thuṃ परिपूरणपच्चयाpa·ri·pū·ra·ṇa·pac·ca·yā पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aṭṭhamaṁ vatthuṁ paripūraṇapaccayā pārājikaṁ kattha paññattanti?

“There is an offense entailing expulsion that is a result of fulfilling the eight parts. Where was it laid down?”
66

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

At Sāvatthī.
67

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
68

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

The nuns from the group of six.
69

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
70

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo अट्ठमंaṭ·ṭha·maṃ वत्थुंvat·thuṃ परिपूरेसुं,pa·ri·pū·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo aṭṭhamaṁ vatthuṁ paripūresuṁ, tasmiṁ vatthusmiṁ.

The nuns from the group of six fulfilling the eight parts.
71

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
72

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
73

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

through abandoning one’s duty. …
74

पाराजिकाpā·rā·ji·kā निट्ठिता।niṭ·ṭhi·tā

Pārājikā niṭṭhitā.

The offenses entailing expulsion are finished.
75

2। सङ्घादिसेसकण्डादिsaṅ·ghā·di·se·sa·kaṇ·ḍā·di

2. Saṅghādisesakaṇḍādi

2. The chapter on offenses entailing suspension, etc.
76

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na उस्सयवादिकायus·sa·ya·vā·di·kā·ya भिक्खुनियाbhik·khu·ni·yā अड्डंaḍ·ḍaṃ करणपच्चयाka·ra·ṇa·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तो?pañ·ñat·to

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karaṇapaccayā saṅghādiseso kattha paññatto?

“The offense entailing suspension that is a result of a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?
77

कंkaṃ आरब्भ?ā·rab·bha

Kaṁ ārabbha?

Whom is it about?
78

किस्मिंkis·miṃ वत्थुस्मिंvat·thus·miṃ …पे…pe

Kismiṁ vatthusmiṁ …pe…

What is it about? …
79

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

Who handed it down?”
80

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na उस्सयवादिकायus·sa·ya·vā·di·kā·ya भिक्खुनियाbhik·khu·ni·yā अड्डंaḍ·ḍaṃ करणपच्चयाka·ra·ṇa·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karaṇapaccayā saṅghādiseso kattha paññattoti?

“The offense entailing suspension that is a result of a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”
81

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
82

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
83

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

The nun Thullanandā.
84

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
85

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī उस्सयवादिकाus·sa·ya·vā·di·kā विहरि,vi·ha·ri तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī ussayavādikā vihari, tasmiṁ vatthusmiṁ.

The nun Thullanandā taking legal action.
86

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”
87

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
88

अनुपञ्ञत्तिa·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anupaññatti anuppannapaññatti tasmiṁ natthi.

There is no addition to the rule. There is no unprompted rule.
89

सब्बत्थपञ्ञत्ति,sab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbatthapaññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”
90

सब्बत्थपञ्ञत्ति।sab·bat·tha·pañ·ñat·ti

Sabbatthapaññatti.

Everywhere.
91

साधारणपञ्ञत्ति,sā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्तीति?a·sā·dhā·ra·ṇa·pañ·ñat·tī·ti

Sādhāraṇapaññatti, asādhāraṇapaññattīti?

“Is it a rule that the monks and nuns have in common or not in common?”
92

असाधारणपञ्ञत्ति।a·sā·dhā·ra·ṇa·pañ·ñat·ti

Asādhāraṇapaññatti.

Not in common.
93

एकतोपञ्ञत्ति,e·ka·to·pañ·ñat·ti उभतोपञ्ञत्तीति?u·bha·to·pañ·ñat·tī·ti

Ekatopaññatti, ubhatopaññattīti?

“Is it a rule for one Sangha or for both?”
94

एकतोपञ्ञत्ति।e·ka·to·pañ·ñat·ti

Ekatopaññatti.

For one.
95

चतुन्नंca·tun·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नन्ति?pa·ri·yā·pan·nan·ti

Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?

“In which of the four ways of reciting the Monastic Code is it contained and included?”
96

निदानोगधंni·dā·no·ga·dhaṃ निदानपरियापन्नं।ni·dā·na·pa·ri·yā·pan·naṃ

Nidānogadhaṁ nidānapariyāpannaṁ.

In the introduction.
97

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छतीति?ā·gac·cha·tī·ti

Katamena uddesena uddesaṁ āgacchatīti?

“In which recitation is it included?”
98

ततियेनta·ti·ye·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति।ā·gac·cha·ti

Tatiyena uddesena uddesaṁ āgacchati.

In the third recitation.
99

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्तीति?vi·pat·tī·ti

Catunnaṁ vipattīnaṁ katamā vipattīti?

“To which of the four kinds of failure does it belong?”
100

सीलविपत्ति।sī·la·vi·pat·ti

Sīlavipatti.

Failure in morality.
101

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धोति?ā·pat·tik·khan·dho·ti

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?

“To which of the seven classes of offenses does it belong?”
102

सङ्घादिसेसापत्तिक्खन्धो।saṅ·ghā·di·se·sā·pat·tik·khan·dho

Saṅghādisesāpattikkhandho.

The class of offenses entailing suspension.
103

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”
104

द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Dvīhi samuṭṭhānehi samuṭṭhāti—

It originates in two ways:
105

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

from body and speech, not from mind; or
106

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe…

from body, speech, and mind. …
107

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

“Who handed it down?”
108

परम्पराभतं—pa·ram·pa·rā·bha·taṃ

Paramparābhataṁ—

The lineage:
109

उपालिu·pā·li दासकोdā·sa·ko चेव,ce·va

Upāli dāsako ceva,

“Upāli and Dāsaka,
110

सोणकोso·ṇa·ko सिग्गवोsig·ga·vo तथा;ta·thā

soṇako siggavo tathā;

Soṇaka and so Siggava;
111

मोग्गलिपुत्तेनmog·ga·li·put·te·na पञ्चमा,pañ·ca·mā

Moggaliputtena pañcamā,

With Moggaliputta as the fifth—
112

एतेe·te जम्बुसिरिव्हये।jam·bu·si·riv·ha·ye

ete jambusirivhaye.

These were in India, <j>the land named after the glorious rose apple.
113

…पे…pe

…pe…

…
114

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

These mighty beings of great wisdom,
115

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

Vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;
116

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,
117

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

Piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”
118

चोरिंco·riṃ वुट्ठापनपच्चयाvuṭ·ṭhā·pa·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Coriṁ vuṭṭhāpanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of giving the full admission to a female criminal. Where was it laid down?”
119

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
120

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
121

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

The nun Thullanandā.
122

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
123

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī चोरिंco·riṃ वुट्ठापेसि,vuṭ·ṭhā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī coriṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving the full admission to a female criminal.
124

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
125

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:
126

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

from speech and mind, not from body; or
127

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …
128

एकाe·kā गामन्तरंgā·man·ta·raṃ गमनपच्चयाga·ma·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Ekā gāmantaraṁ gamanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of walking to the next inhabited area by oneself. Where was it laid down?”
129

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
130

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
131

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

A certain nun.
132

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
133

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī एकाe·kā गामन्तरंgā·man·ta·raṃ गच्छि,gac·chi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī ekā gāmantaraṁ gacchi, tasmiṁ vatthusmiṁ.

A certain nun walking to the next village by herself.
134

एकाe·kā पञ्ञत्ति,pañ·ñat·ti तिस्सोtis·so अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, tisso anupaññattiyo.

There is one rule. There are three additions to the rule.
135

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
136

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …
137

समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na उक्खित्तंuk·khit·taṃ भिक्खुनिंbhik·khu·niṃ धम्मेनdham·me·na विनयेनvi·na·ye·na सत्थुसासनेनsat·thu·sā·sa·ne·na अनपलोकेत्वाa·na·pa·lo·ket·vā कारकसङ्घंkā·ra·ka·saṅ·ghaṃ अनञ्ञायa·nañ·ñā·ya गणस्सga·ṇas·sa छन्दंchan·daṃ ओसारणपच्चयाo·sā·ra·ṇa·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāraṇapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. Where was it laid down?”
138

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
139

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
140

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

The nun Thullanandā.
141

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
142

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na उक्खित्तंuk·khit·taṃ भिक्खुनिंbhik·khu·niṃ धम्मेनdham·me·na विनयेनvi·na·ye·na सत्थुसासनेनsat·thu·sā·sa·ne·na अनपलोकेत्वाa·na·pa·lo·ket·vā कारकसङ्घंkā·ra·ka·saṅ·ghaṃ अनञ्ञायa·nañ·ñā·ya गणस्सga·ṇas·sa छन्दंchan·daṃ ओसारेसि,o·sā·re·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāresi, tasmiṁ vatthusmiṁ.

The nun Thullanandā readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community.
143

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
144

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
145

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

through abandoning one’s duty. …
146

अवस्सुतायa·vas·su·tā·ya भिक्खुनियाbhik·khu·ni·yā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa हत्थतोhat·tha·to खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जनपच्चयाbhuñ·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Avassutāya bhikkhuniyā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of a lustful nun eating fresh or cooked food after receiving it directly from a lustful man. Where was it laid down?”
147

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
148

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
149

सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Sundarīnandaṁ bhikkhuniṁ ārabbha.

The nun Sundarīnandā.
150

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
151

सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa हत्थतोhat·tha·to आमिसंā·mi·saṃ पटिग्गहेसि,pa·ṭig·ga·he·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.

The nun Sundarīnandā, being lustful, receiving food directly from a lustful man.
152

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
153

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
154

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …
155

“किंkiṃ ते,te अय्ये,ay·ye एसोe·so पुरिसपुग्गलोpu·ri·sa·pug·ga·lo करिस्सतिka·ris·sa·ti अवस्सुतोa·vas·su·to वाvā अनवस्सुतोa·na·vas·su·to वा,vā यतोya·to त्वंtvaṃ अनवस्सुता।a·na·vas·su·tā इङ्घ,iṅ·gha अय्ये,ay·ye यंyaṃ तेte एसोe·so पुरिसपुग्गलोpu·ri·sa·pug·ga·lo देतिde·ti खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā तंtaṃ त्वंtvaṃ सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादkhā·da वाvā भुञ्जbhuñ·ja वा”तिvā उय्योजनपच्चयाuy·yo·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of urging a nun on, saying, ‘Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.’ Where was it laid down?”
156

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
157

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
158

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

A certain nun.
159

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
160

अञ्ञतराañ·ña·ta·rā भिक्खुनी—“किंbhik·khu·nī ते,te अय्ये,ay·ye एसोe·so पुरिसपुग्गलोpu·ri·sa·pug·ga·lo करिस्सतिka·ris·sa·ti अवस्सुतोa·vas·su·to वाvā अनवस्सुतोa·na·vas·su·to वा,vā यतोya·to त्वंtvaṃ अनवस्सुता।a·na·vas·su·tā इङ्घ,iṅ·gha अय्ये,ay·ye यंyaṃ तेte एसोe·so पुरिसपुग्गलोpu·ri·sa·pug·ga·lo देतिde·ti खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā तंtaṃ त्वंtvaṃ सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादkhā·da वाvā भुञ्जbhuñ·ja वा”तिvā उय्योजेसि,uy·yo·je·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī—“kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojesi, tasmiṁ vatthusmiṁ.

A certain nun urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.”
161

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
162

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …
163

कुपितायku·pi·tā·ya अनत्तमनायa·nat·ta·ma·nā·ya भिक्खुनियाbhik·khu·ni·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Kupitāya anattamanāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of an angry nun not stopping when pressed for the third time. Where was it laid down?”
164

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
165

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
166

चण्डकाळिंcaṇ·ḍa·kā·ḷiṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.

The nun Caṇḍakālī.
167

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
168

चण्डकाळीcaṇ·ḍa·kā·ḷī भिक्खुनीbhik·khu·nī कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā एवंe·vaṃ अवच—“बुद्धंa·va·ca पच्चाचिक्खामि,pac·cā·cik·khā·mi धम्मंdham·maṃ पच्चाचिक्खामि,pac·cā·cik·khā·mi सङ्घंsaṅ·ghaṃ पच्चाचिक्खामि,pac·cā·cik·khā·mi सिक्खंsik·khaṃ पच्चाचिक्खामी”ति,pac·cā·cik·khā·mī तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Caṇḍakāḷī bhikkhunī kupitā anattamanā evaṁ avaca—“buddhaṁ paccācikkhāmi, dhammaṁ paccācikkhāmi, saṅghaṁ paccācikkhāmi, sikkhaṁ paccācikkhāmī”ti, tasmiṁ vatthusmiṁ.

The nun Caṇḍakālī saying in anger, “I renounce the Buddha, I renounce the Teaching, I renounce the Sangha, I renounce the training!”
169

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
170

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
171

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

through abandoning one’s duty. …
172

किस्मिञ्चिदेवkis·miñ·ci·de·va अधिकरणेa·dhi·ka·ra·ṇe पच्चाकतायpac·cā·ka·tā·ya भिक्खुनियाbhik·khu·ni·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Kismiñcideva adhikaraṇe paccākatāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of a nun who has had a legal issue decided against her not stopping when pressed for the third time. Where was it laid down?”
173

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
174

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
175

चण्डकाळिंcaṇ·ḍa·kā·ḷiṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.

The nun Caṇḍakālī.
176

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
177

चण्डकाळीcaṇ·ḍa·kā·ḷī भिक्खुनीbhik·khu·nī किस्मिञ्चिदेवkis·miñ·ci·de·va अधिकरणेa·dhi·ka·ra·ṇe पच्चाकताpac·cā·ka·tā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā एवंe·vaṃ अवच—“छन्दगामिनियोa·va·ca चca भिक्खुनियो,bhik·khu·ni·yo दोसगामिनियोdo·sa·gā·mi·ni·yo चca भिक्खुनियो,bhik·khu·ni·yo मोहगामिनियोmo·ha·gā·mi·ni·yo चca भिक्खुनियो,bhik·khu·ni·yo भयगामिनियोbha·ya·gā·mi·ni·yo चca भिक्खुनियो”ति,bhik·khu·ni·yo तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Caṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca—“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti, tasmiṁ vatthusmiṁ.

The nun Caṇḍakālī, who had had a legal issue decided against her, saying in anger, “The nuns are acting out of favoritism, ill will, confusion, and fear.”
178

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
179

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
180

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

through abandoning one’s duty. …
181

संसट्ठानंsaṃ·saṭ·ṭhā·naṃ भिक्खुनीनंbhik·khu·nī·naṃ यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Saṁsaṭṭhānaṁ bhikkhunīnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of socializing nuns not stopping when pressed for the third time. Where was it laid down?”
182

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
183

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
184

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

A number of nuns.
185

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
186

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo संसट्ठाsaṃ·saṭ·ṭhā विहरिंसु,vi·ha·riṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo saṁsaṭṭhā vihariṁsu, tasmiṁ vatthusmiṁ.

A number of nuns socializing.
187

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
188

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
189

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

through abandoning one’s duty. …
190

“संसट्ठाव,saṃ·saṭ·ṭhā·va अय्ये,ay·ye तुम्हेtum·he विहरथ।vi·ha·ra·tha माmā तुम्हेtum·he नानाnā·nā विहरित्था”तिvi·ha·rit·thā उय्योजेन्तियाuy·yo·jen·ti·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जनपच्चयाpa·ṭi·nis·saj·ja·na·pac·ca·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

“Saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharitthā”ti uyyojentiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension that is a result of urging nuns on in this way: ‘Venerables, you should socialize. Don’t live separately,’ and then not stopping when pressed for the third time. Where was it laid down?”
191

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

At Sāvatthī.
192

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
193

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

The nun Thullanandā.
194

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
195

थुल्लनन्दाthul·la·nan·dā भिक्खुनी—“संसट्ठाव,bhik·khu·nī अय्ये,ay·ye तुम्हेtum·he विहरथ।vi·ha·ra·tha माmā तुम्हेtum·he नानाnā·nā विहरित्था”तिvi·ha·rit·thā उय्योजेसि,uy·yo·je·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī—“saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharitthā”ti uyyojesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately.”
196

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

There is one rule.
197

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:
198

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

through abandoning one’s duty. …
199

दधिंda·dhiṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जनपच्चयाbhuñ·ja·na·pac·ca·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dadhiṁ viññāpetvā bhuñjanapaccayā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment that is a result of asking for curd and then eating it. Where was it laid down?”
200

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

At Sāvatthī.
201

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”
202

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

The nuns from the group of six.
203

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”
204

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo दधिंda·dhiṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo dadhiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for curd and then eating it.
205

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.
206

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …
207

कत्थपञ्ञत्तिवारोkat·tha·pañ·ñat·ti·vā·ro निट्ठितोniṭ·ṭhi·to पठमो।pa·ṭha·mo

Katthapaññattivāro niṭṭhito paṭhamo.

Questions and answers on the nuns’ Monastic Code and its analysis, the first, are finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.