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Linked Discourses 1 34 संयुत्त निकाय 1।1 34

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Nasantisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 1।34

Saṁyutta Nikāya 1.34

Linked Discourses 1.34
2

4। सतुल्लपकायिकवग्गsa·tul·la·pa·kā·yi·ka·vag·ga

4. Satullapakāyikavagga

4. The Host of a Hundred Felicities
3

नसन्तिसुत्तna·san·ti·sut·ta

Nasantisutta

There Are None
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
5

अथa·tha खोkho सम्बहुलाsam·ba·hu·lā सतुल्लपकायिकाsa·tul·la·pa·kā·yi·kā देवतायोde·va·tā·yo अभिक्कन्तायa·bhik·kan·tā·ya रत्तियाrat·ti·yā अभिक्कन्तवण्णाa·bhik·kan·ta·vaṇ·ṇā केवलकप्पंke·va·la·kap·paṃ जेतवनंje·ta·va·naṃ ओभासेत्वाo·bhā·set·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठंसु।aṭ·ṭhaṃ·su

Atha kho sambahulā satullapakāyikā devatāyo abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.

Then, late at night, several glorious deities of the host of a hundred felicities, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side.
6

एकमन्तंe·ka·man·taṃ ठिताṭhi·tā खोkho एकाe·kā देवताde·va·tā भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमंi·maṃ गाथंgā·thaṃ अभासि:a·bhā·si

Ekamantaṁ ṭhitā kho ekā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

Standing to one side, one deity spoke this verse in the Buddha’s presence:
7

“नna सन्तिsan·ti कामाkā·mā मनुजेसुma·nu·je·su निच्चा,nic·cā

“Na santi kāmā manujesu niccā,

“Among mankind there are no sensual pleasures that are permanent.
8

सन्तीधsan·tī·dha कमनीयानिka·ma·nī·yā·ni येसुye·su बद्धो;bad·dho

Santīdha kamanīyāni yesu baddho;

Here there are sensuous things, bound to which,
9

येसुye·su पमत्तोpa·mat·to अपुनागमनं,a·pu·nā·ga·ma·naṃ

Yesu pamatto apunāgamanaṁ,

drunk on which, there’s no coming back.
10

अनागन्ताa·nā·gan·tā पुरिसोpu·ri·so मच्चुधेय्या”ति।mac·cu·dhey·yā

Anāgantā puriso maccudheyyā”ti.

That person doesn’t return from Death’s dominion.”
11

“छन्दजंchan·da·jaṃ अघंa·ghaṃ छन्दजंchan·da·jaṃ दुक्खं,duk·khaṃ

“Chandajaṁ aghaṁ chandajaṁ dukkhaṁ,

“Gloom is born of desire; suffering is born of desire;
12

छन्दविनयाchan·da·vi·na·yā अघविनयो;a·gha·vi·na·yo

Chandavinayā aghavinayo;

when desire is removed, gloom is removed;
13

अघविनयाa·gha·vi·na·yā दुक्खविनयो”ति।duk·kha·vi·na·yo

Aghavinayā dukkhavinayo”ti.

when gloom is removed, suffering is removed.”
14

“नna तेte कामाkā·mā यानिyā·ni चित्रानिcit·rā·ni लोके,lo·ke

“Na te kāmā yāni citrāni loke,

“The world’s pretty things aren’t sensual pleasures.
15

सङ्कप्परागोsaṅ·kap·pa·rā·go पुरिसस्सpu·ri·sas·sa कामो;kā·mo

Saṅkapparāgo purisassa kāmo;

Greedy intention is a person’s sensual pleasure.
16

तिट्ठन्तिtiṭ·ṭhan·ti चित्रानिcit·rā·ni तथेवta·the·va लोके,lo·ke

Tiṭṭhanti citrāni tatheva loke,

The world’s pretty things stay just as they are,
17

अथेत्थa·thet·tha धीराdhī·rā विनयन्तिvi·na·yan·ti छन्दं।chan·daṃ

Athettha dhīrā vinayanti chandaṁ.

but the attentive remove desire for them.
18

कोधंko·dhaṃ जहेja·he विप्पजहेय्यvip·pa·ja·hey·ya मानं,mā·naṃ

Kodhaṁ jahe vippajaheyya mānaṁ,

Give up anger, get rid of conceit,
19

संयोजनंsaṃ·yo·ja·naṃ सब्बमतिक्कमेय्य;sab·ba·ma·tik·ka·mey·ya

Saṁyojanaṁ sabbamatikkameyya;

and get past all the fetters.
20

तंtaṃ नामरूपस्मिमसज्जमानं,nā·ma·rū·pas·mi·ma·saj·ja·mā·naṃ

Taṁ nāmarūpasmimasajjamānaṁ,

Sufferings don’t torment the one who has nothing,
21

अकिञ्चनंa·kiñ·ca·naṃ नानुपतन्तिnā·nu·pa·tan·ti दुक्खा।duk·khā

Akiñcanaṁ nānupatanti dukkhā.

not clinging to name and form.
22

पहासिpa·hā·si सङ्खंsaṅ·khaṃ नna विमानमज्झगा,vi·mā·na·maj·jha·gā

Pahāsi saṅkhaṁ na vimānamajjhagā,

They gave up judgment without falling into conceit;
23

अच्छेच्छिac·chec·chi तण्हंtaṇ·haṃ इधi·dha नामरूपे;nā·ma·rū·pe

Acchecchi taṇhaṁ idha nāmarūpe;

craving for name and form was cut off right here.
24

तंtaṃ छिन्नगन्थंchin·na·gan·thaṃ अनिघंa·ni·ghaṃ निरासं,ni·rā·saṃ

Taṁ chinnaganthaṁ anighaṁ nirāsaṁ,

They cut the ties, untroubled, <j>with no need for hope.
25

परियेसमानाpa·ri·ye·sa·mā·nā नाज्झगमुं;nāj·jha·ga·muṃ

Pariyesamānā nājjhagamuṁ;

Though gods and humans search for them
26

देवाde·vā मनुस्साma·nus·sā इधi·dha वाvā हुरंhu·raṃ वा,vā

Devā manussā idha vā huraṁ vā,

in this life or the next, they never find them,
27

सग्गेसुsag·ge·su वाvā सब्बनिवेसनेसू”ति।sab·ba·ni·ve·sa·ne·sū

Saggesu vā sabbanivesanesū”ti.

not in heaven nor in any abode.”
28

“तञ्चेtañ·ce हिhi नाद्दक्खुंnād·dak·khuṃ तथाविमुत्तं,ta·thā·vi·mut·taṃ

“Tañce hi nāddakkhuṁ tathāvimuttaṁ,

“If neither gods nor humans see one freed in this way,”
29

(इच्चायस्माic·cā·yas·mā मोघराजा)mo·gha·rā·jā

(iccāyasmā mogharājā)

said Venerable Mogharāja,
30

देवाde·vā मनुस्साma·nus·sā इधi·dha वाvā हुरंhu·raṃ वा;vā

Devā manussā idha vā huraṁ vā;

“in this life or the next,
31

नरुत्तमंna·rut·ta·maṃ अत्थचरंat·tha·ca·raṃ नरानं,na·rā·naṃ

Naruttamaṁ atthacaraṁ narānaṁ,

are those who revere that supreme man,
32

येye तंtaṃ नमस्सन्तिna·mas·san·ti पसंसियाpa·saṃ·si·yā ते”ति।te

Ye taṁ namassanti pasaṁsiyā te”ti.

who lives for the good of mankind, <j>also worthy of praise?”
33

“पसंसियाpa·saṃ·si·yā तेपिte·pi भवन्तिbha·van·ti भिक्खू,bhik·khū

“Pasaṁsiyā tepi bhavanti bhikkhū,

“The mendicants who revere one freed in this way,”
34

(मोघराजातिmo·gha·rā·jā·ti भगवा)bha·ga·vā

(mogharājāti bhagavā)

said the Buddha,
35

येye तंtaṃ नमस्सन्तिna·mas·san·ti तथाविमुत्तं;ta·thā·vi·mut·taṃ

Ye taṁ namassanti tathāvimuttaṁ;

“are also worthy of praise, Mogharāja.
36

अञ्ञायañ·ñā·ya धम्मंdham·maṃ विचिकिच्छंvi·ci·kic·chaṃ पहाय,pa·hā·ya

Aññāya dhammaṁ vicikicchaṁ pahāya,

Having understood the teaching <j>and given up doubt,
37

सङ्गातिगाsaṅ·gā·ti·gā तेपिte·pi भवन्तिbha·van·ti भिक्खू”ति।bhik·khū

Saṅgātigā tepi bhavanti bhikkhū”ti.

those mendicants slip their chains.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.